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Thematische Bibliographien / Diocesan Synod of Fredericton / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Diocesan Synod of Fredericton“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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1

Sitarz, Mirosław. "Synod diecezjalny w Kodeksie Prawa Kanonicznego z 1983 roku. Zarys problematyki." Biuletyn Stowarzyszenia Kanonistów Polskich 24, no. 27 (2023): 91–106. http://dx.doi.org/10.32077/bskp.5934.

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The article discusses the problem of the diocesan synod in the Code of Canon Law of 1983 and the documents that were issued after the promulgation of the Code: Instruction De synodis dioecesanis agendis and Directory for the Pastoral Ministry of Bishops Apostolorum Successores. The Author begins with the definition and aims of the diocesan synod. The diocesan synod is a group of selected priests and other Christian faithful of a particular Church. The synod offers assistance to the diocesan bishop for the good of the entire diocesan community. The diocesan bishop convokes and presides over the

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Kroczek, Piotr. "Diocesan Synod from the Catholic and Lutheran Perspectives." Ecumeny and Law 8 (December 29, 2020): 7–18. http://dx.doi.org/10.31261/eal.2020.08.01.

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The aim of the article is to verify the hypothesis that the institutions of diocesan synod in the perspective of the Roman Catholic Church and that of the Evangelical Church of the Augsburg Confession in the Republic of Poland are very similar. The method to achieve the aim is the comparable analysis of the legal provisions of the fundamental laws of the Churches which refer to diocesan synod. The general conclusion is that the institutions of diocesan synod seen in the two perspectives are completely incompatible. They are different institutions.

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Dyduch, Jan. "Synod diecezjalny - narzędziem odnowy Kościoła partykularnego." Prawo Kanoniczne 40, no. 3-4 (1997): 23–36. http://dx.doi.org/10.21697/pk.1997.40.3-4.03.

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On March 19, 1997, an instruction entitled ‘De Synodis Dioecesanis Agendis‘ was issued jointly by the Congregation for Bishops and the Congregation for Evangelization of Peoples. This Instruction is based on the regulations of the Code of Canon Law published in 1983. In the light of the new Instruction, a Diocesan Synod is to be an instrument of renewal of religious life, pastoral ministry and of the particular Church Law. The entire community of Gods People should be envolved in the works of a Diocesan Synod: its priests, the religious and the laity. They should participate in its works

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Góralski, Wojciech. "Diocesan Synod Today. In What Shape?" Ecumeny and Law 7 (November 24, 2019): 7–27. http://dx.doi.org/10.31261/eal.2019.07.01.

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The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not mee

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Jaszcz, Adam Mariusz. "HISTORIC-LEGAL DOCTRINE ON THE DIOCESAN SYNOD AND LEGISLATION IN FORCE. ACTIVITY OF THE POLISH DIOCESES." Review of European and Comparative Law 2627, no. 34 (2016): 169–93. http://dx.doi.org/10.31743/recl.4988.

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In the first centuries of Christianity a meeting of small communities was considered as the way of resolving conflicts, making important decisions, and seeking God’s will for the community. With the increasing number of believers followed necessary decentralization of ecclesiastical structures so that dioceses could decide on administrative and organizational matters. Clergy assemblies have served these issues and we can consider them today as prefiguration of diocesan synods. Most authors believe that the first diocesan synod assembly took place in France in Auxerre in A.D 578. Over the centu

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Davey, Michael, and Kate Turner. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 19, no. 01 (2016): 78–80. http://dx.doi.org/10.1017/s0956618x16001563.

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This year's General Synod, the second meeting of the triennium, was held in Dún Laoghaire, to the south of Dublin. It was a hotel conference venue, albeit one new to the Synod meeting. The Synod passed Bills relating to the areas of episcopal election and part-time ministry, as well as the ongoing areas of charity legislation and pensions. A Bill relating to diocesan boundaries was withdrawn.

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Kantor, Robert. "The Synod of Bishop Leon Wałęga. Preparation and Proceedings." Teka Komisji Prawniczej PAN Oddział w Lublinie 13, no. 2 (2020): 311–19. http://dx.doi.org/10.32084/tekapr.2020.13.2-23.

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In the 27th year of Bp. Leon Wałęga’s office in the Diocese of Tarnów, he held the first diocesan synod in the history of the diocese. According to CIC/17, a synod should be convoked every ten years. Such a synod should be convoked by the bishop to the cathedral church and only he can preside over it. At the same time, the law designated the participants of the synod and its proceedings. This study presents the preparatory stage and the proceedings of the synod which took place on 21st, 22nd and 23rd August 1928. The content of this article covers the following: the decree convoking the synod

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Egwuonwu, Onyeka, and Stanley C. Mgbemena. "The Evangelical Trends Of Awka Diocesan Synod Of The Anglican Communions, 1987-2011." Hofa: African Journal of Multidisciplinary Research Vol. 1, no. 2 (2018): 47–64. https://doi.org/10.5281/zenodo.1971632.

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The mission of the church is to proclaim to the world the profound mystery of God and especially, His loving care for each human person. Traditionally, the proclamation takes form in word and deed. The existing challenge for each generation of Christians is to discover over and over again throughout the centuries how this proclamation is to be accomplished in the light of contemporary realities of its age. The form or strategy continuously undergoes adaptation while the fundamental substance of belief remains unchanged. John cited in Udezo (2007) states that, “the substance of ancient do

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POPESCU, Corneliu-Liviu. "L'organisation canonique apostolique et synodale de l'Église Orthodoxe Roumaine." Analele Universitării din București Drept - Forum Juridic 1, no. 2024 (2024): 307–14. https://doi.org/10.31178/aubd-fj.2024.01.22.

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The Romanian Orthodox Church is an autocephalous Orthodox Church, whose canonical organization is based inter alia on the apostolic (episcopal) and synodal principles. At central level, the unique episcopal structure, with a synodal character, is the Romanian Patriarchate, headed by the Holy Synod (and the Permanent Synod) and the Patriarch. At the two local levels are the metropolitanates, as intermediate structures, with a synodal character, headed by the metropolitan synod and the metropolitan bishop, and the archdioceses and dioceses, as basic structures, with a mono-episcopal character, h

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POPESCU, Corneliu-Liviu. "L'organisation canonique apostolique et synodale de l'Église Orthodoxe Roumaine." Analele Universitării din București Drept - Forum Juridic 1, no. 2024 (2024): 307–14. https://doi.org/10.31178/aubd-fj.2024.1.22.

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The Romanian Orthodox Church is an autocephalous Orthodox Church, whose canonical organization is based inter alia on the apostolic (episcopal) and synodal principles. At central level, the unique episcopal structure, with a synodal character, is the Romanian Patriarchate, headed by the Holy Synod (and the Permanent Synod) and the Patriarch. At the two local levels are the metropolitanates, as intermediate structures, with a synodal character, headed by the metropolitan synod and the metropolitan bishop, and the archdioceses and dioceses, as basic structures, with a mono-episcopal character, h

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Turner, Cate. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 22, no. 1 (2019): 87–90. http://dx.doi.org/10.1017/s0956618x19001844.

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This year's General Synod, the second meeting of the triennium, was held for the first time in the Diocese of Derry and Raphoe. The venue was the Millennium Forum Theatre in the centre of the historic walled city of Derry/Londonderry and a civic reception was held at the Guildhall, hosted by the mayor of Derry City and Strabane District. The Synod considered Bills relating to Holy Communion by extension; liturgical provision for miscarriage, stillbirth and neonatal death; and diocesan boundaries.

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Ульянова, Е. С. "DIOCESAN ARCHPRIESTS’ ANNUAL REPORTS AS A SOURCE OF INFORMATION ABOUT THE VOLOGDA DIOCESE HISTORY OF THE LATE 19TH — EARLY 20TH CENTURIES." Вестник Рязанского государственного университета имени С.А. Есенина, no. 1(66) (June 8, 2020): 51–60. http://dx.doi.org/10.37724/rsu.2020.66.1.006.

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В статье исследуются ежегодные отчеты правящих архиереев о состоянии епархий Святейшему Правительствующему Синоду как важнейший источник по истории Русской православной церкви синодального периода. Цель статьи — структурный анализ ежегодных отчетов вологодских архиереев о состоянии Вологодской епархии во второй половине XIX века. Предпринята попытка на частных примерах оценить информативный потенциал каждого раздела отчета. Делается вывод о ежегодных епархиальных отчетах как достаточно информативном источнике, содержащем ценные и многоплановые сведения о жизнедеятельности Русской православной

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Slack, Stephen. "General Synod of the Church of England." Ecclesiastical Law Journal 11, no. 1 (2008): 88–91. http://dx.doi.org/10.1017/s0956618x09001690.

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In February, the Synod revised the draft legislation on clergy terms of service. Attention was chiefly focused on the parts of the draft Ecclesiastical Offices (Terms of Service) Measure dealing with the vesting of parsonage houses; in the event, the Synod voted to reject those provisions under which ownership of parsonage houses would have been transferred from the incumbent to the diocesan parsonages board. In contrast, the draft of the Regulations to be made under the Measure, which will specify the detailed terms of service, was accepted without amendment.

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Borucki, Janusz. "Synod diecezji kujawskiej i pomorskiej z 1586 roku." Prawo Kanoniczne 46, no. 3-4 (2003): 227–45. http://dx.doi.org/10.21697/pk.2003.46.3-4.08.

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Activities of Bishop Hieronim Rozrażewski has occurred in the time of initiation and realization of the Tridentine Council resolutions. In the time of his administration in the diocese of Włocławek (named at that time Kujawy and Pomeranian) he had carried on seven synods. Three of them (in 1586,1589 and 1590) were diocesan synods. The rest (in 1585,1589,1590 and 1598) included pomeranian archdeacon’s district only. The most important of them is diocesa synod carried of 1586. The content of the synodal statutes of Bishop Rozrażewski was constituted of numerous legal regulations and pastoral ins

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Blake, Garth. "General Synod of the Anglican Church of Australia." Ecclesiastical Law Journal 11, no. 1 (2008): 101–3. http://dx.doi.org/10.1017/s0956618x09001744.

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The 14th General Synod of the Anglican Church of Australia was held in Canberra, against a backdrop of a number of important circumstances. Within the Anglican Church, the Appellate Tribunal had determined by a 4 to 3 majority that there was nothing in the Constitution to prevent a woman becoming a diocesan bishop. Within Australia, there were issues of drought and climate. Within the Anglican Communion, there was the ongoing international turmoil over human sexuality.

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Zagano, Phyllis, and Fernando Garcia. "United States Synod Participation and Questions of Women in the Church." Journal of Catholic Social Thought 21, no. 1 (2024): 23–57. http://dx.doi.org/10.5840/jcathsoc20242113.

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The responses of 178 Latin dioceses in the United States Conference of Catholic Bishops (USCCB) to the Preparatory Document for the Synod on Synodality were synthesized in fourteen regional reports. From these reports, and a report of lay groups, the USCCB produced the US report, which was synthesized with 111 other national reports into the Working Document for the Continental Stage (DCS). The latter was provided to seven continental assemblies. North American participants discussed the DCS in virtual meetings, and a writing team produced the North American report. The synthesized result of t

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Kurapov, Andrey A. "Переводческая и издательская деятельность Астраханского епархиального комитета Православного миссионерского общества (по материалам Государственного архива Астраханской области)". Oriental studies 16, № 1 (2023): 33–43. http://dx.doi.org/10.22162/2619-0990-2023-65-1-33-43.

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Introduction. The article introduces into scientific circulation a set of documents contained in Collection 597 — ‘Astrakhan Diocesan Committee of the Missionary Orthodox Society’ — of the State Archive of Astrakhan Oblast to examine translation and publishing activities of Orthodox missionaries in Kalmyk Steppe during the 19th – early 20th centuries. Materials and methods. The method of comparative historical analysis proves instrumental in investigating unpublished archival files from Collection 597 of Astrakhan Oblast’s Archive dealing with translation and publishing endeavors of Astrakhan

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Kantor, Robert. "The Importance of the Diocesan Synod to the Particular Church." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 9, no. 2 (2019): 231. http://dx.doi.org/10.15633/pch.3460.

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Szymański, Andrzej. "The Church’s Temporal Goods in the Work and the Final Document Drafted by the First Synod of the Diocese of Opole." Roczniki Nauk Prawnych 28, no. 1 ENGLISH ONLINE VERSION (2019): 101–17. http://dx.doi.org/10.18290/rnp.2018.28.1-6en.

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In the article, a reflection is made on the legal regulations developed by the First Synod of the Diocese of Opole, concerning the management of temporal goods of the Diocese. The study presents the content of 17 statutes and 5 annexes (as well as considering earlier studies produced by one of the synodal working commissions, intended to be discussed by the parish synodal groups), and reflects on the completeness of the legal treatment of this vital yet complex area of ecclesiastical life. The solutions adopted by the Synod should be considered incomplete, but the synodal legislator, that is t

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Slack, Stephen. "The General Synod of the Church of England." Ecclesiastical Law Journal 8, no. 36 (2005): 84–86. http://dx.doi.org/10.1017/s0956618x00006049.

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The July group of sessions saw final approval being given to a group of items, including an Amending Canon, giving effect to the more contentious aspects of the Bridge Review of Synodical Government. In addition to making a number of technical changes to the Church Representation Rules relating to PCCs and deanery synods, the legislation will also alter the size and composition of the General Synod itself: among other changes, overall numbers will fall by 104 to 467 and the archdeacons' special constituency will be removed (their route to membership of the Synod being restricted to the diocesa

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Rowell, S. C. "Pirmieji Vilniaus vyskupijos sinodai 1520–1563 m." Lietuvos istorijos metraštis 2023, no. 1 (2023): 5–34. http://dx.doi.org/10.33918/25386549-202301001.

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The first synods of the diocese of Vilnius mentioned in surviving sources are connected with bishops John of the Lithuanian Dukes (1519–1536), Paulius Alšėniškis (1536– 1555), and Valerijonas Protasevičius-Šuškovskis (1556–1579). A synod is a gathering of diocesan clergy in a central place, where the bishop, prelates, canons, and the whole diocesan clergy discuss current affairs concerning clerical discipline, the need to collect funds for the needs of Church and State, and matters of Church organisation. The miscreance of local clergy and lay folk, especially in matters concerning landed prop

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Han, Young Man. "Realization of Synodalitas at the Level of Canon Law: Focusing on the Diocese." Society of Theology and Thought 87 (December 31, 2022): 134–67. http://dx.doi.org/10.21731/ctat.2022.87.134.

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“It is precisely this path of synodality which God expects of the Church of the third millennium.” (Address of His Holiness Pope Francis Ceremony Commemorating the 50th Anniversary of the Institution of the Synod of Bishops, October 17, 2015) (https://www.vatican.va/content/francesco/it/speeches/2015/october/documents/papa-francesco_20151017_50-anniversario-sinodo.html)(September 26, 2022) This declaration was made by Pope Francis in his address to com-memorate the 50th anniversary of the institution of the Synod of Bishops in 2015. These words seem to point out the way the church should

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Radzimiński, Andrzej. "The Contribution of the Teutonic Order to the Evangelisation of Prussia." Lithuanian Historical Studies 11, no. 1 (2006): 67–88. http://dx.doi.org/10.30965/25386565-01101004.

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This article analyses archdiocesan and diocesan synod legislation in the four bishoprics of the Teutonic Ordensstaat in Prussia (Culm, Pomesania, Ermland and Samland) to reveal evangelisation processes in Prussia. Given the sparse nature of the sources available for studying local church history, synod legislation provides useful evidence of pastoral practice in the area. The author surveys methodological problems arising from this situation. On the basis of Rigan archdiocesan statutes and diocesan legislation from the fifteenth century for the most part the author examines the evangelisation

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Barta, Cristian. "Synodality of the Romanian Greek-Catholic Church (1964–2024): Evolution, Institutional Forms, and Identity Significance." Religions 16, no. 5 (2025): 579. https://doi.org/10.3390/rel16050579.

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The Romanian Church United with Rome, Greek-Catholic, boasts a long and rich synodal tradition, with roots tracing back to the Metropolitanate of the Orthodox Romanians of Alba Iulia, which, at the close of the seventeenth century (1697–1700), re-established communion with the Church of Rome. The aim of the study I put forward is to analyse the evolution of synodality in the Greek-Catholic Church of Romania between the years 1964 and 2024, employing a methodology that will systematically relate historical, ecclesiological, and canonical aspects, thereby highlighting their identity implications

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Withycombe, Robert S. M. "Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited." Journal of Anglican Studies 2, no. 1 (2004): 62–80. http://dx.doi.org/10.1177/174035530400200107.

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ABSTRACTThe legal Opinion of eminent English Counsel on the legal nexus of the Australian Anglican colonial dioceses to their Mother Church in England was delivered on 20 June 1911. It provoked a decade of debate in diocesan, provincial and national synods that revealed how leading Australian Anglicans identified themselves before and after World War One. Great diversity appears among the responses of bishops, clergy and laity. Both enthusiasm for change and wariness of it were confined to no one region or diocese. Lay understandings and participation in these debates, along with churchmanship

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Foster, Stewart. "‘In Sad Want of Priests and Money’: Bishop Amherst at Northampton, 1858–1879." Recusant History 25, no. 2 (2000): 281–93. http://dx.doi.org/10.1017/s0034193200030089.

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On 3 October 1875 the Diocese of Northampton, by direction of Francis Kerril Amherst, its bishop for the past seventeen years, marked the twenty-fifth anniversary of the Apostolic Constitution Universalis Ecclesiae. The clergy of the diocese, in addition to special liturgical celebrations on that day, were exhorted ‘to give some instruction … on the graces and blessings bestowed upon this country by the restoration of the Hierarchy’. Bishop Amherst presided at Northampton Cathedral, and shortly after at the third diocesan synod.

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McClean, David. "Women Priests the Legal Background." Ecclesiastical Law Journal 1, no. 5 (1989): 24–29. http://dx.doi.org/10.1017/s0956618x00000296.

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In the coming months, the General Synod and then the diocesan synods will be considering legislation enabling bishops of the Church of England to ordain women to the office of priest, and making related provisions as to the manner and effect of this change in the law and practice of the Church of England. The purpose of this article is not to examine that draft legislation, which at the time of writing is still being subjected to line-by-line scrutiny in a Revision Committee of the General Synod, but to sketch in some of the legal background against which it was prepared. In particular, there

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Szewczyk, Leszek. "Preaching the Word of God in the Polish synodal synthesis." Polonia Sacra 28, no. 2 (2024): 51–68. http://dx.doi.org/10.15633/ps.28203.

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Launched in the Catholic Church by Pope Francis on October 10, 2021, the Synod on Synodality is entering the next stages. Continental syntheses have already been published, preceded by diocesan and national syntheses. The nationwide synodal synthesis and individual diocesan surveys are valuable sources containing numerous opinions on the state of preaching the Word of God in Poland. Despite the noticeable lack of theological references, Polish syntheses are important for the theory and practice of preaching the Word of God. The syntheses were prepared based on the opinions of 65,000 people par

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Dementiev, Vitaliy. "Territorial structure of the Russian Orthodox Church in Russia in the post-Soviet period." Pskov Journal of Regional Studies, no. 3 (2022): 56. http://dx.doi.org/10.37490/s221979310021062-1.

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The history of changes in the church-territorial structure of the Russian Orthodox Church has a very long history. This issue has become especially acute in recent years. The active revival of religious life in the country, which began in the late 1980s, is accompanied by territorial transformations in the diocesan structure of the Russian Orthodox Church. The purpose of the study is to identify changes in the administrative-territorial structure of the Russian Orthodox Church within the borders of the Russian Federation in the post-Soviet period. The prerequisites preceding the administrative

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Vasnev, Feodosy. "The last year of the holy martyr Kirill’s (Smirnov) service at Tambov see (1917 – April 1, 1918)." Богословский сборник Тамбовской духовной семинарии, no. 2 (27) (July 8, 2024): 71–88. https://doi.org/10.51216/2687-072x_2024_2_71-88.

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The article examines the little-studied period of the archpastoral service of the Hieromartyr Kirill (Smirnov) at Tambov See – from the beginning of 1917 to April 1, 1918, when Russia was experiencing a deep socio-political and spiritual crisis. The relevance of the topic is due to the growing interest in the events and facts of recent history related to the life and work of the holy martyrs and confessors of the Russian Church. The materials for the research include church organizational and administrative documents of the Synod and Tambov diocese, as well as publications in the magazine “Tam

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Tengely, Adrienn. "The views of the clergy in the dioceses of Rožňava and Eger on Catholic book publishing in 1848." Forum Social Sciences Review 26, no. 5 (2024): 47–58. https://doi.org/10.61795/fssr.v26y2024i5.03.

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In the spring of 1848, the revolutionary events did not leave the Catholic Church untouched, and the need for change was felt throughout Hungary. Consequently, a national synod was planned for September 24, 1848, the task of which was to adapt the Church to the changed situation. In connection with this, the bishops drew up and sent to the dioceses a list of topics to be discussed at the national synod, point 10 of which was the promotion and distribution of a publishing house of good cheap books. On the basis of this list of topics, in the summer of 1848 most dioceses held deanery district me

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Kantor, Robert. "The Office and Tasks of the Dean in the First Synod of the Diocese of Tarnów." Teka Komisji Prawniczej PAN Oddział w Lublinie 16, no. 1 (2023): 113–24. http://dx.doi.org/10.32084/tkp.5468.

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Deans, in the organisation of the Church, are to assist the diocesan bishop in the exercise of governance in the territory that is part of the diocese. This area is called a deanery. In the history of the Church, deans have been seen as assistants to bishops. This article discusses the attributes of the office and deans’ obligations as set out in the 1928 Synod of Bishop Leon Wałęga. The First Synod of the Diocese of Tarnów was a transmission belt that made the provisions of the 1917 Code of Canon Law a reality in the Diocese of Tarnów. The particular legislator, Bishop Leon Wałęga, encouraged

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Smolaykova, Inna. "New types of diocesan theological educational institutions in the Russian empire at the beginning of the 20th century." St. Tikhons' University Review 120, no. 120 (2024): 44–56. http://dx.doi.org/10.15382/sturii2024120.44-56.

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The article is devoted to the topic of additional diocesan educational institutions in the system of spiritual educational institutions of the Russian Empire. The crisis of spiritual education, which appeared at the turn of the XIX–XX centuries, intensified by the revolutionary events of 1905-1907, caused a heated debate in the public and church environment about the upcoming reform. The paper examines the causes and patterns of the emergence of new schools and courses at the local level, which preceded the legislative formalization of innovations, their integration into the existing state sys

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Shirokov, Ferapont. "The specifics of interaction between theological seminaries and the Educational Committee and diocesan authorities in the projects of theological school transformation in the early twentieth century." Богословский сборник Тамбовской духовной семинарии, no. 1 (26) (March 28, 2024): 92–106. https://doi.org/10.51216/2687-072x_2024_1_92-106.

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The article presents a brief analysis of the projects for reforming theological schools, developed and submitted to the Educational Committee at the Holy Synod by the boards of forty-seven theological seminaries. The author focuses on the analysis of the relationship of theological schools to the central governing body of theological educational institutions and diocesan authorities. During the 19th century, as part of the reform of theological education, the organization of the central management of theological schools was repeatedly changed, and consequently, the principle of attitude toward

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Bodrin, A. V. "Formation of Synodal Regime of Church Administration in Context of Relationship between Secular and Spiritual Authorities in 1721—1725 (Nizhny Novgorod Diocese)." Nauchnyi dialog, no. 4 (April 21, 2021): 304–24. http://dx.doi.org/10.24224/2227-1295-2021-4-304-324.

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The article is devoted to the formation of the synodal regime of government of the Russian Orthodox Church and related problems in the relationship between secular and spiritual authorities. Attention is paid to the new policy of the state represented by the Synod in relation to the local episcopate. The peculiarities of the organization of the diocesan administration are characterized on the materials of the Nizhny Novgorod region. A brief biography of the local Bishop Pitirim, one of the close associates of Peter I is presented. The results of the analysis of problems in relations between th

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Yegorenkova, E. N. "The Omsk Diocesan Vedomosti about the System of Parochial Education in the Steppe Territory (the Turn of the 19th-20th Centuries)." Izvestiya of Altai State University, no. 3(113) (July 6, 2020): 37–42. http://dx.doi.org/10.14258/izvasu(2020)3-05.

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From the middle of the 19th century, church periodicals in the form of the Omsk Diocesan Vedomosti occupy an important place in the sorial, socio-political life of the Russian provinces, plaring on their pages not only documents and addresses of church and offidal authorities (Holy Synod, Sovereign Emperor), sermons and instructions, reports of orthodox missions and committees, but also material of a journalists, local history, historical and ethnography nature and etc From this point of view, “The Omsk Diocesan Vedomosti ” with good reason can represent a full-fledged, original and versatile

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Doyle, Peter. "Episcopal Authority and Clerical Democracy: Diocesan Synods in Liverpool in the 1850s." Recusant History 23, no. 3 (1997): 418–33. http://dx.doi.org/10.1017/s0034193200005781.

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When the new English bishops met at the first Provincial Council in 1852 they decided that they should each hold a diocesan synod before 1854 to promulgate the decrees of the Council, and thereafter annually. These diocesan synods have usually been written off by historians as being of little interest, merely reaffirming and applying Provincial decrees. While this may be true of much of synodal legislation, the importance of the synods went beyond their strictly legal function: they played a part in establishing episcopal authority and in impressing on the clergy that the restoration of the hi

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Coutinho, Sérgio Ricardo. "A paróquia tridentina e sua implantação no Brasil colonial." Revista Teopráxis 37, no. 128 (2021): 37–56. http://dx.doi.org/10.52451/teopraxis.v37i128.26.

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The reform of the Church was all imposed on the revitalization of the “local churches”. For this reason, old methods were resumed, such as the pastoral visit and the diocesan synod, in view of the moralization of the clergy. In 1564, Pope Pius IV confirmed the Tridentine conciliar decrees by the bull Benedictus Deo and, in the same year, the Portuguese King, D. Sebastião, through his cardinal, D. Henrique, ordered “to give all the favor and help [...] for the execution of the decrees of the council ”. Gradually, the Portuguese archbishops and bishops began calling for synod meetings. All obeye

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Halfond, Gregory I. "Fostering Diocesan Unity in late merovingian Francia: Reassessment of the council of Auxerre." Journal of the Australian Early Medieval Association 19, no. 1 (2023): 1–27. https://doi.org/10.35253/jaema.2023.1.1.

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The council of Auxerre (c. 692/693) is the last securely-attested ecclesiastical synod of the Merovingian epoch. Despite this notable, if dubious, distinction, it rarely has been the subject of sustained scholarly attention, due possibly to the fact that its acts survive only as excerpts contained in the late ninth-century 'Gesta episcoporum Autissiodorensium'. Consequently, there is a great deal about the immediate context for the council’s convocation that remains mysterious. Nevertheless, the council’s aim of establishing “how abbots and archpriests should discharge the Divine Office in the

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Slaughter, Ingrid. "The Dioceses, Pastoral and Mission Measure 2007." Ecclesiastical Law Journal 11, no. 1 (2008): 4–35. http://dx.doi.org/10.1017/s0956618x08001609.

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The Dioceses, Pastoral and Mission Measure 2007 is the longest and widest-ranging piece of legislation to come before the General Synod since the early 1980s. Like the recommendations of the Review Group under Professor Peter Toyne, to which it gives effect, the Measure focuses on the twin themes of mission and ministry. The Review Group's remit was ‘to ensure flexible and cost effective procedures which fully meet changing pastoral and mission needs’, and the Measure extends to areas of the life and legislation of the Church of England as diverse as the Church's provincial and diocesan struct

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Карпук, Д. А. "«Говорить, конечно, можно все: на то есть язык и гласность»: гражданско-цензорский контроль содержания церковной периодической печати в 1860-х гг. (на примере «Смоленских епархиальных ведомостей»)". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 1(21) (30 травня 2025): 101–11. https://doi.org/10.47132/2587-8425_2025_1_101.

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В статье на основании архивных и опубликованных источников рассматривается история, связанная с гражданским цензорского контролем за материалами, опубликованными на страницах «Смоленских епархиальных ведомостей» в 1866–1867 гг. В рассматриваемых статьях высказывалось мнение, что местные аристократы-дворяне относились к православному духовенство довольно критически, не считая возможным, в частности, принимать хоть какие-то меры, чтобы улучшить его материальное положение. Честные, хотя и довольно эмоциональные публикации на страницах местной церковной периодической печати вызвали критическую реа

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Chernykh, Ivan. "Criteria for the approval of textbooks in religious education by the School Board of the Educational Committee under the Holy Synod for schools of the Russian Empire." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 73 (June 28, 2024): 23–32. http://dx.doi.org/10.15382/sturiv202473.23-32.

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This article characterizes the concepts of publicity and censorship, which are an integral part of social and political life. Control over these institutions was also important in the second half of the 19th and early 20th centuries, when church literature, particularly educational literature, was subjected to strict evaluation. Censorship committees were widespread throughout the Russian Empire, but one of the central bodies that was the censor was the Teaching Council of the Teaching Committee under the Most Holy Governing Synod. The article lists the criteria for approval of textbooks and m

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Gręźlikowski, Janusz. "Kongregacje dekanalne na tle zadań i obowiązków dziekanów w ustawodawstwie synodalnym diecezji włocławskiej w okresie potrydenckim." Prawo Kanoniczne 45, no. 3-4 (2002): 181–210. http://dx.doi.org/10.21697/pk.2002.45.3-4.07.

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Synod legislators from Wloclawek, while determining in detail the rights and duties of the deans, wanted them to guarantee increase of discipline, morality and Ethics amongst the priesthood as well as to contribute to revival of priesthood and were the tool of introduction into parish life the common, provincial and diocesan law. First of all, the following synods: bishop’s Stanislaw Kamkowski (1568) and bishops’s Hieronim Rozrażewski (1585,1586,1589 and 1598) as well as synods of bishop’s: Pawel Wolucki’s (1617, 1620 and 1622), Andrzej Lipski; s (1628) and Maciej Lubienski’s (1634) had decisi

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Lamont, Tracey. "Ministry with Young Adults: Toward a New Ecclesiological Imagination." Religions 11, no. 11 (2020): 570. http://dx.doi.org/10.3390/rel11110570.

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Pope Francis is urging ministry leaders to become a more synodal church, one where the people of God journey together as a faith community to create a more just and compassionate world. This calls for ministry leaders to embrace a paradigm shift, to not just rename their programs or develop new ones, but to develop a new worldview from which to understand and engage the New Evangelization as envisioned by Pope Francis. However, the 2018 Synod on Young People revealed that the current parish and diocesan programming with young adults are inadequate in: (1) curbing the increasing tide of religio

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Bodrin, A. V. "State and Church in Russian Empire in 1725—1730: Political Aspect of Relations (on Example of Nizhny Novgorod Diocese)." Nauchnyi dialog 11, no. 10 (2023): 269–92. http://dx.doi.org/10.24224/2227-1295-2022-11-10-269-292.

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The article deals with the issue of relations between the state and the church in the Russian Empire in 1725—1730 in the political sphere. Attention is paid to the preservation of the former policy of the state represented by the Synod in relation to the local episcopate. On the example of the Nizhny Novgorod region, a general description of the organization of the diocesan administration is given with a description of a number of changes that have occurred; the versatile activity of Archbishop Pitirim, who lost the reliable support of Peter I in connection with his death and is now faced with

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Ivešić, Tomaž. "Spolna vzgoja knezoškofa dr. Antona Bonaventure Jegliča." Res novae: revija za celovito znanost 9, no. 2 (2024): 75–111. https://doi.org/10.62983/rn2865.24b.3.

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At the Diocesan Synod of 1908, the Prince-Bishop of Ljubljana, Anton Bonaventura Jeglič, undertook to write booklets to teach the faithful the basics of the Catholic faith and morals. The project was broadly conceived and systematic. The target audience included both genders and all ages. However, Jeglič’s oversight during the publication of the first brochure, To Grooms and Brides, was exploited by liberals, who began an unrelenting campaign against him. By the end of 1909, the situation calmed down, and the following year Jeglič was able to write four more educational booklets for different

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Kovalenko, Anton N., Vasilii V. Podoprigora, Inna A. Shilova, and Aleksei A. Yudin. "Siberian Diocesan Book Collections of the Russian Orthodox Church: New Materials for the Bibliography of Synodal Cyrillic Editions." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 91 (2024): 135–42. https://doi.org/10.17223/19988613/91/16.

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The article contains preliminary results of archaeographic research of Siberian diocesan (parish, seminary, and museum) libraries of the Russian Orthodox Church in Novosibirsk Oblast, Altai Krai, and Altai Republic. The object of study are the books of Cyrillic print of the 18th – 20th centuries published by the printing houses of Moscow, Saint Petersburg, Kiev, Pochaiv and Chernigov and administered by the Holy Synod. The purpose of the research is to reveal, identify and characterize synodal editions of the 18th – 20th centuries located in the book collections of diocesan libraries in these

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Дзюбинский, Владислав. "History and contents of the Podolsk Diocesan Gazette." Церковный историк, no. 2(2) (August 15, 2019): 221–31. http://dx.doi.org/10.31802/chist.2019.2.2.011.

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Подольские епархиальные ведомости - это один из журналов, которые начали издаваться в середине XIX века в каждой епархии Русской Православной Церкви. Эти издания имеют огромную историческую ценность для современного историка, так как достаточно дают возможность глубоко познакомиться с бытом, проблемами и интересами православного духовенства и мирян провинциальной России середины XIX - начала XX века. Данная статья является кратким исследованием по истории церковного журнала «Подольские епархиальные ведомости» - официального периодического издания Подольской епархии. Территориально епархия нахо

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Spichak, Alexandra. "Evaluation of the activity of the Tobolsk spiritual consistory in the annual reports of diocesan bishops." OOO "Zhurnal "Voprosy Istorii" 2024, no. 6 (2024): 86–97. http://dx.doi.org/10.31166/voprosyistorii202406statyi08.

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The article for the first time presents an analysis of the activities of the Tobolsk spiritual consistory based on annual reports on the state of the diocese. In the research literature, there is practically no information about the activities of ecclesiastical consistories, while during the synodal period in the history of the Russian Orthodox Church (1720-1917), these institutions daily resolved hundreds of issues related to the service of clergy and the life of the rest of the population (marriage, divorce, etc.); the fate of many people depended on the effective work of consistories. Repor

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Vasnev, Feodosy. "Administrative activities of the Holy Martyr Kirill (Smirnov) in the Tambov diocese from 1911 to 1916." Богословский сборник Тамбовской духовной семинарии, no. 2 (31) (July 7, 2025): 62–79. https://doi.org/10.51216/2687-072x_2025_2_62-79.

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The article continues a series of scientific publications devoted to the activities of Archbishop Kirill (Smirnov) at the Tambov diocese. This study touches upon the administrative aspect of the archpastoral service of Saint Kirill. The relevance of the chosen topic is due to the scientific interest in the legacy of the new martyrs and confessors of the Russian Church, in particular, the demand at the present stage of Russian history for the experience of organizing church life in a situation of socio-political instability. The period under consideration (1911-1916) of the administration of th

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