Thematische Bibliographien / Diocletian

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Auswahl der wissenschaftlichen Literatur zum Thema „Diocletian“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 18. Februar 2022

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Zeitschriftenartikel zum Thema "Diocletian"

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Cambi, Nenad. „Dva natpisa otkrivena u neposrednoj blizini Dioklecijanove palače“. Miscellanea Hadriatica et Mediterranea 3, Nr. 1 (19.12.2017): 139. http://dx.doi.org/10.15291/misc.1355.

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This paper deals with two Roman inscriptions. The first one mentions the Emperor Probus, one of Diocletian's immediate predecessors, and the second one offers good reasons to assume that the names of Diocletian and Galerius were recorded on it. Both inscriptions were published but they never received adequate scholarly attention. Only three words are preserved from the second inscription, but still it is enough to assume that the tetrarchic emperors are mentioned on it. On the basis of analogies we can assume that the names of Diocletian and Galerius were recorded on the inscription.
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Barnes, T. D. „Maxentius and Diocletian“. Classical Philology 105, Nr. 3 (Juli 2010): 318–22. http://dx.doi.org/10.1086/658631.

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Şare Ağtürk, Tuna. „Myth and eponymy on the tetrarchic frieze from Nicomedia“. Journal of Roman Archaeology 33 (2020): 417–31. http://dx.doi.org/10.1017/s1047759420001099.

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Situated at the NE corner of the Propontis, Nicomedia (modern İzmit) was a major urban centre throughout history. Since the ancient city is buried directly beneath the modern industrial Turkish one, little was known archaeologically until recently1 when a series of painted reliefs, part of a continuous marble frieze of which c.55 m in length have been uncovered, was discovered in the Çukurbağ district. They contain a remarkable combination of imperial, agonistic and mythological scenes.2 The depictions on the frieze, precious examples of tetrarchic art, shed light not only on the socio-political history of the Later Empire but also on the creation, self-identification and reception of a new tetrarchic capital.3 The marble frieze seems to have decorated an imperial complex dating to the late 3rd and early 4th c. when Nicomedia was Diocletian‘s administrative capital for the eastern Roman empire. Among the scenes on the frieze, the group of blocks representing an adventus with Diocletian and Maximian has been published in detail, and a monograph on the Diocletianic complex is under preparation. The present article will examine the mythological depictions on the frieze.
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Higham, Adrian. „In Search of Diocletian“. Classics Ireland 4 (1997): 57. http://dx.doi.org/10.2307/25528309.

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Watkins, Thomas H., und Stephen Williams. „Diocletian and the Roman Recovery“. Classical World 80, Nr. 5 (1987): 386. http://dx.doi.org/10.2307/4350074.

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Luttwak, Edward N., und Stephen Williams. „Diocletian and the Roman Recovery“. American Historical Review 91, Nr. 3 (Juni 1986): 640. http://dx.doi.org/10.2307/1869153.

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Khalapsis, Oleksiy. „Diocletian and the Third Republic“. Naukovyy Visnyk Dnipropetrovs'kogo Derzhavnogo Universytetu Vnutrishnikh Sprav 2, Nr. 2 (03.06.2020): 28–34. http://dx.doi.org/10.31733/2078-3566-2020-2-28-34.

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In 212 AD, Emperor Caracalla issued an edict granting Roman citizenship to the entire free population of the Roman Empire. The non-indigenous the Romans edict opened the way to the army, which allowed an increase in number of legions, but made them less loyal. All this contributed to revision of Augustus’ model and formation of a new political reality, which was called by historians the name “dominate”, the first version of which was Diocletian’s tetrarchy. For the tetrarchy system to work effectively, too many conditions were necessary, and the Romans were no longer ready for such a great responsibility. In addition, Diocletian’s model, solving some problems, created others, causing confusion and starting the process of the gradual division of the empire into the Eastern and the Western parts. If the principate system can be called as “The Second Republic”, then the system following it, under which “masters” began to govern free citizens, it would be logical to call “The Third Republic”. The Emperor is one of the titles of the republican ruler of Rome, along with the titles “Augustus”, “Caesar”, “princeps senatus”, “pontifex maximus”, etc. The legal and factual significance of each of these titles has undergone evolution, but the Romans themselves would never have agreed that a monarchy had been established in their empire; they quite sincerely considered their state to be a republic. This republic was led by a person who has a whole set of temporary and lifelong titles, including the title of emperor, which complemented other the highest ranking magistrates. At the same time, there was a transition from representations of power as a civil (and, as a result, military and religious) to power as a military (and only then – civil and religious) function. If the princeps themselves could not have been military leaders, then for the dominus it became a necessity, the logical expression of which was the institution of tetrarchy.
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Harke, Jan Dirk. „Klassizistisch oder innovativ? Zur Rechtsprechung von Diokletians Reskriptenkanzlei“. Millennium 17, Nr. 1 (09.11.2020): 139–62. http://dx.doi.org/10.1515/mill-2020-0006.

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AbstractModern research has established the prejudice that Diocletian focused on defending Roman law against the influence of primitive legal concepts of non-Roman origin and aimed to protect classical law from any kind of change. This is based, on the one hand, on circular textual criticism, which declared all innovations in the jurisprudence of Diocletian’s chancellery to be the result of later alterations of the primary texts, and, on the other hand, on the assumption that the parties to a dispute confronted the emperor directly with their own legal ideas, even though they knew that he judged only according to Roman law. An unbiased examination of Diocletian’s decisions on the law of obligations reveals a completely different picture: The rulings by which Diocletian’s chancellery purportedly reacted to popular legal ideas can almost always be explained by misunderstandings which stem from the concepts of classical Roman law itself. And once liberated from the exaggerated textual criticism of the 20th century, one can identify a variety of innovations that are more in keeping with Diocletian’s character than the obstinate conservatism that is commonly attributed to him in legal matters.
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GULBEKIAN, E. „Why the Third Year of Diocletian?“ Le Muséon 103, Nr. 3 (01.12.1990): 249–54. http://dx.doi.org/10.2143/mus.103.3.2006093.

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Cooperman, Robert. „The Sorrows of the Emperor Diocletian“. College English 50, Nr. 7 (November 1988): 755. http://dx.doi.org/10.2307/377676.

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Dissertationen zum Thema "Diocletian"

1

Ermatinger, James William. „The economic reforms of Diocletian /“. St. Katharinen : Scripta mercaturae Verl, 1996. http://catalogue.bnf.fr/ark:/12148/cb37205332b.

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KIERNAN, PHILIP JAMES. „IMPERIAL REPRESENTATION UNDER DIOCLETIAN AND THE TETRARCHY“. University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1070396389.

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Kiernan, Philip. „Imperial representation under Diocletian and the Tetrarchy (A.D. 284-305)“. Cincinnati, Ohio : University of Cincinnati, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin.

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Santic, Ivan. „Sankt Domnius katedralen i Split : En studie om katedralens utveckling från tidigmedeltid till högmedeltid“. Thesis, Uppsala universitet, Arkeologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-355080.

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This essay, The Saint Domnius cathedral in Split, is written with the intention to examine the Sankt Domnius cathedral. By examining the cathedral and the contemporary historic contexts in the Croatian region of Dalmatia from the antique period up to the 13th century middle ages, the study shows how the process of change due to the historic contexts is visible on the cathedral building itself. The main questions in this study are: how has the early Christians community’s relationship to the antique legacy and the antique remains influenced the building of Saint Domnius cathedral between the early and high middle age periods?  Which historic contexts can have influenced the Christian community’s relationship to the antique legacy and the antique remains?  To answer these questions this study has done a detailed description of the relevant historic events and people in the region of Dalmatia. The study has also showed relevant earlier study’s made on the campanile of Saint Domnius cathedral and the sphinxes found in the nearby area and the history and documentation of restorations made on the original mausoleum building that today is the Saint Domnius cathedral. A field study has also been made at the cathedral that revealed multiply carved crosses and names on the outside walls. The conclusion of the study shows that the antique legacy and ancient remains of Emperor Diocletian’s palace was regarded with hatred and forbidden by the early Christian community from the 4th to 5th century. The early Christians showed their hatred for Diocletian by destroying antique material that contained a symbolic meaning. This was an act of revenge from the Christian community for the prosecution that Diocletian had brought upon the Christians at the beginning of the 4th century. The revenge resulted in the destruction of Diocletian’s sarcophagus and the sphinxes that represented his honour and status. The walls on his mausoleum also got carved with crosses. From the 5th until the 7th century the palace was abounded because of escalating threats in the area. This resulted in the preservation of the palace and the mausoleum. When the palace once again got inhabited in the 7th century the Christian community did probably not regard the once hated antique remains with content.  The reason for this can be that the people had simply forgotten the symbolic meaning behind the remains and regarded it only as decorative remains. Besides this, the Croatians that had immigrated to the area at the same time showed a dominated position in the region. The Croatian were mostly pagan until the 9th century and therefore they may have lacked the sympathy for the early Christians prosecution.  At the same time the mausoleum was turned in to a cathedral, the building was probably chosen because of its central position and it’s already exclusive furnishing and material it contained. The reason why I don’t believe this was an act of revenge was as stated above, the ignorance of the remains true symbolic meaning and the dominant pagan Croatians influence in the region. However they also left a central motif of Diocletian unharmed in the new converted cathedral. The middle ages continued with periods of greatness for the Croatian people, they formed the kingdom of Croatia and expanded the borders. When a feud with the kingdom of Hungary about the rights to the crown ended with the defeat for the Croats in the 12th century, they were forced in to a political union with Hungary. The Croats lost their independence and developed a yearning for their once dominant position in this part of Europe. They manifested this yearning by building the campanile at Sankt Domnius cathedral. The campanile was finished at the 13th century and displayed consciously selected symbolic material that linked the Croatians prehistory to the antique prehistory in the region. The campanile became a monument that showcased the Croatian identity.
Den här uppsatsen, Sankt Domnius katedralen i Split, är skriven i syftet att undersöka Sankt Domnius katedralen. Genom att undersöka katedralen och den samtida historiska kontexten i den kroatiska regionen Dalmatien, från den antika perioden fram till medeltiden på 1200-talet. Visar studien hur förändringsprocessen från de historiska kontexterna är synliga på katedralbyggnaden. Huvudfrågorna inom denna studie är: Hur har de tidigt kristna samhällets relation till det antika arvet och de antika lämningarna influerat Sankt Domnius katedralen mellan de tidiga och högmedeltida perioderna? Vilka historiska kontexter kan ha influerat de kristna samhällets relation till det antika arvet och antika lämningarna? För att besvara dessa frågor har denna studie gjort en detaljerad beskrivning av relevanta historiska event och människor från den dalmatiska regionen. Studien har även framfört tidigare relevanta studier som gjorts på Sankt Domnius kampanil och sfinxarna som hittats i närheten av området runt katedralen. Studien uppmärksammar även historien och dokumentationen av de tidigare restaureringsarbetena som untgörts på den ursprungliga mausoleum byggnaden som idag är Sankt Domnius katedralen. En fältstudie har även gjorts på katedralen som påvisa ett flertal inristade kors och inritade namn på katedralens ytterväggar. Studiens slutsats visar att det antika arvet och de antika lämningarna av kejsare Diocletianus palats var betraktat med hat och förbjöds av det tidigt kristna samhället från 300-talet till 400-talet. De tidiga kristna visade sitt hat för Diocletianus genom att förstöra antikt material som innehade en symbolisk mening. Det var en hämnd från det kristna samhället för den förföljelse som Diocletianus hade utfört på de kristna i början av 300-talet. De kristnas hämnd resulterade i förstörelsen av Diocletianus sarkofag och sfinxarna som representerade hans heder och status. Väggarna till hans mausoleum blev även inristade med kors. Från 400-talet fram till 600-talet blev Diocletianus palats övergivet pga. eskalerade militära hot i området. Detta resulterade i att palatset och Diocletianus mausoleum preserverades. När palatset återigen befolkades på 600-talet behandlades troligtviss inte de antika lämningarna länge med förakt av det kristna samhället. Anledningen till detta kan ha varit att människorna glömt bort den symboliska meningen i lämningarna och betraktade den endast som dekorativa material. Förutom detta så hade kroaterna som immigrerade till om rådet vid denna tid visat en dominerad position i regionen. Kroaterna bestod till stor del av hedningar fram till 800-talet och de kan därför ha saknat sympati för den kristna förföljelsen. Vid denna tid transformerades mausoleum byggnaden till en katedral, byggnaden valdes troligtviss pga. den centrala position som den befann sig i och den redan exklusiva inredningen och material som fanns inuti. Anledningen till att jag inte tror att valet att konvertera Diocletianus mausoleum till en katedral inte var en hämnds aktion är som jag nämnde tidigare, okunskapen av de antika lämningarnas sanna betydelse och den dominanta hedniska kroatiska influensen i regionen. Ett centralt motiv av Diocletianus som lämnades kvar orörd i den nya konverterade katedralen.   Medeltiden fortsatte med perioder av storhet för det kroatiska folket, de formade Kungariket Kroatien och expanderade sina gränser. När en fejd med Kungariket Ungern om rättigheterna till tronen slutade med en förlust för kroaterna på 1100-talet, tvingades de att ingå i en politisk union med Ungern. Kroaterna förlorade sin självständighet och utvecklade en nationalromantisk längtan till deras forna dominerade position i denna del av Europa. De manifesterade sin längtan genom att bygga kampanilen vid Sankt Domnius katedralen. Kampanilen stod klar på 1200-talet och uppvisade medvetna val av symboliskt material som sammankopplade den kroatiska förhistorian till den antika förhistorian i regionen. Kampanilen blev ett monument som uppvisade den kroatiska identiteten.
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Petitt, Joshua. „The Extension of Imperial Authority Under Diocletian and the Tetrarchy, 285-305CE“. Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5370.

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Despite a vast amount of research on Late Antiquity, little attention has been paid to certain figures that prove to be influential during this time. The focus of historians on Constantine I, the first Roman Emperor to allegedly convert to Christianity, has often come at the cost of ignoring Constantine's predecessor, Diocletian, sometimes known as the "Second Father of the Roman Empire". The success of Constantine's empire has often been attributed to the work and reforms of Diocletian, but there have been very few studies of the man beyond simple biography. This work will attempt to view three of Diocletian's major innovations in order to determine the lasting effect they had over the Roman Empire and our modern world. By studying 1) Diocletian's assumption of new, divinely inspired titles; 2)Diocletian's efforts at controlling prices in the marketplace; and 3)Diocletian's Persecution of the Christians in the Roman Empire at the turn of the fourth century CE, we can gain valuable insight into the ways through which Roman Emperors extended their authority throughout different facets of Ancient World, including developments that would shape the future of Western Civilization for the next 1400 years.
M.A.
Masters
History
Arts and Humanities
History; Accelerated
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Nicasie, Martinus Johannes. „Twilight of Empire : the Roman army from the reign of Diocletian until the battle of Adrianople /“. Amsterdam : J. C. Gieben, 1998. http://catalogue.bnf.fr/ark:/12148/cb37532065w.

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Nicasie, Martinus Johannes. „Twilight of Empire : the Roman army from the reign of Diocletian until the battle of Adrianople /“. [Amsterdam] : [Thesis publ.], 1997. http://catalogue.bnf.fr/ark:/12148/cb36698444r.

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Rucker, John. „A Diocletianic Roman castellum of the Limes Arabicus in its local context a final report of the 2001 Da'janiya survey /“. Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/4994.

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Thesis (M.A.)--University of Missouri-Columbia, 2007.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on November 5, 2007) Includes bibliographical references.
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Miletti, Domenico. „The Blood of the Martyrs: The Attitudes of Pagan Emperors and Crowds Towards Christians, from Nero to Julian“. Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35025.

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This MA thesis will discuss the reception of common, non-scholarly polytheists (pagans) to the persecution of Christians from the early empire until the Great Persecution (303-313, 322-324). Though modern scholars have addressed this issue and asserted that there was a change in attitude, many have not developed this into anything more than a passing statement. When chronologically analyzing the Christian acts, passions, letters, and speeches recounting the deaths of martyrs deemed historically authentic, and accounting for the literary and biblical topoi, we can demonstrate that the position of non-Christians changed. The methodology of this thesis will chronologically assess the martyr acts, passions, speeches, and letters which are historically accurate after literary and biblical topoi are addressed. These sources are available in the appendix. Throughout this analysis, we will see two currents. The primary current will seek to discern the change in pagan reception of anti-Christian persecution, while the second current will draw attention to the Roman concept of religio and superstitio, both important in understanding civic religion which upheld the pax deorum and defined loyalty to the Roman order through material sacrifices and closely connected to one's citizenship. Religio commonly denoted proper ritual practices, while superstitio defined irregular forms of worship which may endanger the state. As we will see, Christians were feared and persecuted because it was believed that their cult would anger the gods and disrupt the cosmological order. The analysis will begin with a discussion centered on the "accusatory" approach to the Christian church during the first two centuries when the Roman state relied on provincial delatores (denounces) to legislate against the cult. During the first two centuries persecution was mostly provincial, sporadic and was not centrally-directed. We will see that provincial mobs were the most violent during the first two centuries. During the third century the actions of the imperial authority changed and began following an "inquisitorial" approach with the accession of Emperors Decius and Valerian, the former enacting an edict of universal sacrifices while the latter undertook the first Empire-wide initiative to crush the Christian community. It is during the third century that the attitude of non-elite pagans may have begun to change. This will be suggested when discussing the martyrdom of Pionius. When discussing the fourth century Great Persecution under the Diocletianic tetrarchy, it will be suggested that the pagan populace may have begun to look upon the small Christian community sympathetically. The thesis will conclude with the victory of Constantine over Licinius and the slow but steady rise of Christianity to prominence, becoming the official religio of the empire with traditional paganism relegated to the status of a superstitio.
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Le, Teuff Béatrice. „Census : les recensements dans l'empire romain d'Auguste à Diocletien“. Thesis, Bordeaux 3, 2012. http://www.theses.fr/2012BOR30071/document.

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Le recensement provincial est une institution centrale de l’Empire romain. Né avec le Principat, il était destiné à estimer les ressources humaines et matérielles des territoires sous domination romaine, et s’est imposé comme la clé de voûte de la fiscalité provinciale. Néanmoins, il demeure mal connu. Cette situation vient de la faiblesse numérique des sources et de leur nature. En dehors de l'Égypte, les cens provinciaux sont essentiellement connus grâce à des inscriptions dédiées aux sénateurs et chevaliers ayant participé à ces opérations. Pour étudier le recensement à l'échelle de l'empire, il nous donc a paru nécessaire de diversifier les points de vue et de ne pas nous limiter à l'approche la plus fréquemment adoptée dans les études consacrées au census, l'analyse prosopographique. Bien que cette dernière s'impose comme la plus naturelle étant donné la nature de la documentation qui nous est parvenue, elle limite le champ d'étude aux seules provinces dans lesquelles sont attestés des censiteurs impériaux et peine à rendre compte de la logique d'ensemble de l'institution comme des modalités selon lesquelles l'information était collectée. Notre objectif était d'écrire une histoire fiscale et politique du recensement, mais aussi une histoire de ses procédures et non pas seulement de ses agents. Nous avons donc choisi d’élargir l’angle d’approche et d'inclure dans notre corpus toutes les sources littéraires, papyrologiques et juridiques susceptibles de nous éclairer sur cette institution. La première partie est consacrée aux aspects fiscaux et tente de comprendre le fonctionnement de l’impôt provincial. Dans quelles mesures le recensement se prêtait-il à la collecte des informations nécessaires à la levée des tributa ? La deuxième s'intéresse au déroulement des opérations dans les diverses provinces. Notre objectif est d'identifier les différents niveaux de collecte de l'information tout en rendant compte des différences régionales dont témoignent les sources. Au coeur de cette partie se trouve une réflexion sur la complémentarité entre le niveau local et le niveau provincial et sur les documents qui étaient produits aux divers échelons. Enfin, nous abordons dans un troisième temps les aspects institutionnels et politiques afin de comprendre dans quelles mesures cette institution était caractéristique du nouveau régime qui vit le jour avec Auguste. Cette partie est également consacrée à l'étude des relations entre les agents en charge des opérations et les provinciaux qui y étaient soumis
The provincial census is a key institution of the Roman Empire. Instituted by the first Princeps, Augustus, it was aimed at estimating the human and material resources of the territories which were under Roman control, and thus proved to be a cornerstone of the Roman fiscal system. Nevertheless, it remains mostly unknown to this date, which can be explained by the lack of sources and by their nature: apart from Egypt, provincial censuses are mostly attested through inscriptions dedicated to senators and knights who took part in these operations. In this dissertation, we chose to tackle the subject from novel perspectives and not to limit ourselves to the prosopographic approach that remains so far the most frequently adopted one. Despite its relevance given the nature of the sources, it restricts the study to the provinces in which census officials are known, and fails to give a comprehensive idea of the institution and of the methods through which information was collected. Our goal was not only to write a fiscal and political history of the census, but also to describe its process and identify its agents. To this end were included into our corpus all the literary, papyrological and juridical sources that might improve our understanding of this institution. Firstly, we focused on the two main provincial taxes, i.e. tributum soli and tributum capitis, in order to describe the fiscal system at work in the provinces and to identify the criteria on which these tributa were imposed. Secondly, we studied the way information was collected during the census. Our goal was to unravel the levels (local, provincial) through which data transited, their interactions, and the documents each one of them produced. At the same time, we wanted to emphasize the differences that existed between provinces, and to explain them. Finally, we addressed the institutional and political aspects of the provincial census: to what extent was this institution representative of the new regime that appeared with Augustus, and an opportunity for the provincials to initiate a dialog with the Princeps through his representatives?
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Bücher zum Thema "Diocletian"

1

Ermatinger, James William. The economic reforms of Diocletian. St. Katharinen: Scripta Mercaturae, 1996.

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Diocletian and the Roman recovery. London: B.T. Batsford, 1985.

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Diocletian and the Roman recovery. New York: Routledge, 1997.

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Stephen, Williams. Diocletian and the Roman recovery. New York: Methuen, 1985.

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Galerius and the will of Diocletian. Milton Park, Abingdon, Oxon: Routledge, 2009.

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Leadbetter, Bill. Galerius and the will of Diocletian. Milton Park, Abingdon, Oxon: Routledge, 2009.

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romano, Museo nazionale. Museo nazionale romano: The Baths of Diocletian. Milano: Electa, 2002.

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1886-, Karaman Ljubo, Hrsg. Palača Cara Dioklecijana u Splitu. Zagreb: Ex Libris, 2006.

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Cambi, Nenad. Diocletian: The person and the personality and his place. Zagreb: Croatian P.E.N. centre, 1997.

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Drča, Branko. Diocletian and Constantine's monetary system or why 50,000 = 1. Belgrade: National Museum, 2004.

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Buchteile zum Thema "Diocletian"

1

Schultz, Celia E., und Allen M. Ward. „Diocletian“. In A History of the Roman People, 565–79. Seventh edition. | Abingdon, Oxon; New York, NY: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315192314-30.

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Cooley, Alison E. „Italy during the High Empire, from the Flavians to Diocletian“. In A Companion to Roman Italy, 121–32. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118993125.ch7.

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Gaffney, Vincent L., Gareth Sears, Chris Gaffney, Armin Schmidt, H. Goodchild, M. Lobb, T. Sparrow et al. „Visualising Space and Movement: A Multidisciplinary Approach to the Palace of Diocletian, Split“. In Visual Heritage in the Digital Age, 93–117. London: Springer London, 2013. http://dx.doi.org/10.1007/978-1-4471-5535-5_6.

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Zanetti, Francesca. „Constantine’s De Iudaeis Statutes. The Jews and the Roman Empire from Diocletian to Constantine“. In Beyond Intolerance, 249–86. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.stta-eb.5.116915.

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Burns, Ross. „Diocletian's fortifications of Syria and Arabia“. In Aspects of the Roman East. Volume II, 1–77. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.saa-eb.4.2017002.

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„DIOCLETIAN“. In Collapse and Recovery of the Roman Empire, 57–61. Routledge, 2013. http://dx.doi.org/10.4324/9780203384251-15.

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„Diocletian“. In The Decline of the Ancient World, 36–46. Routledge, 2014. http://dx.doi.org/10.4324/9781315837161-7.

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„Diocletian window“. In Sir Banister Fletcher Glossary. © the Royal Institute of British Architects (RIBA) and the University of London, 2018. http://dx.doi.org/10.5040/9781350122741.1000726.

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9

British Drama 1533–1642: A Catalogue. „973: Diocletian“. In British Drama 1533–1642: A Catalogue, Vol. 3: 1590–1597, herausgegeben von Martin Wiggins und Catherine Richardson. Oxford University Press, 2013. http://dx.doi.org/10.1093/oseo/instance.wiggins973.

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„DIOCLETIAN AND AFTER“. In Soldier and Society in Roman Egypt, 151–63. Routledge, 2002. http://dx.doi.org/10.4324/9780203066737-11.

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Konferenzberichte zum Thema "Diocletian"

1

Sadholz, Aaron, Christopher Muir und Renato Perucchio. „A 3D kinematic model for assessing the seismic capacity of the Frigidarium of the Baths of Diocletian“. In 2015 Digital Heritage. IEEE, 2015. http://dx.doi.org/10.1109/digitalheritage.2015.7419459.

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2

Margeta, Jure. „AN ENGINEERING APPROACH TO THE RECONSTRUCTION OF ROMAN WATER SUPPLY SYSTEMS � A CASE STUDY OF THE CITY OF SALONA AND THE DIOCLETIAN�S PALACE“. In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s07.022.

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Marasović, Katja, und Vinka Marinković. „Marble Revetments of Diocletian’s Palace“. In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/08.03.

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Marić, T. „Transformation of the street network of Diocletian’s Palace“. In SUSTAINABLE DEVELOPMENT AND PLANNING 2015, herausgegeben von B. B. O. Š. ćitaroci. Southampton, UK: WIT Press, 2015. http://dx.doi.org/10.2495/sdp150541.

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Nikšić, Goran. „Restoration of the Peristyle of Diocletian’s Palace in Split“. In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/08.05.

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Matulić, Branko, Domagoj Mudronja und Krešimir Bosnić. „The Use of Limestones as Construction Materials for the Mosaics of Diocletian’s Palace“. In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/08.04.

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7

Jaksic, Natasa. „THE MEDIEVAL CHURCH OF SAINT CLEMENT NEAR SPLIT: THE INFLUENCE OF THE DIOCLETIAN'S MAUSOLEUM“. In SGEM 2014 Scientific SubConference on ARTS, PERFORMING ARTS, ARCHITECTURE AND DESIGN. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b41/s15.129.

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8

Bosnić, Krešimir, und Branko Matulić. „Social Position of Craftsmen inside the Stone and Marble Processing Trades in the Light of Diocletian’s Edict on Prices“. In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/05.14.

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9

Grgic, Ana. „STREET AS A PARADIGM OF PLEASANT LIFE - INFLUENCE OF THE MEDIAEVAL CITY WITHIN DIOCLETIANS PALACE ON THE NEW URBAN TYPOLOGY OF THE MODERN SPLIT“. In SGEM 2014 Scientific SubConference on ARTS, PERFORMING ARTS, ARCHITECTURE AND DESIGN. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b41/s15.133.

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