Thematische Bibliographien / Entsy Mythology / Zeitschriftenartikel
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Zeitschriftenartikel zum Thema „Entsy Mythology“

Autor: Grafiati
Veröffentlicht am 28. Juli 2024
Zuletzt aktualisiert am 31. Juli 2025

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1

MANTOROVA, ANNA. "THE PERM INTELLIGENT VIEWER AT THE MEETING WITH HIGH MUSICAL ART (BASED ON THE MATERIALS OF THE ANTHROPOLOGICAL RESEARCH IN PERM)." Культурный код, no. 2024-1 (2024): 47–58. http://dx.doi.org/10.36945/2658-3852-2024-1-47-58.

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The article examines the image of the Perm musical theatrе's viewer, formed in the theatrical environment of the regional center in 2011-2019. It was established that the myth designed by the artistic director of The Perm Tchaikovsky Opera and Ballet Theatre allows the neophyte to enter the traditionally closed world of classical music by building a specific plot (the logic of the fairy tale). The methodology is based on the concept of V. Ya. Propp. Using its language, the author indicates the stages of the intelligent viewer’s entry into the world of musical theatre. The process of becoming t
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Kartal, Atila, Kemal Şimşek, Emine Atmaca, and Haktan Kaplan. "Metaphorical Language and Function of the “Bridal Pick-Up” Ritual in Anatolian Traditional Weddings with Its Origin and Reflections." Religions 15, no. 5 (2024): 530. http://dx.doi.org/10.3390/rel15050530.

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In the urban centers of Türkiye, where cultural changes are more widespread and effective, wedding processional is replaced by the solemnization of the marriage at indoor weddings, and the Kūdegū (old Turkic language; refers to bridegroom, son-in-law) awaiting the bride’s arrival at the boy’s house is replaced by differences in the way of the bride and groom’s entry together; moreover, while wedding rituals such as the bridal bath and groom’s hammam are being forgotten, bachelor/bachelorette parties are on the rise. The beliefs and practices related to the bride being taken out of the girl’s h
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Lozowy, Andriko, Rob Shields, and Sara Dorow. "Where is Fort McMurray? The Camera as a Tool for Assembling "Community"." Canadian Journal of Sociology 38, no. 2 (2013): 191–210. http://dx.doi.org/10.29173/cjs19925.

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In response to the global mythology spawned by visual representations of Fort McMurray, Canada, this article examines a critical, collaborative youth project that sought oblique entry points to prevailing storylines of “community”
 and to what it might mean to live in the shadow of one of the world’s largest resource extraction complexes. Building on visual methodologies where participants are encouraged to produce representations of home and place, we explore
 the two-way dynamic of the camera as a catalyst for assembling a temporary research collective and, by the same token, as a
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Kinge, Tonjock Rosemary, Joyce Mnyazi Jefwa, Roël D. Houdanon, et al. "Management and publication of scientific data on traditional mycological and lichenological knowledge in Africa." Lichenologist 55, no. 5 (2023): 169–79. http://dx.doi.org/10.1017/s0024282923000294.

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AbstractAfrica is an important global reservoir for biological, cultural and traditional knowledge about fungi and lichens, which are used as food, medicine and in mythology, among other things. African human populations are undergoing highly significant changes and adaptation processes, which are accompanied by rapid urbanization, meeting with western civilization, high rural migration and the loss of natural ecosystems. Indigenous knowledge is being lost, including that concerning fungi and lichens. Ethnomycology and ethnolichenology provide a diversity of knowledge about beneficial and pois
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Zharylgapov, Zhansaya, and Bibi Syzdykova. "THE CONCEPT OF ARCHETYPE IN LITERATURE AND JUNG'S THEORIES." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 3 (September 30, 2023): 172–84. http://dx.doi.org/10.55808/1999-4214.2023-3.12.

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Many thinkers of the twentieth century came to the conclusion that world culture does not have a common history, the content and meaning of each historical and cultural era cannot be borrowed from each other, nor can they be included. This conclusion opened an appeal to the study of traditional culture in the formation of a new culture of Kazakh literature. Along the way, the Masters of the word sought a new, global perception of the world through psychology, philosophy and mythology, and all directions became the prototype of the inner world. Any phenomenon in the universe, an emerging discov
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Gorbunova, Viktoriya A. "Conceptualizing the digitalization of the Ulch-Russian dictionary." Sibirskiy filologicheskiy zhurnal, no. 1 (2025): 158–69. https://doi.org/10.17223/18137083/90/12.

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This paper addresses the challenges of converting print-based lexicographical materials to a digital format. The organizational structure of the Ulch-Russian bilingual dictionary has been previously examined. However, the author argues that eliminating the constraints inherent in analog formats allows for the data to be grouped and allocated in such a manner as to facilitate better comprehension. On the macro-level, the landing page is designed to take the form of a reference guide presenting basic word information and hyperlinks to full dictionary entries. The micro-level modifications are de
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Kečan, Ana. "NEOROMANTIC ELEMENTS IN J.R.R. TOLKIEN'S WRITING." Knowledge International Journal 32, no. 4 (2019): 461–65. http://dx.doi.org/10.35120/kij3204461k.

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Neoromanticism or the Neo romantic movement may be easier to define, than it is to frame within a strict time framework. Some see it as a 20th-century resurgence of romantic ideas which began around 1928 and lasted up to the mid-1950s, while others locate it within a larger framework going back to the 1880s (being a reaction against naturalism) and lasting up to today. Depending on which timeline one adopts, it is sometimes synonymous with post-romanticism and late romanticism. However, regardless of its timeline, the movement has had profound effects lasting well into the end of the 20th cent
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Miyagasheva, Surjana B. "The Cult of the Scribes of the Pre-Baikal Buryats." Vestnik NSU. Series: History and Philology 19, no. 5 (2020): 167–82. http://dx.doi.org/10.25205/1818-7919-2020-19-5-167-182.

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Purpose. As a result of joining the Russian Empire, the Buryats formed certain beliefs and cults associated with the administrative service and organically associated with the worldview of Buryat shamanism, which became the basis for the emergence of specific ritual activities. In this case, of particular interest is the cult of mythological scribe-servants of the Lord of the underworld Erlen Khan. This cult had a wide practical application among the Pre-Baikal Buryats until the 20th Century. Results. It is determined that the new types of social organization among the Buryats, formed in the p
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Oynotkinova, Nadezhda R. "On the conception of an ethnolinguistic mythological dictionary of the Altaians." Voprosy leksikografii, no. 26 (2022): 54–77. http://dx.doi.org/10.17223/22274200/26/3.

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The paper presents the conception of the Mythological Dictionary of the Altaians, the principles of description and thematic classification of mytholexemes. The conception of the mythological dictionary is outlined. The dictionary’s development takes into account the specifics of the national worldview. The purpose and objectives of the dictionary are formulated; the material and research methods are characterized; the description and characteristics of the structure of the dictionary and dictionary entry are given; the basic principles of glossary formation are highlighted. The compiled dicti
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ФИДАРОВА, Р. Я. "МИФОЛОГИЧЕСКАЯ ОСНОВА КОНЦЕПЦИИ РЕАЛИЗМА КОСТА ХЕТАГУРОВА. ТЕОРЕТИЧЕСКИЙ АСПЕКТ". Известия СОИГСИ, № 55(94) (24 березня 2025): 133–42. https://doi.org/10.46698/vnc.2025.94.55.007.

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В XIX в. в связи с вхождением Осетии в состав Российской империи, с развитием буржуазных общественных отношений, с зарождением осетинского просветительства в материальной, духовной и художественной культуре осетин происходили большие качественные изменения. В частности, появилась осетинская профессиональная художественная культура и, как часть ее, – литература. В этот период К.Л.Хетагуров, основоположник осетинской литературы, решал очень важную творческую задачу: формировал концепцию реализма в зарождающейся литературе. При этом он, конечно же, исходил из объективных возможностей реализма как
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Zorina, I. I., I. I. Zhuchkova, and Ya A. Yaroslavtseva. "Thesaurus modelling of English mythological terminology (semantic field for the term «God»)." Vestnik of Samara University. History, pedagogics, philology 28, no. 4 (2023): 160–67. http://dx.doi.org/10.18287/2542-0445-2022-28-4-160-167.

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It is found that in the mythological discourse of English-speaking countries there are many concepts that are represented in the minds of people who study English as a fuzzy set of isolated concepts. This leads to difficulties that hinder the understanding and correct use of mythological terminology. The purpose of the study is to systematize the English-language mythological discourse and its terms using the thesaurus approach, which involves the construction of semantic fields and the identification of the information-semiotic nature of the studied terminology. To identify the meaning of the
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Stelnik, Evgeny. "Job Versus Hercules: Virtue in the Articles of the Byzantine Suda Dictionary of the 10th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 253–58. http://dx.doi.org/10.15688/jvolsu4.2020.6.20.

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Introduction. In ancient mythology, the image of Hercules is one of the most popular, and his heroic cult is one of the most common. Having emerged from the “conglomerate of folk tales”, the image of Hercules was actively assimilated by the Greek and then Roman literary tradition. Hercules was a very popular hero among Greek tragic and especially comic poets. In Roman times, the final systematization of the image took place. The key role in this process was played by the works of Apollodorus “The Mythological Library” (2nd century BC), “Pictures” by Philostratus the Younger (2nd century BC) an
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Уманець, О. В. "ФАУСТІАНСЬКА ТЕМАТИКА У ТВОРЧОСТІ І. МУРАТОВА". Традиції та новації у вищій архітектурно-художній освіті, № 4 (2 грудня 2018): 139–43. https://doi.org/10.5281/zenodo.1807127.

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In recent years, there has been an increasing interest in the study of ontological and phenomenological specificity of national interpretations of Faust-theme in the creative space of Ukraine showing a specific character of the relation between the common to humanity spiritual experience and the paradigmatic bases of ethnic cultures. The special aspects of Ukrainian Faust-theme are predetermined by the fact that the key issues that formed the core of its numerous European “versions” were not crucial in the value-searching directions in the culture of Ukraine. It results in the &ldq
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Писарев, Александр Александрович. "IMAGERY OF TAXIDERMY IN SCIENCE MUSEUMS: FROM SYSTEMATICS OF SPECIES TO SYSTEMATICITY OF VIOLENCE AND POSTHUMANIST NATURE." ΠΡΑΞΗMΑ. Journal of Visual Semiotics, no. 2(24) (July 27, 2020): 91–130. http://dx.doi.org/10.23951/2312-7899-2020-2-91-130.

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Статья посвящена изменениям образности таксидермических объектов в музеях естественной истории. На ряде случаев прослеживаются связи этих изменений с трансформациями сети разнородных элементов – научных теорий и парадигм, музея, национальной политики, моральных представлений. Таксидермический объект понимается как объект науки, обладающий собственной материальностью и историей, музей – как пространство репрезентации природы, научных категорий и морально- политических идей. Таксидермия входит в музей естественной истории в XVIII веке ценой стирания своей художественности и искусственности в пол
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Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.

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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian l
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Emily, Pitek. "Klamath." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572434.

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The Klamath are a Native American group located in what is now southwestern Oregon. Extensive contact with Europeans and Americans of European descent began through trade in 1826. In 1864 the Klamath entered into a treaty with the American government, and the Klamath reservation was formed. The Federal government soon gained control over their administration. This entry focuses on ethnographic evidence that reconstructs Klamath life and beliefs prior to the reservation era. During this time, the Klamath lived in autonomous settlements. Shamans in a village had considerable power and influence,
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Emily, Pitek. "Aranda." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572510.

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The Aranda are the aboriginal Australians who speak dialects of the same language group, and have lived in Australia for at least 20,000 years (Morton, 1996). This entry focuses on the Aranda living in the Alice Springs region of central Australia, ca. 1896, prior to extensive European and missionary influence. European contact began in the 1860s, but the effects of Christian missionaries were only marginal at the time and place this entry is concerned with. At this time, the religious group can be considered coterminous with the society at large, as religious beliefs and practices permeated m
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Emily, Pitek. "Gilyak." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572272.

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The Gilyak (otherwise known as Nivkh), are a group of people who live mostly on the island of Sakhalin, which is a part of Russia. The Gilyak religion is animistic, and characterized by the belief that animals and the ecological elements (mountains, rivers, the sea) possess spirits, with each having their "master" god. Clans unite over shared religious festivals and mythology. Shamans are believed to possess supernatural abilities, and are important figures in the treatment of illness, as well as communication with supernatural beings. This entry considers the Gilyak religious group to be cote
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Emily, Pitek. "Ifugao." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572512.

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The Ifugao inhabit the western mountain ranges of northern Luzon, which is an island of the Philippines. The Ifugao are agriculturalists and use extensive rice terraces with irrigation. Settlements consist of autonomous districts, each containing several hamlets; neither chiefs nor councils are present. Although the Ifugao have had contact with Christian missionaries, the remoteness of Ifugao settlements and elaborate traditional religious beliefs have prevented substantial Christian influence. The Ifugao religion consists of, "a mixture of exceedingly complex polytheism, ancestor worship, and
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Chaudhary, Nilima. "Rewriting Femborgian Narratives: Transgression and Subversion of the Female Cyborg in Her and Ex Machina." Rupkatha Journal on Interdisciplinary Studies in Humanities 16, no. 1 (2024). http://dx.doi.org/10.21659/rupkatha.v16n1.07g.

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The poster child of the ever-evolving Cyberculture: the Cyborg, is a symbol of possibilities and anxieties for humankind. The female cyborg, or the femborg in particular, is a radical merger of unconventional categories of women and technology. While science and technology have traditionally been masculine domains, the entry of femborgs in cyborgtopia has triggered pertinent discussions around sentience, gender roles, and hybridity. The femborg’s ability to escape hetero-patriarchal codification has allowed for the creation of a mythology distinct from the historical narratives of machine-wome
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Emily, Pitek. "Tiwi." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572330.

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The Tiwi are Aboriginal inhabitants of Australia's Melville and Bathurst islands. This entry focuses on the Tiwi living on Melville Island around 1929 (before substantial European influence). At this time, the primary social unit was autonomous clans with fluid leadership based upon prestige. The major components of the Tiwi religion consist of taboos (pukimani), beliefs and rituals related to death and burial, initiation ceremonies for boys, and mythology (Hart and Piling, 1960:87). Religion played a minimal role in daily life, aside from occasional ceremonies and the pukimani system. The puk
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Rovira, James. "Kathryn S. Freeman, <i>A Guide to the Cosmology of William Blake</i>." Blake/An Illustrated Quarterly 53, no. 3 (2020). http://dx.doi.org/10.47761/biq.247.

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Kathryn S. Freeman’s A Guide to the Cosmology of William Blake, like S. Foster Damon’s A Blake Dictionary, is an encyclopedia of terms, works, characters, and figures relevant to Blake’s corpus, one especially useful to newcomers to Blake’s works who are trying to find their way through the labyrinth of his mythology. Supplements have been published since Damon’s time, including Alexander Gourlay’s “A Glossary of Terms, Names, and Concepts in Blake” in The Cambridge Companion to William Blake (2003), which he republished in expanded form on the William Blake Archive website, but nothing has ap
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Emily, Pitek. "Siriono." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572518.

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The Siriono are a seminomadic indigenous people who occupy an area of about 200 square miles in Northeastern Bolivia (Holmberg, 1960:4). This entry focuses on the Siriono living in the vicinity of the Rio Blanco around the time of 1942. At this time, the Siriono had very limited contact with outsiders. The Siriono lived in seminomadic bands led by chiefs. The position of chief was held on the basis of prestige, and was more about social status than actual authority. The Siriono did not have an official political leadership position, and the nuclear family was the main social and economic unity
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""An Alchemy of Heaven on Nature's Base": Intimations of the Universal Opus in the Integral Yoga and the Divine Life in Man in the Work of C. G. Jung." International Journal of Transpersonal Studies, no. 37-1 (September 1, 2018): 132–98. http://dx.doi.org/10.24972/ijts.2018.37.1.132.

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This comparative study addresses two main questions. First, considering the status of Sri Aurobindo and the Mother as spiritual teachers and Jung as a psychologist: might their respective views on transformation be too divergent to warrant comparison? Second, considering that one of the goals of the Mother’s and Sri Aurobindo’s yoga was the transformation of physical substance, could their relationship be viewed through an alchemical lens? The discussion begins with a comparison and differentiation of integral and analytic psychologies and a discussion of the nature of awakening in the two tra
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Emily, Pitek. "Pentecost." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572615.

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The Pentecost (Sa) are those native to the area of what is now the southern part of Pentecost Island, Vanuatu, Melanesia. Note that in this entry, the term "Pentecost" refers to the southern Pentecost. For the Pentecost, contact with Europeans and the arrival of Missionaries began in the late eighteenth century. Despite the long presence of the Roman Catholic Church and the Church of Christ, not all Pentecost were converted to Christianity; at the time this entry focuses on, 130 of the 400 Pentecost people were non-Christian. Principal ethnographic authority, Robert B. Lane (1965:250), notes t
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"Love in the Space of Aeternum, Embodied in Eliade’s Novel The Wedding in Heaven." East European and Balkan Institute 48, no. 3 (2024): 147–66. http://dx.doi.org/10.19170/eebs.2024.48.3.147.

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This study researches two types of Eros, absolute space of eternity and love in the space of Aeternum through Eliade’s early novel The wedding in Heaven(1939). According to him the imperfection of love derives from main character’s corporeal aspect. As he assumes the verb love, a iubi in rumanian, is a antonym of the verb live, a trăi in rumanian, he determines the ambivalence of love through recalling his past. Eros completes itself by soaring itself into aeternum and marriage through memory and reminding in frame novel. Aeternum is originated from greek ancient god of greek mythology Aether
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Emily, Pitek. "Hidatsa." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572436.

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The Hidatsa are native to the North American Plains, and traditionally lived in semipermanent villages along the upper Missouri River and its tributaries in what is now northwestern North Dakota. Since 1868, the Hidatsa (along with the Mandan and Arikara) have lived on the Fort Berthold Reservation in North Dakota. This entry focuses on Hidatsa society as it existed prior to the last major smallpox outbreak of 1837, which decimated the Hidatsa population and marked the beginning of more intensive and frequent contact with Europeans and Americans, and subsequent cultural change. This entry reli
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"A cognitive linguistic approach to the analysis of fantasy text characters." Cognition, Communication, Discourse, no. 20 (2020). http://dx.doi.org/10.26565/2218-2926-2020-20-03.

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This article aims to suggest a procedure of analyzing fantasy text characters focusing on their evaluative component. The said procedure is based on the methodology of cognitive linguistics, namely the basic frames theory. Basic frames are schematic mental structures that form the backbone of our informational system. The frames consist of propositional schemas containing static and dynamic characteristics of a character under scrutiny. The empirical data of the research are represented by descriptions of characters in a series prototypical for fantasy genre – legendarium by J. R.R. Tolkien wh
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Sulz, David. "News, Awards, and Announcements." Deakin Review of Children's Literature 4, no. 1 (2014). http://dx.doi.org/10.20361/g2x31f.

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Probably, you are enjoying the wonderful summer by reading books, books, and more books. We, too, are busy reading and enjoying summer so the news this time around is brief.In June, Barbro Lindgren was awarded the Astrid Lindgren Memorial award at the Stockholm Concert Hall. This award, founded in 2002 by the Swedish Arts Council, is the world’s largest award for children’s and young adult literature at 5 million SEK (about $700,000 CAD). If it sounds suspicious that a Swedish writer with the same surname as the Swedish award’s Swedish namesake has won, rest assured that it truly is open to th
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Ebenezer, Elesemoyo. "ỌBÀTÁLA RELIGIOUS GROUP AMONG THE YORUBA OF ILÉ-IFẸ̀". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12574740.

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ỌBÀTÁLA RELIGIOUS GROUP AMONG THE YORUBA OF ILÉ-IFẸ̀ The Ọbàtálá religious group forms one of the cardinal traditional religious groups among the Yoruba in southwestern Nigeria. Just like most other groups, it is affiliated with one of the primordial deities in the Yoruba pantheon. Ọbàtálá is also called Òrìsà ńlá. Ọbàtálá is believed among the Yoruba of Ile-Ife to be the arch divinity whom Olódùmarè (the Supreme Being in Yoruba cosmology) saddled with the responsibility of creation of all that exists. It was noted that Ọbàtálá overindulged himself in drinking palm wine, he then stepped aside
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Guimont, Edward. "Megalodon." M/C Journal 24, no. 5 (2021). http://dx.doi.org/10.5204/mcj.2793.

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In 1999, the TV movie Shark Attack depicted an attack by mutant great white sharks on the population of Cape Town. By the time the third entry in the series, Shark Attack 3, aired in 2002, mutant great whites had lost their lustre and were replaced as antagonists with the megalodon: a giant shark originating not in any laboratory, but history, having lived from approximately 23 to 3.6 million years ago. The megalodon was resurrected again in May 2021 through a trifecta of events. A video of a basking shark encounter in the Atlantic went viral on the social media platform TikTok, due to users m
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Stephen, Christopher. "Modern Mystery School (MMS)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574265.

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Modern Mystery School (MMS), formerly known as the Rocky Mountain Mystery School (RMMS), is variously described as a spiritual path, a spiritual business, and a spiritual lineage. It was founded in 1997 by Gudni Gudnason and is headquartered in Toronto and Tokyo. MMS emerged in Japan at the height of the 'spirituality boom' and the proliferation of spiritual therapeutic techniques that are often associated with the eclectic categories of Western esotericism or New Age. MMS teaches that there are seven Mystery Schools in the world where esoteric knowledge is transmitted in a continuous linage f
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33

Heng, Du. "Chuci zhangju." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572754.

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The /Chuci zhangju/ 楚辭章句 (The Section and Sentence Commentary to the /Verses of the Chu/) is a collection of verses written in the Chuci—or "Verses of the Chu"—genre, compiled and annotated by Wang Yi 王逸 (fl. 130–140 CE), a scholar-official of the Eastern Han (25–220). The word "Chu" designates the watery southern region of present-day China along the Yangzi River, at one point an independent kingdom before its conquest in 223 BCE by the expanding Qin empire (221–206 BCE). The founders of the subsequent Han empires (202 BCE–220 CE) hailed from the Chu region. As one of the two oldest extant co
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Crooks, Juliette. "Recreating Prometheus." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1926.

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Prometheus, chained to a rock, having his liver pecked out by a great bird only for the organ to grow back again each night so that the torture may be repeated afresh the next day must be the quintessential image of masculinity in crisis. This paper will consider Promethean myth and the issues it raises regarding 'creation' including: the role of creator, the relationship between creator and created, the usurping of maternal (creative) power by patriarchy and, not least, the offering of an experimental model in which masculine identity can be recreated. I argue that Promethean myth raises sign
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Laba, Martin. "Culture as Action." M/C Journal 3, no. 2 (2000). http://dx.doi.org/10.5204/mcj.1837.

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Culture is a mercurial concept -- volatile, contested, and somehow, less than the sum of its parts. Its anthropology, it can be argued, was rooted in an exoticising scholarship typical of the late 19th-century colonialist ruminations on all things "other"; in contemporary terms of course, this exoticising tendency would be termed, as it should, "Orientalist". Still, there is something more than merely residual in the persistence of a notion of culture as a summary, as a package of knowledge and practice, as a name for identity, or even politics, all of which draw clearly from the well of Edwar
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Felton, Emma. "Eat, Drink and Be Civil: Sociability and the Cafe." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.463.

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Coffee changes people. Moreover, it changes the way they interact with their friends, their fellow citizens and their community. (Ellis 24) On my daily walk around the streets of my neighbourhood, I pass the footpath cafés that have become synonymous with the area. On this particular day, I take a less familiar route and notice a new, small café wedged between a candle shop and an industrial building. At one of the two footpath tables sit a couple with their young child, conveniently (for them) asleep in a stroller. One is reading the Saturday paper, and the other has her nose in a book—coffee
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Goodall, Jane. "Looking Glass Worlds: The Queen and the Mirror." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1141.

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As Lewis Carroll’s Alice comes to the end of her journey through the looking glass world, she has also come to the end of her patience with its strange power games and arbitrations. At every stage of the adventure, she has encountered someone who wants to dictate rules and protocols, and a lesson on table manners from the Red Queen finally triggers rebellion. “I can’t stand this any more,” Alice cries, as she seizes the tablecloth and hurls the entire setting into chaos (279). Then, catching hold of the Red Queen, she gives her a good shaking, until the rigid contours of the imperious figure b
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