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Zeitschriftenartikel zum Thema „Essences“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 21. Februar 2023

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1

Bloomer, Kent. "Multiple Essences." Perspecta 22 (1986): 32. http://dx.doi.org/10.2307/1567091.

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2

Haight, M. R. "CONDITIONAL ESSENCES." British Journal of Aesthetics 31, no. 1 (1991): 48–57. http://dx.doi.org/10.1093/bjaesthetics/31.1.48.

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3

Clarke, Jenni. "Herbal essences…" Early Years Educator 20, no. 10 (February 2, 2019): xii—xiii. http://dx.doi.org/10.12968/eyed.2019.20.10.xii.

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4

Livadas, Stathis. "Husserl’s Sachhaltigkeit and the Question of the Essence of Individuals." International Philosophical Quarterly 60, no. 4 (2020): 449–71. http://dx.doi.org/10.5840/ipq20201120158.

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Phenomenology can be roughly described as the theory of the pure essences of phenomena. Yet the meaning of essence and of concepts traditionally tied to it (such as the concepts of a priori and of essential necessity) are far from settled. This is especially true given the impact modern science has had on established philosophical views and the need for revisiting certain core notions of philosophy. In this paper I intend to review Husserl’s view on thingness-essence and his conception of the essence of individuals, based mainly in his writings from the time of Logical Investigations, Ideas, a

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5

LARSEN, PETER D. "Are there Forms of Sensible Qualities in Plato?" Journal of the American Philosophical Association 4, no. 2 (2018): 225–42. http://dx.doi.org/10.1017/apa.2018.21.

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AbstractThis paper addresses the question of whether, according to Plato, there are forms of sensible qualities; it is also addressed to the wider question of whether there are forms of physical and material things more generally. In particular, it considers the tension raised by the following theses: (1) a Platonic form is the essence of some thing; (2) for Plato those essences that are forms are imperceptible and are knowable through reasoning alone; (3) knowing the essence of a particular color (e.g., red) requires presentation with the relevant perceptible quality and hence requires sense

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6

Shalkowski, Scott A. "Essence and Being." Royal Institute of Philosophy Supplement 62 (June 25, 2008): 49–63. http://dx.doi.org/10.1017/s135824610800057x.

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In ‘Two Notions of Being: Entity and Essence’ E. J. Lowe defends “serious essentialism”. Serious essentialism is the position that (a) everything has an essence, (b) essences are not themselves things, and (c) essences are the ground for metaphysical necessity and possibility. Lowe's defence of serious essentialism is both metaphysical and epistemological. In what follows I use Lowe's discussion as a point of departure for, first, adding some considerations for the plausibility of essentialism and, second, some work on modal epistemology.

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7

O’Neill, John. "Essences and Markets." Monist 78, no. 3 (1995): 258–75. http://dx.doi.org/10.5840/monist199578314.

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8

Stépanoff, Charles. "Saillances et essences." L'Homme, no. 200 (November 21, 2011): 175–202. http://dx.doi.org/10.4000/lhomme.22891.

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9

B�natou�l, Thomas. "Faits ou essences ?" Cahiers philosophiques N�151, no. 4 (2017): 105. http://dx.doi.org/10.3917/caph1.151.0105.

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10

Thomasson, Amie L. "Husserl on Essences." Grazer Philosophische Studien 94, no. 3 (August 8, 2017): 436–59. http://dx.doi.org/10.1163/18756735-09403008.

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The common thought that Husserl was committed to a Platonist ontology of essences, and to a mysterious epistemology that holds that we can ‘intuit’ these essences, has contributed substantially to his work being dismissed and marginalized in analytic philosophy. This paper aims to show that it is misguided to dismiss Husserl on these grounds. First, the author aims to explicate Husserl’s views about essences and how we can know them, in ways that make clear that he is not committed to a traditional Platonism, or a mystical epistemology. Second, the author argues that Husserl’s approach was an

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11

White, Sheldon H. "Essences of Childhood." Contemporary Psychology: A Journal of Reviews 33, no. 1 (January 1988): 19–20. http://dx.doi.org/10.1037/025274.

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12

Heil, John. "KINDS AND ESSENCES." Ratio 18, no. 4 (December 2005): 405–19. http://dx.doi.org/10.1111/j.1467-9329.2005.00302.x.

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13

Mumford, Stephen. "KINDS, ESSENCES, POWERS." Ratio 18, no. 4 (December 2005): 420–36. http://dx.doi.org/10.1111/j.1467-9329.2005.00303.x.

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14

Bird, Alexander. "LAWS AND ESSENCES." Ratio 18, no. 4 (December 2005): 437–61. http://dx.doi.org/10.1111/j.1467-9329.2005.00304.x.

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15

Dendoncker, Morgane, Daouda Ngom, and Caroline Vincke. "TREE DYNAMICS (1955-2012) AND THEIR USES IN SENEGAL’S FERLO REGION: INSIGHTS FROM A HISTORICAL VEGETATION DATABASE, LOCAL KNOWLEDGE AND FIELD INVENTORIES." BOIS & FORETS DES TROPIQUES 326, no. 326 (December 18, 2015): 25. http://dx.doi.org/10.19182/bft2015.326.a31281.

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Les écosystèmes sahéliens sont soumis à des pressions anthropiques et climatiques croissantes, avec des conséquences durables pour la végétation ligneuse. Les arbres jouent un rôle vital pour la population locale, et leur pérennité doit être assurée. La présente étude vise à caractériser la végétation ligneuse, ses utilisations et sa dynamique sur le long terme (1955-2012) dans la région sablonneuse du Ferlo au Sénégal, dans une zone anthropisée à proximité de deux forages. En 2012, des inven- taires ont été réalisés dans 30 placettes, ainsi que des enquêtes auprès d’éleveurs issus de 30 camps

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16

Ujvári, Márta. "Explanation and Individual Essence." European journal of analytic philosophy 13, no. 2 (July 9, 2018): 23–42. http://dx.doi.org/10.31820/ejap.13.2.2.

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In this paper I show that a novel ontic reading of explanation, intending to capture the de re essential features of individuals, can support the qualitative view of individual essences. It is argued further that the putative harmful consequences of the Leibniz Principle (PII) and its converse for the qualitative view can be avoided, provided that individual essences are not construed in the style of the naïve bundle theory with set-theoretical identity- conditions. Adopting either the more sophisticated two-tier BT or, alternatively, the neo-Aristotelian position of taking essences as natures

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17

Voss, Daniela. "Intensity and the Missing Virtual: Deleuze's Reading of Spinoza." Deleuze Studies 11, no. 2 (May 2017): 156–73. http://dx.doi.org/10.3366/dls.2017.0260.

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Deleuze's interpretation of Spinozan philosophy is intrinsically related to the concept of intensity. Attributes are defined as intensive qualities, modal essences as intensive quantities or degrees of power; the life of affects corresponds to continuous variations in intensity. This essay will show why Deleuze needs the concept of intensity for his reading of Spinozan philosophy as a philosophy of expressive immanence. It will also discuss the problems that spring from this reading: in what way, if any, are modal essences modified by the intensive variations of affects? How can the Spinozan c

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18

Dortier, Jean-François, and Louisa Yousfi. "La sciences des essences." Les Grands Dossiers des Sciences Humaines N° 29, no. 12 (December 1, 2012): 4. http://dx.doi.org/10.3917/gdsh.029.0004.

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19

Enç, Berent. "Essentialism without Individual Essences." Midwest Studies in Philosophy 11 (1986): 403–26. http://dx.doi.org/10.1111/j.1475-4975.1986.tb00506.x.

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20

Livanios, Vassilios. "Symmetries, dispositions and essences." Philosophical Studies 148, no. 2 (January 7, 2009): 295–305. http://dx.doi.org/10.1007/s11098-008-9328-8.

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21

De Rosa, Raffaella, and Otávio Bueno. "Descartes on Mathematical Essences." ProtoSociology 25 (2008): 160–77. http://dx.doi.org/10.5840/protosociology20082510.

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22

Howdyshell, Stanford. "The Essences of Objects: Explicating a Theory of Essence in Object-Oriented Ontology." Open Philosophy 3, no. 1 (January 19, 2020): 01–10. http://dx.doi.org/10.1515/opphil-2020-0001.

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AbstractIn this paper, I will discuss the need for a theory of essences within Object-Oriented Ontology (OOO) and then formulate one. I will do so by drawing on Graham Harman’s work on OOO and Martin Heidegger’s thought on the essence of being, presented in his Introduction to Metaphysics. Harman touches on essences, describing them as the tension between a withdrawn object and its withdrawn qualities, but fails to distinguish between essential and inessential qualities within this framework. To fill in the gaps, I will turn to Heidegger’s explication of phusis in order to show that an essenti

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23

Tèwogbade Akpona, Jean Didier, Achille Ephrem Assogbadjo, Adandé Belarmain Fandohan, and Romain Glèlè Kakaï. "Inventory and multicriteria approach to identify priority commercial timber species for conservation in Benin." BOIS & FORETS DES TROPIQUES 333 (November 28, 2017): 5. http://dx.doi.org/10.19182/bft2017.333.a31461.

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Diverses essences forestières, dont certaines sont menacées, sont exploitées pour leur bois, légalement ou non. Les essences prioritaires pour la conservation à long terme doivent donc être définies. La présente étude a permis de réaliser un inventaire des essences exploitées au Bénin et d’identifier les essences prioritaires pour lesquelles des actions urgentes de conservation et de restauration sont nécessaires. Des recherches bibliographiques complétées par des entretiens avec différentes parties prenantes ont été menées afin de recueillir les données requises pour dresser une liste exhaust

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24

Kamal, Muhammad. "Individual Essences in Avicenna’s Metaphysics." Open Journal of Philosophy 04, no. 01 (2014): 16–21. http://dx.doi.org/10.4236/ojpp.2014.41004.

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25

Wang, Jennifer. "The Essences of Fundamental Properties." Metaphysics 2, no. 1 (2019): 40–54. http://dx.doi.org/10.5334/met.29.

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26

Tsybrova, Anna Viacheslavivna. "THEORETICALJUSTIFICATIONOF ESSENCES OF ELECTRONIC COMMERCE." SCIENTIFIC BULLETIN OF POLISSIA, no. 2(21) (2020): 170–77. http://dx.doi.org/10.25140/2410-9576-2020-2(21)-170-177.

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Abstract. Today, commerce is undergoing radical changes as a result of active introduction of new digital technologies that have changed the basic principles of the above field over the past ten year of the whole field of trade, which is developing very rapidly around the world.Thisdeterminestherelevanceofresearchtodeepentheoreticalandmethodologicalprovisionsof its development.Within the article, the issue of defining the essence of the category "e-commerce" is considered. It is noted that active development of this type of commerce in the world actualizes this area of research and determines

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27

Majolino, Claudio. "Les « essences » des Recherches logiques." Revue de métaphysique et de morale 49, no. 1 (2006): 89. http://dx.doi.org/10.3917/rmm.061.0089.

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28

Jones, Jan-Erik. "Lockean Real Essences and Ontology." Southwest Philosophy Review 32, no. 2 (2016): 137–62. http://dx.doi.org/10.5840/swphilreview201632246.

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29

Cobum, Robert C. "Individual Essences and Possible Worlds." Midwest Studies in Philosophy 11 (1986): 165–83. http://dx.doi.org/10.1111/j.1475-4975.1986.tb00493.x.

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30

Snook, Ivan. "Contexts and essences: Indoctrination Revisited." Educational Philosophy and Theory 21, no. 1 (January 1989): 62–65. http://dx.doi.org/10.1111/j.1469-5812.1989.tb00123.x.

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31

Devitt, Michael. "Species Have (Partly) Intrinsic Essences." Philosophy of Science 77, no. 5 (December 2010): 648–61. http://dx.doi.org/10.1086/656820.

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32

Scott, David. "Preface: Essences of the Real." Small Axe: A Caribbean Journal of Criticism 17, no. 3 (November 1, 2013): vii—x. http://dx.doi.org/10.1215/07990537-2378883.

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33

Harré, Rom. "Chemical Kinds and Essences Revisited." Foundations of Chemistry 7, no. 1 (2005): 7–30. http://dx.doi.org/10.1023/b:foch.0000042885.93975.69.

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34

Roca-Royes, Sonia. "Essential Properties and Individual Essences." Philosophy Compass 6, no. 1 (January 2011): 65–77. http://dx.doi.org/10.1111/j.1747-9991.2010.00364.x.

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35

Mehta, Satwant Kaur. "ORAL FLOWER ESSENCES FOR ADHD." Journal of the American Academy of Child & Adolescent Psychiatry 41, no. 8 (August 2002): 895. http://dx.doi.org/10.1097/00004583-200208000-00005.

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36

Horrigan, Joseph P. "ORAL FLOWER ESSENCES FOR ADHD." Journal of the American Academy of Child & Adolescent Psychiatry 41, no. 8 (August 2002): 895–96. http://dx.doi.org/10.1097/00004583-200208000-00006.

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37

Raskin, Jonathan D. "On essences in constructivist psychology." Journal of Theoretical and Philosophical Psychology 31, no. 4 (November 2011): 223–39. http://dx.doi.org/10.1037/a0025006.

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38

MacDonald, Cynthia. "Constitutive properties, essences, and events." Philosophia 16, no. 1 (April 1986): 29–43. http://dx.doi.org/10.1007/bf02381050.

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39

Walker, Morton. "Flower Essences: Bach and Beyond." Alternative and Complementary Therapies 6, no. 4 (August 2000): 184–90. http://dx.doi.org/10.1089/10762800050115130.

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40

Kishima, Haruhiko, Satoru Oshino, and Toshiki Yoshimine. "Essences of Nonconvulsive Status Epilepticus." Japanese Journal of Neurosurgery 25, no. 3 (2016): 229–35. http://dx.doi.org/10.7887/jcns.25.229.

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41

Bradley, S. W., and G. R. A. Short. "Natural flavouring materials and essences." Journal of the Society of Chemical Industry 56, no. 46 (September 8, 2010): 1018–21. http://dx.doi.org/10.1002/jctb.5000564602.

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42

Sayer, Andrew. "Essentialism, Social Constructionism, and beyond." Sociological Review 45, no. 3 (August 1997): 453–87. http://dx.doi.org/10.1111/1467-954x.00073.

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Anti-essentialism has criticised a range of targets, from cultural essentialism and biological reductionism to causal explanation and foundationalism, and concerning topics ranging from markets to ‘race’, identity and sexuality. The paper assesses these diverse lines of critique. Some social phenomena, like identities, clearly do not have essences, but it does not follow from this that other phenomena we study do not have essences or something like them. While a strong, or deterministic essentialism is always wrong and often dangerously misleading, a moderate, non-deterministic essentialism is

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43

Zeckhauser, Richard. "Distinguished Fellow: Reflections on Thomas Schelling." Journal of Economic Perspectives 3, no. 2 (May 1, 1989): 153–64. http://dx.doi.org/10.1257/jep.3.2.153.

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Thomas Crombie Schelling thinks about the essence of phenomena. He distills such essences and demonstrates their presence in many important social phenomena. We shall chronicle three stages of his life, designated by the titles of his books: The Strategy of Conflict (1960); Micromotives and Macrobehavior (1978); and Choice and Consequence (1984).

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44

Stępień, Tomasz. "There are two roads marked out to us for the discovery of what we seek… Eunomius’ arguments on the generation of the Son based on the concepts of substance and activity." Vox Patrum 68 (December 16, 2018): 107–18. http://dx.doi.org/10.31743/vp.3334.

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Eunomius of Cyzicus in his writings defends Arian understanding of the generation of the Son of God. He claims that the generation must be perceived as creation of the new essence. Therefore, the Son of God is the first creation and could not be equal with the Father. Among many arguments that he gives to support his thesis, he also evokes the distinction between essence (oÙs…a) and activity (™nšrgeia). Eunomius proposes his own methodology and states that there are two ways leading to proper understanding of generation. First one leads form the recognizing of the essence of God to conclusi

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45

Chester, Verity, Julia McCathie, Marian Quinn, Lucy Ryan, Jason Popple, Camilla Loveridge, and Jamie Spall. "Clinician experiences of administering the Essen Climate Evaluation Schema (EssenCES) in a forensic intellectual disability service." Advances in Mental Health and Intellectual Disabilities 9, no. 2 (March 2, 2015): 70–78. http://dx.doi.org/10.1108/amhid-06-2014-0024.

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Purpose – Social climate (ward atmosphere) affects numerous treatment outcomes. The most commonly used measure is the Essen Climate Evaluation Schema (EssenCES) (Schalast et al., 2008). Though studies have investigated the psychometric properties of EssenCES in intellectual disability populations, few have focused on the clinical utility, or accessibility of the measure. The purpose of this paper is to examine clinician's experiences of using this measure with this population. Design/methodology/approach – Clinicians experienced in administering EssenCES with forensic intellectual disability p

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46

Han, Yu. "The Essences and Stabilities of Substances." IOSR Journal of Applied Physics 08, no. 04 (April 2016): 74–83. http://dx.doi.org/10.9790/4861-0804017483.

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47

Edwards, Sandra. "Aquinas on Individuals and their Essences." Philosophical Topics 13, no. 2 (1985): 155–63. http://dx.doi.org/10.5840/philtopics198513228.

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48

Edwards, Jim. "Cartesian Dualism and Knowledge of Essences." Seventeenth-Century French Studies 10, no. 1 (January 1988): 191–98. http://dx.doi.org/10.1179/c17.1988.10.1.191.

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49

Tougas, Cecile T. "How rejection of essences expresses despair." Journal of Analytical Psychology 44, no. 3 (July 1999): 309–29. http://dx.doi.org/10.1111/1465-5922.00098.

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50

BRADDOCK, R. J., and D. R. PETRUS. "MALONALDEHYDE IN AQUEOUS ORANGE JUICE ESSENCES." Journal of Food Science 36, no. 7 (June 28, 2008): 1095–97. http://dx.doi.org/10.1111/j.1365-2621.1971.tb03354.x.

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