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Thematische Bibliographien / Faisal Islamic Bank of Egypt

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Auswahl der wissenschaftlichen Literatur zum Thema „Faisal Islamic Bank of Egypt“

Autor: Grafiati

Veröffentlicht am 3. Juni 2025

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Faisal Islamic Bank of Egypt"

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Fakhrurozi, Fakhrurozi, Najmudin Najmudin, and Puspita Maelani. "Do Islamic Business Ethics Have An Effect on Indonesian Citizens' Interest in Saving At The Faisal Islamic Bank of Egypt? A Case in Cairo, Egypt." MUAMALATUNA 14, no. 2 (2022): 147–63. http://dx.doi.org/10.37035/mua.v14i2.7093.

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This study aims to determine the effect of Islamic business ethics on the interest of Indonesian citizens in Egypt to save at the Faisal Islamic Bank of Egypt. The population in this study were Indonesian students in Egypt who received scholarships at Baitu Az-Zakah al-Quwaity. Respondents of this study amounted to 64 students. The research method used is a quantitative-descriptive method with data collection methods in the form of questionnaires. Data were analyzed using instrument tests in the form of validity and reliability tests, classical assumption tests in the form of normality tests a

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Sakinah, Sakinah. "MENGENAL PRODUK BANK SYARI’AH." AL-IHKAM: Jurnal Hukum & Pranata Sosial 1, no. 2 (2019): 186–98. http://dx.doi.org/10.19105/al-lhkam.v1i2.2562.

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Sejak dunia Islam berhasil bebas secara fisik dari Imperialisme Barat dan sekutunya sekitar abad XX-an, umat islam mulai berfikir dengan cara setahap demi setahap yang dilakukan oleh kalangan intelektual, tokoh ulama dan pergerakan Islam.Diantara mereka ada yang memulai dari segi ekonomi dengan cara mendirikan bank yang bebas riba atau dikenal dengan Bank Syari’ah/Bank Islam. Bank ini mulai dirintis sejak tahun 1963 diSaudi Arabiadiprakarsai oleh Raja Faisal. Disusul Malasyia (1 Juli 1963), di Mesir Bank Sosial Naser, kemudian tahun 1975 berdiri Dubai Islamic Bank dan Islamic Development Bank

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Al-Shareef, Muhammad. "Experience of Faisal Islamic Bank (SUDAN) in financing Small and Craftsmen enterprises." Bait Al Mashura Journal, no. 07 (October 30, 2017): 29–67. http://dx.doi.org/10.33001/m301020170738.

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تُعرَّف المخاطر على أنها انحراف العوائد المتوقعة عن العوائد الفعلية المحققة، وعلى ذلك يستدعي فهم مخاطر أي أداة فهم طبيعة العوائد التي يمكن أن تنتج عنها، وانطلاقاً من هذا المدخل، ابتدأت هذه الورقة البحثية من فهم طبيعة الأدوات المالية الإسلامية، والعوائد التي تنتج عن كل أداة، ومن ثم المخاطر التي تكتنف كل أداة، وقد تبين لنا من البحث أن الأدوات المالية الإسلامية تنقسم إلى ثلاثة أقسام هي: الأدوات المالية القائمة على أصول، وتشمل المرابحة والسَّلَم والاستصناع والإجارة، والأدوات المالية القائمة على المشاركة في الأرباح والخسائر التي تشمل المشاركة والمضاربة، وأخيراً الصكوك (بما فيها الصناديق الإسلامية).

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Sapari, Sapari. "KENDALAPENGEMBANGANPERBANKAN BAGI HASIL DI INDONESIA." EKUITAS (Jurnal Ekonomi dan Keuangan) 4, no. 3 (2016): 139. http://dx.doi.org/10.24034/j25485024.y2000.v4.i3.1907.

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Sejak diberlakukannya Undang undang No. 7 tahun 1992 tentang Perhankan , hingga dewasa ini telah beroperasi sebuah bank umum syariah : Bank Muamalat Indonesia dengan 37 kantornya , 73 bank-bank perkreditan rakyat syariah, di samping lembaga-lembaga keuangan syariah lain, yaitu tidak kurang dari 1.300 lembaga -lembaga keuangan mikro yang disebut Baitul Maalwa Tamwil (BMT), dua buah asuransi : Takaful Umum dan Takaful Keluarga, sebuah Islamic Multifinance : HNI Faisal Islamic Finance Company dan sebuah rekmdana : PT Danareksa. Sebagian masyarakat menilai bahwa perkembangan lembaga-lembaga keuan

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Harahap, Sofyan S., Muhammad Nur Nasution, and Ramlan Harahap. "KEPUASAN PELANGGAN PADA BANK ISLAM STUDI KASUS SUATU BANK ISLAM DI INDONESIA." Media Riset Bisnis & Manajemen 6, no. 2 (2020): 183–212. http://dx.doi.org/10.25105/mrbm.v6i2.8145.

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"Even Egypt, Malaysia, Pakistan and other countries have established and experienced in Islamic bank earlier than of Indonesia, history and development of Islamic bank in Indonesia is unique and spectacular. Even Indonesia is the most populous Muslim country the first Islamic bank was established in 1992 under strong support of Presiden Soeharto. Then other two banks were established (Bank Syariah Mandiri in 1999 and Bank Syariah Mega Indonesia 2004. Bank Indonesia as the indonesia's central bank has opended the door to conventional bank to open their syariah unit Islamic banks among others: B

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Rasheed, Rabia, and Ajay Chauhan. "Challenges in Marketing of Islamic Banking Products in Malaysia." Journal of Accounting and Finance in Emerging Economies 1, no. 1 (2016): 41–54. http://dx.doi.org/10.26710/jafee.v1i1.63.

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The history of banking is as old as Islam but the histoy of Islamic banking is only half a century old. It is agreed that Islamic banking started with a saving bank based on profit sharing in Mit Ghamr, Egypt in 1963. But, the first proper Islamic bank is deemed to be the Nasser Social Bank in 1971, again in Egypt. In 2013, after 50 years, there are about 400 Islamic banks and institutions in 53 countries with a fund based of USD 992 billion and asset based of USD 1.3 trillion. When Islamic banking started, Malaysia was busy with independence. Therefore, the start of Islamic banking in Malaysi

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Alam, Sk Rafikul. "Feasibility of Islamic banking and finance in India." Praxis International Journal of Social Science and Literature 6, no. 12 (2024): 45–51. https://doi.org/10.51879/pijssl/061207.

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Islamic banking and finance referred as sharia compliant finance or interest free banking and financing has always been a topic of discussion in the world of finance. Development of Islamic bank and finance has been view as a tool for promotion of inclusive growth by way of financial inclusion. Islamic bank permits only profit sharing based banking has been thought of early as 1940. The first Islamic banking experiment was done in1963 by Ahmad El Najjar as “Nasir Social Bank” it is set in the town of Mit Ghamr, Egypt under the guise of a saving bank the profit sharing but interest free concept

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Budimir, Nemanja. "Islamsko bankarstvo i modeli financiranja u poslovanju islamske banke." Oeconomica Jadertina 6, no. 2 (2017): 65. http://dx.doi.org/10.15291/oec.1344.

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Islamic banking is now a widespread notion in both Islamic countries and the West. It denotes a bank form and finances that seek to provide services to clients without interest. Proponents of Islamic banking say that the main objective is the "fish", which is prohibited by Islamic law. This attitude toward interest contributed to the unification of several Islamic schools, with the aim of finding ways for the development of an alternative banking system that would be compatible with the rules of Islamic Laws, and in particular to the rules relating to the prohibition of interest. Since the mid

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Abdel Megeid, Nevine Sobhy. "Liquidity risk management: conventional versus Islamic banking system in Egypt." Journal of Islamic Accounting and Business Research 8, no. 1 (2017): 100–128. http://dx.doi.org/10.1108/jiabr-05-2014-0018.

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Purpose This research aims to analyze and compare the effectiveness of liquidity risk management of Islamic and conventional banking in Egypt to ascertain which of the two banking systems are performing better. Design/methodology/approach A sample of six conventional banks (CBs) and two Islamic banks (IBs) in Egypt was selected. Using the liquidity ratios, the investigation involves analyzing the financial statements for the period of 2004-2011. The data were obtained from Bank scope database. Findings The research found that in Egypt, CBs perform better in terms of liquidity risk management t

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Salim Elsheikh Algarrai, Amir, and Afaf Omer Fadlalla Shakoot. "The Situation of Implementing the Strategic Management in the Sudanese banks (An empirical study on the Sudanese Islamic Bank, Savings and Social Development Bank and Faisal Islamic Bank of Sudan)." Journal of the Arabian Peninsula Center for Educational and Humanity Researches 1, no. 6 (2020): 141–59. http://dx.doi.org/10.56793/pcra2213667.

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ABSTRACT: This study aimed to investigate the Sudanese banks' situation in applying strategic management. The research problem investigated the extent the Sudanese banking sector apply and practice strategic management. The authors utilized the descriptive approach through using a questionnaire, an interview, and an observation. The questionnaire was distributed purposefully to the sample of 120 participants (directors, financial directors, head of departments and employees) in three Sudanese banks. By processing data via SPSS, the findings of the study revealed the following: the mean score o

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Mehr Quellen

Bücher zum Thema "Faisal Islamic Bank of Egypt"

1

Shaaeldin, Elfatih. Towards an understanding of Islamic banking in Sudan: The case of Faisal Islamic Bank. Development Studies and Research Centre, Faculty of Economic & Social Studies, University of Khartoum, 1985.

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2

Shaaeldin, Elfatih. Towards an understanding of Islamic banking in Sudan: The case of Faisal Islamic Bank. Khartoum University Press, 1985.

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3

Shaaeldin, Elfatih. Towards an understanding of Islamic banking in Sudan: The case of Faisal Islamic Bank. Development Studies and Research Centre, Faculty of Economic & Social Studies, University of Khartoum, 1985.

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Buchteile zum Thema "Faisal Islamic Bank of Egypt"

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Ibrahim, Badr Al-Din. "Some Aspects of Islamic Banking in LDACs: Reflections on the Faisal Islamic Bank, Sudan." In The Least Developed and the Oil-Rich Arab Countries. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12558-6_14.

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2

Ray, Nicholas Dylan. "Case Study of Faisal Islamic Bank of Egypt." In Arab Islamic Banking and the Renewal of Islamic Law. BRILL, 1995. https://doi.org/10.1163/9789004634893_006.

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3

"SUDAN: THE ROLE OF THE FAISAL ISLAMIC BANK." In Islamic Financial Markets (RLE Banking & Finance). Routledge, 2012. http://dx.doi.org/10.4324/9780203115992-12.

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4

Hiro, Dilip. "Faisal’s Enduring Imprint; The Shah’s Vaulting Ambition." In Cold War in the Islamic World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190944650.003.0003.

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King Faisal added intelligence-sharing to the existing commercial and military cooperation with Washington. Opposed to pan-Arabism favored by Egypt’s president, Gamal Abdul Nasser, he promoted pan-Islamism. After Egypt’s defeat in the 1967 Arab-Israeli War, Nasser ended his rivalry with Faisal. During that war, Arab oil producers stopped supplies to America and Britain for supporting Israel. Though their boycott was brief, it led to the formation of the Organization of Arab Oil Exporting Countries (OAPEC). After the failed attempt by a Christian zealot to set alight Al Aqsa Mosque in Jerusalem

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Peter, Casey. "Part VII International Securities, Including Markets and Clearing Systems, 24 Islamic Capital Markets." In Financial Markets and Exchanges Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/law/9780198827528.003.0024.

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This chapter focuses on Islamic finance, which refers to financial activities conducted through a variety of financial contracts that comply with Shar?ah rules and principles as derived from primary and secondary sources. It explains the primary sources are the Quran, the Holy Book of the Muslims, and the Sunnah, the way of life prescribed as normative in Islam. It also mentions the secondary sources, which refer to the conclusions of legal reasoning by approved techniques and competent scholars. This chapter discusses modern Islamic finance, which can be seen as a product of the end of the co

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Koinova, Maria. "Palestinian Transnational Social Field and Diaspora Entrepreneurs." In Diaspora Entrepreneurs and Contested States. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198848622.003.0006.

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This chapter and the following Chapter 7 are interconnected as they both discuss Palestinian diaspora mobilizations. This chapter focuses on the transnational social field and the four types of diaspora entrepreneurs connected not simply to the West Bank and Gaza but also to Jerusalem, Palestinian camps in Lebanon, Jordan, Egypt, and other fragile states in the Middle East. The 1948 ‘great dispersal’ of Palestinians became a pivotal point for refugee migration and subsequent commemoration in the diaspora. The PLO secularist nationalist movement and Islamic movements have developed rich exile p

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"Abraham Accords." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-167.

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As of the beginning of 2020, the State of Israel shared diplomatic relations with only two Arab counties: Egypt and Jordan. One of the aims of the U.S. presidential administration of Donald J. Trump was to persuade more Arab countries to recognize Israel’s sovereignty as an avenue to assure a greater degree of peace and stability in the Middle East and thereby to counter the influence of the Islamic Republic of Iran and its surrogates, Hezbollah in Lebanon and Hamas in the Gaza Strip. At a White House reception on January 28, 2020, President Trump made a speech outlining his “vision for peace”

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