Auswahl der wissenschaftlichen Literatur zum Thema „Feminist spirituality“

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Zeitschriftenartikel zum Thema "Feminist spirituality"

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Maya, Kavita. "Arachne’s Voice: Race, Gender and the Goddess." Feminist Theology 28, no. 1 (August 6, 2019): 52–65. http://dx.doi.org/10.1177/0966735019859469.

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This article considers the issue of racial difference in the Goddess movement, using the mythological figure of Arachne, a skilful weaver whom the goddess Athena transformed into a spider, to explore the unequal relational dynamics between white Goddess feminists and women of colour. Bringing Goddess spirituality and thealogical metaphors of webs and weaving into dialogue with postcolonial and black feminist perspectives on the politics of voice, marginality and representation, the article points to some of the ways in which colonial narratives weave through Goddess feminism, including practic
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HOLMES, CHRISTINA M. "Sacred Genealogies: Spiritualities, Materiality and the Limits of Western Feminist Frames." PhaenEx 11, no. 1 (June 5, 2016): 49–72. http://dx.doi.org/10.22329/p.v11i1.4398.

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After a turbulent period during which feminist studies disavowed ecofeminism, the field is finding new popularity with strains that have made their way into gender and sustainable development studies and new material feminisms. To do so, they have had to evacuate all traces of spirituality. This essay reviews the circumstances under which spiritual ecofeminisms fell from favor before turning to theologians, religious studies scholars, and Chicana feminist theorists and artists for whom spirituality plays a central role. It asks: how can we take spirituality and religion seriously again in ecof
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Swanepoel, N., and T. Van Wyk. "Feminist spiritualities, gender equality and sustainable development: The possibilities of a countermovement." Acta Theologica 43, no. 1 (June 30, 2023): 211–32. http://dx.doi.org/10.38140/at.v43i1.6986.

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Feminist historiography indicates that spirituality has historically been one of the instruments whereby women could “speak”. This “voice” implied recognition and authority, to a certain degree, in a patriarchal-oriented reality. In this regard, feminist spirituality became a vehicle for women to authorise their own religious and spiritual contributions and insights. Feminist spirituality became a countermovement – countering perceptions and ingrained convictions that a woman could not be a mediator between God and humanity. Feminist spirituality contributed to the creation of spaces for women
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Felitti, Karina. "“The Spiritual is Political”." Religion and Gender 9, no. 2 (December 10, 2019): 194–214. http://dx.doi.org/10.1163/18785417-00902010.

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Abstract This article analyses the circulation of feminist ideas and practices in women’s circles and connected workshops geared to urban middle-class heterosexual cisgender women, and the presence of spiritual elements in massive feminist mobilisations in contemporary Argentina. It uses a qualitative methodology based on ethnographic observations, interviews and analyses of digital content carried out between 2014 and October 2019. In a national and international context of feminist visibility and broad availability of spiritual goods and services, I explore the relations between secularisati
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Finson, Shelley. "Feminist spirituality within the framework of feminist consciousness." Studies in Religion/Sciences Religieuses 16, no. 1 (March 1987): 65–77. http://dx.doi.org/10.1177/000842988701600106.

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Neitz, Mary Jo, and Anne Carson. "Feminist Spirituality and the Feminine Divine: An Annotated Bibliography." Review of Religious Research 29, no. 3 (March 1988): 321. http://dx.doi.org/10.2307/3511238.

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Crabtree, Sara Ashencaen, and Fatima Husain. "Within, Without: Dialogical Perspectives on Feminism and Islam." Religion and Gender 2, no. 1 (February 19, 2012): 128–49. http://dx.doi.org/10.1163/18785417-00201007.

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This paper offers an ontological and literary review of Muslim women’s religious practices across the Muslim ummah, in considering the development of an epistemology of faith and feminism within the Islamic schema. Our aim is to explore the diverse constructions of autopoiesis in reference to feminism, faith and spirituality in relation to Islam as both a religious and a cultural phenomenon. To this end, global examples of faith-based practice are reviewed, where issues of dominant and minority cultures and values refer to how Muslim faith practices are enacted within the local context. The au
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Durka, Gloria. "Feminist Spirituality: Restoration and Transformation." British Journal of Religious Education 12, no. 1 (September 1989): 38–44. http://dx.doi.org/10.1080/0141620890120107.

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EATON, JEFFREY C. "SIMONE WEIL AND FEMINIST SPIRITUALITY." Journal of the American Academy of Religion LIV, no. 4 (1986): 691–706. http://dx.doi.org/10.1093/jaarel/liv.4.691.

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Finfgeld, Deborah L. "Feminist Spirituality and Alcohol Treatment." Journal of Holistic Nursing 20, no. 2 (June 2002): 113–27. http://dx.doi.org/10.1177/08910102020002002.

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Dissertationen zum Thema "Feminist spirituality"

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Pryce, Alison Valerie Mary. "Post-traditional feminist spirituality?" Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302415.

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Ward, Sheila Grace. "Empowerment, an inquiry into feminist spirituality." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49592.pdf.

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Driedger, June Mears. "Surrender? a feminist examines Gelassenheit /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Coholic, Diana School of Social Work UNSW. "Exploring spirituality in feminist practices - emerging knowledge for social work." Awarded by:University of New South Wales. School of Social Work, 2001. http://handle.unsw.edu.au/1959.4/17873.

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This research study investigates self-identified feminist social workers??? conceptualizations of spirituality, how spirituality influences their practices, and their ideas about the effects of spiritually influenced practice. There is increasing interest in exploring and considering spirituality across social work approaches, accompanied by a strong demand for empirical research and the development of knowledge in this area. The past few years in particular have witnessed an expanding social work literature that discusses the incorporation of spirituality into practice. In this thesis spiritu
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Fancourt, Donna. "Altered states : feminist utopian literature." Thesis, University of Leicester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409809.

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This thesis interrogates the interaction between feminist utopianism and altered states of consciousness in fiction from 1970 onwards. The thesis develops further both Lyman Tower Sargent's definition of utopianism as "social dreaming" and Tom Moylan's understanding of critical utopia. It also develops and expands Lucy Sargisson's definition of feminist utopianism as subversive, fluid, ambiguous and committed to ongoing personal and social transformation. Utopianism must challenge society's norms and values, offering both social critique and social vision. I argue throughout this work that tra
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Manning, Lydia K. "A CONSCIOUS EVOLUTION: OLDER WOMEN EMBRACING THE DIVINE FEMININE." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1091025339.

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Hudson, Kim. ""Spiritual but not religious" : a phenomenological study of spirituality in the everyday lives of younger women in contemporary Australia /." Access via Murdoch University Digital Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.

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Eileen, Clements. "Re(dis)covering the creative power of eros : finding liberation from neoliberalism through the feminist awakening of aphrodite-demeter consciousness." Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/173363.

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There is a problem with western patriarchal capitalist narratives of love and connected models of subjectivity which some feminisms, in particular, neoliberal (post)feminism, continue rather than criticise. This is a problem, not only because these feminisms uphold existing patriarchal structures and values, but because models of patriarchal subjectivity are founded on a repression and devaluation of love that contributes to what I am naming a ‘crisis of love’ in neoliberal societies. While some solutions to this problem have been offered, including by feminist love studies scholars, none of t
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Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.

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Rups-Eyland, Annette Maie, University of Western Sydney, of Arts Education and Social Sciences College, and School of Social Ecology and Lifelong Learning. "Centre of the storm : in search of an Australian feminist spirituality through performance-ritual." THESIS_CAESS_SELL_Rups-Eyland_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/771.

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The outward form of the text in which the spiritual search is housed is 'performance-ritual', that is, performed 'ritual'. This genre has its 'performance' roots in the dance pioneers and its 'ritual' roots in the Christian church. The contents of this performed text is influenced by an emerging ecofeminist consciousness. In this way, the thesis has a grassroots inspiration as well as crossing academic areas of performance studies, ritual studies, and feminist spirituality. The project begins by an examination of 20th Century feminist and ecofeminist writing on spirituality, which evokes the s
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Bücher zum Thema "Feminist spirituality"

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Kolbenschlag, Madonna. Feminist spirituality: Beginnings. Kansas City, MO: Credence Cassettes, 1986.

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Skott-Myhre, Kathleen. Feminist Spirituality under Capitalism. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862.

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1937-, Hégy Pierre, ed. Feminist voices in spirituality. Lewiston: E. Mellen Press, 1996.

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Chittister, Joan. Heart of flesh: A feminist spirituality for women and men. Grand Rapids, Mich: William B. Eerdmans Pub., 1998.

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Chris, Klassen, ed. Feminist spirituality: The next generation. Lanham, MD: Lexington Books, 2009.

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Anne, Carson. Feminist spirituality and the feminine divine: An annotated bibliography. Trumansburg, N.Y: Crossing Press, 1986.

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1947-, Ronan Marian, and Taussig Hal, eds. Sophia: The future of feminist spirituality. San Francisco: Harper & Row, 1986.

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York University (Toronto, Ont.). Centre for Feminist Research., ed. Feminist spirituality: An introduction to feminist theology in Judaism, Christianity, Islam, and feminist goddess worship. Toronto: Centre for Feminist Research, York University, 1998.

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Asian Women's Resource Centre for Culture and Theology, ed. In search of our foremothers' spirituality. Seoul: Asian Women's Resource Centre for Culture and Theology, 1994.

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Mollenkott, Virginia R. Sensuous spirituality: Out from fundamentalism. New York: Crossroad, 1993.

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Buchteile zum Thema "Feminist spirituality"

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Hollywood, Amy. "Feminist Studies." In The Blackwell Companion to Christian Spirituality, 363–86. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch22.

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Skott-Myhre, Kathleen. "Introduction." In Feminist Spirituality under Capitalism, 1–15. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-1.

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Skott-Myhre, Kathleen. "Of trolls and witches." In Feminist Spirituality under Capitalism, 16–30. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-2.

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Skott-Myhre, Kathleen. "The old magic." In Feminist Spirituality under Capitalism, 31–44. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-3.

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Skott-Myhre, Kathleen. "Shamanic immanent alchemy." In Feminist Spirituality under Capitalism, 45–61. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-4.

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Skott-Myhre, Kathleen. "Gypsies, tramps, and thieves." In Feminist Spirituality under Capitalism, 62–75. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-5.

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Skott-Myhre, Kathleen. "Mundane magic." In Feminist Spirituality under Capitalism, 76–91. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-6.

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Skott-Myhre, Kathleen. "Revolutionary mojo." In Feminist Spirituality under Capitalism, 92–105. Abingdon, Oxon; New York, NY: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688862-7.

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Puttick, Elizabeth. "Goddess Spirituality: The Feminist Alternative?" In Women in New Religions, 196–231. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25591-7_10.

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Finley, Nancy J. "Political Activism and Feminist Spirituality*." In Gender and Religion, 159–72. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429337345-13.

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Konferenzberichte zum Thema "Feminist spirituality"

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Furlan Štante, Nadja. "The revival of Goddess religions." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

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The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transc
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Слабинский, В. Ю., Н. М. Воищева, and А. А. Преображенская. "ASSESSMENT OF THE EFFECTIVENESS OF POSITIVE ECOTHERAPY IN THE THERAPY OF THE BASIC CONFLICT IN THE “I-FEMININE” SPHERE (PILOT RESEARCH)." In Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.65.42.001.

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Необходимость внедрения природоподобных технологий в психотерапии и психологическом консультировании находит все больше сторонников. Появилось зонтичное понятие – «экотерапия» для всех форм включения природы или каких-либо природных элементов в работу специалиста. В исследовании С. К. Нартовой-Бочавер (2020) показана взаимосвязь позитивного самоотношения и любви к растениям. М. В. Рагулина (2010) распределила экотерапию к индивидуальному квадранту «Я», в этом контексте понимая под природной средой продолжение личности человека, в ней находящегося. В методе позитивной динамической психотерапии
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