Zeitschriftenartikel: „Fenomenica“

1

Lanfredini, Roberta. „Husserl e il problema della coscienza fenomenica“. PARADIGMI, Nr. 3 (April 2015): 55–72. http://dx.doi.org/10.3280/para2014-003005.

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Di Francesco, Michele, und Alfredo Tomasetta. „Immaginare e sperimentare. Gli zombie e il problema della coscienza fenomenica“. Rivista di estetica, Nr. 56 (01.06.2014): 179–208. http://dx.doi.org/10.4000/estetica.898.

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3

Göktepeliler, Ömür, und Şeniz Aksoy. „Sanat eği̇ti̇mi̇nde si̇nestezi̇ ve yaratıcılık“. Journal of Arts 5, Nr. 1 (08.02.2022): 9–19. http://dx.doi.org/10.31566/arts.5.1.02.

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Sinestezi, günlük olaylar sırasında çoğu insan tarafından normalde deneyimlenen duyumlara ek olarak ortaya çıkan, belirli zihinsel olayların neden olduğu duyusal niteliklerin bilinçli bir deneyimidir. Sinestezi, birçok insanı özellikle duyusal birtakım ruh hâllerini bütünleştirerek yeni sanatsal ifade, biçim formları, potansiyeller açısından etkilemektedir. Fenomenin günümüz çerçevesinden teorik ve kavramsal olarak güzel sanatlar eğitimine entegrasyonu, sanat eğitiminin güncelliği ve bütünselliği açısından önem taşımaktadır. Yaratıcılık kavramı ile ilişkilendirilen sinestezi fenomeni, her kültürde sanatsal yaratım süreçlerindeki esinlenme ve ilham alınan faktör olduğundan yaratıcılığı artıran yakın bir anlama sahiptir. Bununla birlikte sanat eğitimi öğrencilerine benzersiz ve sınırı olmayan duyusal ve duygusal deneyimler sağlayarak yaratıcılığı harekete geçirmek, hayal gücüne ilham vermek, ayrıca öğrenci ile sanatsal ürün arasındaki etkileşimi de artırabilmektedir. Dolayısıyla sinestezi, yaratıcılık üzerinde önemli bir etkiye sahip olmuştur. Sinestezi fenomeninin sanat eğitimi alanyazınında farkında olunamayışı ve anlamlandırılamayışı ile okullarda öğrencilerin gelişiminde duyusal olana çok az ilgi gösterilmektedir. Öğrencilerin dünyayı sadece kelimeler ve sayılarla değil, sinestezik deneyimlerle, kendi duyularıyla da bilme yetenekleri okullarda pek gelişememektedir. Kavramı anlamlandırmak için ise öncelikle hakkında bilgi sahibi olmamız gerekmektedir. Dolayısıyla duyusal becerilerin anlamlandırılarak yeniden geliştirilmesi, öğrenciler adına yararlı olacaktır. Böylelikle yaşadıkları sinestezik deneyimleri korumak ve geliştirmek adına daha fazla fırsata sahip olabileceklerdir. Bu anlamda araştırmanın amacı, sinestezi fenomenini kavramak, anlamlandırmak ve yaratıcılık, sanat eğitimi kavramlarıyla bağlantısını inceleyerek eleştirel bir bakış açısı geliştirebilmektir.

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Potabuga, Yodi Fitradi. „PENDEKATAN ANTROPOLOGI DALAM STUDI ISLAM“. TRANSFORMATIF 4, Nr. 1 (05.10.2020): 19–30. http://dx.doi.org/10.23971/tf.v4i1.1807.

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Artikel ini membahas tentang pendekatan antropologi dalam studi islam untuk mengkaji hubungan agama dengan pranata sosial masyarakat. Dasar dari penulisan ini adalah menjelaskan peran pendekatan antropologi dalam mengkaji dan menganalisis fenomena gejala perilaku manusia dalam masyarakat agama islam. Artikel ini merupakan tulisan yang berbasis literatur dengan menghimpun informasi yang dinilai relevan dengan topik dan masalah yag menjadi objek kajian. Hasil dari analisis menjelaskan bahwa melalui pendekatan antropologi dapat diketahui aspek berupa doktrin-doktrin dan fenomenaa-fenomena keagamaan yang tidak terlepas dari jaringan institusi atau kelembagaan sosial kemasyarakatan yang mendukung keberadaan sebuah praktik kebudayaan maupun budaya keagamaan.

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ALİ, Abdullah Abbas Ali, und Volkan TEMİZKAN. „Instagram fenomenlerinin sahip olduğu özelliklerin markaya yönelik tutum ve satın alma niyeti üzerindeki etkisi“. Business & Management Studies: An International Journal 10, Nr. 2 (25.06.2022): 740–56. http://dx.doi.org/10.15295/bmij.v10i2.2062.

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Günümüzde, tüketicilerin sosyal medyada geçirdiği sürenin artması, sosyal medya fenomenlerinin takipçileri üzerindeki etkisini arttırmaktadır. Bu çalışmada, bir mesaj kaynağı olarak görülen Instagram fenomenlerinin, çekicilik, güvenilirlik ve uzmanlık özelliklerinin, tanıtmış oldukları markaya karşı tutum ve satın alma niyeti oluşturmaya yönelik etkisi test edilmiştir. Araştırmanın evrenini, Instagram üzerinden ürün tanıtan en az bir fenomeni takip eden Karabük Üniversitesi öğrencileri oluşturmaktadır. Bu evrenden kolayda örnekleme yöntemiyle elde edilen 343 veri yapısal eşitlik modellemesi kullanılarak analiz edilmiştir. Analiz sonuçlarına göre, fenomenin tanıtmış olduğu markaya yönelik tutum üzerinde, fenomenin uzmanlık ve güvenilirlik özelliklerinin, pozitif yönde anlamlı etkisi bulunmuştur. Markaya yönelik satın alma niyeti üzerinde ise fenomenin çekicilik özelliğinin ve markaya karşı oluşan tutumun anlamlı ve pozitif bir etkisinin olduğu görülmüştür. Bu nedenle, reklam verenler, markaya karşı tutum oluşturmak için tercih edecekleri fenomenleri, alanında uzman ve güvenilir olarak algılanan kişilerden seçmeye dikkat etmelidir. Satın alma niyeti oluşturmak için ise çekici olarak algılanan fenomenler ile çalışmayı tercih edebilirler.

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Kubinjec, Janko. „Kelsen's reduction of law phenomenon“. Glasnik Advokatske komore Vojvodine 70, Nr. 9 (1998): 149–57. http://dx.doi.org/10.5937/gakv9804149k.

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In his pure theory of law Kelsen did not make the structural analysis of law phenomenon. This is his primary admission, He has overlooked the metaphysics component - the existence of legality of law phenomenon. Kelsen has not differentiated the law categories from the law solutions.

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Bolic Vadlja, Gorana. „ACTIVITY AND EXPRESSION OF MENTAL PROCESSES IN DREAMS AND GROUP PHENOMENA“. Psihoterapija 35, Nr. 1-2 (31.12.2021): 71–101. http://dx.doi.org/10.24869/psihei.71.

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8

Marković, Jovo. „FENOMENI GEOPOLITIKE“. Nacionalni interes 6, Nr. 3 (2009): 272–76. http://dx.doi.org/10.22182/ni.632009.15.

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9

Kasmuri, Kasmuri. „FENOMENA SEKULARISME“. Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 11, Nr. 2 (30.12.2014): 89. http://dx.doi.org/10.22515/ajpif.v11i2.1193.

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Di Indonesia sendiri sekularisme merupakan sebuahbentuk dari sistem pemerintahan lebih tepatnya sebagai negaramoderat dengan adanya pancasila di sila pertama yang berbunyi“Ketuhanan yang maha Esa” yang mana pernyataan tersebuttidak menunjukkan pembelaan pada agama tertentu. Tetapi,bermaksud menegaskan bahwa agama-agamadi Indonesiaberintikan satu Tuhan, yaitu Yang Maha Esa. Akan tetapi yangmembedakan Indonesia dengan Negara sekuler lainnya adalahdengan adanya departemen yang mengurus persoalan agama,padahal negara sekuler yang murni tidak boleh ikut campurdalam persoalan agama. Agama hanya menjadi wilayah keluargadan masyarakat.

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10

Jean;çev. AYDIN, CHEVALIER. „DİN FENOMENİ“. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 28, Nr. 1 (1987): 1. http://dx.doi.org/10.1501/ilhfak_0000000703.

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11

Milošević, Davor. „Pojmovno određenje fenomena hibridnog ratovanja“. Vojno delo 70, Nr. 4 (2018): 300–316. http://dx.doi.org/10.5937/vojdelo1803300m.

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12

Konstańczak, Stefan. „O fenomenie wolności“. Σοφια 18 (2018): 240–45. http://dx.doi.org/10.15584/sofia.2018.18.17.

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13

Perkov, Ivan, und Petar Šarić. „Samopredstavljanje na društvenim mrežama“. Filozofska istraživanja 41, Nr. 3 (29.10.2021): 627–38. http://dx.doi.org/10.21464/fi41310.

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U radu se predstavlja sociološki teorijski okvir za proučavanje samopredstavljanja na društvenim mrežama. Rad se teorijski oslanja na sociološke klasike E. Goffmana i M. Castellsa, ali i na radove drugih područja znanosti u kojima su se istraživali samopredstavljanje i društvene mreže kao društveni fenomeni. U prvom se dijelu rada nudi kontekstualni okvir razvoja informacijskih tehnologija i rasta broja korisnika društvenih mreža, a iznose se i terminološka pojašnjenja. Potom se analiziraju sociološki pristupi fenomenima društvenih mreža i samopredstavljanja u okviru dramaturškog pristupa. Dovodi se u pitanje prostorno-vremenski okvir kojeg donosi pojava interneta i u kontekstu se toga okvira analizira samopredstavljanje. Analizira se i pojam izložbene stranice koji označava novi oblik nastupa na platformama društvenih mreža, vremenski status suvremenog oblika samopredstavljanja na društvenim mrežama, te asinkroni karakter komunikacije koji to samopredstavljanje podrazumijeva.

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Məhəmməd qızı Cabbarova, Lalə, und Dəniz Qalib qızı Umarova. „MOBBİNQ FENOMENİ VƏ ONUN YARATDIĞI FƏSADLAR“. SCIENTIFIC WORK 53, Nr. 04 (28.02.2020): 178–82. http://dx.doi.org/10.36719/aem/2007-2020/53/178-182.

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15

TUNA, Serpil, Sevil ALAN, Hande Ece ÖZ und Nilüfer Vedin BALCI. „The Comorbidity of Morphea, Raynaud's Phenomenon and Sarcoidosis: Case Report“. Turkiye Klinikleri Journal of Dermatology 24, Nr. 3 (2014): 106–9. http://dx.doi.org/10.5336/dermato.2014-40406.

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16

Doğan, Umuttan. „No-Reflow Phenomenon: Is it the End of the Story?“ Akdeniz Medical Journal 1, Nr. 2 (25.06.2015): 89–93. http://dx.doi.org/10.17954/amj.2015.14.

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17

APPAK, Özgür, Mert MANYASLI, Meryem Merve CENGİZ, Burak DELİLOĞLU, Hatice KARAOĞLU ASRAK, Canan ÖZLÜ und Ayça Arzu SAYINER. „A Case of Congenital Syphilis and Prozone Phenomenon“. Mikrobiyoloji Bulteni 53, Nr. 3 (15.07.2019): 336–42. http://dx.doi.org/10.5578/mb.68172.

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18

Potapova, Nataliya, Rostislav Grekhov, Galina Suleymanova und Ekaterina Adamovich. „Problems of Studying Alexithymia Phenomenon in Psychology“. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 11. Estestvennye nauki, Nr. 2 (Juli 2016): 65–73. http://dx.doi.org/10.15688/jvolsu11.2016.2.8.

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19

Vladušić, Slobodan. „DESNICA I POSTMODERNI PLUTAJUĆI SUBJEKT“. Годишњак Филозофског факултета у Новом Саду 41, Nr. 1 (22.02.2017): 497–510. http://dx.doi.org/10.19090/gff.2016.1.497-510.

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U radu smo došli do uvida da književnost u neoliberalnom društvu karakterišu, pre svega, njena ludička i didaktička funkcija. Rad pokazuje u čemu je važnost zapostavljene saznajne funkcije književnosti koja je ovoga puta zamišljenja kao slutnja budućih fenomena, a ne kao odraz sadašnjosti. Takva literarna slutnja izbegava ideološka ograničenja teorijskih koncepcija unutar kojih se tematizovani fenomeni pojavljuju danas, čime se oni pokazuju u novom svetlu. U konkretnom slučaju, pokazaće se da je Desnica u romanu Proljeća Ivana Galeba naslutio pojavu postmodernog plutajućeg subjekta i njegovih osnovnih karakteristika: odricanja od metanaracije, a samim tim i od volje za moć.

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Demirkol, Mehmet Emin, und Lut Tamam. „Ölüm iyiliği fenomeni“. Cukurova Medical Journal (Çukurova Üniversitesi Tıp Fakültesi Dergisi) 41, Nr. 18992 (30.09.2016): 559–63. http://dx.doi.org/10.17826/cukmedj.237519.

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Barry, Syamsul. „FENOMENA KOMUNITAS FILM“. Kalatanda : Jurnal Desain Grafis dan Media Kreatif 1, Nr. 2 (24.07.2018): 125. http://dx.doi.org/10.25124/kalatanda.v1i2.1374.

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Era kebangkitan industri film nasional pada medio awal abad 21 membawa demam perfileman di tanah air. Teknologi terkini di bidang perfileman dengan cepat diadopsi sejalan dengan perkembangan teknologi baik teknologi kamera maupun telepon seluler dengan fasilitas dan aplikasinya. Perkembangan ini diikuti pula dengan maraknya pertumbuhan komunitas film di Indonesia, sehingga menyebabkan banyaknya produksi film. Praktek produksi pembuatan film di komunitas berbeda dengan apa yang dijalankan di lingkungan civitas akademik. Pada praktek produksi di komunitas dirasa lebih fleksibel mulai dari kegiatan perencanaan hingga proses perwujudan, dan semuanya mengikuti pada permasalahan yang akan dibuat sehingga dapat dikatakan relatif efisien. Sedangkan di lembaga pendidikan prosesnya berlangsung dengan mengikuti atau berbasis teori pengetahuan perfilman yang telah ada (baku) dan terkesan kaku. Selain memproduksi film, komunitas menyelenggarakan aktivitas berupa pemutaran, dan diskusi/workshop. Bahkan beberapa komunitas mempunyai jurnal yang di publikasikan pada situs di internet. Komunitas-komunitas ini juga membentuk semacam proyek wirausaha berupa melayani jasa pembuatan video program televisi, company profile perusahaan dan jasa dokumentasi hajatan (perkawinan, sunatan) dengan tujuan membiayai jalannya kegiatan di komunitas sekaligus kesejahteraan anggotanya. Penelitian ini menggunakan metode Kualitatif dengan pendekatan survei dan wawancara tidak terstruktur pada narasumber penggiat perfileman di komunitas untuk menemukan sumber ide penciptaan mereka, hingga proses bagaimana mereka berkarya. Data yang terkumpul akan dianalisis dengan secara deskriptif dengan tujuan bisa menjelaskan fenomena ini yang berasal dari bawah.

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Sipayung, Emma Saur Nauli, Dhea Erka Zahara und Ice Nasyrah Noor. „FENOMENA DISFUNGSIONAL AUDIT“. Media Riset Akuntansi, Auditing & Informasi 21, Nr. 2 (30.09.2021): 191–206. http://dx.doi.org/10.25105/mraai.v21i2.9401.

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This study aims to examine the determinant factors of dysfunctional audit behaviour. This analysis used job stress and technical competence of auditors as an independent variable, dysfunctional audit behavior as dependent variable, and personality traits from The Big Five Personality theory and locus of control as moderating variables. The samples used in this study were auditors who work in public accounting firm in the region of DKI Jakarta. The results show that job stress has a positive effect on dysfunctional audit behaviour, the technical competence of the auditor has a negative effect on dysfunctional audit behaviour. In addition, personality traits of neuroticism and external locus of control reinforce positive effects of job stress on dysfunctional audit behaviour. Meanwhile personality traits openness to experience and internal locus of control were able to weaken the relation of job stress to dysfunctional audit behaviour. Then, other personality traits such conscientiousness, extraversion, and agreeableness do not weaken the positive effect of job stress with dysfunctional audit behavior. This indicates that the auditor's technical competence, personality traits and locus of control are important to reduce the likelihood of dysfunctional audit behavior.Penelitian ini bertujuan untuk menguji faktor-faktor determinan yang mempengaruhi perilaku disfungsional audit. Penelitian ini menggunakan stres kerja dan kompetensi teknis auditor sebagai variabel independen, perilaku disfungsional audit sebagai variabel dependen serta sifat kepribadian dari The Big Five Personality dan Locus of Control sebagai variabel moderasi. Sampel yang digunakan adalah auditor yang bekerja di Kantor Akuntan Publik wilayah DKI Jakarta. Sampel penelitian ini berjumlah 130 responden. Hasil penelitian menunjukkan bahwa stres kerja berpengaruh positif terhadap perilaku disfungsional audit, kompetensi teknis auditor berpengaruh negatif terhadap perilaku disfungsional audit. Selain itu, sifat kepribadian neuroticism dan locus of control eksternal yang memperkuat pengaruh positif stres kerja dengan perilaku disfungsional audit. Sedangkan sifat kepribadian openness to experience dan Locus of control internal memperlemah hubungan positif stres kerja terhadap perilaku disfungsional audit. Kemudian, Sifat kepribadian lainnya seperti conscientiousness, extraversion, dan agreeablesness tidak memperlemah pengaruh positif stres kerja dengan perilaku disfungsional audit. Penelitian ini menunjukkan bahwa kompetensi teknis auditor, sifat kepribadian dan locus of control berperan penting untuk mengurangi kesempatan melakukan perilaku disfungsional audit.

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Ezgi Tarhan, Diler. „Wittgenstein'da Görme Fenomeni“. Beytulhikme An International Journal of Philosophy 11, Nr. 11:4 (01.01.2021): 1515–36. http://dx.doi.org/10.18491/beytulhikme.1720.

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Syahribulan, Syahribulan, Sitti Fatima Tolla und Muh Rizal. „Fenomena Calo Liar“. Equilibrium: Jurnal Pendidikan 6, Nr. 1 (04.04.2019): 53–63. http://dx.doi.org/10.26618/equilibrium.v6i1.1798.

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Wild brokers or commonly known as car agents are jobs that offer services to passengers to be transported to a car that aims at the passenger area. The purpose of this study was (i) to know the motivating factors for someone working as a wild broker, especially brokers in the power terminal of the city of Makassar. (ii) This study also aims to determine the impact that is generated by the presence of brokers at the Makassar City Power Terminal. This study used descriptive qualitative method. Target in the research of all brokers inside and outside the terminal, passengers, terminal officers and car drivers. The sample chosen was 4 brokers, 4 terminal officers, 3 passengers and 4 car drivers. Sampling in this study was taken by using interview techniques. The results of the study showed that the difficulties in getting a job, urbanization factors, and economic factors became the basis for someone working as a broker. with the presence of brokers at the Makassar city power terminal it turned out to provide a loss to the passengers, car drivers and terminal officers.Keywords: Brokers, Terminals, Social Deviations.

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Basri, Basri. „FENOMENA DAKWAH RADIKAL“. MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 7, Nr. 1 (01.06.2016): 23–40. http://dx.doi.org/10.32923/maw.v7i1.565.

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This article is focused on a description of how a group of academicians deals with radicalism in Islamic preaching (dakwa). The main problem is basically related to shifting paradigm in conveying religious message. The paradigm emerges in form of fundamentalism, extremism, radicalism and disappearance of belief and tolerance towards other people of different religious adherences.Some models and approaches of dakwa exercised by Islamic preachers are variousand therefore need preachers’ commitment, creativity, knowledge, skills, time allocation, etc. As preachers, academicians of STAIN SAS Babel should fulfill such requirements and qualifications. One of the models performed by STAIN’s academicians is dakwa bi al-hal (dakwa by practicing). The academicians write their religious views and understanding in books, journals and newspapers, attending scientific meetings and discussions, and involving in community empowerment programs. In addition, the academicians also use a phenomenology approach in which religious doctrine and understanding are clearly explained and comprehended to cope with social problems. By doing so, the academicians hope that people of Bangka Belitung could live peacefully and harmoniously whatever their religious belief and practice.

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Conni, Carlo. „Fenomeni e emergenza“. Rivista di estetica, Nr. 37 (01.02.2008): 97–112. http://dx.doi.org/10.4000/estetica.1985.

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Sipayung, Parulihan. „Fenomena Pemberhalaan Agama“. Indonesian Journal of Theology 2, Nr. 2 (13.02.2015): 155–78. http://dx.doi.org/10.46567/ijt.v2i2.73.

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Religions tend to imprison God in their formulation. It is even not impossible that religions can replace God. The very act of replacing God is known as the idolatry of religion. Let God be God and religions be God’s hands to bring liberation to the world.

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Durmuş, ARIK. „Kırgızlar'da Kurban Fenomeni“. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 46, Nr. 1 (2005): 1. http://dx.doi.org/10.1501/ilhfak_0000000366.

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Munir, Munir. „MEMAHAMI FENOMENA GURU“. Conciencia 12, Nr. 1 (30.06.2012): 1–14. http://dx.doi.org/10.19109/conciencia.v12i1.16545.

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Erdoğan, Tuba, Ali Akdoğan, Ahmet Uğur Demir, Gül Karakaya und Ali Fuat Kalyoncu. „Prevalance of Allergic Diseases in Patients with Raynaud Phenomenon“. Asthma Allergy Immunology 14, Nr. 3 (30.12.2016): 157–63. http://dx.doi.org/10.21911/aai.6019.

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ÖNER, Ümran, Handan BİLEN und Şevki ÖZDEMİR. „Reverse Koebner Phenomenon in a Patient with Erythrodermic Psoriasis“. Turkiye Klinikleri Journal of Dermatology 29, Nr. 2 (2019): 96–98. http://dx.doi.org/10.5336/dermato.2019-65918.

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BAHALI, M. Kayhan, Meliha ZENGİN, Lut TAMAM, Nurgül ÖZPOYRAZ, Hacer BOZDEMİR und Gonca KARAKUŞ. „Chronic (Interictal) Psychosis and Phenomenon of Forced Normalization: Case Report“. Turkiye Klinikleri Journal of Medical Sciences 30, Nr. 1 (2010): 343–47. http://dx.doi.org/10.5336/medsci.2008-7607.

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Aghayev, Emil. „The phenomenon of Sattar Bahlulzade in art critic Ziyadkhan Aliyev's research“. Scientific Bulletin 4 (2020): 162–68. http://dx.doi.org/10.54414/rkve3013.

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The history of the development of fine arts in Azerbaijan has always been followed by art critics. The emergence of new scientific works enriches our art history. The phenomenon of Sattar Bahlulzade occupies an important place in the work of art critic Ziyadkhan Aliyev. Sattar Bahlulzade became famous as the author of lyrical works. His interesting works enrich our history of fine arts. Art critic Ziyadkhan Aliyev carefully analyzed and studied the peculiarities of the artist's work in his works. This article is based on the articles of the art critic on the artist's work and is presented as the main object. Sattar Bahlulzade's work is a phenomenon for Azerbaijani fine arts. The personal style and creativity of the genius artist are revealed in the interesting scientific works of the art critic. Professor Ziyadkhan Aliyev's close relations with the artist prove that he is more deeply acquainted with his work. The article also provides an interesting history and accurate analysis of interesting sculptural works by Omar Eldarov and Fuad Abdurrahmanov, dedicated to Sattar Bahlulzade. The phenomenon of Sattar Bahlulzadeh, which occupies an important place in the work of Ziyadkhan Aliyev, was given accurate and precise information to the audience in his interesting scientific works.

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Knežević, Zorica, und Vesna Petrović. „Qualitative research of the phenomenon of integration in integrative psychotherapy“. Civitas 8, Nr. 2 (2018): 57–69. http://dx.doi.org/10.5937/civitas1802057k.

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Blagdanić, Sanja, Ivica Radovanović und Marija Bošnjak-Stepanović. „Predubeđenja učenika o prirodnim fenomenima na početku osnovnog obrazovanja - okov i/ili mogućnost“. Inovacije u nastavi 32, Nr. 1 (2019): 16–29. http://dx.doi.org/10.5937/inovacije1901016b.

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Budi Utama, I. Wayan, und I. Gusti Agung Paramita. „AGAMA DAN FENOMENA KEGILAAN“. VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia 1, Nr. 1 (02.04.2018): 107–13. http://dx.doi.org/10.32795/vw.v1i1.182.

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Agama sebenarnya memiliki wajah Janus (ganda), di satu sisi agama bisa berwajah keras dan seringkali menimbulkan banyak korban jiwa. Hal ini terjadi ketika agama digunakan sebagai alat pembenar terhadap tindakan kekerasan oleh kelompok tertentu untuk meniadakan kelompok lain yang berbeda. Di sisi lain agama memiliki wajah melankolis sebagai sesuatu yang sejuk mendamaikan. Dalam hal ini agama sering digunakan sebagai penyembuh terhadap “kegilaan” yang terjadi dalam masyarakat. Di Bali agama menjadi penyembuh terhadap mereka yang mengalami keguncangan jiwa misalnya melalui “malukat” atau “mebayuh”. Agama memberi jalan bagi penebusan dosa seperti dalam upacara “guru piduka”. Agama juga menetralisir mereka yang mengalami trance (kerauhan) pada saat ritual di Pura di Bali. Peristiwa tersebut tadi dalam pandangan psikologi dianggap sedang mengalami “kegilaan”. Tulisan ini menjelaskan peran agama sebagai penyembuh dalam masyarakat Hindu di Bali. Pengumpulan data diakukan dengan teknik observasi, wawancara, dan studi dokumen. Analisis dan paparan data dilakukan dengan deskriptif interpretatif, melalui pendekatan sosiologi agama.

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Deni, Deni. „Fenomena Habitus Masyarakat Migran“. Jurnal Arsitekno 6, Nr. 6 (21.02.2019): 39. http://dx.doi.org/10.29103/arj.v6i6.1235.

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Abstrak Penyerbuan masyarakat migran dan bertinggal di kota telah melahirkan permasalahan yang rumit tak kunjung usai untuk meningkatkan kualitas hidup mereka melalui tempat tinggal yang layak huni disediakan oleh pemerintah untuk mereka. Penelitian dilakukan untuk mengungkap keberadaan mereka lebih dalam untuk menemukan karakteristik mereka dalam bertinggal pada sebuah pemikiran untuk mendekatkan pada jawaban permasalahan penyediaan perumahan bagi masyarakat migrant perkotaan. Dalam mengungkap cara pakai mereka terhadap tempat tinggal dilakukan penelitian secara observasi praktis melalui kontrakan yang tersebar di beberapa kota Jakarta berbentuk kantung-kantung pemukiman yang disediakan oleh pihak setempat. Kemudian data penelitian di analisis melalui pemikiran Leufebvre tentang conceived space untuk menjelaskan fisik hunian mereka dialektik dengan konsep habitus oleh pemikiran Bourdieu. Melalui analisis dihasilkan temuan yang menyatakan bahwa Kontrakan yang disediakan oleh pihak setempat dengan kualitas informal telah membentuk kognisi dan mental mereka dalam kuasa-kuasa sosial dalam proses bertinggal yang disebut dengan Doxa. Pematangan peta geografis doxa di kontrakan menjadi salah satu aspek yang menyulitkan mereka untuk bertinggal di tempat hunian yang baru karena praktik telah mature atas kekuasaan realitas sosialnya. Alangkah bijaksananya suatu kebijakan dapat melihat fenomena bertinggal masyarakat migran atas realitas-realitas yang terbentuk melalui praktik sosial dalam bertinggal menuju dinamika sosial yang lazim.Kata Kunci: dwelling, habitus, me_rumah, doxa

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Sadif, Ria Safaria. „FENOMENA PEMBUSURAN DIKALANGAN REMAJA“. Sang Pencerah: Jurnal Ilmiah Universitas Muhammadiyah Buton 4, Nr. 2 (20.06.2019): 51–56. http://dx.doi.org/10.35326/pencerah.v4i2.297.

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Penelitian ini bertujuan untuk mengetahui fenomena pembusuran dikalangan remaja. Metode penelitian yang digunakan dalam penelitian ini menggunakan pendekatan kualitatif. Subjek penelitian primer dalam penelitian berjumlah 2 anak remaja (pelaku pembusuran), serta subjek penelitian sekunder 4 anak remaja (kepemilikan busur). Hasil penelitian menunjukan bahwa subjek penelitian memiliki rentang usia masa remaja, masih berstatus sebagai pelajar di SMP dan SMA kota Baubau. Intensitas pertemuan orang tua dengan subjek penelitian dapat dikatakan kurang baik, karena kebanyakan orang tua bekerja di luar rumah dengan rentang waktu yang cukup lama. Rata-rata subjek mencari penghasilan juga ketika pulang sekolah dari sore hingga malam hari. Dengan demikian intensitas untuk bertemu dan berkomunikasi antar anak dan orang tua cukup minim terjadi. Motivasi remaja melakukan pembusuran, yaitu motif intrinsik dan motif ekstrinsik. Faktor-faktor penyebab pelaku melakukan pembusuran di kota Baubau yaitu faktor internal yang terdiri dari ketersinggungan antar kelompok dan adanya perasaan terancam, serta faktor eksternal yang terdiri dari faktor keluarga seperti kurangnya perhatian. Cara mendapatkan busur yaitu dengan cara membuat sendiri.

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Jaya, Wihana Kirana. „Fenomena Overheating Perekonomian Indonesia“. Unisia 16, Nr. 31 (24.09.1996): 71–79. http://dx.doi.org/10.20885/unisia.vol16.iss31.art8.

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Sansan Ziaul Haq. „Fenomena Wahyu Al-Quran“. Jurnal Al-Fanar 2, Nr. 2 (28.02.2020): 113–32. http://dx.doi.org/10.33511/alfanar.v2n2.113-132.

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Some Western scholars argue that the Qur’an is a historical text that reflects Muḥammad’s reflection on the socio-cultural dynamics of seventh-century Arab society. In the hands of several modern Muslim scholars, the assumption of the historicity of the Qur’an is used as a basis for contextual reinterpretation, although in general they still acknowledge its divinity. This paper intends to conceptualize the phenomenon of Qur’anic revelation through an analysis of the chronology of its revelation as explained in sīrah nabawiyyah. Through this analysis, it can be concluded that the process of Qur’anic revelation was external, did not originate from the Prophet Muhammad’s idea. Its revelation is a transcendent process as well as the concept of revelation understood in every religious tradition, even though it is intended for human benefit. The assumption of the historicity of Qur’anic revelation does not get strong support from sīrah’s data.

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Solihutaufa, Encep. „FENOMENA KINERJA BIROKRASI PEMERINTAH“. Mimbar Administrasi Mandiri 18, Nr. 2 (30.09.2022): 161–74. http://dx.doi.org/10.37949/mimbar18224.

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The purpose of this study was to determine the performance of the government bureaucracy, especially with regard to organizational efficiency, teamwork, and the relationship between leaders and subordinates at the Dinas Pendidikan in Kabupaten Sukabumi, the factors that support and hinder the performance of the government bureaucracy, especially with regard to service efficiency, teamwork, and leadership relationships. with subordinates. The research method used is descriptive, which is a study that describes the performance of the government bureaucracy from the point of view of the process approach by determining the descriptive variables, namely; service efficiency, teamwork, and leadership relationships with subordinates. The results of the research are the level of performance of the Dinas Pendidikan Kabupaten Sukabumi in carrying out the function is in a moderate level of performance, the organizational efficiency of the Dinas Pendidikan Kabupaten Sukabumi in achieving the function of education management is in a good level. Judging from the time indicator used in the implementation of services in the field of education. Judging from the cost indicators used, which are still low compared to the existing needs. Likewise, the employees used for the implementation of educational development services are inadequate compared to the needs required. The performance of the Dinas Pendidikan Kabupaten Sukabumi in building excellent teamwork to carry out the main tasks and functions of the service is formed on the basis of mutual trust, mutual respect and complementarity among all elements and layers of service. This can be seen from the results of research which shows that the teamwork created by the Dinas Pendidikan Kabupaten Sukabumi is at a moderate level.

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Rifauddin, Machsun. „Fenomena Cyberbullying pada Remaja“. Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan 4, Nr. 1 (30.06.2016): 35–44. http://dx.doi.org/10.24252/kah.v4i1a3.

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Amati, Mehler Jaqueline. „Fenomeni e oggetti transizionali“. PSICOANALISI, Nr. 2 (Januar 2015): 59–78. http://dx.doi.org/10.3280/psi2014-002005.

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Ismail, Najmi, und Moch Zainuddin. „HUKUM DAN FENOMENA KETENAGAKERJAAN“. Focus : Jurnal Pekerjaan Sosial 1, Nr. 3 (23.01.2019): 166. http://dx.doi.org/10.24198/focus.v1i3.20494.

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Fenomena ketenaga kerjaan di Indonesia sangat sering terjadi. Terkadang fenomena tersebut mengakibatkan banyak hal terjadi. Fenomena yang terjadi menyebabkan konflik dan jalan keluar. Namun saat ini lebih banyak dilihat konflik dibandingkan jalan keluar. Maka dari itu perlu adanya pengaturan-pengaturan lebih lanjut guna meminimalisir hal-hal tersebut terjadi. Indonesia dengan serius menangani hal ini dengan membuat UU No.13 tahun 2003. Undang-undang ini dikeluarkan guna menjelaskan hak dan kewajiban masing-masing. Dibalik banyaknya fenomena yang terjadi, ada salah satu yang menarik perhatian yaitu K3L. K3L merupakan para pekerja yang bekerja mengurusi tenntang K3. Tugas utama mereka adalah mengupayakan kenyaman daerah yang menjadi tanggung jawab mereka.

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Hidayat, Dadang Rahmat, und Aceng Abdullah. „FENOMENA PENYIMPANGAN PROFESI JURNALIS“. Jurnal Komunikasi 10, Nr. 1 (05.08.2015): 11–22. http://dx.doi.org/10.20885/komunikasi.vol10.iss1.art2.

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Abdullah, Farid, und Bambang Triwardoyo. „MENELUSURI FENOMENA BILLBOARD HAMPA“. Jurnal Dimensi Seni Rupa dan Desain 13, Nr. 2 (01.02.2017): 209. http://dx.doi.org/10.25105/dim.v13i2.1788.

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ABSTRACTThis article examines the billboard phenomenon in Jakarta were confirmed by the Kompas survey (October 29 to 31, 2016) against the benefits of the billboard. Billboards conditions present (2017) is contrast to the 1990s. The development of digital technologies such as double-edged sword and can not be inevitable. On the one hand facilitate human life, but on the other hand lethal for those who are not ready for acceleration. Studies of this article is descriptive - quantitative expose people's satisfaction advertisement billboard in Jakarta. Also society will certainly be an important consideration in making decisions and determine the way forward. This feedback is also very important for the Visual Communication Design profession in monitoring the development of design in the future. ABSTRAKTulisan ini mengkaji fenomena billboard di Jakarta diperkuat dengan hasil survey harian Kompas (29-31 Oktober 2016) terhadap manfaat reklame. Kondisi reklame masa kini (2017) berbeda dengan masa 1990-an. Perkembangan teknologi digital seperti pisau bermata dua dan tidak dapat terelakkan. Di satu sisi memudahkan kehidupan manusia, namun di sisi lain mematikan bagi mereka yang tidak siap akselerasi. Kajian pada artikel ini secara deskriptif - kuantitatif memaparkan kepuasan masyarakat terhadap reklame billboard di Jakarta. Masukan masyarakat tentu menjadi pertimbangan penting dalam mengambil keputusan dan menentukan langkah ke depan. Masukan ini juga sangat penting bagi profesi Desain Komunikasi Visual dalam mencermati perkembangan desain di masa mendatang.

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Sujarwo und Annisa Solikha. „FENOMENA TAWURAN ANTAR WARGA“. Jurnal Ilmiah Mimbar Demokrasi 18, Nr. 2 (13.08.2019): 215–31. http://dx.doi.org/10.21009/jimd.v18i2.11802.

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This reseach aims to learn how to deal with conflicts between citizens as social conflicts, and changes that result, and efforts to overcome conflicts between citizens. The reseach was conducted in Kramat Pulo Gundul, Johar Baru, Central Jakarta. This reseach uses qualitative methods to obtain more in-depth data by asking research informants. Techniques for collecting data through involved observation, interviews, use of documents, registration techniques, and field notes. The results of the study concluded, the causes of brawl between residents in Kramat Pulo Gundul were different goals, individual personalities, cultural and defense conflicts, and cultural differences. Fights between residents that occurred in RW 010 Kramat Pulo Gundul, Tanah Tinggi, Johar Baru, Jakarta Damage to public facilities and property, Relationship damage and communication between parties involved in conflict, Negative attitudes and protections, Physical and psychological health, Difficulties looking for work, and lowering the price of houses and land. However, there is a need to worry about reducing the sense of respect and return, peace and life values for each individual.

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Istriyani, Ratna. „FENOMENA PARADOKS GANG SELULER“. Jurnal Sosiologi Agama 13, Nr. 2 (21.12.2019): 51. http://dx.doi.org/10.14421/jsa.2019.132-03.

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Nama gang (jalan kecil) selama ini dianggap sebagai petunjuk alamat atau jalan dan lazim ditemukan di masyarakat urban yang lazim dengan relasi individualistis. Kendati demikian, nama gang kini juga mulai jamak ditemukan di lingkungan pedesaan. Namun bagaimana jika gang di pedesaan itu dinamai dengan logo dan brand telepon seluler? Tentu saja itu adalah realitas yang paradoks dan ganjil. Realitas itu merupakan salah satu dari realitas aneh di era postmodern, yang mana korporasi multinasional telah berhasil menyerang kesadaran masyarakat secara ideologis (total). Keberhasilan itu juga merupakan hasil dari kolaborasi media (teknologi informasi dan komunikasi) serta pasar yang sangat intim dan masif. Oleh karena itu, bagaimana cara kita menemukan pintu keluar dari jeratan itu?Keyword: gang seluler, postmodern, korporasi multinasional.The name of the alley has been considered as a sign of address or road and is commonly found in urban communities that are prevalent with individualistic relations. Nevertheless, the name of the alley is now also starting to be found in a rural environment. But what if the alley in the countryside is named after the cell phone logo and brand? Of course it is a paradoxical and strange reality. That reality is one of the strange realities in the postmodern era, in which multinational corporations have succeeded in attacking people’s consciousness ideologically (totally). This success is also the result of media collaboration (information and communication technology) and a very intimate and massive market. Therefore, how do we find the exit from the trap?Keyword: cellular alley names, postmodern, multinational corporation.

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Isman, Heryana Mardika. „FENOMENA BULLYING ANTAR SISWA“. Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) 4, Nr. 1 (01.03.2019): 25. http://dx.doi.org/10.26737/jpipsi.v4i1.1237.

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Penelitian ini bertujuan untuk mengetahui bentuk-bentuk bullying, faktor penyebab bullying dan upaya SMA Panca Bhakti Pontianak dalam menanggulangi masalah bullying antar siswa. Metode yang digunakan adalah pendekatan kualitatif. Hasil penelitian menunjukkan bahwa bentuk bullying yang terjadi adalah bullying fisik berbentuk pukulan, menghilangkan pulpen teman lain dan pemalakan, selain itu bullying verbal berbentuk sorakan dan pemanggilan nama khusus untuk siswa lain. Faktor penyebabnya adalah faktor keluarga, teman sebaya dan lingkungan sosial. Dan usaha SMA Panca Bhakti Pontianak dalam menanggulangi bullying antar siswa adalah menerapkan pengendalian sosial berupa preventif, dengan mengadakan kegiatan pengembangan diri siswa dan sosialisasi tata tertib. Sedangkan pengendalian sosial represif dengan memberikan peneguran secara lisan dan membuat pernyataan untuk memperbaiki diri. Selain itu pengendalian sosial kuratif dilakukan teguran secara tertulis berupa pemanggilan orang tua, apabila si bully masih saja melakukan bullying maka akan di skors 3 hari, 7 hari dan bahkan bisa di kembalikan kepada orang tua atau keluarkan dari SMA Panca Bhakti Pontianak, dengan terlebih dahulu memperhatikan pertimbangan-pertimbangan yang memberatkan dan meringankan.

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Soraya, Iin. „FENOMENA PREMANISME DI INSTAGRAM“. JIKE : Jurnal Ilmu Komunikasi Efek 2, Nr. 2 (07.08.2019): 251–69. http://dx.doi.org/10.32534/jike.v2i2.609.

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The appearance of @lambe_turah pampers Indonesian people who want to know about the news of their idol artists. From the news delivered in the @lambe_turah account, a lot of it pops up in the comments feature of fans of the artist (loper) and those who don't like the artist (haters). The nitizen comments on the @lambe_turah account lead to negative sentiments, not infrequently using harsh words, provocations, even to the point of using the word sarcasm to thuggery in his comments. This study uses the constructivism paradigm. The nature of this research is descriptive, with a qualitative research approach. Research methods use phenomenology. The theories used in this study are phenomenology theory, constructivism theory and symbolic interaction theory. The results of this study are that there is thuggery in the use of captions which can controversially provoke nitizen comments. The negative comments from the frontiers that lead to the emergence of pramanism on Instagram with the use of harsh and frontal language words resulted in the emergence of thuggery on Instagram. Social media thuggery is displayed in a verbal form, namely the word contained. Social media thuggery happens not because it is intentional, like bullying and ridiculing each other on social media, when there is an argument on social media in the form of discussion or status war in comments, even though there is no physical violence but the social media war can be legal, if one party feels disadvantaged. keywords: Phenomenon, Instagram, Thuggery, Lambe Turah

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