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Thematische Bibliographien / Folklore, morocco

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Zeitschriftenartikel

Auswahl der wissenschaftlichen Literatur zum Thema „Folklore, morocco“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 4. März 2023

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Zeitschriftenartikel zum Thema "Folklore, morocco"

1

Katz, Jonathan G. "Françoise Légey and Childbirth in Morocco." French Politics, Culture & Society 39, no. 1 (2021): 34–58. http://dx.doi.org/10.3167/fpcs.2021.390103.

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Abstract The pioneering French doctor Françoise Entz Légey (1876-1935) devoted her career in Algeria and Morocco to women's healthcare. Much acclaimed in her lifetime, and remembered today largely for her two books on Moroccan folklore, Légey established in Marrakesh a maternity hospital and a milk dispensary. She also embarked on a plan to instruct “modern” midwives to replace indigenous matrones and sages-femmes, known in Arabic as qablas. While Protectorate policy afforded opportunities to European women physicians like Légey, it simultaneously undermined the authority of indigenous Morocca

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2

Borisova Zhekova, Mariyanka. "Bulgarians in Morocco – Cultural Heritage and Sociocultural Interaction." Yearbook of Balkan and Baltic Studies 5 (December 2022): 38–55. http://dx.doi.org/10.7592/ybbs5.02.

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The article focuses on migration and cultural heritage. It presents the processes of transmission and use of Bulgarian cultural heritage abroad. The study outlines the sociocultural interaction between the Bulgarian community in Morocco and the host society. The Bulgarian migrant community established in Morocco’s Kingdom mainly during the 1960s–1980s consisted mostly of professionals: hydro- and civil engineers, geologists, teachers, and architects. Their well-done work contributed to the excellent image of Bulgaria, and the Bulgarians in the receiving country are also present nowadays. At th

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3

Curtis, Maria. "“I Have a Voice”: Despatialization, Multiple Alterities and the Digital Performance of Jbala Women of Northern Morocco." HAWWA 13, no. 3 (2015): 323–43. http://dx.doi.org/10.1163/15692086-12341285.

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The Jbala region of northern of Morocco is one that defies easy categorization, containing dialects, styles of dress and performance genres not found elsewhere. Jbala women, “mountain women”, are often the stuff of folklore and are well known for an inimitable form of localzajal, spoken poetry delivered in Derrija, or Moroccan Arabic. ‘Ayoua is a form of poetry that is traditionally sung outdoors as a way to help pass the monotony of daily gendered tasks such as agricultural work and herding animals and is also used to venerate local saints. This paper focuses on the shift of ‘Ayoua and Jbala

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Anahory-Librowicz, Oro. "The Portrayal of Muslims and Christians in the Traditional Sephardic Tales of Northern Morocco." Colloquia Humanistica, no. 9 (December 31, 2020): 55–72. http://dx.doi.org/10.11649/ch.2020.005.

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The Portrayal of Muslims and Christians in the Traditional Sephardic Tales of Northern MoroccoThe article analyzes the representation of Muslims and Christians in the folktales of the Sephardic Jews of northern Morocco. The stories are selected from the collection of Arcadio de Larrea Palacín, Cuentos populares de los judíos del norte de Marruecos, published in 1952 and 1953. A very brief historical background of Moroccan Jews will be given in order to better understand the perception that the Jews, as a minority group, had of their Muslim and Christian neighbours. This perception is based on

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5

Pinto-Abecasis, Nina. "Towards the Inclusion of Nicknames in the Genres of Folklore: The Case of the Former Jewish Community of Tetuan, Morocco." Folklore 122, no. 2 (2011): 135–54. http://dx.doi.org/10.1080/0015587x.2011.570520.

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6

Laskier, Michael M. "Issachar Ben-Ami. Saint Veneration Among the Jews in Morocco. Raphael Patai Series in Jewish Folklore and Anthropology. Detroit: Wayne State University Press, 1998. 388 pp." AJS Review 25, no. 1 (2001): 133–37. http://dx.doi.org/10.1017/s036400940001240x.

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7

Mharti, Fatima Zohra, Badiaa Lyoussi, and Abdelfattah Abdellaoui. "Antibacterial Activity of the Essential Oils of Pistacia lentiscus Used in Moroccan Folkloric Medicine." Natural Product Communications 6, no. 10 (2011): 1934578X1100601. http://dx.doi.org/10.1177/1934578x1100601024.

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The essential oil of the leaves of Pistacia lentiscus, collected from the middle Atlas in Morocco, was analyzed by GC and GC–MS. Altogether 43 components in concentrations of more than 0.2% were identified representing 97.4% of the oil composition. The main constituents were germanicol (12.8%), thunbergol (8.8%), himachalene (7.4%), trans-squalene (6.7%), terpinyl propionate (6.7%), 3,3-dimenthol (6.2%) and cadina-1.4-diene (5.1%). The oils showed strong activity against Klebsiella pneumonia, but no activity against Pseudomonas aeruginosa.

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Alvarado Chaves, Magda Lorena. "Los actantes en la narración tradicional boruca." Revista de Filología y Lingüística de la Universidad de Costa Rica 15, no. 2 (2015): 103. http://dx.doi.org/10.15517/rfl.v15i2.21066.

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In this article 1 analyze ethica1 and didaáic tales taken from Leyendas y tradiciones de los borucas,(Constenla and Moroto: 1979) and four narraúves published by Constenla in 1986. The method usedis that of Greimas. The purpose of the study was 10 discover whether this method is applicable 10 traditionalstories belonging to non-European cultures. The method was indeed applicable, and it was discoveredthat in these stores the actant subject, which is positive in European folklore, is negative in thestories analyzed here and is regularly fused with the figure of the dispatcher. It as also establ

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9

Fletcher, Madeleine. "The Almohad Tawhid: Theology Which Relies On Logic." Numen 38, no. 1 (1991): 110–27. http://dx.doi.org/10.1163/156852791x00060.

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AbstractThe Almohad dynasty of twelfth century Spain and North Africa patronized the study of Greek philosophy. Almohad scholars were largely responsible for editing and commentating the texts of Aristotle which came into the hands of Thomas Aquinas, greatly facilitating the development of scholastic theology in thirteenth century Europe. This paper investigates the theology of Ibn Tumart to describe the extent to which this taste for philosophy was consistent with the teaching of the aforementioned founder of the Almohad movement who was a Berber jurist from the Atlas Mountains of Morocco. We

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Ajebli, Mohammed, and Mohamed Eddouks. "Effect of Aglycon and Glycoside Flavonoid-Enriched Extracts Obtained from Buxus sempervirens L. on Glucose and Lipid Metabolism in Diabetic Rats." Cardiovascular & Hematological Agents in Medicinal Chemistry 18, no. 1 (2020): 55–69. http://dx.doi.org/10.2174/1871525718666200109102241.

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Background: Buxus sempervirens L. is a medicinal plant with several beneficial effects on health and is widely used in Moroccan folklore as an antidiabetic plant. Objective: The aim of this study was to evaluate the antidiabetic effect of both aglycone and glycoside flavonoid enriched extracts of this plant in the experimental diabetic state. Methods: In the current work, the effect of aglycone and glycoside flavonoid-enriched extracts from the leaves of Buxus sempervirens L. (AFBS and GFBS) (10 mg/kg) on blood glucose levels has been evaluated in normal and streptozotocin (STZ) diabetic rats.

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