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Thematische Bibliographien / Freedom facticity

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Zeitschriftenartikel

Auswahl der wissenschaftlichen Literatur zum Thema „Freedom facticity“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Freedom facticity"

1

Olivier, Abraham. "The Freedom of Facticity." Religions 9, no. 4 (2018): 110. http://dx.doi.org/10.3390/rel9040110.

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2

Antonov, Mikhail. "Normativity and Facticity in Protection of Religious Freedom." Law. Journal of the Higher School of Economics, no. 3 (September 10, 2018): 24–49. http://dx.doi.org/10.17323/2072-8166.2018.3.24.49.

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3

Vogelmann, Frieder. "Der Weisheit Freund und aller Welt Feind?" Deutsche Zeitschrift für Philosophie 71, no. 2 (2023): 157–77. http://dx.doi.org/10.1515/dzph-2023-0016.

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Abstract How is philosophical knowledge related to the world in which it is produced – and how should it be related? In the article, “world” refers to the whole of historically established, politically contested and materially constituted practices. Three ideal-type relationships are distinguished: affirmatively in the world, negatively against the world, and with the world. The article argues for the latter because it combines the two decisive insights of the first two relationships: the insight into philosophy’s facticity, i. e., it being bound to the world, and the insight into philosophy’s

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4

Santos, Marcandra Nogueira de Almeida, and Antonia Margareth Moita Sá. "Living with tuberculosis in prison: the challenge to achieve cure." Texto & Contexto - Enfermagem 23, no. 4 (2014): 854–61. http://dx.doi.org/10.1590/0104-07072014000840013.

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The objective of this study was to better understand the meaning, for the person deprived of freedom, of living in prison with tuberculosis and its treatment. The research was conducted using the phenomenological method of Martin Heidegger, applied to 22 interviews realized in five prisons located in the state of Pará, Brazil. The results and its hermeneutics made possible to understand that the person deprived of freedom understands their condition and transcends their facticity and difficulties to achieve the cure of the disease, living as beings of possibilities, revealing their authentic w

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5

MARCHEGIANI, GIULIO. "ALTERITY, FACTICITY AND FOUNDATION OF FINITE FREEDOM IN LEVINAS. A COMPARISON WITH FICHTE." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 11, no. 1 (2022): 73–92. http://dx.doi.org/10.21638/2226-5260-2022-11-73-92.

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Starting with the emphasis that Levinas puts on the role of otherness in the constitution of subjective dimension, this paper discusses how the articulation of this process and the consequences that derive from it recall specifically Fichtean themes. Although the relation between Levinas and Fichte has not been thoroughly examined in the literature yet, it can nevertheless be shown that themes such as the “call” of the subject from the outside, from the unattainable dimension of an otherness irreducible to any immanence and the factual and finite character of its correlative freedom can be und

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6

Muhamba, Denis, and George Ndemo. "A Philosophical Reflection on the Relevance of Heidegger’s Notion of Innovation to Unemployment Crisis in Africa." East African Journal of Arts and Social Sciences 5, no. 2 (2022): 45–57. http://dx.doi.org/10.37284/eajass.5.2.856.

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The main purpose of this study was to provide a philosophical reflection on the relevance of Heidegger’s notion of innovation to the unemployment crisis in Africa. The study used a combination of phenomenological and analytical methods for the study. It was found that Heidegger’s philosophy of innovation has its basis in his concept of lostness. Dasein finds itself thrown into the world without prior information. Dasein finds itself in facticity without any help. Under facticity and fallenness, Dasein lives the inauthentic life that is characterised by averageness, publicness, and distantialit

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7

Pozzo di Borgo, Gabrielle. "Freedom and the Weight of the Crown: Sartrean and Beauvoirian Existentialism in Peter Morgan's The Crown." Film-Philosophy 27, no. 2 (2023): 326–52. http://dx.doi.org/10.3366/film.2023.0232.

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In this article, I examine Peter Morgan's TV series The Crown (2016–present) through the lens of Sartrean and Beauvoirian existentialism. I argue that the character of Queen Elizabeth II holds a special place in the royal family, as the monarch who demonstrates the compatibility of duty and tradition with existential freedom and authenticity. I also demonstrate the series’ commitment to breaking the illusion of inhumanity that the royal family tries to maintain, by showing that the royals are not out-of-reach ideals, but humans who struggle to transcend their exceptionally binding facticity. A

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8

Radloff, Bernhard. "Traces of the 'Facticity of Freedom' in the Christian Tradition, 'Nature', and the Resoluteness of the Will." Heidegger Studies 26 (2010): 185–207. http://dx.doi.org/10.5840/heideggerstud2010269.

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9

SOUSA, Adria De Lima, Charlene Fernanda THUROW, Gabriela RODRIGUES, and Daniela Ribeiro SCHNEIDER. "Diálogos da Psicologia Existencialista com o Conceito de Território." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 26, no. 3 (2020): 339–49. http://dx.doi.org/10.18065/2020v26n3.9.

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Jean-Paul Sartre, based on the phenomenological method and existentialist philosophy, described human reality as freedom in situation, understood in the indissoluble unity between itself and itself, that is, between freedom and facticity. Existence of the subject is not given abstractly, it occurs in a concrete space, circumscribed in materiality and acquires meaning in the light of the project of being. In defining the concept of situation, Sartre uses the notions of "my place" and "my surroundings", portraying materiality as a boundary condition of freedom. From this notion of spatiality, th

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10

Paić, Žarko. "O slobodi kao događaju: Bestemeljnost kao otvorenost svijeta." Znakovi vremena XXVI, no. 94-95 (2023): 11–32. http://dx.doi.org/10.62125/2303-6826.2023.26.94-95.11.

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The author shows that freedom as an event is a condition for the possibility of the entire metaphysics and history of the West. As a fundamental driver of events, freedom must manifest in its three ‘ontological’ spatiotemporal ways of appearing in connection with chance and necessity, facticity and contingency, chaos and emergence. The first is the one that opens up philosophy as a possibility of thinking beyond a reduction to myth, religion, art and science, establishing its own autonomy in the age of the technosphere. The second is the one that has its political meaning of action, determinat

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