Auswahl der wissenschaftlichen Literatur zum Thema „Gagavuz Turks“

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Zeitschriftenartikel zum Thema "Gagavuz Turks"

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Aygün, Muhsin, and Meerim Ryspakova. "GAGAVUZ TÜRKLERİNDE DİNİ VE GELENEKSEL YAŞAM: TÜRK MİRASININ ETKİLERİ." Anatolian Journal of Social Sciences adn Education 1, no. 1 (2025): 23–28. https://doi.org/10.5281/zenodo.15385287.

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Bu makalede geniş bir coğrafyaya yayılmış olan Gagavuz Türklerinin gelenekleri, inançları ve eski Türk adetleri üzerine bir çalışma yapılmıştır. Gagavuzların doğum, ölüm ve öbür dünya ritüelleri, öbür dünya inancı ve doğa ve hayvanlarla ilgili bazı inançları genel bir bakış açısıyla araştırılmıştır. Bu araştırmanın amacı atamız olan bu Türk toplumuyla ortak veya farklı yönlerimizi ortaya çıkarmak ve diğer kültürlerin etkisiyle unuttuğumuz bazı Türk adetlerini gün yü
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ASHIMOVA, Dinara. "RESEARCH THE TALE OF ER-TOSTUK BY PSYCHOANALYTIC THEORY." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (2021): 371–77. http://dx.doi.org/10.47832/2717-8293.1-3.29.

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Kazakh folk literature has an important place in the stories that the Kazakh people, who have a wide field, have spoken orally, developed and reflected their own characteristics. One of them is the story of Er-Tostuk. Among Kazakh Turks, Potanin was the first person to compile the story of Er-Tostuk. Er-töstük has an important place among the Turkish people. It doesn't just belong to a certain ring. Although each community has put a new shape in its own way, it is almost identical in content. The characters in it are similar in Turkish Tales, Kyrgyz tales and Gagavuz tales.
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ASHIMOVA, Dinara. "RESEARCH THE TALE OF ER-TOSTUK BY PSYCHOANALYTIC THEORY." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (2021): 371–77. http://dx.doi.org/10.47832/2717-8293.1-3.29.

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Kazakh folk literature has an important place in the stories that the Kazakh people, who have a wide field, have spoken orally, developed and reflected their own characteristics. One of them is the story of Er-Tostuk. Among Kazakh Turks, Potanin was the first person to compile the story of Er-Tostuk. Er-töstük has an important place among the Turkish people. It doesn't just belong to a certain ring. Although each community has put a new shape in its own way, it is almost identical in content. The characters in it are similar in Turkish Tales, Kyrgyz tales and Gagavuz tales.
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Kurt, Berker. "Türk Soylu Öğrencilerin Türkiye Türkçesi Sözlü Anlatım Çalışmalarının “Konuşma Becerisi Değerlendirme Ölçeği”ne Göre Analizi: Gagauz Örneği / Analysis of Turkic Students Verbal Expression Studies in Turkey Turkish Language by “Speaking Skill Assessment Scale”." Journal of History Culture and Art Research 6, no. 2 (2017): 358. http://dx.doi.org/10.7596/taksad.v6i2.682.

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<p><strong>Abstract</strong><strong></strong></p><p>In this study, the situation of the Turkic students’ verbal expressions of Turkey Turkish was evaluated with the special action of Gagauz Turks. The research findings reveal that Gagauz Turks depend on their mother language in terms of word choice, pronunciation, emphasis and sentence structure in verbal expressions. The similarity between Gagauz Turkish and Turkey Turkish is the main determinant for this situation. Research findings show that if the students were not to comprehend the similarities be
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Kvilinkova, Elizaveta N. "Charm muska at the Gagauz in the context of religious identity and ethnocultural parallels." Historical Ethnology 7, no. 2 (2022): 274–93. http://dx.doi.org/10.22378/he.2022-7-2.274-293.

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In the article, traditional medicine is considered as part of traditional knowledge, which is one of the components of folk culture and is preserved by word-of-mouth. It is noted that each ethnic group has developed its own arsenal of folk methods of treatment, which is associated with folk traditions, religious beliefs and economic activities. The object of the author’s special study is the amulet «muska» (a small triangular object), which occupies a special place in the folk medicine of the Gagauz and is preserved at the present time. Based on the field material, the methods of its manufactu
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Çağatay, Neşet. "The Development of Theological Studies in Turkey." Belleten 54, no. 209 (1990): 355–64. http://dx.doi.org/10.37879/belleten.1990.355.

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By establishing firmly-based states in various places and regions the Turkish nation, has continued to exist uninterrupted since the 7th century B.C. up to the present day always looking for a religion befitting its both national and individual character. On the strength of this various Turkish clans and groups in different regions, have embraced religions such as Animism, Shamanism, Buddhism, Christianity, Judaism etc. For example, Khazar (Caspian) Turks, who founded a state on the coast of the Caspian Sea, to which they gave their name, accepted Christianity in 508. Furthermore, Islam began
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Sokolova, Hristina. "Cultural Sensitivity Training for Bulgarian Teachers: Results from an Observation Experiment." Rhetoric and Communications, no. 52 (July 27, 2022): 51–66. http://dx.doi.org/10.55206/flqw7599.

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Abstract: The articles presents training methods and results from an observation experiment in cultural sensitivity training of 39 Bulgarian teachers from a multi-ethnic secondary school in Vetovo, Ruse region. School children belong to 5 ethnic groups: Bulgarians, Bulgarian Christian Roma, Bulgarian Muslim Roma, Bulgarian Turks and Gagauz. The teachers were trained for 3 days in developing their cultural sensitivity, digital literacy and pedagogical competence. They were trained by 4 university professors and were divided into 4 groups of 10 people each, where each group had to switch trainin
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Zajączkowska-Łopatto, Maria Emilia. "Listy Włodzimierza Zajączkowskiego do profesora Tadeusza Kowalskiego." Almanach Karaimski 7 (January 22, 2019): 181–210. http://dx.doi.org/10.33229/ak.2018.7.09.

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Włodzimierz Zajączkowski (1914–1982), who prior to WWII had been a graduate student in the Institute of the Middle East Studies at the Jagiellonian University, returned in the autumn of 1946 to Cracow in order to complete his Ph.D. thesis on the Gagauz Turks. Published in this paper are nineteen of his letters addressed to Professor Tadeusz Kowalski, the first four of which date from his years as a doctoral student, while the latter fifteen were written during WWII (VII 1940 – V 1944). Sending those letters was not easy, as on the wayfrom Vilnius to Cracow they had to pass through Kaunas and K
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Babayar, G., and F. Dzhumaniyazova. "TheSırderyaoğuzandtheırplaceıntheethnıccomposıtıonoftheuzbekturks." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, no. 3 (2023): 197–210. http://dx.doi.org/10.32523/2616-6887/2023-144-3-197-210.

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ManyTurkishtribesandnon-Turkic(Mongoletal.,especiallyEastIranian)groupscontributed to the ethnic formation of the Uzbeks, one of the most populous Turkish communities. As amatter of fact, it is a fact that the Turkish tribes that make up the body ofthe Uzbeks have diversity, andthis situation finds its own determination among the Uzbek dialects even today, with Karluk (the othername is Hakani Turkish), Kipchak and Oghuz languages gaining weight. As it is known, Oghuzs playedthe main and most active role in the ethnic formation of Anatolian Turks, Turkmens and Gagauzs, manyTurkish groups in Aze
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Keskin, Cem. "On the Directionality of the Balkan Turkic Verb Phrase: Variationist and Theoretical Perspectives." Languages 8, no. 1 (2022): 2. http://dx.doi.org/10.3390/languages8010002.

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Balkan varieties of Turkic, particularly those on the periphery of the Turkic spread area in the region, such as Gagauz and West Rumelian Turkish, are commonly observed to have head-initial verb phrases. Based on a wide survey, this paper attempts a more precise description of the pattern of VP directionality across Balkan Turkic and shows that there is considerable variation in how prevalent VX order is, a pattern that turns out to be more complex than the previous descriptions suggest: Two spectrums of directionality can be discerned between XV and VX orders, contingent upon type of the depe
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Mehr Quellen

Bücher zum Thema "Gagavuz Turks"

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Nikolaĭ, Genov, ed. Interethnic integration in five European societies. Krämer, 2008.

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Nikolaĭ, Genov, ed. Interethnic integration in five European societies. Krämer, 2008.

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Gursoy-Naskali, Emine. Turk dunyasi gramer terimleri kilavuzu: Turkiye, Azerbaycan, Turkmen, Gagauz, Ozbek, Dogu ve Bati Uygur, Tatar, Baskurt, Kumuk, Karacay-Malkar, Nogay, ... ve Rusca (Turk Dil Kurumu yayinlari). Ataturk Kultur, Dil ve Tarih Yuksek Kurumu, Turk Dil Kurumu, 1997.

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Buchteile zum Thema "Gagavuz Turks"

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"Supplement A. The Gagavuz Turks." In From Istanbul to Jerusalem. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225476-024.

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Atalay, Bülent. "“Karaman Türkleri’nin Meşru Mücadelesi ve Türkiye Büyük Millet Meclisiyle Münasebetleri (1920-1923)." In Millî Mücadele'nin Yerel Tarihi 1918-1923 (Cilt 12): Ankara. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-74-0.ch17.

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"There is no doubt that this Turkish and Orthodox nation, known by names such as Orthodox Turks, Turkish Orthodox, Karaman Turks, Karamanids, is a part of the Turkish nation. Known to have come to Anatolia long before the Muslim Turks, the Karamanids also lived and served in the Byzantine Empire. During this period, they adopted the Orthodox sect of Christianity. Today, they are known as Gagauz in Moldova, and they speak Turkish, which is spoken by Turks living in any village in Central Anatolia because it is their mother tongue. With the conquest, they were brought from Karaman and its surrou
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Konferenzberichte zum Thema "Gagavuz Turks"

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Nicoglo, Diana. "Reflection of the events of the “Balkan” period in the Gagauz fiction." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.32.

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The most detailed description of the “Balkan” period is found in the novel by D. Tanasoglo “Uzun Kervan”. In other genres (poetry), the poeticized image of the Balkans as the historical homeland of the Gagauz is presented to a greater extent. The main events of the “Balkan” period in the history of the Gagauzians, reflected in fiction, are: the adoption of Christianity by the Oghuz / Uzes – the ancestors of the Gagauzians, relations with the local population of the Balkans, the struggle against the Ottoman Turks, and the creation of a fictional Gagauz state called Uzi Eyalet. The authors also
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