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Thematische Bibliographien / Gandhian concept

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Auswahl der wissenschaftlichen Literatur zum Thema „Gandhian concept“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Gandhian concept"

1

Mulia, Pankojini. "Gandhi’s Concept of Sarvodaya for Peace and Sustainability in a Technologically Challenged World." Pedagogical Almanac 30, no. 2 (2022): 226–31. http://dx.doi.org/10.54664/patq3137.

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Mahatma Gandhi was a visionary, a supreme leader, a social activist, a philosopher, and a great freedom fighter. He was the pioneer of truth, love, peace, and non-violence (ahimsa) as the means for a peaceful world. This paper deals with the theoretical and practical relevance of Indian ethics concerning the Gandhian concept of Sarvodaya, used to achieve sustainability, social, economic and environmental uplift. The paper critically evaluates the western model of sustainability, and highlights various theoretical aspects of Indian ethics. Specifically, it focuses on the Gandhian sustainability

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2

Dalai, Dr Anita. "Gandhian Concept of Human Nature." RESEARCH JOURNAL OF PHILOSOPHY & SOCIAL SCIENCES 46, no. 1 (2020): 38–44. http://dx.doi.org/10.31995/rjpsss.2020.v46i01.05.

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3

Soni, Jitendra Kumar. "Concept of Sarvodaya: Gandhian Paradigm." RESEARCH HUB International Multidisciplinary Research Journal 9, no. 3 (2022): 08–16. http://dx.doi.org/10.53573/rhimrj.2022.v09i03.002.

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The great idea of Sarvodaya was in Gandhi's mind from the very beginning, which was flourishing in sync with ancient Indian philosophies like Buddha and Jain philosophy and scriptures in which Gita was main etc., but he was engaged in further refine this idea. Through this concept, Gandhi seeks the welfare of all individuals without any discrimination. It is based on the idea that the welfare of every individual can happen only when there is welfare of the entire members of the society. Today, when the world is sitting on a pile of atoms, which can blow up at any time with a bang. The

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4

Ishtiaque Ahmed, Levin. "Gandhi, Guattari and the Decolonization of the Anthropocene." REGAC - Revista de Estudios Globales y Arte Contempor�neo 8, no. 1 (2022): 94–120. http://dx.doi.org/10.1344/regac2022.8.41414.

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This article examines the relevance of Guattari’s ecosophy and Gandhi’s ecophilosophy to provide an ontological response to environmental (in)justice in the Indian subcontinent in the context of Anthropogenic climate change. Considering what it signifies to live in the Anthropocene, it engages with the Guattarian idea of emancipation and the Gandhian concept of swaraj to understand the ethics of justice in the new climate regime. Through these intellectual encounters, this article develops an ontological framework for addressing the question of human agency in the Anthropocene considering the

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5

CHAKRABARTY, BIDYUT. "Universal Benefit: Gandhi's doctrine of Trusteeship: A review article." Modern Asian Studies 49, no. 2 (2014): 572–608. http://dx.doi.org/10.1017/s0026749x13000383.

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AbstractTrusteeship is Gandhi's conceptualization of the contribution of business houses towards social well-being. Trusteeship is a theoretical construct seeking to redefine the relationship between indigenous business houses and the nationalist movement. That Gandhi succeeded in persuading the business men to participate in the freedom struggle, despite adverse consequences, suggests the extent to which Trusteeship was an effective mechanism in political mobilization. Besides elaborating the concept, this paper also argues that Gandhi was indebted to Andrew Carnegie and John D. Ruskin, among

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6

SULTAN, NAZMUL S. "Self-Rule and the Problem of Peoplehood in Colonial India." American Political Science Review 114, no. 1 (2019): 81–94. http://dx.doi.org/10.1017/s0003055419000601.

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This article theorizes the colonial problem of peoplehood that Indian anticolonial thinkers grappled with in their attempts to conceptualize self-rule, or swaraj. British colonial rule drew its legitimacy from a developmentalist conception of the colonized people as backward and disunited. The discourse of “underdeveloped” colonial peoplehood rendered the Indian people “unfit” for self-government, suspending their sovereignty to an indefinite future. The concept of swaraj would be born with the rejection of deferred colonial self-government. Yet the persistence of the developmentalist figurati

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7

Zeeshan, Shaikh, and Shahsoor Muhammad Kappiarathel. "Gandhian Thought for Rural Development." June-July 2023, no. 34 (July 3, 2023): 51–60. http://dx.doi.org/10.55529/jsrth.34.51.60.

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This paper focuses on the role of Mahatma Gandhi in promoting the concept of Gram Vikas or rural development. Mahatma Gandhi was a visionary leader who believed that the key to India's progress lay in the development of its villages. He advocated for selfsufficiency and decentralization as fundamental to achieving rural development and called for the use of local resources and skills to promote sustainable and equitable growth. Gandhiji firmly believed that the well-being of India's society was directly connected to the development of its rural areas. The study examines how Gandhiji's philosop

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8

HAZAMA, EIJIRO. "The Paradox of Gandhian Secularism: The metaphysical implication behind Gandhi's ‘individualization of religion’." Modern Asian Studies 51, no. 5 (2017): 1394–438. http://dx.doi.org/10.1017/s0026749x16000354.

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AbstractThis article will examine the relationship between Gandhi's two major intellectual developments in his last years: his insistence on political secularism (‘individualization of religion’) and his controversial religious experiments withbrahmacarya(sleeping naked with his 17-year-old grandniece, Manubahen). Contrary to the prevalent interpretations, I will argue that Gandhi's political principle of secularism during the last years of his life entailedimplicitlyhis radical religious belief, which he thought worth risking his life to present before the public. There was an intimate relati

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9

Ramesh, T. "Gandhian Views and Concept of Ideal Village." International Journal of Social and Economic Research 6, no. 2 (2016): 125. http://dx.doi.org/10.5958/2249-6270.2016.00023.4.

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10

Ramchiary, Arpana. "Gandhian Concept of Truth and Non-Violence." IOSR Journal Of Humanities And Social Science 18, no. 4 (2013): 67–69. http://dx.doi.org/10.9790/0837-1846769.

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