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Thematische Bibliographien / Ge ming ren wu zhi

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Auswahl der wissenschaftlichen Literatur zum Thema „Ge ming ren wu zhi“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Ge ming ren wu zhi"

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Zhu, Chaodong, Arong Luo, Ming Bai, et al. "A joint call for actions to advance taxonomy in China." Zoological Systematics 47, no. 3 (2022): 188–97. https://doi.org/10.11865/zs.2022302.

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Zhu, Chaodong, Luo, Arong, Bai, Ming, Orr, Michael C., Hou, Zhonge, Ge, Siqin, Chen, Jun, Hu, Yibo, Zhou, Xuming, Qiao, Gexia, Kong, Hongzhi, Lu, Limin, Jin, Xiaohua, Cai, Lei, Wei, Xinli, Zhao, Ruilin, Miao, Wei, Wang, Qingfeng, Sha, Zhongli, Lin, Qiang, Qu, Meng, Jiang, Jianping, Li, Jiatang, Che, Jing, Jiang, Xuelong, Chen, Xiaoyong, Gao, Lianming, Ren, Zongxin, Xiang, Chunlei, Luo, Shixiao, Wu, Donghui, Liu, Dong, Peng, Yanqiong, Su, Tao, Cai, Chenyang, Zhu, Tianqi, Cai, Wanzhi, Liu, Xingyue, Li, Hu, Xue, Huaijun, Ye, Zhen, Chen, Xuexin, Tang, Pu, Wei, Shujun, Pang, Hong, Xie, Qiang, Zhang

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Belaya, Irina. "Song of the Great Dao of the Spiritualized Source: Preliminary Study." Voprosy Filosofii, no. 5 (July 2024): 178–89. http://dx.doi.org/10.21146/0042-8744-2024-5-178-189.

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The article is devoted to the study of the Song of the Great Dao of the Spiritualized Source (Ling yuan da dao ge). This is a work on Daoist “inner alchemy”, which describes the process of transforming the spirit and the breath in poetic form. The author of Ling yuan da dao ge was the Daoist nun and poetess Cao Wen-yi (1039–1115). Cao Wen-yi is the only woman-philosopher who wrote a commentary on the Dao De jing, which has survived to this day in the Daoist Canon (Dao zang). Her talents were highly appreciated by Emperor Huizong, who granted her the title “Excellent in Literary Talent” (Wen-yi

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3

Shao, Zhi-Ming, Li Chen, Hui Li, et al. "Abstract GS3-06: Neoadjuvant camrelizumab plus chemotherapy (chemo) for early or locally advanced triple-negative breast cancer (TNBC): a randomized, double-blind, phase 3 trial." Clinical Cancer Research 31, no. 12_Supplement (2025): GS3–06—GS3–06. https://doi.org/10.1158/1557-3265.sabcs24-gs3-06.

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Abstract Background: For early or locally advanced TNBC, preferred neoadjuvant strategies include a four-drug chemotherapy regimen containing anthracyclines, cyclophosphamide, taxanes, and platinum. Accumulating evidence suggests that blockade of the PD-1/PD-L1 pathway may enhance the efficacy of conventional neoadjuvant chemotherapy. Camrelizumab is an anti-PD-1 antibody that has demonstrated antitumor activity in advanced or metastatic TNBC. Herein, we conducted a double-blind, randomized phase 3 trial (NCT04613674) to evaluate the efficacy and safety of neoadjuvant camrelizumab plus chemo i

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4

Lyzohub, V. "Confucius doctrine as a leading phenomenon of Chinese civilization (theory and history)." Theory and practice of jurisprudence 2020, (VOL 2) 18 (2020): 1. https://doi.org/10.21564/2225-6555.2020.18.213550.

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The article is devoted to a comprehensive analysis of the doctrine of Confucianism. The author outlines the figure of Confucius, analyzes the historical background of the initial stage of the formation of Confucianism and the place of this period in the history of China, the main components of the Confucian Canon, principles and categories, the internal logic of the doctrine, the significance of the doctrine for the formation of an integral system of Chinese worldview, moral, ethical and political judgments, attitudes and norms. Against the background of the study of a significant monographic

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5

Ivana, Buljan. "Chunqiu fanlu." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573857.

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The text Chunqiu fanlu is a compendium of Chinese ethical and political thought traditionally ascribed to a pivotal scholar from the Former Han dynasty (206 BCE – 9 CE), Dong Zhongshu (c. 195 to 115 BCE.). Dong Zhongshu was a leading exegete of the Gongyang Zhuan (Gongyang Commentary on the Spring and Autumn Annals), an early Han commentary of the Spring and Autumn Annals (Chunqiu ). The Chinese tradition credits him with an important role in the formation of "Han Confucianism" as the state ideology during the reign of Emperor Wu (140 – 134 BCE). But, this view is radically challenged by conte

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6

"Acknowledgment of Abstract Reviewers." Circulation 128, suppl_22 (2013). https://doi.org/10.1161/circ.128.suppl_22.a401.

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Abbara, Suhny Abbott, J Dawn Abe, Jun-ichi Abraham, William T. Achenbach, Stephan Ackerman, Michael J. Adabag, Selcuk Adams, Ted Adatya, Sirtaz Ades, Philip A. Ahmed, Bina Aikawa, Elena Ailawadi, Gorav Aizawa, Yoshifusa Aizer, Anthony Akagi, Teiji Akar, Fadi Akhter, Shahab Al Khatib, Sana Al-Ahmad, Amin Al-Mallah, Mouaz Alberts, Mark J. Alexander, John H.. Alexander, Mark Ali, Mo Allen, Larry A. Allen, Norrina B. Allison, Matthew A. Ambrosio, Giuseppe Amsterdam, Ezra Anand, Inder S. Andelfinger, Gregor Anderson, Mark E. Andresen, Brad Antoniucci, David Anversa, Piero Anyanwu, Ani Aon, Miguel A

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"Acknowledgment of Abstract Graders." Circulation 126, suppl_21 (2012). https://doi.org/10.1161/circ.126.suppl_21.a401.

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Abbara, Suhny Georgiou, Demetrios naka, yoshifumi Abbott, Brian Gerszten, Robert Nakagawa, Yoshihisa Abbott, Geoffrey . Gewillig, Marc Nakamura, Kazufumi Abe, Jun-ichi Ghali, Jalal K. Nakamura, Yasuyuki Abella, Benjamin S. Ghanayem, Nancy Nakanishi, Toshio Abraham, Theodore Ghanayem, Nancy Nakatani, Toshio Abraham, William T. Ghosh, Shobha Narayan, Sanjiv M. Achenbach, Stephan Giachelli, Cecilia M. Natale, Andrea Acker, Michael A. Gidding, Samuel S. Natarajan, Rama Ackerman, Michael J. Gidding, Samuel S. Nattel, Stanley Adams, M. Jacob Gilchrist, Ian Nazarian, Saman Adams, Ted Giles, Thomas D.

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Dissertationen zum Thema "Ge ming ren wu zhi"

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廖麗暉 and Lai-fai Liu. "Chinese temple and Chinese community in colonial Hong Kong : a case study of Man Mo Temple in Sheung Wan = Hua ren miao yu yu zhi min di de Xianggang Hua ren she hui : yi Shanghuan Wen wu miao wei yan jiu ge an." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/192998.

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The Man Mo Temple（文武廟）Compound on Hollywood Road, Sheung Wan, which comprises three blocks, namely Man Mo Temple, Lit Shing Kung （列聖宮） and Kung Sor（公所）, were built in 1847 . The Temple was built mainly for the worship of Man Cheong (God of Literature, 文昌) and Mo Tai (God of Martial Arts, 武帝). It was important assembly hall where Chinese people discussed issues and resolved disputes in early colonial period. The Temple represented the traditional social organization and religious practices of the Chinese community in the past. The aim of this study examines the development of Man Mon Temple

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Bücher zum Thema "Ge ming ren wu zhi"

1

Zhong gong Chenghai xian wei dang shi ban gong shi. Chenghai ge ming ren wu zhi. Zhong gong Chenghai xian wei dang shi ban gong shi, 1986.

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2

China). Zhong yang xuan chuan bu Zhongguo guo min dang ge ming wei yuan hui (Beijing. Qin li zhe zan: Min ge ren wu bao dao ji. Tuan jie chu ban she, 2015.

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3

Cai, Lü, and Hu Ying, eds. Ruo guo wai zhang Lu Zhengxiang: Xian gei xin hai ge ming yi bai zhou nian. Shi jie zhi shi chu ban she, 2011.

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4

Covey, Stephen R. Sheng ming zhong zui zhong yao de: Ru he jiang ge ren he zu zhi de jia zhi fa hui dao ji zhi = What matters most. Zhongguo qing nian chu ban she, 2004.

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5

Nao li chuang yi gong zuo shi. Quan shi jie cong ming ren dou zai wan de 101 ge ai qing ce yan. Zhong guo gong ren chu ban she, 2009.

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6

Mei, Zhao, ed. Wu Zetian: Yi ge zai quan li, tian ming he xing de hei ye zhong jian ao di nü ren. Kai ming chu ban she, 1994.

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7

Zhongguo ren min zheng zhi xie shang hui yi. Quan guo wei yuan hui. Wen shi zi liao wei yuan hui., ed. Gan dan xiang zhao jian zhen qing: Lao yi bei wu chan jie ji ge ming jia yu min zhu ren shi de jiao wang. Zhongguo wen shi chu ban she, 1999.

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8

Zhonglei, Cui. Ming ren ming yan. Ji lin mei shu chu ban she, 2012.

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9

Zhong gong Xiamen Shi wei. Dang shi yan jiu shi, ed. Xiamen ge ming ren wu zhuan. Xiamen da xue chu ban she, 1993.

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10

Deng, Peiji, and Guoxiang Xiang. Zhenxiong ren wu zhi. [Zhenxiong Xian zhi ban gong sh]i, 1990.

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