Auswahl der wissenschaftlichen Literatur zum Thema „German Neo-Kantianism“

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Zeitschriftenartikel zum Thema "German Neo-Kantianism"

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Belov, Vladimir N. "Semyon Frank and the German Neo-Kantianism: Aspects of Debate." Kantian journal 42, no. 1 (2023): 71–91. http://dx.doi.org/10.5922/0207-6918-2023-1-4.

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The widespread assessment of the early period of Semyon L. Frank’s work as being influenced by German Neo-Kantianism is in need of a critical scrutiny. There are several reasons why the Russian philosopher’s interest in Neo-Kantianism merits a closer look. First, two systemic theories belonging to different trends exerted a decisive influence on Russian philosophy in the late nineteenth and early twentieth centuries: German Neo-Kantianism and Vladimir Solovyov’s school of all-unity. Second, Frank himself and the German Neo-Kantians considered Nicholas of Cusa to be one of their forerunners and
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Kornilaev, Leonid Yu. "The Image of Fichte’s Philosophy in German Neo-Kantianism." Kantian journal 41, no. 4 (2022): 76–93. http://dx.doi.org/10.5922/0207-6918-2022-4-4.

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Neo-Kantianism is traditionally seen as a philosophy that was formed to develop and actualise Kant’s philosophy and Kantian transcendental methodology. However, Kant was the determining, but by no means the only, influence on the emergence of the neo-Kantian tradition. Neo-Kantianism was strongly influenced by the entire German post-Kantian philosophy, especially by Fichte and Hegel, although neo-Kantians have repeatedly tried to dissociate themselves from the great idealists. In many ways neo-Kantianism was cultivated by the Fichtean reading of Kant, which enabled succeeding philosophers, not
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Noras, Andrzej Jan. "Post-Neo-Kantianism. What is this?" RUDN Journal of Philosophy 24, no. 1 (2020): 89–98. http://dx.doi.org/10.22363/2313-2302-2020-24-1-89-98.

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The article attempts to define the concept of “post-neo-Kantianism” based on the nature of its relationship to the concept of “neo-Kantianism”. Concerning this matter, the author poses the following tasks: to characterize the phenomenon of neo-Kantianism, to point out the problems of its definition, to identify the relevance of the term “post-neo-Kantianism” and its relation to the philosophy of I. Kant in particular. The author emphasizes the need to introduce this term in the classification of philosophy of the XX century with the appropriateness of building the model of “Kantianism - Neo-Ka
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Kinzel, Katherina. "Historical thought in German neo-Kantianism." British Journal for the History of Philosophy 29, no. 4 (2021): 579–89. http://dx.doi.org/10.1080/09608788.2021.1932411.

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Belov, Vladimir. "Russian Neo-Kantianism: Experiments (self)definitions and modern perspective." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018214-5.

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One of the most important tasks in each philosophical tradition is to determine the methodological foundations and the target reason for research practice. Russian Russian neo-Kantianism raises several fundamental questions, including the criteria for distinguishing individual systems and the possibility of their integral reconstruction, the identification of the independence of Russian philosophers in overcoming the key contradictions of transcendental idealism, as well as discussions regarding the contribution of Russian neo-Kantians to the history of the development of Russian and European
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Belova, Marina A. "Categories “Concept of Law” and “Idea of Law” in German Neo-Kantianism." Pravosudie / Justice 6, no. 4 (2024): 43–60. https://doi.org/10.37399/2686-9241.2024.4.43-60.

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Introduction. In the 60s of the 19th century, a philosophical movement arose in Germany, developing the teachings of I. Kant in the spirit of consistently implementing the basic principles of his transcendental-critical methodology. The study pays attention to two established schools of neo-kantianism: the Marburg school and the Baden school. The problem of the development of the categories “concept of law” and “idea of law” in the works of followers of Kantian philosophy of law is considered. Theoretical Basis. Methods. The theoretical basis was formed by the scientific works of representativ
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Heidenreich, Hauke. "The reception of Kant’s doctrine of postulates in Neo-Kantianism." SHS Web of Conferences 161 (2023): 05001. http://dx.doi.org/10.1051/shsconf/202316105001.

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The Doctrine of Postulates is one of the most disputed segments in Kant’s philosophy. How could the objective reality of the immortality of the soul and the existence of God fit in an understanding of modernity that is brought up as “secular” and “rational”? Leading scholars see the Highest Good as a “theological” denial of modernity itself. The question is how this central critique emerged in the discourse. Traces in modern Kant research lead to the period around 1900, when Neo-Kantianism was claimed to be the most important philosophy dealing with Kant. Today, most philosophers regard Neo-Ka
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Zajadło, Jerzy. "Axiology of Law – from General to Specific Philosophy of Law." Studia Iuridica Lublinensia 32, no. 4 (2023): 191–217. http://dx.doi.org/10.17951/sil.2023.32.4.191-217.

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An axiology as a theory of values takes an important place not only in general philosophy but in legal philosophy as well. Jurisprudence and law cannot ultimately be axiologically neutralised since the relationship between law and values is of a primary, eternal, necessary and immanent character. The author discusses this phenomenon on the example of Gustav Radbruch’s legal philosophy. In his opinion when one writes about Radbruch as a philosopher of law, one should make five very important reservations: firstly, Radbruch was a representative of Neo-Kantianism; secondly, it was not Neo-Kantian
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Vladimirov, Pavel. "Russian Neo-Kantianism and Philosophy in Russia." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018215-6.

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Russian neo-Kantianismʼs status in the history of the development of Russian philosophy is an important, but poorly presented in scientific publications, issue is revealed in the article. With some exceptions, which are represented by a number of few, but informative and informative articles and a monograph, the problem remains without proper reception in the scientific discourse of our time. Russian neo-Kantianism, however, leaving aside the question of what is the phenomenon of Russian neo-Kantianism, it is impossible to productively and consistently actualize the content of Russian neo-Kant
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Jensen, Anthony K. "Nietzsche and Neo-Kantian historiography: points of contact." Kriterion: Revista de Filosofia 54, no. 128 (2013): 383–400. http://dx.doi.org/10.1590/s0100-512x2013000200007.

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In the German academies of Nietzsche's period of writing, the Kantian tradition was largely displaced in favor of two independent schools that have since been labeled "Neo-Kantianism." This paper presents four key theses about philosophy of history from four Neo-Kantian thinkers, how they follow from their adaptation of the Kantian tradition, and how Nietzsche critically engaged the very same issues in the formation of his own historical theory. Although there is little direct influence between orthodox Neo-Kantianism and Nietzsche, their comparison on these points will illuminate their unique
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Dissertationen zum Thema "German Neo-Kantianism"

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Nahme, Paul. "From Critical to Prophetic Idealism: Ethics, Law, and Religion in the Philosophy of Hermann Cohen." Thesis, 2013. http://hdl.handle.net/1807/43672.

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In this study of the nineteenth-century German-Jewish philosopher Hermann Cohen, I argue that Cohen’s revision of Kantian ethics and moral theology is permeated with concepts drawn from and logically contoured by his interpretation of Maimonidean rationalism and Jewish sources, more generally. Through an idealizing hermeneutic, Cohen normativizes certain philosophical problems in post-Kantian philosophy and addresses them under the title of "pantheism" and "positivism". Between both pantheism and positivism, Cohen’s idealism presents a middle path, which I describe as "prophetic idealism", or
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Bücher zum Thema "German Neo-Kantianism"

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Przyłębski, Andrzej. W poszukiwaniu królestwa filozofii: Z dziejów neokantyzmu badeńskiego. Uniwersytet im. Adama Mickiewicza w Poznaniu, 1993.

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Noras, Andrzej Jan. Historia neokantyzmu: The history of neo-Kantianism = Die Geschichte des Neukantianismus. Wydawnictwo Uniwersytetu Śląskiego, 2012.

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Köhnke, Klaus Christian. The rise of neo-Kantianism: German academic philosophy between idealism and positivism. Cambridge University Press, 1991.

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Pogonowski, Jerzy. Combinatory semantics. Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu, 1993.

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Sieg, Ulrich. Aufstieg und Niedergang des Marburger Neukantianismus: Die Geschichte einer philosophischen Schulgemeinschaft. Königshausen & Neumann, 1994.

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Noras, Andrzej Jan. Neokantyzm badeński i marburski: Antologia tekstów. Wydawn. Uniwersytetu Sląskiego, 2011.

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B, de Launay Marc. Der Begriff der Geschichte im Marburger und südwestdeutschen Neukantianismus. Königshausen & Neumann, 2013.

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Rockmore, Tom. Heidegger, German Idealism, and Neo-Kantianism. Humanity Books, 2000.

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Die dichterische Phantasie und der Mechanismus des Bewusstseins. Wehrhahn Verlag, 2021.

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Franks, Paul. Serpentine Naturalism and Protean Nihilism: Transcendental Philosophy in Anthropological Post-Kantianism, German Idealism, and Neo-Kantianism. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199234097.003.0009.

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Buchteile zum Thema "German Neo-Kantianism"

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Rauh, Hans-Christoph. "Neo-Kantianism and Epistemology: On the Formation of a Philosophical Discipline in Nineteenth-Century Germany." In World Views and Scientific Discipline Formation. Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3164-3_20.

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Forster, Michael N., Kristin Gjesdal, and Frederick Beiser. "Neo-Kantianism." In The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199696543.013.0014.

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Biagioli, Francesca. "Neo-Kantianism." In Routledge Encyclopedia of Philosophy. Routledge, 2022. http://dx.doi.org/10.4324/9780415249126-dc055-2.

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The term ‘neo-Kantianism’ indicates various attempts at a renewal of Kant’s philosophy in the modern context. It began with the rehabilitation of Kant to overcome the speculative turn of classical German idealism and ground philosophy in the investigation of the conditions of knowledge. In this sense, the origins of neo-Kantianism are sometimes dated back to figures opposing speculative idealism in the early nineteenth-century philosophical landscape, including Johann Friedrich Herbart, Jakob Friedrich Fries, Friedrich Eduard Beneke (Beiser 2014). Philosophers from the next generation sharing
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Bowie, Andrew. "7. Neo-Kantianism, analytical philosophy, and phenomenology." In German Philosophy. Oxford University Press, 2010. http://dx.doi.org/10.1093/actrade/9780199569250.003.0007.

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Guyer, Paul, and Rolf-Peter Horstmann. "The German Response to Idealism II." In Idealism in Modern Philosophy. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192848574.003.0009.

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Abstract Both “Southwest” Neo-Kantianism, led by Wilhelm Windelband and Heinrich Rickert, and “Marburg” Neo-Kantianism, represented in the first generation by Hermann Cohen and in the second by Ernst Cassirer, developed idealist epistemologies while firmly rejecting any reduction of matter to mind, or idealist metaphysics. Both Windelband and especially Cassirer emphasized the constructive activities of the human mind, in Cassirer’s case through “symbolic forms,” in many areas, not just natural science, and thus broadened Kantian epistemology. Cassirer in particular argued against seeing natur
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Adair-Toteff, Christopher. "Neo-Kantianism: the German idealism movement." In The Cambridge History of Philosophy 1870–1945. Cambridge University Press, 2003. http://dx.doi.org/10.1017/chol9780521591041.004.

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Hösle, Vittorio. "The Search for a Foundation of the Human Sciences and the Social Sciences in Neo-Kantianism and Dilthey, and Husserl’s Exploration of Consciousness." In A Short History of German Philosophy, translated by Steven Rendall. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691167190.003.0012.

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This chapter begins with a discussion of Neo-Kantianism. It then covers the works of Wilhelm Windelband (1848–1915) and Heinrich Rickert (1863–1936), the most important representatives of the second branch of Neo-Kantianism, the Baden School, which is concerned with the philosophical grounding of the human sciences and the social sciences as distinct from the natural sciences. It also looks at the work of Wilhelm Dilthey (1833–1911) who had, before Neo-Kantianism, attempted to ground the human sciences in an “understanding psychology” that was not based on laboratory work but guided by a philo
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Hanna, Martha. "French Philosophy during the First World War." In The Oxford Handbook of Modern French Philosophy. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198841869.013.42.

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Abstract During the First World War, French philosophers debated whether German philosophy—and Kantianism, in particular—could be held responsible for the outbreak of war in 1914. Many Catholic philosophers and all who identified with the neo-royalists of the Action française endorsed this proposition unreservedly. Neo-Kantians, many of whom held prominent positions within the French academic establishment, denied categorically that Kantian principles constituted the intellectual foundation of German militarism. Much lauded during the war years, this ‘mobilization of intellect’ came under incr
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Beiser, Frederick C. "Emil Lask and the End of Southwestern Neo‐Kantianism." In The German Historicist Tradition. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199691555.003.0012.

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Kinzel, Katherina. "Relativism in German idealism, historicism and neo-Kantianism." In The Routledge Handbook of Philosophy of Relativism. Routledge, 2019. http://dx.doi.org/10.4324/9781351052306-8.

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