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Zeitschriftenartikel zum Thema „German Neo-Kantianism“

Autor: Grafiati

Veröffentlicht am 7. Juni 2025

Zuletzt aktualisiert am 2. August 2025

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1

Belov, Vladimir N. "Semyon Frank and the German Neo-Kantianism: Aspects of Debate." Kantian journal 42, no. 1 (2023): 71–91. http://dx.doi.org/10.5922/0207-6918-2023-1-4.

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The widespread assessment of the early period of Semyon L. Frank’s work as being influenced by German Neo-Kantianism is in need of a critical scrutiny. There are several reasons why the Russian philosopher’s interest in Neo-Kantianism merits a closer look. First, two systemic theories belonging to different trends exerted a decisive influence on Russian philosophy in the late nineteenth and early twentieth centuries: German Neo-Kantianism and Vladimir Solovyov’s school of all-unity. Second, Frank himself and the German Neo-Kantians considered Nicholas of Cusa to be one of their forerunners and

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Kornilaev, Leonid Yu. "The Image of Fichte’s Philosophy in German Neo-Kantianism." Kantian journal 41, no. 4 (2022): 76–93. http://dx.doi.org/10.5922/0207-6918-2022-4-4.

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Neo-Kantianism is traditionally seen as a philosophy that was formed to develop and actualise Kant’s philosophy and Kantian transcendental methodology. However, Kant was the determining, but by no means the only, influence on the emergence of the neo-Kantian tradition. Neo-Kantianism was strongly influenced by the entire German post-Kantian philosophy, especially by Fichte and Hegel, although neo-Kantians have repeatedly tried to dissociate themselves from the great idealists. In many ways neo-Kantianism was cultivated by the Fichtean reading of Kant, which enabled succeeding philosophers, not

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Noras, Andrzej Jan. "Post-Neo-Kantianism. What is this?" RUDN Journal of Philosophy 24, no. 1 (2020): 89–98. http://dx.doi.org/10.22363/2313-2302-2020-24-1-89-98.

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The article attempts to define the concept of “post-neo-Kantianism” based on the nature of its relationship to the concept of “neo-Kantianism”. Concerning this matter, the author poses the following tasks: to characterize the phenomenon of neo-Kantianism, to point out the problems of its definition, to identify the relevance of the term “post-neo-Kantianism” and its relation to the philosophy of I. Kant in particular. The author emphasizes the need to introduce this term in the classification of philosophy of the XX century with the appropriateness of building the model of “Kantianism - Neo-Ka

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Kinzel, Katherina. "Historical thought in German neo-Kantianism." British Journal for the History of Philosophy 29, no. 4 (2021): 579–89. http://dx.doi.org/10.1080/09608788.2021.1932411.

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5

Belov, Vladimir. "Russian Neo-Kantianism: Experiments (self)definitions and modern perspective." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018214-5.

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One of the most important tasks in each philosophical tradition is to determine the methodological foundations and the target reason for research practice. Russian Russian neo-Kantianism raises several fundamental questions, including the criteria for distinguishing individual systems and the possibility of their integral reconstruction, the identification of the independence of Russian philosophers in overcoming the key contradictions of transcendental idealism, as well as discussions regarding the contribution of Russian neo-Kantians to the history of the development of Russian and European

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Belova, Marina A. "Categories “Concept of Law” and “Idea of Law” in German Neo-Kantianism." Pravosudie / Justice 6, no. 4 (2024): 43–60. https://doi.org/10.37399/2686-9241.2024.4.43-60.

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Introduction. In the 60s of the 19th century, a philosophical movement arose in Germany, developing the teachings of I. Kant in the spirit of consistently implementing the basic principles of his transcendental-critical methodology. The study pays attention to two established schools of neo-kantianism: the Marburg school and the Baden school. The problem of the development of the categories “concept of law” and “idea of law” in the works of followers of Kantian philosophy of law is considered. Theoretical Basis. Methods. The theoretical basis was formed by the scientific works of representativ

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Heidenreich, Hauke. "The reception of Kant’s doctrine of postulates in Neo-Kantianism." SHS Web of Conferences 161 (2023): 05001. http://dx.doi.org/10.1051/shsconf/202316105001.

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The Doctrine of Postulates is one of the most disputed segments in Kant’s philosophy. How could the objective reality of the immortality of the soul and the existence of God fit in an understanding of modernity that is brought up as “secular” and “rational”? Leading scholars see the Highest Good as a “theological” denial of modernity itself. The question is how this central critique emerged in the discourse. Traces in modern Kant research lead to the period around 1900, when Neo-Kantianism was claimed to be the most important philosophy dealing with Kant. Today, most philosophers regard Neo-Ka

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Zajadło, Jerzy. "Axiology of Law – from General to Specific Philosophy of Law." Studia Iuridica Lublinensia 32, no. 4 (2023): 191–217. http://dx.doi.org/10.17951/sil.2023.32.4.191-217.

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An axiology as a theory of values takes an important place not only in general philosophy but in legal philosophy as well. Jurisprudence and law cannot ultimately be axiologically neutralised since the relationship between law and values is of a primary, eternal, necessary and immanent character. The author discusses this phenomenon on the example of Gustav Radbruch’s legal philosophy. In his opinion when one writes about Radbruch as a philosopher of law, one should make five very important reservations: firstly, Radbruch was a representative of Neo-Kantianism; secondly, it was not Neo-Kantian

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Vladimirov, Pavel. "Russian Neo-Kantianism and Philosophy in Russia." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018215-6.

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Russian neo-Kantianismʼs status in the history of the development of Russian philosophy is an important, but poorly presented in scientific publications, issue is revealed in the article. With some exceptions, which are represented by a number of few, but informative and informative articles and a monograph, the problem remains without proper reception in the scientific discourse of our time. Russian neo-Kantianism, however, leaving aside the question of what is the phenomenon of Russian neo-Kantianism, it is impossible to productively and consistently actualize the content of Russian neo-Kant

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Jensen, Anthony K. "Nietzsche and Neo-Kantian historiography: points of contact." Kriterion: Revista de Filosofia 54, no. 128 (2013): 383–400. http://dx.doi.org/10.1590/s0100-512x2013000200007.

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In the German academies of Nietzsche's period of writing, the Kantian tradition was largely displaced in favor of two independent schools that have since been labeled "Neo-Kantianism." This paper presents four key theses about philosophy of history from four Neo-Kantian thinkers, how they follow from their adaptation of the Kantian tradition, and how Nietzsche critically engaged the very same issues in the formation of his own historical theory. Although there is little direct influence between orthodox Neo-Kantianism and Nietzsche, their comparison on these points will illuminate their unique

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Vladimirov, Pavel A., and Anastasia V. Lebedeva. "The concept of moral education in Russian neo-Kantianism: correlation of philosophy and pedagogy." SHS Web of Conferences 103 (2021): 01035. http://dx.doi.org/10.1051/shsconf/202110301035.

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The article uncovers the key provisions of the moral education concept, formulated in the framework of Russian neo-Kantianism at the turn of the 19th-20th centuries but still remaining a poorly studied topic. Conducting historical-philosophical and comparative analysis, the authors reveal common intentions in the pedagogical ideas of Russian philosophers, which were based on rethinking the system of critical idealism of I. Kant and the methodology of German neo-Kantianism. Special attention is paid to the concept of moral education of S.I. Hessen, the theory of upbringing of A.V. Veideman, and

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Kornilaev, Leonid Yu. "“The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s (Lev Salagov and Nikolai Boldyrev)." Kantian journal 38, no. 4 (2019): 81–100. http://dx.doi.org/10.5922/0207-6918-2019-4-4.

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The period between the late 1910s and early 1920s saw the emergence of onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical concepts sha

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Tetyuev, Leonid I., and Pavel A. Vladimirov. "Moral Problems in Russian Neo-Kantianism: The Specifics of the Formation of Transcendental Philosophy in Russia." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 20, no. 4 (2020): 398–402. http://dx.doi.org/10.18500/1819-7671-2020-20-4-398-402.

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The article is devoted to the complex problem of the development of Russian Neo-Kantianism in the context of the history of transcendental philosophy. The general tendency of the development of transcendental philosophy in the form of “the history of motives”, identified on the basis of historical and philosophical analysis, is outlined. The formation of Russian Neo-Kantianism as an original creative direction is the result of its development in the context of German Neo-Kantian methodology and the pursuit of Russian philosophers for independent thinking. The specificity of moral issues and it

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Perepechina, Aleksandra S. "Review of the International Scientific Seminar: “German and Russian Neo-Kantianism”." RUDN Journal of Philosophy 24, no. 3 (2020): 512–17. http://dx.doi.org/10.22363/2313-2302-2020-24-3-512-517.

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15

Belov, Vladimir N., and Alexandra S. Perepechina. "Hermann Cohen and Jewish Religious Education." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 40, no. 3 (2024): 526–35. https://doi.org/10.21638/spbu17.2024.313.

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The eminent philosopher and Jewish intellectual Hermann Cohen (1842–1918) lived his life in accordance with the principles and ideas he developed in his philosophical and religious thought. His work fell during the German Empire, a difficult historical era for Jewish society, when anti-Semitism and immature liberalism were gaining ground. In the history of Jewish philosophy, Cohen’s writings stand out as systematized and rationally grounded. The article presents a range of biographical facts that had a direct influence on the religious and philosophical views of the founder of the Marburg scho

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Filatov, Vladimir P. "The Difficult Struggle with Metaphysics." Epistemology & Philosophy of Science 61, no. 1 (2024): 61–71. http://dx.doi.org/10.5840/eps20246116.

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The article traces the crisis of intellectual and political situation in which the Vienna Circle operated. It is shown that the struggle against metaphysics was a common task of its participants. Forms and methods of metaphysical criticism are considered. The role of neo-Kantianism in the formation of logical empiricism is evaluated. The origins of the profound rift in German-speaking, and then Western philosophy as a whole, are analyzed.

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Pippin, Robert B., Klaus Christian Kohnke, and R. J. Hollingdale. "The Rise of Neo-Kantianism: German Academic Philosophy between Idealism and Positivism." Philosophical Review 102, no. 4 (1993): 594. http://dx.doi.org/10.2307/2185688.

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18

Tribe, K. "The Rise of Neo-Kantianism. German Academic Philosophy between Idealism and Positivism." German History 11, no. 3 (1993): 402–3. http://dx.doi.org/10.1093/gh/11.3.402.

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19

Lucas, George R. "The Rise of neo-Kantianism: German academic philosophy between idealism and positivism." History of European Ideas 18, no. 5 (1994): 816–18. http://dx.doi.org/10.1016/0191-6599(94)90473-1.

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20

Shiyan, A. A. "Yakovenko’s Transcendentalism in the Philosophical Context of his Time: Phenomenology and/or Neo-Kantianism." RUDN Journal of Philosophy 23, no. 4 (2019): 443–60. http://dx.doi.org/10.22363/2313-2302-2019-23-4-443-460.

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The article discusses the work of Boris Valentinovich Yakovenko, one of the most prominent representatives of Russian neo-Kantianism. The philosophy of Yakovenko is analyzed in the context of the German and Russian philosophical traditions of the early twentieth century - phenomenology and neo-Kantianism. Being a supporter of neo-Kantianism, Yakovenko devoted most of his research to questions of cognition . The article examines the foundations of criticism, directed by Yakovenko against modern gnosiological approaches. The unacceptability of these approaches consists in mixing different types

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Rumyantseva, Tatyana Gerardovna. "Plekhanov as “Defender” of Kant from Neo-Kantians." Kantian journal 44, no. 1 (2025): 89–106. https://doi.org/10.5922/0207-6918-2025-1-4.

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The history of the reception and interpretation of Neo-Kantian ideas in the late nineteenth and early twentieth centuries shows the special role played by those who took a negative stand with regard to Neo-Kantianism and sought to dissociate it from and oppose it to Kant’s legacy. A prominent place among the latter was occupied by Georgy V. Plekhanov, most of whose works were fiercely polemical. Highly rating Kant’s works, in which he even found some coincidences with materialism, Plekhanov for a number of years engaged in polemics on philosophical and political issues with the German Neo-Kant

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22

Gromov, Roman. "German Academic Philosophy of the Second Half of the 19th Century. Neo-Kantianism." South Pole. Studies on the history of modern Western philosophy 1, no. 11 (2024): 9–12. http://dx.doi.org/10.18522/2415-8682-2024-11-9-12.

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23

Soboleva, Maja Evgen'evna. "Kantianism: Schools and Directions." RUDN Journal of Philosophy 27, no. 3 (2023): 499–512. http://dx.doi.org/10.22363/2313-2302-2023-27-3-499-512.

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The study offers an overview of philosophical currents formed under the influence of Kant’s critical philosophy. Such directions of Kantianism as German Idealism represented by F. Jacobi, Neo-Kantianism represented by E. Cassirer and A. Riehl, ontological interpretation of Kant’s theory by M. Heidegger and analytical tradition of Neo-Kantianism represented by J. McDowell are considered in detail. These examples demonstrate different approaches to understanding Kant which have been developed throughout history. Among them, one can identify the epistemological approach that views Kant’s theoreti

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Lemke Duque, Carl Antonius. "„Von Kant zu Aristoteles“." Deutsche Zeitschrift für Philosophie 64, no. 6 (2016): 894–924. http://dx.doi.org/10.1515/dzph-2016-0067.

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Abstract The paper deals with the philosophical key concepts of Spanish philosopher José Ortega y Gasset (1883–1955), elaborating on the initial settings and further development of his philosophy till the middle of the 1930s. Based also on new biographical research, the analysis presents an innovative systematic approach to the influence of German neo-Kantian philosophers on his philosophical thinking, bearing in mind, particularly, the huge impact of German neo-Kantianism in Spain owing to cultural transfers effected by the famous cultural journal Revista de Occidente, which was edited by Ort

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Amat, Matthieu. "Kulturphilosophie als Kosmologie: Das Beispiel Georg Simmels." Zeitschrift für Kulturphilosophie 2015/1-2: Simmel 2015, no. 1-2 (2015): 257–70. http://dx.doi.org/10.28937/1000106705.

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The quasi-interchangeability of the words »culture« and »world« (or »worldview«, »spiritual world«, etc.) in German philosophy of culture at the beginning of the 20th century has frequently been stressed. Can we infer from that the idea that this philosophy of culture could be described as a type of cosmology? This article argues for such an interpretation, reflecting on Georg Simmel's work, particularly his little known concept of »ideal world«. Following this path, Simmel’s relation to Kant and the Southwest School of Neo-Kantianism is analyzed.

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Pietras, Alicja, Frédéric Tremblay, and Leszek Kopciuch. "Reading Nicolai Hartmann. Ideas and Dialogues." Forum Philosophicum 30, no. 1 (2025): 5–8. https://doi.org/10.35765/forphil.2025.3001.00.

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This special issue is devoted to the philosophical legacy of Nicolai Hartmann (1882–1950), one of the most compelling and systematic thinkers of twentieth‑century philosophy. In recent decades, Hartmann’s work has attracted renewed scholarly interest, particularly in light of contemporary debates in ontology, philosophical anthropology, epistemology and the theory of values. Researchers have begun to rediscover the depth and relevance of his layered ontology, his concept of the real, and his critical engagement with both Neo‑Kantianism and German idealism. They are also starting to explore the

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Murguía, Adolfo. "The Origins and Rise of Neo-Kantianism. German Academic Philosophy between Idealism and Positivism." Philosophy and History 22, no. 2 (1989): 149–50. http://dx.doi.org/10.5840/philhist198922276.

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Popov, Yuri. "Losev Alexei Fedorovich." Philosophical anthropology 9, no. 1 (2023): 191–217. http://dx.doi.org/10.21146/2414-3715-2023-9-1-191-217.

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Alexei Losev (10[22].09.1893, Novocherkassk – 24.05.1988, Moscow), Russian philosopher, philologist and writer, is the creator of a unique religious-philosophical system, which combines the reinterpreted tradition of ancient and medieval thought (Plato and Neoplatonism, Christian apophatic theology of Dionysius the Areopagite, Gregory Palamas, Nicholas of Cusa), the methodology of New European philosophy (German classical idealism, neo-Kantianism, phenomenology of E.Husserl) and the problems of New European philosophy (German classical ideal-ism, neo-Kantianism, phenomenology of E.Husserl) and

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Kushner, Stanislav. "Ethical and legal doctrines in Russian neo-Kantianism (P.I. Novgorodtsev and B.A. Kistyakovsky)." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018217-8.

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The article is devoted to the analysis of the legal theories of P.I. Novgorodtsev and B.A. Kistyakovsky, based on the moral philosophy of I. Kant in comparison with the psychological theory of law of L.I. Petrazhitsky. The unity of the positions of Novgorodtsev and Kistyakovsky in focusing on the ethical aspects of law, as well as highlighting morality as the highest principle, is revealed. Attention is paid to the disclosure of neo-Kantian motives in the philosophy of law and in the context of the development of the theory of natural law in Russia. The main content of the article is a consist

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Bakirov, Vil. "Bohdan Kistyakivsky and Sociology." Visnyk V. N. Karazin Kharkiv National University. Series "Sociological studies of contemporary society: methodology, theory, methods", no. 46 (July 1, 2021): 7–18. http://dx.doi.org/10.26565/2227-6521-2021-46-01.

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The article examines the sociological views of B. Kistyakivsky, his place and role in the history of sociological thought. The scientist's life path, formation and evolution of his scientific interests are traced. It is shown that the formation of B. Kistyakivsky's sociological views did not take place in the Russian academic environment, saturated with populist ideals, positivist concepts and, to some extent, the ideas of "legal Marxism", but in the context of the influential trends of Western European sociological thought and social psychology represented by G.Simmel, M.Weber, G. Tarde, W.Wu

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Krijnen, Christian. "The very idea of organization: Towards a Hegelian exposition." Filozofija i drustvo 28, no. 3 (2017): 526–42. http://dx.doi.org/10.2298/fid1703526k.

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The contemporary debate on the social ontological foundations of organization does not, for methodological reasons, sufficiently get a grip on the phenomenon of organization. The original determinacy of organization remains presupposed. To render this implicit meaning of organization explicit, another, more embracing and in-depth methodology is needed. German idealist types of philosophy provide an extremely powerful methodology. In the philosophy of German idealism from Kant to Hegel, along with neo-Kantianism and up to contemporary transcendental philosophy, however, the idea of organization

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Бондарев, Д. Е. "GERMAN NEO-KANTIANISM ABOUT THE ESSENCE OF MODERN SCIENCE AND THE NEED TO TRANSFORM ITS PHILOSOPHICAL FOUNDATIONS." Вестник Тверского государственного университета. Серия: Философия, no. 1(63) (May 22, 2023): 228–42. http://dx.doi.org/10.26456/vtphilos/2023.1.228.

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Статья посвящена идеям двух выдающихся представителей немецкого неокантианства: Г. Риккерта и Э. Кассирера. На основе анализа их трудов показано, что образование понятий современных естественных наук определяется самим актом познания и функциональными связями между понятиями, а не объективными свойствами познаваемых объектов. Главная тенденция развития научного познания заключается в схематизации и идеализации изучаемых объектов, в замене чувственно познаваемого мира математическим. В статье подведѐн итог кризисному состоянию научного познания и намечены пути его преодоления. The article is de

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Sullivan, David. "The Genesis of Neo-Kantianism by Frederick C. Beiser The German Historicist Tradition by Frederick C. Beiser (review)." Max Weber Studies 16, no. 2 (2016): 265–73. http://dx.doi.org/10.1353/max.2016.0006.

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Semyonov, Valeriy Ye. "Kant and Marburg School." RUDN Journal of Philosophy 27, no. 3 (2023): 541–55. http://dx.doi.org/10.22363/2313-2302-2023-27-3-541-555.

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After the completion of I. Kant’s “Copernican” turn in metaphysics, all subsequent European philosophy to one degree or another was under his influence. The purpose of the article is to consider the reception and transformation of the Kantian theoretical philosophy by the Marburg school of neo-Kantianism. It is necessary to analyze the reasons for H. Cohen's and P. Natorp’s interpretation of Kant's criticism. To do this, one should consider (i) internalist and (ii) externalist factors in the formation of the Marburg School. Neo-Kantianism, on the one hand, emerged as a response to materialism,

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Berdnikova, Aleksandra Yu. "Western Sources of Russian neo-Leibnizianism." History of Philosophy Yearbook 38 (2023): 100–128. http://dx.doi.org/10.21146/0134-8655-2023-38-100-128.

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The article analyzes the reception panorama in the context of Russian neo-Leibnizianism concerning the ideas of various Western philosophers from the 19th century. This includes mainly representatives of the “second wave” of German idealism such as A. Trendelenburg, G. Lotze, H. Weisse, I.H. Fichte (junior), H. Ulrici, G.T. Fechner, and J.F. Herbart, as well as French spiritualism with figures like Maine de Biran and Charles Renouvier. The article attempts to reveal and demonstrate the features of these authors’ systems, which often receive little attention in research literature. It also aims

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Skurikhin, Denis S. "THE HISTORICITY OF HUMAN TRANSCENDENCE IN THE TRANSCENDENTAL THOMISM OF RICHARD SCHEFFLER." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2021): 43–54. http://dx.doi.org/10.28995/2658-4158-2021-4-43-54.

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In the 20th century European culture found itself in a situation of mutual alienation of many areas of culture – science, religion, ethics, art, etc., what, in turn, raised a theme of the relationship between cognition and history in the transcendental theory of knowledge with new acuity. A significant role in that process belongs to philosophers: members of the Vienna Circle and, later, analytical philosophers, neo-Kantians of the Marburg and Baden schools, representatives of transcendental Thomism. Among the projects aimed at overcoming the crisis there is the project of Richard Scheffler, a

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Ben Ami, Itamar. "The Total State of the Torah: Isaac Breuer and the Foundations of Radical Orthodox Politics." Jewish Quarterly Review 113, no. 4 (2023): 692–721. http://dx.doi.org/10.1353/jqr.2023.a913350.

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Abstract: When did Orthodox Jewish politics become radical? Some contemporary forms of Orthodox politics incline indeed toward "totality" and antiliberalism; however, until the 1930s, Orthodox politics was mostly conservative and not radical. This essay excavates the invention of radical Orthodox politics in the writings of one of Agudath Israel's prominent ideologues, Isaac Breuer. Struggling with the crisis of modernity as it came to light in the Weimar Republic of the 1920s, Breuer developed a Gnostic worldview that deemed reality a site of corruption and sin. To rectify this situation, Bre

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Radunović, Dušan. "On "Secondary Aesthetics, Without Isolation": Philosophical Origins of Mikhail Bakhtin's Theory of Form." Slavic and East European Journal 59, no. 1 (2015): 1–22. http://dx.doi.org/10.30851/59.1.001.

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This paper discusses the philosophical origins as well as the social context of Mikhail Bakhtin’s theory of aesthetic form. Bakhtin’s critique of the Russian Formalist conception of form, which reaches its most elaborate form in his 1924 article “The Methodological Questions of Literary Aesthetics” (“K voprosam metodologii estetiki slovesnogo tvorchestva”), is methodologically rooted in various strands of neo-Kantian philosophy and aesthetics, most notably, in the works of Hermann Cohen and Broder Christiansen. It was from the neo-Kantian philosophical repertoire that Bakhtin derived his found

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Afanasov, Nikolai B. "Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy." Kantian journal 43, no. 3 (2024): 81–103. https://doi.org/10.5922/0207-6918-2024-3-5.

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The Kantian legacy has had a key impact on the landscape of theoretical philosophy in the first half of the twentieth century. Philosophers both in Germany and in Russia saw Immanuel Kant’s ideas as seminal for their philosophical research. The main schools of that era were formed in discussions of the problems and the solutions which were proposed by Kant. The methodological legacy of the critical philosophy effectively became the main benchmark of the thinking of a whole generation of intellectuals. Research into the unity of “form” in the structure of human cognition was also in many ways m

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Lapshin, Ivan, та Yuliya Karagod. "ОБЗОР СОВРЕМЕННЫХ РОССИЙСКИХ ИССЛЕДОВАНИЙ ФИЛОСОФИИ ГЕРМАНА КОГЕНА". Кантовский сборник 43, № 2 (2024): 172–93. https://doi.org/10.5922/0207-6918-2024-2-7.

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Обзор охватывает научные публикации, посвященные философии Германа Когена, главы Марбургской школы неокантианства, которые были подготовлены российскими исследователями в 2000—2023 гг. Несмотря на несомненный авторитет Когена среди современных ему русских философов и наличие у него учеников и последователей, систематического и содержательного исследования его творчества в дореволюционной России так и не состоялось. Впредлагаемом обзоре предпринята попытка  показать очевидный рост интереса к философии Когена в последнюю четверть века. Учение немецкого философа, жившего и творившего в

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Blauberg, Irina I. "From the History of French Spiritualism: The Philosophy of Jules Lachelier." History of Philosophy 26, no. 1 (2021): 25–38. http://dx.doi.org/10.21146/2074-5869-2021-26-1-25-38.

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The article examines the philosophical concept of Jules Lachelier – one of the leading representatives of French spiritualism and neo-Kantianism of the 19th – early 20th centuries. Lachelier's teachings were largely associated with the ideas of his predecessors – Maine de Biran and F. Ravaisson. At the same time, it was marked by the strong influence of Kant's philosophy, which determined the originality of this form of spiritualism. Like Biran and Ravaisson, Lachelier relied on “pure psychology”, exploring the facts of consciousness, but highlighted thinking as the only ability to achieve rel

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Bencomo Cuesta, Jorge. "Eduard Bernstein's Reformist Revisionist Marxism." SCT Proceedings in Interdisciplinary Insights and Innovations 1 (December 20, 2023): 465. http://dx.doi.org/10.56294/piii2023465.

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Eduard Bernstein's reformist revisionist Marxism, expounded mainly in the late 19th century, seeks to reinterpret classical Marxism through a reformist approach. Bernstein, a key figure in the German Social Democratic Party (SPD), proposed that socialism could be achieved through gradual reforms within capitalism, rather than violent revolution. His view contrasted with the original Marxist theory that emphasized class struggle and proletarian revolution as the necessary means to achieve social change. Bernstein rejected Marx's materialist conception of history and economic determinism, arguin

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Belov, Vladimir. "Psychology of Hermann Cohen." Voprosy Filosofii, no. 6 (July 2024): 124–34. http://dx.doi.org/10.21146/0042-8744-2024-6-124-134.

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The article presents an analysis of the psychology of the founder of Marburg Neo-Kantianism, Hermann Cohen, that was never formalized into a completed essay. Nevertheless, the philosopher addressed the topic of the place and role of psychology in the philosophical system many times, both in his lecture courses and in his numerous publications, several times declared his desire to write a separate work on psychology, but never realized his plan. The author of the article emphasizes the idea of the need to distinguish between the German philosopher’s attitude to psychology and psychologism. R

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Misyurov, N. N. "LOGIC OF LIFE AGAINST DOGMATICS OF RATIONALITY (FIN DE SIÈCLE OF GERMAN CLASSICAL PHILOSOPHY)." Bulletin of Udmurt University. Series Philosophy. Psychology. Pedagogy 30, no. 3 (2020): 231–36. http://dx.doi.org/10.35634/2412-9550-2020-30-3-231-236.

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The problem of conceptual conflict of theory and practice is investigated on the example of the transformation of long-reigning rationalism under the influence of the "organic logic of life" (the basic concept of romantic philosophy). The formation of "non-classical" philosophical epistemology, an alternative to neo-Kantianism, Young Hegelianism and positivism, is considered in the context of the systemic crisis of scientific knowledge and the change of cultural paradigm at the turn of the 19th and 20th centuries. The situation of changing the philosophical paradigm itself - the result of crit

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Sidorin, V. V. "Contemporary Studies of Vladimir Solovyov’s Philosophy: Thomas Nemeth." Solov’evskie issledovaniya, no. 3 (September 30, 2022): 33–45. http://dx.doi.org/10.17588/2076-9210.2022.3.033-045.

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The article examines the research of Thomas Nemeth, the largest modern American specialist in the history of Russian philosophy, related to the reception of Kantian philosophy, phenomenology in Russia, as well as the work of V.S. Solovyov. Russian philosophy has historically been characterized by a weak interest in epistemological problems, which affected the ways of development of “Kantian studies” in Russia: the perception of the ideas of the German thinker was set by ethical and ontological perspectives, which led, among other things, to the fact that the so-called ontological turn, having

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Dmitrieva, Nina A. "Sergey Rubinstein on Hegel’s Method of Thinking: a Neo-Kantian Criticism." Voprosy Filosofii, no. 9 (2021): 90–102. http://dx.doi.org/10.21146/0042-8744-2021-9-90-102.

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In this research I focuse on Sergey L. Rubinstein’s German dissertation “A Study on the Problem of Method” (1913–1914), which aimed at solving the problem of method in transcendental philosophy as distinguished from Hegel’s philosophy and dualistic philosophical systems. After a brief description of the context in which this problem emerged in the 1910s, I reconstruct its general original intent from the archive copy of the dissertation. Further I show that the published part of Rubinstein’s study was the first serious attempt to explain the difference between the transcendental logic of Cohe

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Jensen, Hans Siggaard. "Grue-Sørensen imellem filosofi og pædagogik." Studier i Pædagogisk Filosofi 7, no. 1 (2019): 115–22. http://dx.doi.org/10.7146/spf.v7i1.111908.

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The philosophical situation at Copenhagen University in the 1960’s was dominated by two positivists. Th elogical positivist Jørgen Jørgensen – who had written the history of the “movement” – and the legal positivistAlf Ross. There were also two “outsiders”: Peter Zinkernagel, who did more analytical philosophy of language in the British style, and K. Grue Sørensen who was working in the traditions of neo-Kantianism. In 1955 Grue-Sørensen was hired as the first professor in education – after a long controversy about the scientific status ofeducation as a discipline – but with a focus on the his

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Bogdan, O. V., and V. V. Serediuk. "Ideological and methodological foundations of the «idea of law» by Gustav Radbruch." Uzhhorod National University Herald. Series: Law 3, no. 83 (2024): 421–28. http://dx.doi.org/10.24144/2307-3322.2024.83.3.65.

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The famous German legal philosopher G. Radbruch has gone through a complex scientific path which influenced both his worldview and methodological foundations of the concepts proposed by him. The study traces the evolution of Radbruch’s philosophy of law, which was formed under the influence of representatives of neo-Kantianism, in particular G. Simmel, H. Rickert, E. Lask and the school of «free law” – G. Kantorovich, as well as historical events – the domination of Nazism in Germany. The authors reveal the peculiarities of G. Radbruch’s methodology; his position is based on the neo-Kantian me

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Balanovskii, Valentin Valentinovich. "The role of mass psychology of B. P. Vysheslavtsev in development of analytical psychology." Философская мысль, no. 5 (May 2020): 1–13. http://dx.doi.org/10.25136/2409-8728.2020.5.32780.

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The subject of the article is a mass psychology of B.P. Vysheslavtsev. This is a socio-philosophical conception, which created by Vysheslavtsev through the synthesizing of German classical philosophy, neo-Kantianism, Russian religious philosophy and analytical psychology. He developed the mass psychology in close collaboration with C.G. Jung by his direct order. The mass psychology, despite the heterogeneity of its foundations, became an organic continuation of analytical psychology. Moreover, there is reason to suppose that Vysheslavtsev's socio-philosophical and religious ideas influenced al

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Tetyuev, L. I. "RECEPTION OF ETHICS OF DISCOURSE IN MODERN PHILOSOPHY." RUDN Journal of Philosophy 23, no. 2 (2019): 240–52. http://dx.doi.org/10.22363/2313-2302-2019-23-2-240-252.

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The article analyzes the theoretical foundations of the modern project of rational ethics, in which the ethics of discourse is interpreted as a critical theory of society and a critic of modern morality. I. Kant was one of the first to offer the possibility of generalizing the norms of morality and perception of ethics as a transcendental critique of morality. Neo-Kantianism develops ethics as the most important part of the philosophical system and fixes its scope by the idealistic theory of morality (H. Cohen, P. Natorp). In Russian philosophy, modern ethics is perceived as a normative theory

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