Zeitschriftenartikel: „Hawaii, religion“

1

Bobilin, Robert T. „Religion in Hawaii“. Mission Studies 10, Nr. 1 (1993): 48–52. http://dx.doi.org/10.1163/157338393x00080.

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2

Hansen, Wilburn. „Examining Prewar Tôôgôô Worship in Hawaii Toward Rethinking Hawaiian Shinto as a New Religion in America“. Nova Religio 14, Nr. 1 (01.08.2010): 67–92. http://dx.doi.org/10.1525/nr.2010.14.1.67.

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Daijingu Temple of Hawaii, a Shinto shrine founded by Japanese immigrant workers in the early twentieth century is unique among shrines in American territory for holding the only recorded pre-Pacific War worship services for a Japanese war hero. Admiral Tôôgôô Heihachirôô was deified for defeating a Russian naval force in the Battle of the Sea of Japan, and was worshiped at Daijingu in services attended by members of the Japanese Imperial Navy as well as Japanese-Americans from the local community. Although this could suggest that the Japanese-American Shinto community was cheering on the Japanese Imperial navy in their military endeavors, this is not the best explanation for their participation. These rituals benefited the shrine community economically. Furthermore, these activities and the rest of Daijingu Shrine history suggest that Shinto in Hawaii requires consideration as a new American religion rather than as Japanese Shinto in diaspora.

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3

Reichl, Christopher A. „Ijun in Hawaii: The Political Economic Dimension of an Okinawan New Religion Overseas“. Nova Religio 7, Nr. 2 (01.11.2003): 42–54. http://dx.doi.org/10.1525/nr.2003.7.2.42.

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With reference to an Okinawan new religion called Ijun and its branch on the island of Hawaii, this article analyzes the international expansion of new religious organizations from the perspective of political economy. I develop questions concerning the flow of capital and the relationship between central church and branch by the application of a center-periphery model. I argue that the development of an international organization allows the Okinawan group to become a center with respect to its overseas branches, replicating the centern

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4

Borup, Jørn. „Analogi og genealogi: protestantiske reformbuddhismer“. Religionsvidenskabeligt Tidsskrift, Nr. 68 (14.09.2018): 24–38. http://dx.doi.org/10.7146/rt.v0i68.109103.

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ENGLISH ABSTRACT: Buddhism's history can be seen as a succession of reformisms. To focus the relevance of the concept, it is understood in this article as a concept measuring significant change within the religion itself and the surrounding community. With three examples from different contexts: ‘Protestant Buddhism' in the 19th century Sri Lanka, the Shin Buddhist reform movement in the Japanese Middle Ages, and Japanese diaspora Buddhism in Hawaii, the relevance of the term is investigated in relation to both genealogical and analogical reference to the Christian Protestant Reformation. DANSK RESUME: Buddhismens historie kan ses som en lang række af reformismer. For at afgrænse begrebets relevans anvendes det i denne artikel om markante forandringstiltag med betydning for religionen selv og det omkringliggende samfund. Med tre eksempler fra forskellige kontekster: ‘Protestantisk buddhisme' i det 19. årh-. på Sri Lanka, shin-buddhistisk reformbevægelse i den japanske middelalder samt japansk diasporabuddhisme i Hawaii, undersøges begrebets relevans med genealogisk og analogisk reference til den kristne, protestantiske reformation.

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5

Kinkley, Jeffrey C. „The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. By Meir Shahar. (Honolulu, Hawaii: University of Hawaii Press, 2008. Pp.xi, 281. $54.00.)“. Historian 72, Nr. 2 (01.06.2010): 456–57. http://dx.doi.org/10.1111/j.1540-6563.2010.00267_41.x.

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6

McOwen, Micah J. B. „An Earth used with Judgment, not to Excess: Distilling a Mormon Approach to Environmental Law“. Journal of Law and Religion 23, Nr. 2 (2008): 673–723. http://dx.doi.org/10.1017/s074808140000240x.

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“[T]he fulness of the earth is yours, the beasts of the field and the fowls of the air … and the herb, and the good things which come of the earth … [a]nd it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.”The Church of Jesus Christ of Latter-day Saints (the “Church”) is the great success story of American religion. Members of the Church (“Mormons”) now constitute more than five percent of the populations of Arizona, Hawaii, Nevada, and Wyoming, a far higher percentage of Idaho and Utah, and nearly two percent of the United States as a whole. Mormons fill five seats in the United States Senate (including the majority-leader chair) and about a dozen in the House. A Mormon recently completed a serious bid for the United States presidency. And their numbers are growing worldwide.

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7

McBride, Richard D. „Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. By Laurel Kendall. Honolulu: University of Hawaii Press, 2009. Pp. xxviii+251.“ History of Religions 51, Nr. 4 (Mai 2012): 386–89. http://dx.doi.org/10.1086/664726.

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8

Yu, Jimmy. „Meir Shahar, . The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawaii Press, 2008. xi+281 pp. $54.00 (cloth).“ Journal of Religion 89, Nr. 3 (Juli 2009): 457–59. http://dx.doi.org/10.1086/600286.

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9

Ritawati, Alvionita, Ervizal AM Zuhud und Syafitri Hidayati. „Analysis of the utilization of groundcherry (Physalis angulata L.) by the community around the Cibodas Resort Gunung Gede Pangrango National Park“. Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) 13, Nr. 4 (08.12.2023): 613–23. http://dx.doi.org/10.29244/jpsl.13.4.613-623.

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Groundcherry (Physalis angulata) is a medicinal plant originating from the Cibodas Resort forest, Gunung Gede Pangrango National Park. This study aimed to identify the actual potential of cecal plants and analyzeperceptions, motivations, and perceptions of the impact of their utilization by the community around Cibodas Resort MGPNP. Research was carried out from September to November 2021, in Cibodas Resort MGPNP and Cimacan Village. The total number of groundcherrys found at an altitude of 1,000–1,600 masl is 148. Results of the Hawaii Pacific Weed Risk Assessment (HPWRA) for groundcherry are 20, which means they are high risk of becoming invasive in the area. The dominant characteristic of the Cimacan Village community is married to the last high school education level who works as an entrepreneur. The highest intensity utilization of thegroundcherry is as an ingredient for food or drink consumption. Motivation of the community using groundcherry plants is same for religion, education, ecology, culture, recreation and society. Perceptions of impact of using groundcherry plants are uncertain to economic, social and cultural impacts. Perceptions of the ecological impact are considered disagreed by the surrounding community. Utilization by a community using a cultivation approach can be a solution to the high risk of invasiveness of groundcherry plants.

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10

Guarinos, Marie. „Patricia Buckley Ebrey and Peter N. Gregory. Religion and Society in T’ang and Sung China. Honolulu: University of Hawaii Press, 1993. xv + 379 pp.“ Journal of Chinese Philosophy 22, Nr. 3 (10.02.1995): 371–73. http://dx.doi.org/10.1163/15406253-02203008.

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11

Nosco, Peter. „Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth‐Century Japan. By Janine Tasca Sawada. Honolulu: University of Hawaii Press, 2004. Pp. xi+388. $45.00 (cloth).“ History of Religions 47, Nr. 4 (Mai 2008): 352–54. http://dx.doi.org/10.1086/589797.

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12

Black, Kathleen Mary. „Interfaith/Interreligious? Worship/Prayer? Services/Occasions? Interfaith Prayer Gatherings“. Religions 13, Nr. 6 (27.05.2022): 489. http://dx.doi.org/10.3390/rel13060489.

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Today there are many occasions when persons from various religious traditions gather together for some type of observance. These gatherings are referred to by various names: Interfaith “Worship”, Multireligious “Prayer,” Interreligious “Services,” and “Integrative Religious Prayer.” People come together to learn more about one another, to protest injustices, to mourn disasters, and to join together to work for the common good. In some gatherings, there are also people in attendance who claim no religious affiliation at all. In other gatherings, like a community ritual event designed by the religious leaders of the town the eve before Thanksgiving, there is often an assumption that all who attend “pray” to a “God” even if the content and forms of “prayer” and the names and understandings of “God” differ. However, while Buddhists use the term “prayer,” they do not have a “god” to whom they pray. This article addresses the models of host/guest, serial interfaith occasions (when people are participant observers at a gathering where each religious tradition maintains its own integrity and contributes something to the whole in a serial fashion), and “inter-riting” (when the event is designed so the people can pray together in a unified fashion, often blurring the boundaries that commonly separate each religion). The Shinnyo Lantern Floating Hawaii, a large Buddhist-designed interfaith ritual gathering that combines the personal and the global, and offers insights into guest/host, serial interfaith, and inter-riting models, will be used as a basis for understanding these issues to assist religious leaders in their interfaith work.

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13

Palmer, Brandon. „Building a Heaven on Earth: Religion, Activism, and Protest in Japanese-Occupied Korea. By Albert L. Park. (Honolulu, HI: University of Hawaii Press, 2015. Pp. xi, 307. $56.00.)“. Historian 79, Nr. 3 (01.09.2017): 614–15. http://dx.doi.org/10.1111/hisn.12625.

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14

Shultz, John A. „Bones of Contention: Animals and Religion in Contemporary Japan. By Barbara R. Ambros. Honolulu: University of Hawaii Press, 2012. Pp. xi + 265; plates, illustrations, maps. Cloth, $55; paper, $29.00.“ Religious Studies Review 41, Nr. 2 (Juni 2015): 91. http://dx.doi.org/10.1111/rsr.12221.

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15

Balogh, Lehel. „DARWIN, DHARMA, AND THE DIVINE: EVOLUTIONARY THEORY AND RELIGION IN MODERN JAPAN. By G. Clinton Godart. Honolulu: University of Hawaii Press, 2017. Pp. x + 307. Hardback, $80.00; paperback, $29.00.“ Religious Studies Review 45, Nr. 2 (Juni 2019): 238–39. http://dx.doi.org/10.1111/rsr.13920.

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16

Bakels, Jet, Robert Layton, J. M. S. Baljon, Herman L. Beck, R. H. Barnes, J. D. M. Platenkamp, Hans Borkent et al. „Book Reviews“. Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 148, Nr. 3 (1992): 529–58. http://dx.doi.org/10.1163/22134379-90003150.

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- Jet Bakels, Robert Layton, The anthropology of art. Cambridge: Cambridge University Press, 1991, 258 pp. - J.M.S. Baljon, Herman Leonard Beck, De Islam in Nederland: Romancing religion? [Inaugurele rede theologische faculteit Tilburg 14.2.1992.] Tilburg: Tilburg University Press 1992. - R.H. Barnes, J.D.M. Platenkamp, North Halmahera: Non-Austronesian Languages, Austronesian cultures?, Lecture presented to the Oosters Genootschap in Nederland at Leiden on 23 May 1989, Leiden: Oosters Genootschap in Nederland, 1990. 33 pp. - Hans Borkent, Directory of Southeast Asianists in the Pacific Northwest. Compiled by: Northwest Regional Consortium for Southeast Asian Studies. Seattle, WA: University of Washington [et al.], 1990. 108 pp. - Roy Ellen, Frans Hüsken, Cognation and social organization in Southeast Asia. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde 145. Leiden: KITLV Press, 1991, 221 pp. figs. tables, index., Jeremy Kemp (eds.) - C. de Jonge, Huub J.W.M. Boelaars, Indonesianisasi. Het omvormingsproces van de katholieke kerk in Indonesië tot de Indonesische katholieke kerk, Kerk en Theologie in Context, 13, Kampen: Kok, 1991, ix + 472 pp. - Nico de Jonge, Gregory Forth, Space and place in eastern Indonesia, University of Kent at Canterbury, Centre of South-east Asian Studies (Occasional Paper no. 16) 1991. 85 pp., ills. - J. Kommers, Bernard Juillerat, Oedipe chasseur. Une mythologie du sujet en Nouvelle-Guinée, P.U.F., Le fil rouge, section 1 Psychanalyse. Paris, 1991. - Gerco Kroes, Signe Howell, Society and cosmos, the Chewong of Peninsular Malaysia, University of Chicago Press, 1989, xv + 294 pp. - Daniel S. Lev, S. Pompe, Indonesian Law 1949-1989: A bibliography of foreign-language materials with brief commentaries on the law, Van Vollenhoven Institute for Law and Administration in Non-Western Countries. Nijhoff, 1992. - A. M. Luyendijk-Elshout, H. den Hertog, De militair geneeskundige verzorging in Atjeh, 1873-1904. Amsterdam, Thesis Publishers, 1991. - G.E. Marrison, Wolfgang Marschall, The Rejang of South Sumatra. Hull: Centre for South-east Asian Studies, 1992, iii + 93 pp., ill. (Occasional Papers no. 19: special issue)., Michele Galizia, Thomas M. Psota (eds.) - Harry A. Poeze, Marijke Barend-van Haeften, Oost-Indie gespiegeld; Nicolaas de Graaff, een schrijvend chirurgijn in dienst van de VOC. Zutphen: Walburg Pers, 1992, 279 pp. - Ratna Saptari, H. Claessen, Het kweekbed ontkiemd; Opstellen aangeboden aan Els Postel. Leiden: VENA, Faculty of Social Sciences, University of Leiden, P.O. Box 9555, 2300 RA., M. van den Engel, D. Plantenga (eds.) - Jerome Rousseau, James J. Fox, The heritage of traditional agriculture among the western Austronesians. Occasional paper of the department of Anthropology. Comparitive Austronesian Project. Research school of Pacific studies. Australian National University, Canberra, Australia, 1992. 89 pp. - Oscar Salemink, Gehan Wijeyewardene, Ethnic groups acrss National boundaries in mainland Southeast Asia. Singapore 1990, Institute of Southeast Asian studies (Social issues in Southeast Asia series). x + 192 pp. - Henk Schulte Nordholt, U. Wikan, Managing turbulent hearts. A Balinese formula for living, Chicago: University of Chicago Press. 1990, xxvi + 343 pp. photos. - Mary Somers Heidhues, Claudine Salmon, Le moment ‘sino-malais’ de la litterature indonesienne. [Cahier d’Archipel 19.] Paris: Association Archipel, 1992. - Heather Sutherland, J.N.F.M. à Campo, Koninklijke Paketvaart Maatschappij; Stoomvaart en staatsvorming in de Indonesische archipel 1888-1914, Hilversum: Verloren, (Erasmus Universiteit Rotterdam, Publikaties van de Faculteit der Historische en Kunstwetenschappen III), 1992, 756 pp., tables, graphics, photographs. - Gerard Termorshuizen, Robin W. Winks, Asia in Western fiction. Honolulu: University of Hawaii Press, 1990. x + 229 pp., James R. Rush (eds.) - John Verhaar, Lourens de Vries, The morphology of Wambon of the Irian Jaya Upper-Digul area. Leiden: KITLV Press, 1992, xiv + 98 pp., Robinia de Vries-Wiersma (eds.) - Maria van Yperen, Cornelia N. Moore, Translation East and West: A cross-cultural approach, Honolulu: University of Hawaii Press. xxv + 259 pp., Lucy Lower (eds.) - Harvey Whitehouse, Klaus Neumann, Not the way it really was: constructing the Tolai past. Honolulu: University of Hawaii Press, 1992.

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17

Campany, Robert Ford. „Religion in Modern Taiwan: Tradition and Innovation in a Changing Society. Edited by Philip Clart and Charles B. Jones. Honolulu: University of Hawaii Press, 2003. Pp. x+333. $55.00 (cloth).“ History of Religions 46, Nr. 3 (Februar 2007): 276–78. http://dx.doi.org/10.1086/513262.

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18

Hsieh, Ding-Hwa E. „Religion in Modern Taiwan: Tradition and Innovation in a Changing Society. Edited by Clart Philip and B. Jones Charles. Honolulu: University of Hawaii Press, 2003. x, 333 pp. $49.00 (cloth).“ Journal of Asian Studies 63, Nr. 3 (August 2004): 767–69. http://dx.doi.org/10.1017/s0021911804001767.

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19

ter Haar, B. J. „PATRICIA BUCKLEY EBREY and PETER N. GREGORY eds., Religion and Society in T'ang and Sung China. University of Hawaii Press, Honolulu, 1993. xv and 379 pp., Index. ISBN 0-8248-1530-0.“ T'oung Pao 85, Nr. 1 (1999): 190–97. http://dx.doi.org/10.1163/1568532992630597.

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20

Hubbard, Jamie. „Asian Visions of Authority: Religion and the Modern States of East and Southeast Asia. Edited by Charles F. Keyes, Laurel Kendall, and Helen Hardacre. Honolulu: University of Hawaii Press, 1994. ix, 366 pp. $35.00.“ Journal of Asian Studies 53, Nr. 4 (November 1994): 1215–17. http://dx.doi.org/10.2307/2059247.

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21

Nygaard, Simon. „Sacral rulers in pre-Christian Scandinavia: The possibilities of typological comparisons within the paradigm of cultural evolution“. Temenos - Nordic Journal of Comparative Religion 52, Nr. 1 (01.06.2016): 9–35. http://dx.doi.org/10.33356/temenos.49454.

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This article offers a new perspective on the century-old discussion of sacral rulers in the history of religions generally, and pre-Christian Scandinavian religions specifically, namely the application of a cultural evolutionary theoretical framework based on the work of Robert N. Bellah. In doing this, the article opens the possibility of wider typological comparisons within this paradigm and suggests a nuancing of Bellah’s typology with the addition of the category of ‘chiefdom religion’. This is utilised in the main part of the article, which features a comparison between the figure of the sacral ruler in pre-Christian Scandinavian and pre-Christian Hawaiian religions through an analysis of: 1) the position of the ruler in society, cult, and ideology; 2) the societal structure in which these religions are found; 3) the idea of a ruler sacrifice; 4) incestuous relationships and their ideological implications; and, finally, 5) the idea of a double rulership. Following this comparison, the perspectives in and the usefulness of cultural evolutionary theories in the history of religions are briefly evaluated.

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22

ZIKER, ANN K. „Segregationists Confront American Empire: The Conservative White South and the Question of Hawaiian Statehood, 1947––1959“. Pacific Historical Review 76, Nr. 3 (01.08.2007): 439–66. http://dx.doi.org/10.1525/phr.2007.76.3.439.

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Legislative and public debate over Hawai‘‘i””s proposed statehood coincided with the intensification of the African American freedom struggle in the U.S. South as well as the post-World War II rise of anti-colonial nationalism in Africa and Asia. To white racial conservatives, these were interrelated threats; each challenged the once-dominant association of whiteness and access to democracy. This article uncovers and analyzes the widespread grass-roots opposition to Hawaiian statehood among white Southerners. In doing so, it casts post-World War II racial conservatism in a new light: by illustrating how segregationists turned their attention to places far beyond the borders of the U.S. South to defend the ideology that legitimated Jim Crow; by highlighting the persistence of a race-based anti-imperialist sentiment; and by exploring segregationist ideas about race, religion, and the right to self-rule.

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23

Tarocco, Francesca. „Buddhism in Taiwan: Religion and the State, 1660-1990. Charles Brewer Jones.“ Buddhist Studies Review 19, Nr. 2 (16.06.2002): 206–8. http://dx.doi.org/10.1558/bsrv.v19i2.14375.

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24

Johnson, Greg. „The United Nations Declaration on the Rights of Indigenous Peoples and Religion in Hawai'i“. Indigenous Religious Traditions 2, Nr. 1 (19.07.2024): 3–26. http://dx.doi.org/10.1558/irt.27187.

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In the summer of 2022, a team of scholars, lawyers, and cultural experts convened to explore avenues for community-level implementation of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in Hawai'i. The workshop was organized to solicit feedback on current issues in Hawai'i and to assess ways the community might gain leverage through the UNDRIP. Larger order questions were also addressed, including the political and cultural stakes of engaging such an instrument. Stepping back from participation in the project, I offer critical reflections on the contested ‘fit’ of the instrument in Hawai'i, paying specific attention to ‘religion’ and ‘indigenous’ categorically and with reference to ongoing struggles, including the dispute on Mauna Kea concerning the Thirty Meter Telescope. My analysis places particular emphasis on the shaping force of Indigenous religious traditions and legal mechanisms upon one another, a dynamic process that poses considerable theoretical and practical challenges.

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Cestari, Matteo. „Philosophers of Nothingness. An Essay on the Kyoto School. James W. Heisig.“ Buddhist Studies Review 19, Nr. 2 (16.06.2002): 215–18. http://dx.doi.org/10.1558/bsrv.v19i2.14383.

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Philosophers of Nothingness. An Essay on the Kyoto School. James W. Heisig. (Nanzan Studies in Religion and Culture), The University of Hawai'i Press, Honolulu 2001. xi, 380 pp. ISBN (hbk) 0-8248-2480-6; (pbk) 0-8248-2481-4.

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Bocking, Brian. „Practically Religious: Worldly Benefits and the Common Religion of Japan. Ian Reader and George J. Tanabe Jr.“ Buddhist Studies Review 17, Nr. 1 (15.06.2000): 105–10. http://dx.doi.org/10.1558/bsrv.v17i1.14574.

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Practically Religious: Worldly Benefits and the Common Religion of Japan. Ian Reader and George J. Tanabe Jr. Hawai'i University Press, Honolulu 1998. xii, 303 pp. $45 (cloth) ISBN 0-8248-2065-7; $22.95 (paper) ISBN 0-8248-209-8.

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Feuchtwang, Stephan. „Religion in Modern Taiwan: Tradition and Innovation in a Changing Society. Edited by Philip Clart and Charles B. Jones. [Honolulu: University of Hawai‘i Press, 2003. x+333 pp. $49.00. ISBN 0-8248-2564-0.]“. China Quarterly 179 (September 2004): 833–35. http://dx.doi.org/10.1017/s0305741004350605.

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Religion is profuse in Taiwan, and this is reflected in publications. In the last chapter of this collection, Randall Nadeau and Chang Hsun point out that Taiwanese academic publications on religion in Taiwan have increased hugely in the last two decades. Taiwanese anthropologists have probably been most prominent in this study. But this book contains only one chapter by an anthropologist writing as such. He is Huang Shiu-wey. Typical of an old anthropological habit, now that Chinese, according to Nadeau and Chang, are more studied than aboriginal inhabitants (yuanzhumin) by Taiwanese anthropologists, Huang's chapter is on the Ami. It stands awkwardly among the others, which are by historians and teachers in religious studies departments, with its use of anthropological concepts of culture and identity and its concentration on ritual and avoidance of a discrete concept of religion. One other chapter is about “religious culture.” It is by Julian Pas, the justly renowned editor of the Journal of Chinese Religions, who died before he could polish his chapter. The book is dedicated to him. But honouring his efforts to enrich the study of religion in China and Taiwan and sympathy for his state of health at the time will not prevent a reader from noticing how short and thin his chapter is, precisely because he misses so much that anthropologists have written. The book as a whole shares this failing. The introduction does not make the conceptual and informative links to provide a social analysis of the remarkable cultural and religious changes that each chapter describes within its own narrow remit. The editors simply state that religion is dynamic, that modernization includes the fact that traditions change, and that the aim of the book is to chart those changes. They introduce each chapter without linking it to the others.

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KITLV, Redactie. „Book Reviews“. Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, Nr. 1 (2005): 143–80. http://dx.doi.org/10.1163/22134379-90003718.

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-Monika Arnez, Niels Mulder, Southeast Asian images; Towards civil society? Chiang Mai: Silkworm Books, 2003, ix + 253 pp. -Adriaan Bedner, Connie Carter, Eyes on the prize; Law and economic development in Singapore. The Hague: Kluwer Law International, xviii + 307 pp. [The London-Leiden series on law, administration and development 7.] -Amrit Gomperts, J.R. van Diessen ,Grote atlas van Nederlands Oost-Indië/Comprehensive atlas of the Netherlands East Indies. Zierikzee: Asia Maior, Utrecht: Koninklijk Nederlands Aardrijkskundig Genootschap (KNAG), 2004, 480 pp. (editors, with the collaboration of R.C.M. Braam, W. Leijnse, P.A. Levi, J.J. Reijnders, R.P.G.A. Voskuil and M.P.B. Ziellemans), F.J. Ormeling (eds) -Stuart R. Harrop, Adriaan Bedner ,Towards integrated environmental law in Indonesia? Leiden: Research school CNWS, School of Asian, African and Amerindian studies, 2003, 161 pp. [CNWS publications 127.], Nicole Niessen (eds) -David Henley, Paul H. Kratoska ,Locating Southeast Asia: Geographies of knowledge and politics of space. Singapore: Singapore University Press, 2005, xi + 326 pp., Remco Raben, Henk Schulte Nordholt (eds) -Gerry van Klinken, Anthony J. Langlois, The politics of justice and human rights; Southeast Asia and universalist theory. Cambridge: Cambridge University Press, 2001, xi + 214 pp. [Cambridge Asia-Pacific studies.] -Koh Keng We, Jurrien van Goor, Prelude to colonialism; The Dutch in Asia. Hilversum: Verloren, 2004, 127 pp. -Lim Beng Soon, Thomas H. Slone, Prokem; An analysis of a Jakartan slang. Oakland: Masalai Press, 2003, 95 pp. -Lim Beng Soon, Neil Khor Jin Keong ,The Penang Po Leung Kuk; Chinese women, prostitution and a welfare organisation. Kuala Lumpur; The Malaysian branch of the Royal Asiatic society (MBRAS), 2004, VII + 181 pp., Khoo Keat Siew (eds) -Dick van der Meij, J. Thomas Lindblad ,Macht en majesteit; Opstellen voor Cees Fasseur bij zijn afscheid als hoogleraar in de geschiedenis van Indonesië aan de Universiteit Leiden. Leiden: Opleiding Talen en Culturen van Zuidoost-Azië en Oceanië, Universiteit Leiden, 2002, xviii + 328 pp. [Semaian 22.], Willem van der Molen (eds) -Dick van der Meij, Renato Rosaldo, Cultural citizenship in island Southeast Asia; Nation and belonging in the hinterlands. Berkeley CA: University of California Press, 2003, x + 228 pp. -Lisa Migo, Sjoerd R. Jaarsma, Handle with care; Ownership and control of ethnographic materials. Pittsburgh: University of Pittsburgh Press, 2002, x + 264 pp. [ASAO monograph series 20.] -Jonathan H. Ping, Priyambudi Sulistiyanto, Thailand, Indonesia and Burma in comparative perspective. Aldershot: Ashgate, 2002, xiv + 308 pp. [The international political economy of new regionalisms series.] -Anthony L. Smith, Amitav Acharya, Constructing a security community in Southeast Asia; ASEAN and the problem of regional order. London: Routledge, 2001, xx + 234 pp. -Achmad Sunjayadi, Elsbeth Locher-Scholten ,Hof en handel; Aziatische vorsten en de VOC 1620-1720. Leiden: KITLV Uitgeverij, 2004, x + 350 pp. [Verhandelingen 223.], Peter Rietbergen (eds) -Gerard Termorshuizen, Marieke Bloembergen, De koloniale vertoning; Nederland en Indië op de wereldtentoonstellingen (1880-1931). Amsterdam: Wereld-bibliotheek, 2002, 463 pp.''Koloniale inspiratie; Frankrijk, Nederland, Indië en de wereldtentoonstellingen 1883-1931. Leiden: KITLV Uitgeverij, 2004, 256 pp. -Jojanneke van der Toorn, Philip Taylor, Goddess on the rise; Pilgrimage and popular religion in Vietnam. Honolulu: University of Hawaii Press, 2004, x + 332 pp. -Holger Warnk, Azyumardi Azra, The origins of Islamic reformism in Southeast Asia; Networks of Malay-Indonesian and Middle Eastern 'ulama' in the seventeenth and eighteenth century. Leiden: KITLV Press, 2004, ix + 253 pp. -Robert Wessing, Gregory Forth, Beneath the volcano; Religion, cosmology and spirit classification among the Nage of eastern Indonesia. Leiden: KITLV Press, 1998, xi + 369 pp. [Verhandelingen 117.] -Edwin Wieringa, Dauril Alden, Charles R. Boxer; An uncommon life: soldier, historian, teacher, collector, traveller. Lisboa: Fundacão Oriente, 2001, 616 pp. (author assisted by James S. Cummins and Michael Cooper)

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TRAINER, CHAD. „Frederick Copleston's Epiphany in Hawaii“. Heythrop Journal 54, Nr. 3 (30.12.2010): 424–34. http://dx.doi.org/10.1111/j.1468-2265.2010.00629.x.

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Borup, Jørn. „Anmeldelse af Levine, Gregory P. A., Long Strange Journey. On Modern Zen, Zen Art, and Other Predicaments“. Religionsvidenskabeligt Tidsskrift, Nr. 69 (05.03.2019): 258–59. http://dx.doi.org/10.7146/rt.v0i69.112779.

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Barrett, T. H. „Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan. Janine Anderson Sawada.“ Buddhist Studies Review 11, Nr. 2 (16.06.1994): 201–3. http://dx.doi.org/10.1558/bsrv.v11i2.15139.

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32

Chilson, Clark. „Alms and Vagabonds: Buddhist Temples and Popular Patronage in Medieval Japan. Janet R. Goodwin.“ Buddhist Studies Review 13, Nr. 2 (16.06.1996): 198–200. http://dx.doi.org/10.1558/bsrv.v13i2.14938.

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33

Cornish, Emily. „‘Where is the suitable trail’: Politics and piety in portrait photographs of Emma Rooke, 1864–66“. Journal of New Zealand & Pacific Studies 12, Nr. 1 (01.06.2024): 21–37. http://dx.doi.org/10.1386/nzps_00186_1.

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This article analyses how photographs of Queen Emma Kalanikaumakaʻamano Kaleleonālani Naʻea Rooke made between 1864 and 1866 were connected to her pursuit of a pono (proper, virtuous) path forward for herself and her people after the deaths of her son and husband. The article opens with the mele makena (lament) ‘No Waiʻaleʻale Ke Aloha’, which invites new ways of thinking about portrait photographs of Queen Emma in the wake of these tremendous personal and political losses. Following this it addresses the connections between photographs of Emma and Hawaiian mourning and memorialization before delving into a discussion of the ways photography was entangled with her political and religious goals. These goals included establishing the Anglican mission in Hawaiʻi and developing a lifelong friendship with Queen Victoria. There are notable similarities within photographs of these two queens suggesting that photography enabled Queen Emma to tap into the mana (power) associated with Queen Victoria and Christian feminine power. The careful cultivation of her self-image in portrait photographs became a significant form of empowerment for Emma. The final section continues discussing this photographic co-mingling through the lens of international fellowship. It considers how Queen Emma used gifts of photography to create a kin-like relationship between herself and Queen Victoria, recalling the discussions of religion and mourning addressed in previous parts of the article.

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Keown, Damien. „The Emptiness of Emptiness. An Introduction to Early Indian Madhyamika. C. W. Huntington, Jr., with Geshe Namgyal Wangchen.“ Buddhist Studies Review 9, Nr. 2 (28.06.1992): 215–23. http://dx.doi.org/10.1558/bsrv.v9i2.15293.

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35

Barrett, T. H. „The Great Calming and Contemplation: A Study and Annotated Translation of the First Chapter of Chih-i's Mo-ho Chih-kuan. Neal Donner and Daniel B. Stevenson.“ Buddhist Studies Review 13, Nr. 2 (16.06.1996): 179–81. http://dx.doi.org/10.1558/bsrv.v13i2.14927.

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The Great Calming and Contemplation: A Study and Annotated Translation of the First Chapter of Chih-i's Mo-ho Chih-kuan. Neal Donner and Daniel B. Stevenson. The University of Hawaii Press, Honolulu 1993. xx, 385 pp. US$45.

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Johnson, Greg. „From the Archives to Living Tradition“. Numen 67, Nr. 2-3 (20.04.2020): 308–12. http://dx.doi.org/10.1163/15685276-12341580.

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Abstract This article is a brief response to Jennifer Graber’s The Gods of Indian Country and Pamela Klassen’s The Story of Radio Mind. The author responds to both texts with attention to questions of method and theory at the intersection of Indigenous studies and religious studies. This response includes comparative reflections from the author’s research contexts concerned with religion and law in contemporary Hawai`i and on Mauna Kea in particular.

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McCoy, Mark D., Jesse Casana, Austin Chad Hill, Elise Jakoby Laugier, Mara A. Mulrooney und Thegn N. Ladefoged. „Unpiloted Aerial Vehicle Acquired Lidar for Mapping Monumental Architecture“. Advances in Archaeological Practice 9, Nr. 2 (Mai 2021): 160–74. http://dx.doi.org/10.1017/aap.2021.5.

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ABSTRACTAs lidar becomes a regular part of surveying, ground-based platforms (handheld, mobile, and terrestrial lidar) and airborne platforms (piloted aircraft) are being joined by unpiloted aerial vehicle (UAV)–acquired lidar. We present a method for leveraging UAV-acquired lidar data with data collected using different lidar platforms (terrestrial and piloted aircraft), at a range of resolutions (1 to +1,000 points per m2) and geographic scales. We use these instruments to document a dry-masonry stone wall enclosing a religious precinct within the royal center at Kealakekua, Kona District, Hawai'i Island. Prior to European contact in AD 1779, Kealakekua was the center of the island-wide polity during the annual Makahiki festival. Results of this study suggest that when the wall was constructed around AD 1640, it was the largest structure ever built on the island of Hawai'i as well as a strong material expression of the power of state religion and the Makahiki rituals.

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Brockway, Robert W. „The whence of Hawaiki“. Studies in Religion/Sciences Religieuses 16, Nr. 2 (Juni 1987): 221–30. http://dx.doi.org/10.1177/000842988701600208.

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39

Borup, Jørn. „Migrant-buddhismer“. Religionsvidenskabeligt Tidsskrift, Nr. 58 (05.12.2012): 50. http://dx.doi.org/10.7146/rt.v0i58.7661.

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Buddhismen vinder frem i vesten, både som kulturreligiøs migrantreligion og som spirituel praksis for konvertitter. Konkrete kontekster viser dog, at en sådan udvikling er flertydig, og at både vækst og krise forekommer. Med en lang tradition for multireligiøsitet og for forskellige former for migrantbuddhisme er Hawai’i som knudepunkt mellem Øst og Vest et interessant laboratorium for studier af religionens rolle og funktion i nutidig og historisk perspektiv. Artiklen analyserer relationerne mellem etnicitet og religion i en multikulturel kontekst og påpeger transformationer og strukturer som symptomatiske for generelle udviklingstendenser.

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Unger, Matthew P. „Ode to a dying God: Debasement of Christian symbols in extreme metal“. Metal Music Studies 5, Nr. 2 (01.06.2019): 243–62. http://dx.doi.org/10.1386/mms.5.2.243_1.

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That extreme metal has had a conflictual experience with religion is nothing new. However, extreme metal’s engagement with ‘God’ is much more complicated than mere mockery, disdain or satire. This article will explore, through a close analysis of Celtic Frost’s Monotheist, and Antediluvian’s Cervix of Hawaah and λόγος, the often sincere and thoughtful, yet critical, engagement with God and religion through a very particular voice that I see within the extreme metal ethos. This voice takes the form of deconstructing Christian mythology through the paradoxical aspects of the religious – where the aetiological aspects of a myth are undermined not by reasoned analysis but through the inverted repetition of biblical stories and mythology.

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Rutherford, Danilyn. „Fields of the Lord: Animism, Christian Minorities, and State Development in Indonesia, by Lorraine Aragon (Honolulu: University of Hawaii Press, 2000); Muslims through Discourse: Religion and Ritual in Gayo Society, by John Bowen (Princeton: Princeton University Press, 1993); Power and Intimacy in the Christian Philippines, by Fenella Cannell (Cambridge: Cambridge University Press, 1999).“ Comparative Studies in Society and History 44, Nr. 1 (Januar 2002): 196–205. http://dx.doi.org/10.1017/s0010417502000099.

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Barrett, T. H. „Saicho: The Establishment of the Tendai School. Paul Groner.“ Buddhist Studies Review 19, Nr. 2 (16.06.2002): 210–11. http://dx.doi.org/10.1558/bsrv.v19i2.14379.

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Keyworth, George A. „Cultural Intersections in Later Chinese Buddhism. Edited by Marsha Weidner.“ Buddhist Studies Review 20, Nr. 2 (16.06.2003): 219–24. http://dx.doi.org/10.1558/bsrv.v20i2.14291.

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44

Luomala, Katharine. „Kingship and Sacrifice: Ritual and Society in Ancient Hawaii. Valerio Valeri“. Journal of Religion 68, Nr. 3 (Juli 1988): 488–89. http://dx.doi.org/10.1086/487919.

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Tarocco, Francesca. „Mount Lu Revisited: Buddhism in the Life and Writings of Su Shih. Beata Grant.“ Buddhist Studies Review 20, Nr. 1 (16.06.2003): 100–102. http://dx.doi.org/10.1558/bsrv.v20i1.14320.

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46

Phillips, Nathalie. „Tracing the Itinerant Path. Jish? Nuns of Medieval Japan, by Caitilin J. Griffiths. Hawai’i University Press, 2016. 214pp. Hb. £68.95 ($65.00). ISBN-13: 978-0-8248-5936-7“. Buddhist Studies Review 34, Nr. 2 (19.01.2018): 276–78. http://dx.doi.org/10.1558/bsrv.35397.

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47

McCaskey, Michael. „No Abode: The Record of Ippen. Trans. Dennis Hirota.“ Buddhist Studies Review 15, Nr. 2 (16.06.1998): 259–64. http://dx.doi.org/10.1558/bsrv.v15i2.14715.

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48

Vermeersch, Sem. „Coming to Terms with Chinese Buddhism. A Reading of the Treasure Store Treatise. Robert H. Sharf.“ Buddhist Studies Review 21, Nr. 1 (16.06.2004): 94–98. http://dx.doi.org/10.1558/bsrv.v21i1.14255.

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49

Jones, Christopher H. „Zen and the Modern World: a Third Sequel to Zen and Western Thought. Masao Abe and Steven Heine.“ Buddhist Studies Review 22, Nr. 1 (20.05.2005): 78–83. http://dx.doi.org/10.1558/bsrv.v22i1.14069.

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50

Mills, Laurence (Khantipalo). „Forest Recollections: Wandering Monks in Twentieth Century Thailand. Kamala Tiyavanich.“ Buddhist Studies Review 15, Nr. 2 (16.06.1998): 252–55. http://dx.doi.org/10.1558/bsrv.v15i2.14713.

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Forest Recollections: Wandering Monks in Twentieth Century Thailand. Kamala Tiyavanich. University of Hawai'i Press, Honolulu 1997, xxi, 410 pp. Cloth, $49.00; pbk, $29.95, £24.95. ISBN 0-8248-1768-0/1781-8

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