Thematische Bibliographien / History Civilization World history

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Auswahl der wissenschaftlichen Literatur zum Thema „History Civilization World history“

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Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 15. Februar 2022

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Zeitschriftenartikel zum Thema "History Civilization World history"

Holzapfel, Richardd Neitzel, und Peter N. Stearns. „Western Civilization in World History“. History Teacher 37, Nr. 3 (Mai 2004): 410. http://dx.doi.org/10.2307/1555685.

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Dolenko, Dmitry V., und Stanislav A. Malchenkov. „RUSSIA IN THE MULTICILIZATIONAL WORLD: STAGES OF DEVELOPMENT AND INTERACTIONS“. Humanitarian: actual problems of the humanities and education 19, Nr. 2 (29.06.2019): 150–60. http://dx.doi.org/10.15507/2078-9823.046.019.201902.150-160.

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Introduction. The study of the civilizational development stages of Russia is relevant due to the increasing role of the civilization factor in the modern multi-civilization world. The analysis of the scientific literature on the civilizational development of Russia shows that views on the nature of Russian civilization are pluralistic. The aim of the work is to analyze the historical stages of the civilizational development of Russia. The main tasks include the analysis of the Orthodox, Soviet and modern Russian civilization, their role in the multi-civilization world. Materials and Methods. The theoretical civilization model of S. Huntington is used as a theoretical and methodological basis for the analysis of the Russian civilization. To identify the stages of formation of the Russian civilization, historical, comparative, institutional and structural-functional methods were used. Results. From the point of view of its civilization development, Russia has gone through three stages: the formation of an Orthodox civilization, Soviet and Modern. Orthodox civilization was the core of a multi-ethnic and multi-religious cultural community of the Russian Empire. Its unique qualities did not predetermine confrontation and hostility towards the states of other civilizations. The Soviet civilization was formed as a result of state policy on the basis of communist ideology. It was in confrontation with the capitalist states of other (primarily Western) civilizations. The modern civilization of Russia is formed on the basis of the historical cultures of the peoples of Russia and the institutions of a democratic state of law. Its characteristic features create the possibility of cooperation with other civilizations of the modern world. Discussion and Conclusions. The civilizational development of Russia includes three stages, within which three different civilizations were formed: Orthodox, Soviet and Modern. Throughout its history, Russia has interacted with its surrounding countries and carried out a cultural and civilizational exchange with them. In most cases, this exchange was peaceful and mutually beneficial.

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Mork, Gordon R., Bullitt Lowry und Shannon Doyle. „World Civilization and Western Civilization“. Teaching History: A Journal of Methods 10, Nr. 2 (04.05.1985): 51–62. http://dx.doi.org/10.33043/th.10.2.51-62.

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Ali, Muzaffar. „Arnold Toynbee Ideas about Islamic Civilization and the Extent Influenced by the Vision of Ibn Khaldun: A Descriptive and Analytical Study“. Al-Milal: Journal of Religion and Thought 2, Nr. 2 (25.12.2020): 212–32. http://dx.doi.org/10.46600/almilal.v2i2.154.

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Ibn e Khaldun (1406 C.E.) has been an imminent scholar and well known for his work in the study of civilization. His vision regarding Civilization holds the significant place according to the philosophers of history. Arnold J. Toynbee (1975 C.E.) is one such prominent thinker who not only applauded the thoughts of Ibn e Khaldun but was influenced by Ibn e Khaldun’s views as it can be seen in Toynbee’s book: “A Study of History”. As a philosopher of history, he has much contribution in the field; He interlinks History with civilization. He presented a thoughtful book surrounding his civilizational vision; which explains the causes of world’s ups and downs. Although he presented a quality research about the division of the civilizations in the light of religion, many aspects of his work need to be reassessed. As per his understanding of world civilizations, he represents twenty-one civilizations, but with the passage of time, the number reduces and now only five are left in the contemporary epoch. According to him, religion has played significant role in the rise and fall of civilizations through their various stages. This research will highlight his thought about Islam through a comparison between Toynbee and Ibn e Khaldun’s Islamic civilizational thoughts. The study will also mention several problems in his approach to the Islamic Civilization. Furthermore, along with due importance of both scholars in the subject of history, their authoritative status will be stated. This research aims to discuss some misconceptions of the West that are based on Toynbee's understating of Islamic civilization and history. And, consequently, it intends to improve relations between people of the west and east.

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Yatsenko, Olena. „ONTOLOGY OF CULTURE IN CIVILIZATION CONCEPTS OF WORLD HISTORY“. Educational Discourse: collection of scientific papers, Nr. 16(9) (04.10.2019): 42–57. http://dx.doi.org/10.33930/ed.2019.5007.16(9)-4.

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Culture is a potential, intuitive, myth-making essence, immanent unity of many of its various manifestations: from the state system to the realization of daily human activity. Civilization is the process of crystallization of living energy in the form of stable forms, the authenticity of which becomes the field of discussion, search and practical philosophy. At this stage, cultural life loses its integrity and organicness but becomes eclectic and kaleidoscopic. Unlike O. Spengler, N. Danilevsky considers culture a derivative phenomenon of historical and civilizational formation. In his opinion, culture does not degenerate into civilization but finds in it its fullest and perfect embodiment. The idea of globalization is originally analyzed by the famous sociologist P. Sorokin. He is the author of the theory of the existence of culture supersystems, one of the most original in the history of cultural studies.

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Riley, Phillip F., und William McGauhey. „Five Epochs of Civilization: World History as Emerging in Five Civilizations“. History Teacher 33, Nr. 4 (August 2000): 551. http://dx.doi.org/10.2307/494952.

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Al Katib, Bashir. „[Review of the history of the teaching of medicine in Arabic]“. Eastern Mediterranean Health Journal 1, Nr. 2 (30.08.2021): 284–93. http://dx.doi.org/10.26719/1995.1.2.284.

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This paper reviews the history of using Arabic as a working language in the development of medical sciences and education since the Arab-Islamic civilization took over the heritage of the Greek civilization and replaced it in the track of piomeer human civilizations. The paper also discusses the subsequent developments in teaching medical sciences in the Arab world up till now

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Kychkyruk, T. „Globalization, civilizations, and stadial universalism“. Humanitarian studios: pedagogics, psychology, philosophy 1, Nr. 100 (30.04.2020): 58–63. http://dx.doi.org/10.31548/hspedagog2020.01.058.

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The contradictions between the various paradigms of civilization and the related problems of world globalization, as well as the interaction of civilizations are the subject of many sciences. Globalization is interpreted as the interaction of civilizations. Thus, civilization becomes one of the main categories in the process of explaining and understanding the world. Today there is no generally accepted definition of the term “civilization” - it is defined and interpreted differently. Sometimes it is used as a synonym for the term “culture”. Civilization can also refer to society as a whole. The “embryos” of the civilizational-stadial approach to the historical development appeared in the eighteenth century, when the concept of civilization was introduced into scientific circulation; and the representatives of this approach grounded their ideas on the unity of the world history. According to the stadial approach to the development of society, the historical process is characterized by progressiveness and gradual development. This approach is based on the linear time model. The paper aims to investigate such phenomena as “civilization” and “stadial universalism”.

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Kalakura, Yaroslav. „ANTHROPOCENTRICISM AND SOCIOCULTURAL APPROACH AS COMPONENTS OF CIVILIZATION UNDERSTANDING OF UKRAINIAN HISTORY“. Kyiv Historical Studies 11, Nr. 2 (2020): 69–80. http://dx.doi.org/10.28925/2524-0757.2020.2.10.

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The methodological significance of the transition to civilizational knowledge of history is clarified in the article. The author notes that the methodological reorientation of historians and the transition to the study of the history of the Ukrainian people in the context of the civilization paradigm have contributed for raising the scientific level of historical studies. Due to this, a new vision of key problems of domestic and foreign history was formed and a number of falsified and distorted issues in the imperial and Soviet times were refuted. This made it possible to demonstrate the civilizational identity of Ukraine. Modern science considers the sociocultural approach as a methodological tool for the systematic study of the interaction of all spheres of society. Culture appears as an important criterion for the content and quality of social life. The civilizational model of the historical cognition overcomes the gaps of the Ukrainian history and promotes the establishment of Ukrainian identity. It prevents ignoring the traditional culture and mentality of the Ukrainian people, the deep regional features of the country. With the civilizational knowledge of Ukraine is related it civilizational choice, the European integration processes, which is based on a dialogue with Europe. In the civilization paradigm, the history of Ukraine is considered as the history of a separate country, but not in isolation, in relation to the history of other peoples, in the context of regional and world civilizations.

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Spohn, Willfried. „World history, civilizational analysis and historical sociology: Interpretations of non-Western civilizations in the work of Johann Arnason“. European Journal of Social Theory 14, Nr. 1 (Februar 2011): 23–39. http://dx.doi.org/10.1177/1368431010394506.

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The aim of this article is to assess Arnason’s civilizational theory and methodology and their application to non-Western civilizations from a historical-comparative sociological perspective. Although civilizational analysis and historical sociology as historical-comparative orientations in sociology are closely connected, civilizational analysis concentrates particularly on the macro-history of civilizations, whereas historical-comparative sociology (particularly in its American variety) is orientated rather to a meso- and micro-analytical foundation of societal developments and therefore is more time- and context-sensitive. From such a perspective, the article reconstructs, first, Arnason’s theoretical and methodological approach to civilizational analysis and discusses his contribution to the civilizational origins and dynamics of the West as a measuring rod for non-European societies. Second, it then assesses Arnason’s two major exemplary civilizational studies: the Soviet model in Russia, Eastern Europe and the non-European world as well as the Japanese civilization in the broader East Asian civilizational context. The article concludes with a critical summary of Arnason’s highly innovative approach from the vantage point of a recently developing global orientation in historical and comparative sociology.

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Dissertationen zum Thema "History Civilization World history"

Beurskens, Denise Ames Grabill Joseph L. „A model for teaching world history a holistic perspective /“. Normal, Ill. Illinois State University, 1998. http://wwwlib.umi.com/cr/ilstu/fullcit?p9924341.

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Thesis (D.A.)--Illinois State University, 1998.
Title from title page screen, viewed July 12, 2006. Dissertation Committee: Joseph Grabill (chair), Lawrence McBride, James Stanlaw. Includes bibliographical references (leaves 445-457) and abstract. Also available in print.

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Costello, Paul. „The goals of the world historians : paradigms in world history in twentieth century“. Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74629.

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Following Nietzsche, Oswald Spengler posed the central problems of the cyclical history of civilization in the twentieth century. Subsequent world historical theorists have attempted to answer Spengler's nihilistic perspective on the destined rise and fall of all cultures by rescuing a progressive movement which transcended the downfall of civilizations. World history since Spengler has been written in pursuit of an answer to the crises of modernism: to the 'Death of God,' the problem of progress, the emergent technological order with its bureaucratic management of society, and the need sensed by the metahistorians for a new 'mythical' grounding to avert the fall of the West. The "Crisis of the West" dominates the perspectives of the world historians. Their goals for the solution of 'modernism,' through the religious transformation of society or political and cultural world unity, are central to their motivation as writers and to the formulation of their paradigms.

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Lu, Di Yin. „Seizing Civilization: Antiquities in Shanghai's Custody, 1949 – 1996“. Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10437.

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Seizing Civilization uses the Shanghai Museum as a case study to examine an extraordinary process of art appropriation that persisted from 1949 to 1996 in the People's Republic of China (PRC). At the heart of this story is the museum's destruction of the preexisting art market, its wholesale seizure of privately-owned antiquities, and its sale of these objects on the international market. My findings show that museum employees used these events to create public art collections in the PRC. The Shanghai Museum pioneered the techniques that Chinese museums use to transform craft objects, as well as select ancient paintings, ceramics, and bronzes, into canonized cultural relics. I argue that the application of these techniques explains the erasure of provenance at Chinese Museums, and demonstrate how state cultural institutions render acquisition ledgers, private collecting records, and connoisseurship disputes invisible. I examine cultural relics' transformation into Chinese cultural heritage in five chapters. I first demonstrate how museum employees appropriated private collections during nation-building campaigns such as the nationalization of industries (1956). Second, I investigate changes to the Chinese art historical canon, placing them in the context of art market takeovers, the wholesale acquisition of ethnic minority artifacts, as well as municipal programs in salvage archaeology. Then, in two chapters, I reveal the Shanghai Museum's active participation in antiquities confiscation and divestment during the Cultural Revolution (1966 – 1976), which enriched public art collections on a previously unprecedented scale. I conclude with an examination of the mass restitution of expropriated property in the 1980s and 90s, which underpinned the museum’s dual function as both a preservationist institution, as well as a political and commercial enterprise. The antiquities and events I analyze not only explain the ascendency of a dominant narrative about Chinese civilization, but also reveal the limits, contradictions, and challenges of PRC national patrimony.
History

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Kane, Eryn M. „The Guardians of Civilization: Neo-Republican Motherhood in Post-World War II America, 1945-1963“. Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1366640052.

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Stremlin, Boris. „Constructing a multiparadigm world history civilizations, ecumenes and world-systems in the ancient Near East /“. Diss., Online access via UMI:, 2006.

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Brundage, Mathew Thomas. „“Where We Would Extend the Moral Power of Our Civilization”: American Cultural and Political Foreign Relations with China, 1843-1856“. Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1448395090.

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Maxson, Brian Jeffrey. „Book Review of Pagan Virtue in a Christian World: Sigismondo Malatesta and the Italian Renaissance“. Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/2663.

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Review of Anthony F. D’Elia. Pagan Virtue in a Christian World: Sigismondo Malatesta and the Italian Renaissance. Cambridge: Harvard University Press, 2016. x + 355 pp. $39.95 (cloth), ISBN 978-0-674-08851-1.

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Mureddu, Nicola. „A barrier to be broken : change and continuity in the transition between Bronze and Iron Age Aegean, from the observation of burial contexts and grave goods“. Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/7093/.

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This work discusses change and continuities taking place in the transition from the Late Bronze to the Early Iron Ages in Greece. The geographical range will cover the eastern mainland (including Euboea), Naxos and Knossos, in a period starting from the final palatial culture of LH IIIB2/13th century and ending with the Proto-Geometric/10th century burial evidence. In order to collect and observe the archaeological evidence several tombs assemblages have been researched from both original reports and visits to relevant Greek museums. Finds have been tabulated, and continuities, innovations and losses have been identified. The major categories of material evidence analysed included pottery, metalwork and jewellery but also the form of the tombs and the manner of the burials were considered. The final analysis of these categories of evidence refutes theories of major and or abrupt change, whether caused by invasion or natural phenomena. It rather indicates social modifications following the loss of the palatial centres and their administration and culminating in their gradual replacement by new forms of social structure. Although not directly demonstrable from the existing evidence, a possible scenario is proposed to explain the frequent indications of influence from SE and Central Europe during this transition.

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Maglaque, Erin. „Venetian humanism in the Mediterranean world : writing empire from the margins“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4d671b0d-6917-4a1f-bcfb-2045128a11e0.

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My dissertation examines the cultural history of the Renaissance Venetian maritime empire. In this project I bring into conversation two historiographical subfields, the intellectual history of Venetian Renaissance humanism and the colonial history of the early modern Mediterranean, which have previously developed separately. In doing so, I examine the relationship between power and knowledge as it unfolded in the early modern Mediterranean. The ways in which Venetian Renaissance intellectual culture was shaped by its imperial engagements - and, conversely, how Venetian approaches to governance were inflected by humanist practices - are the central axes of my dissertation. In the first part of the dissertation, I examine the ways in which writing and textual collecting were used by elite Venetian readers to represent the geopolitical dimensions of their empire. I consider a group of manuscripts and printed books which contain technical, navigational, and cartographic writing and images about Venetian mercantile and imperial activity in the Mediterranean. In the second part, I undertake two case-studies of Venetian patrician governors who were trained in the humanist schools of Venice, before being posted to colonial offices in Dalmatia and the Aegean, respectively. I examine how their education in Venice as humanists influenced their experience and practice of governance in the stato da mar. Their personal texts offer an alternative intellectual history of empire, one which demonstrates the formation of political thought amongst the men actually practicing and experiencing imperial governance. Overall, I aim to build a picture of the ways in which literary culture, the physical world of the stato da mar, and political thought came to be entwined in the Venetian Renaissance; and then to describe how these dense relationships worked for the Venetian administrators who experienced them in the Mediterranean.

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Kamani, Solinda. „Neglected architectural decoration from the late antique Mediterranean city : public porticoes, small baths, shops/workshops, and 'middle class' houses“. Thesis, University of Kent, 2014. https://kar.kent.ac.uk/47906/.

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This thesis examines the neglected architectural decoration from the late antique Mediterranean city (ca. 300-650 A.D.). It aims to address the omission in scholarly literature of any discussion about the decoration of non-monumental secular buildings, namely porticoes flanking streets, agorai, macella and ornamental plazas, small public baths, shops/workshops and ‘middle class’ houses. The decoration of non-monumental secular buildings has been overlooked at the expense of more lofty buildings and remains thus far one of the least known aspects of the late antique city. Considering that public porticoes and their associated structures (shops and workshops), along with small public baths and ‘middle class’ houses were crucial elements and accounted for the large part of any urban built environment starting from the Hellenistic period, the examination of their architectural decoration in this thesis represents the first attempt to redress this imbalance. Drawing upon an array of archaeological evidence, written sources, and depictions this thesis attempts to reconstruct how public porticoes, small public baths, shops/workshops, and ‘middle class’ houses might have looked on a daily basis. The geographical area entailed in this study presents more challenges than when focusing on a single site or province. Such a cross-regional approach of the topic allows to consider the decoration of public these structures as both as part of the history of individual cities and as part of Mediterranean-wide trends, guiding as such toward a more reliable visualisation of the late antique built environment. The picture conveyed in the Mediterranean cities is inevitably not the same. It is argued that as much as they shared similarities on the decoration of these structures, so did they also vary. The topic of this thesis is broad and definite answers cannot be given, nevertheless, it is hoped that a preliminary synthesis can be offered as a basis for future work.

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Bücher zum Thema "History Civilization World history"

inc, Prentice-Hall, Hrsg. World history: Patterns of civilization. 3. Aufl. Englewood Cliffs, N.J: Prentice-Hall, 1986.

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Beers, Burton F. World history: Patterns of civilization. 4. Aufl. Englewood Cliffs, N.J: Prentice Hall, 1988.

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Western civilization in world history. New York: Routledge, 2003.

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World history: Patterns of civilization. Englewood Cliffs, N.J: Prentice Hall, 1990.

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World history. Agoura Hills, Calif: West Pub. Co., 1999.

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Spielvogel, Jackson J. World history. Agoura Hills, Calif: West Pub. Co., 1999.

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Wilkinson, Philip. World history. New York: DK Pub., 1996.

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Cox, Charles W. World civilization. Dubuque, Iowa: Kendall/Hunt, 1992.

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Kishlansky, Mark A. Sources of world history: Readings for world civilization. 5. Aufl. Boston, MA: Wadsworth Cengage Learning, 2012.

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Kishlansky, Mark A. Sources of world history: Readings for world civilization. 5. Aufl. Boston, MA: Wadsworth Cengage Learning, 2012.

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Buchteile zum Thema "History Civilization World history"

Yasuda, Yoshinori. „Phum Snay and Its Significance in World History“. In Water Civilization, 313–27. Tokyo: Springer Japan, 2012. http://dx.doi.org/10.1007/978-4-431-54111-0_9.

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Ring, Johannes. „Movie 2: World Allergy: The Disease of Civilization“. In History of Allergy, 411–12. Basel: S. KARGER AG, 2014. http://dx.doi.org/10.1159/000360358.

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Genta, Giancarlo, und Paolo Riberi. „The Roman world and the “broken history”“. In Technology and the Growth of Civilization, 77–96. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25583-1_5.

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Tucker, Ernest. „Islamic Civilization: The Classical Era“. In The Middle East in Modern World History, 17–30. Second edition. | New York, NY : Routledge, 2019. |: Routledge, 2019. http://dx.doi.org/10.4324/9781351031707-2.

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Stearns, Peter N. „Childhood in the Classical Civilizations“. In Childhood in World History, 19–36. 4. Aufl. Fourth edition. | New York, NY : Routledge, 2021. | Series: Themes in world history: Routledge, 2021. http://dx.doi.org/10.4324/9781003161752-3.

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Weller, R. Charles. „‘Western’ and ‘White Civilization’: White Nationalism and Eurocentrism at the Crossroads“. In 21st-Century Narratives of World History, 35–80. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62078-7_2.

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Stearns, Peter N. „Time Amid the Classical Civilizations and World Religions“. In Time in World History, 31–55. Title: Time in world history / Peter N. Stearns. Description: New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781003003656-3.

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Kirchner, Jana, und Andrew McMichael. „Civilizations in the Americas“. In Inquiry-Based Lessons in World History, 51–64. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003235804-5.

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Gabitov, Tursin Hafizuhli. „Western, Russian, and Islamic Culture in World Civilizational Perspective“. In 21st-Century Narratives of World History, 265–89. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62078-7_9.

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Seigel, Michael T. „History, Memory, and the Dialogue of Civilizations: The Case of Northeast Asia“. In Civilizational Dialogue and World Order, 239–61. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230621602_13.

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Konferenzberichte zum Thema "History Civilization World history"

Tekeoğlu, Muammer. „Socio-Economic Transformation and Historicality“. In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01947.

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Socio-economic transformations can be understood more clearly in the history of the broad period. Accordingly, we can speak of the rise and fall of civilizations. Numerous civilizations have formed in the world and many have disappeared. In this respect, the 21st century also undergoes important civilization transformations. In this century of technological change, the computer algorithm has reached a position that exceeds human intelligence for the first time. It is a serious danger for mankind that the control of political, social sovereignty are subject to a limited elite control, as well as significant differences in development between countries that have it and those who do not. It is envisaged that many areas of human endeavor will not be needed due to artificial intelligence tools and this will create a serious unemployment problem. This means that the freedoms of the individual and the individual will become insignificant. Therefore, there is a need for global co-operation that protects freedoms and regulates ethical norms in the 21st century. In particular, the proliferation of interdisciplinary studies is important, as social science studies tend to focus more on this field. So, in the future, either liberal freedoms will live or the dominance of computer algorithms called "dataism" will lead to a new "slavery" system. Within this context, it is hoped that Turkish Islamic civilization can create an alternative. This is because; in the past of this civilization there is an ideology that glorifies mankind. Especially with the leadership of Turkey it is possible to release this civilization from "twilight". The presentation includes titles for the breakthroughs to be made in this area.

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Nedorezov, Vadim, und Leonid Pisarchik. „WORLD SYSTEM, GLOBALIZATION AND RUSSIA NATIONAL INTERESTS“. In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-179-184.

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The authors of the article analyze the view of the World-system of I. Wallerstein, the F. Fukuyama concept of the “end of history” and the W. Beck concept of globalization. The authors focus not only on the concept and essence of globalization, but also on the problem of opposition of modern nation states to globalization processes that negatively affect the statehood and culture of sovereign states. The process of globalization is objective, but the loss of the country's sovereignty threatens to destroy its original culture. The authors show that globalization also carries threats that must be neutralized if we want to survive as a country and as a people. These are threats associated with the widespread dissemination of Western values (Westernization), models of upbringing and education, with Western sanctions against Russia. The neoliberal reforms of the 90s brought our country to its knees. Over the past twenty years, something has been corrected. The authors show that in the current situation it is necessary to make efforts to ensure the sovereignty and defense of the country, its economic growth and protection of the original values of our civilization.

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Felicia, Suciu, Roșca Adrian Cosmin, Lupu Carmen, Popescu Antoanela und Badea Victoria. „DETERMINATION OF POLYPHENOLIC COMPOUNDS OF LYSIMACHIA NUMMULARIA L.“ In GEOLINKS Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/geolinks2021/b1/v3/08.

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"The history of medicinal plants is associated with the evolution of civilization. In all regions of the world, the history of nations shows that these plants have always occupied an important place in medicine, in cosmetic products, and culinary preparations. The paper aims to determine the total polyphenols in different parts of the species Lysimachia nummularia L. In our study, we focused on the extraction of polyphenolic compounds in different solvents. The solvents used in the extraction were: 40% ethanol, concentrated methanol, in water. The total polyphenol content was determined by spectrophotometric methods, a method from the European Pharmacopoeia 10.0, with minor modifications. The total polyphenol content of different extracts varied depending on the extraction process. Different parts of the plant and different solvents were used in the determinations carried out to establish the optimal extraction method for the organs of Lysimachia nummularia L."

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Olekh, G. „ANALYSIS OF THE EVOLUTION OF RUSSIAN CIVILIZATION’S SOCIO-CULTURAL SYSTEM OF VALUES BY SOCIO-NATURAL HISTORY METHODS“. In Man and Nature. Socio-natural interaction in the world-historical process. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1943.s-n_history_2020_43/45-49.

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JI- EON, LEE, und YOO NA-YEON. „SOUTH KOREA’S DIPLOMATIC RELATIONSHIP WITH UZBEKISTAN SINCE 1991: STRATEGY AND CHARACTERISTICS OF EACH GOVERNMENT“. In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-03.

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One of the biggest events in international political history at the end of the 20th century was end of the Cold War due to the dissolution of the Soviet Union. With the collapse of the Soviet Union in December 1991, the Cold War system, led by the US and the Soviet Union as the two main axes, disappeared into history, dramatically changing the international situation and creating new independent states in the international community. In the past, as the protagonist of the Silk Road civilization, it was a channel of trade and culture, linking the East and the West, but as members of the former Soviet Union, Central Asian countries whose importance and status were not well known have emerged on the international stage in the process of forming a new international order. After independence, Central Asia countries began to attract attention from the world as the rediscovery of the Silk Road, that is, the geopolitical importance of being the center of the Eurasian continent, and as a treasure trove of natural resources such as oil and gas increased.

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ASHIMOVA, Dinara. „MYTHOLOGICAL ELEMENTS IN ER-TOSTUK TALE“. In International Research Congress of Contemporary Studies in Social Sciences (Rimar Congress 2). Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress2-9.

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Mythology is called the myths, which are about the seemingly real events to explain the beliefs, practices, institutions, or natural phenomena of a particular civilization or religious tradition, but are often associated with rituals and ceremonies, mostly unknown origin. Rumors tell the events that are outside of human life but which are the basis of it, what the gods or extraordinary beings do. This situation is generally included in folk narratives. The Turkish tribes who live in different parts of the world have their own folk narratives. Some of these folk narratives, such as Koroglu and Alpamys, have exceeded the difficulties of geography and history and have belonged to the whole of the nation. Er-Tostuk narrative is one of them.

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Çiftçi, Hakkı, und Murat Koç. „The New Geopolitical Environment of Turkey“. In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00756.

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The World Political Atlas has been reorganized, the direction of this reorganization is determined by shared sovereignty reflexes, and is applied through strategic decisions. Metropolitan and hinterland borders form the backbone of the newly formed world political atlas Various western- (or the US) origin approaches such as “Neo Liberal Colonialism” , The Clashes of Civilizations”, “The End of History”, and Eurasian Sovereignty”, introduced as the application components of the framework of sovereignty, attract particular attention as the primary sources of the newly formed political atlas . Within the embracing scope of the concept of globalization, “The new World Order” formed through a new political atmosphere with such concepts and claims as “postmodernism”, neo-liberalism”, “the end of history”, and “the cashes of civilizations” can neither maintain its validity nor is wholly embracing in its attempt to perceive the political future of the world . Instead of establishing a comprehensive reconciliatory platform, all of these concepts and claims reflect enormous controversy due to their characteristics leading to constant arguments and, therefore, result in new conflicts, new political actors, new relations of power, and new searches for sovereignty. New “geopolitical gaps” constitute the focus of sovereignty and power relations of the new process.

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Sayamov, Yury. „DIPLOMACY AND INTERNATIONAL RELATIONS AS POLITICAL NOTIONS AND SUBJECTS OF THE EVOLUTIONARY DEVELOPMENT“. In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-200-211.

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The study investigates diplomacy and international relations as political notions and subjects of the evolutionary development. It contains new definitions of the notions of diplomacy and international relations proposed by the author. The article shows that the main way to carry out the international relations in the course of their evolution from ancient times till very recent have always been wars and conquests leaving not more than 5% of the whole time of the life of the humanity for its development in the absence of big devastating conflicts. The history of the forming of international relations the world over is followed from the first contact between the most early civilizations, through the river, see and ocean periods of human development to Westphal, Vienna, Versailles-Washington and Yalta-Potsdam systems. In the present situation, when the world is moving towards the multipolarity, diplomacy appears as ever more important.

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Ulanov, Mergen Sandzhievich. „Women In The History Of Chinese Buddhism“. In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.217.

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Hock, Hans Henrich. „Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit “Renaissance”“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-3.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissance” as the brahmins’ attempt to combat these foreign invaders. Ostler (2005) attributed the victory of Sanskrit to its ‘cultivated, self-conscious charm’; his acknowledgment of prior Sanskrit use by brahmins and kshatriyas suggests that he did not consider the victory a sudden event. The hypothesis that the early-CE public appearance of Sanskrit was a sudden event is revived by Pollock (1996, 2006). He argues that Sanskrit was originally confined to ‘sacerdotal’ contexts; that it never was a natural spoken language, as shown by its inability to communicate childhood experiences; and that ‘the epigraphic record (thin though admittedly it is) suggests … that [tribal chiefs] help[ed] create’ a new political civilization, the “Sanskrit Cosmopolis”, ‘by employing Sanskrit in a hitherto unprecedented way’. Crucial in his argument is the claim that kāvya literature was a foundational characteristic of this new civilization and that kāvya has no significant antecedents. I show that Pollock’s arguments are problematic. He ignores evidence for a continuous non-sacerdotal use of Sanskrit, as in the epics and fables. The employment of nursery words like tāta ‘daddy’/tata ‘sonny’ (also used as general terms of endearment), or ambā/ambikā ‘mommy; mother’ attest to Sanskrit’s ability to communicate childhood experiences. Kāvya, the foundation of Pollock’s “Sanskrit Cosmopolis”, has antecedents in earlier Sanskrit (and Pali). Most important, Pollock fails to show how his powerful political-poetic kāvya tradition could have arisen ex nihilo. To produce their poetry, the poets would have had to draw on a living, spoken language with all its different uses, and that language must have been current in a larger linguistic community beyond the poets, whether that community was restricted to brahmins (as commonly assumed) or also included kshatriyas (as suggested by Ostler). I conclude by considering implications for the “Sanskritization” of Southeast Asia and the possible parallel of modern “Indian English” literature.

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Berichte der Organisationen zum Thema "History Civilization World history"

Enscore, Susan I., Adam D. Smith und Megan W. Tooker. Camp Sherman, Ohio: History of a World War I Training Camp. Fort Belvoir, VA: Defense Technical Information Center, Dezember 2015. http://dx.doi.org/10.21236/ada624486.

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Dzwonchyk, M., und John R. Skates. A Brief History of the U.S. Army in World War II. Fort Belvoir, VA: Defense Technical Information Center, Januar 1992. http://dx.doi.org/10.21236/ada271533.

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Ramos, Octavio. Beyond the Manhattan Project: Books and documentaries that showcase Lab history after World War II. Office of Scientific and Technical Information (OSTI), März 2021. http://dx.doi.org/10.2172/1773322.

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Klein, Joel L., James L. Nolan, Jannette W. Findley, William A. Brenner, Richard E. Gillespie und John Vetter. World War 2 in Alaska: A Historic and Resources Management Plan. Volume 1. A History of World War 2 in Alaska and Management Plan. Fort Belvoir, VA: Defense Technical Information Center, Mai 1987. http://dx.doi.org/10.21236/ada196078.

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Rao, K. B. Dissemination of information in the earth sciences to exploration geoscientists in Third World countries: a case history from India. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1994. http://dx.doi.org/10.4095/193954.

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Peter, Duane E. The World War II Ordnance Department's Government-Owned Contractor-Operated (GOCO) Industrial Facilities: Ravenna Ordnance Plant Transcripts of Oral History Interviews. Fort Belvoir, VA: Defense Technical Information Center, Mai 1996. http://dx.doi.org/10.21236/ada315532.

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Neville, Ashley M., und Debra A. McClane. The World War II Ordnance Department's Government-Owned Contractor-Operated (GOCO) Industrial Facilities: Radford Ordnance Works Transcripts of Oral History Interviews,. Fort Belvoir, VA: Defense Technical Information Center, Mai 1996. http://dx.doi.org/10.21236/ada315694.

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Crown, Deborah L. The World War II Ordnance Department's Government-Owned Contractor-Operated (GOCO) Industrial Facilities: Badger Ordnance Works Transctipts of Oral History Interviews. Fort Belvoir, VA: Defense Technical Information Center, Mai 1996. http://dx.doi.org/10.21236/ada315703.

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Swanson, Mark. The World War II Ordnance Department's Government-Owned Contractor-Operated (GOCO) Industrial Facilities: Holston Ordnance Works Transcripts of Oral History Interviews. Fort Belvoir, VA: Defense Technical Information Center, Mai 1996. http://dx.doi.org/10.21236/ada315704.

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Crown, Deborah L. The World War II Ordnance Department's Government-Owned Contractor-Operated (GOCO) Industrial Facilities: Twin Cities Ordnance Plant Transcripts of Oral History Interviews. Fort Belvoir, VA: Defense Technical Information Center, Mai 1996. http://dx.doi.org/10.21236/ada315713.

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