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Thematische Bibliographien / Human body in hagiography / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Human body in hagiography“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

Cortés Guadarrama, Marcos. "Hagiografía y medicina (I): intercesión de la santidad en el arte médico del Compendio de la humana salud (1494) de Johannes de Ketham." Medievalia 52, no. 2 (2020): 157–78. http://dx.doi.org/10.19130/medievalia.2020.52.2.171868.

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By means of two Latin writings, quickly translated into Spanish and published as incunabula: Flos sanctorum con sus ethimologías (derived from Legenda aurea) and Compendio de la humana salud (derived from Finis Fasciculi medicine), this work aims to examine the connection between hagiography and early modern medical arts. Generally, the narrative construction of the medical treatise from the 15th century —of a notorious providentialism— hasn´t been very analyzed, even less when it comes to saying that the hagiographic aspects, quoted in the medical literature, sustain and encourage a series of

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Kalleres, Dayna S. "“Oh, Lord, Give This One a Daimon So That He May No Longer Sin”: The Holy Man and His Daimones in Hagiography." Archiv für Religionsgeschichte 14, no. 1 (2013): 205–36. http://dx.doi.org/10.1515/arege-2012-0013.

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Abstract This essay examines two hagiographical accounts, each features a Christian holy man performing an unusual, though not aberrant, ritual action: casting a daimon onto or into a person. I argue that the priest Innocent in Palladius’ Lausiac History and Abba Daniel in John Moschus’ Spirituale Pratum acted in accordance with their late antique role as ritual experts and “charismatic ombudsmen” and, thus, they could manipulate power relations between the daimon and human to cleanse, protect and/or punish a human, sinful body. To grasp fully the hagiographers’ explorations of a holy man’s ch

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Ni, Yun. "Divine Iconoclasm and the Making of Sacred Space in John Capgrave’s Life of Saint Katherine of Alexandria." Religions 16, no. 6 (2025): 684. https://doi.org/10.3390/rel16060684.

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The polemics of idol worship in John Capgrave’s Life of Saint Katherine of Alexandria have been interpreted by previous scholars as either the author’s engagement with the Lollard image controversy or a political critique of Henry VI. This essay, however, shifts the focus from Katherine and her iconoclasm to the concept of divine iconoclasm, defined here not only as the divinely sanctioned or divinely motivated destruction of religious images but also as God’s direct intervention to dismantle false representations and correct human perceptions of the divine. It further argues that Capgrave’s L

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Spivey, Nigel. "Art and Archaeology." Greece and Rome 65, no. 2 (2018): 266–69. http://dx.doi.org/10.1017/s0017383518000219.

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Passion. Nowadays everything must be done with passion. No ‘personal statement’ for university admission is complete without some sentiment of passionate motivation; you purchase a sandwich and learn that it has been ‘made lovingly’. So is there anything wrong with studying classical archaeology passionately – with the engagement of emotions, or ‘intensity of feeling’ (OED)? The question arises from the very title of a festal volume devoted to a (some would say, the) historical pioneer of the discipline, J. J. Winckelmann: Die Kunst der Griechen mit der Seele suchend. Since it is conventional

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Nežinská, Emma. "Voices from altarpieces: Making sense of the sacred." Human Affairs 28, no. 1 (2018): 88–97. http://dx.doi.org/10.1515/humaff-2018-0008.

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Abstract The article is a cultural-philosophical response to Ivan Gerát’s Legendary Scenes and his art history interpretation of the function of Slovak hagiographic pictorial art of the Late Middle Ages. The thrust is on paintings of Christian ethical extremism, reflected in the principle of imitatio Christi. It led to the deaths of martyrs and saints in the name of the Faith. The preponderance of brutal scenes involving the tortured human body in this period art is examined in detail and it is suggested that these portrayals are disincentives that put off the mass culture beholder. The contex

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Marjanovic-Dusanic, Smilja. "The king’s body in Serbian hagiography: Meaning and function of the corpus invictissimus topos." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 693–704. http://dx.doi.org/10.2298/zrvi1350693m.

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Conceptions of the holy in Serbian hagiography were deeply inspired by the translations of patristic, byzantine and, partly, chivalric literature. Whether the corporal is exalted or rejected, in the tradition of Serbian hagiography it is never an evaluatively neutral notion. Against the intellectual background, crucial for understanding the manner the Serbian medieval society conceived of the body, this paper gives an account of the ?invincible body? topos, i.e. considers the rise of the chivalric idea of the hero, as well as the ideological and symbolic context of its formation.

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Andreeva, Ekaterina A. "“Gloriously the Lord Exalted his Faithful Servant”: Miracles in the Composition of “The Hagiography of Mikhail Yaroslavich Tverskoy”." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 71 (2024): 191–98. http://dx.doi.org/10.37816/2073-9567-2024-71-191-198.

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The paper examines the functioning of a symbolic microgenre as part of an Old Russian literary work of the 14 century — “The hagiography of Mikhail Yaroslavich Tverskoy”. Among the miracles presented in the text only one is intravital, all the rest are posthumous. They are arranged in a chain of successive episodes, united ideologically, thematically and by the object of the image. Most posthumous miracles happened when the murdered prince`s body has been moved from the Horde to Tver, mostly on the foreign territory. Therefore the purpose of their inclusion in the hagiography may be the desire

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Rondolino. "Some Foundational Considerations on Taxonomy: A Case for Hagiography." Religions 10, no. 10 (2019): 538. http://dx.doi.org/10.3390/rel10100538.

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Since its now notorious mid-1800s historiographical positivist critiques, the term hagiography was often contested as a valid and valuable category for the comparative study of religious phenomena. This essay argues for the perpetuation and careful use of the term hagiography and its cognates in comparative contexts. Drawing from my work on the narrative traditions of the medieval Christian Saint Francis of Assisi (1182–1226) and the Tibetan Buddhist Milarepa (c. 1052–1135), I offer a revised definition of hagiography that reflects the nexus of behaviors, practice, beliefs, and productions thr

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Davide, Politi. "Bodies as rhetorical devices in Salimbene de Adam's Cronica: The case of Alberico Da Romano." Carnival XXIII, no. 1 (2024): 162–75. https://doi.org/10.5281/zenodo.12259943.

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<em>As an experienced narrator, Salimbene de Adam (d. 1288) presents himself as a neutral author while constructing, in his chronicle, a sort of anti-hagiography of the Ghibelline lord Alberico da Romano (d. 1260). Utilising the recurring metaphor of the body, Salimbene delineates an interplay of intertextual references. By analysing and unravelling this narrative, I show the manifold meanings that could be contained within the metaphor of the body in the Middle Ages, spanning through all the stages of the spectrum which goes from sacred to profane, and revealing the techniques employed by the

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Tsiklauri, Marine. "The Aspects of Civic Consciousness in Georgian Literature." International Journal on Language, Literature and Culture in Education 3, no. 2 (2016): 85–90. http://dx.doi.org/10.1515/llce-2016-0011.

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AbstractOnly society, equipped with civic consciousness will retain identity and take a stand in the modern global world. The research aims at revealing distinctive characters of Georgian way of thinking based on the examples from scientific works and fiction.Interesting explanation regarding the essence of citizenship is given by a great Georgian scientist Saint Grigol Peradze in his series of letters “Content of real citizenship” (interpretation of The Lord’s Prayer - Our Father). He postulates:” Aim of citizen’s life and of citizenship itself should be God”. Civic Consciousness in the histo

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Mantova, Yulia B. "Secular Official as a Hagiographer: Niketas Magistros and the Life of Theoktiste of Lesbos." Античная древность и средние века 48 (2020): 106–16. http://dx.doi.org/10.15826/adsv.2020.48.007.

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Middle Byzantine hagiography abounds with the episodes representing the interaction of saint protagonists with the authorities. Apart of communicating to emperors and empresses, they also deal with the wide range of military and civil bureaucracy representatives in various circumstances. In contrast, it is quite a rare instance when a state official created a hagiographical narrative. The tenth-century Life of St. Theoktiste of Lesbos written by Niketas Magistros provides a unique opportunity to explore the relationship between saints and power not through the inner text space only, but throug

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Ščavinskas, Marius. "Some Customary Law Nuance on that Hagiography: Attempt of Interpretations." Lietuvos istorijos studijos 13 (June 28, 2004): 9–22. http://dx.doi.org/10.15388/lis.2004.37154.

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Early sources about vendetta custom are some papers of the German Order provided in the XIII century. Some of these customs reflect in the Statutes of Lithuania, in some judicial cases of the XVI century, and in modified law records of other Baltic tribes, first of all in the Prussian Pamedė statute-book (XIV). But we can also find vendetta custom in hagiographical sources of late X-early XI centuries, sacred for St. Wojciech and St. Brunon of Querfurt martyrdom in Baltic lands. The motives of murdering the missionaries let us think like that. As St. Vaitiekus came from Polish lands, he was at

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Smith, Rachel. "Language, Literacy, and the Saintly Body: Cistercian Reading Practices and theLife of Lutgard of Aywières(1182–1246)." Harvard Theological Review 109, no. 4 (2016): 586–610. http://dx.doi.org/10.1017/s0017816016000298.

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Many years before the death of Lutgard of Aywières (1182–1246), a thirteenth-century Cistercian nun renowned for her asceticism and visionary insight, Thomas of Cantimpré (ca. 1200–ca. 1270) approached a group of nuns and lay brothers to arrange for the disposal of her relics should she die during his absence. Thomas—a Dominican preacher and theologian who penned a hagiography of Lutgard in addition to several other holy women of the mid-thirteenth century Low Countries—wanted her hand as “a sacred memorial” (sacram memoriam). The abbess Hadewijch agreed to his request. Repeating a medieval mi

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Daiber, Thomas. "Semiose des Wunderbaren in Hagiographie und Märchen." Zeitschrift für Slawistik 63, no. 2 (2018): 236–63. http://dx.doi.org/10.1515/slaw-2018-0018.

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SummaryThe Lives of Saints as well as fairy-tales eventually tell of animals which have the gift to speak. The categorization of phenomena like speaking animals is dependent on the epistemic structure of the narrated world. On the example of ‘speaking deers’ the paper outlines, that in hagiographic literature speaking animals are reported as miracles, which are to testify either the holiness of a place or the person they are speaking to. On the contrary, in fairy-tales speaking animals are part of the expected actors to appear in the structure of the narrated world and are not marked as miracl

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Halberstam, Daniel. "“It's the Autonomy, Stupid!” A Modest Defense ofOpinion 2/13on EU Accession to the ECHR, and the Way Forward." German Law Journal 16, no. 1 (2015): 105–46. http://dx.doi.org/10.1017/s2071832200019441.

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The Court of Justice of the European Union has arrived! Gone are the days of hagiography, when in the eyes of the academy and informed observers the Court could do no wrong. The pendulum has finally swung the other way. The judicial darling, if there is one today, is Strasbourg, not Luxembourg. Not hours had passed before the Court's 258-paragraph longOpinion 2/13on the Draft Agreement on EU Accession to the European Convention on Human Rights was condemned as “exceptionally poor.” Critical voices have mounted steadily ever since, leading to nothing short of widespread “outrage.”

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Cappuccilli, Eleonora. "Saints and Sanctity for Critical Times: the Hagiography of Caterina da Racconigi." Acta ad archaeologiam et artium historiam pertinentia 35, no. 21 N.S. (2024): 57–67. http://dx.doi.org/10.5617/acta.11396.

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The hagiography of the prophet and Dominican tertiary Caterina da Racconigi (1476-1547) is an impressive testimony of the construction of sanctity in sixteenth-century Italy. The hagiographic narrative responds to the often-contrasting needs of the common people disappointed by the corrupt clergy and seeking a path to salvation; to the clergy that strove to revive popular devotion; and to some parts of the humanist circles, looking for an answer to the religious and intellectual doubt that especially originated after the Reformation. Through the analysis of some passages of the two extant hagi

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Nuraidah, Syifa, Asep Achmad Hidayat, and Usman Supendi. "Hagiography and the Tijaniyah Order of Shaikh Badruzzaman in Garut, West Java, 1990-1935." JISIP (Jurnal Ilmu Sosial dan Pendidikan) 7, no. 4 (2023): 3412. http://dx.doi.org/10.58258/jisip.v7i4.5739.

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Shaykh Badruzzaman is a figure of great influence who teaches the Tijaniyah Order in Garut. Syaikh Badruzzaman's specialty or Karomah was already visible when he was born until the colonial period. His journey in studying which made Syaikh Badruzzaman explore knowledge from various teachers, so that he had rejected the teachings of the Tijaniyah order at first and even came to the leaders of the Tijaniyah order to discuss. This is interesting, where he initially rejected and finally accepted and even received an Ijazah and spread the Tijaniyah order in Garut. The purpose of this research is to

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Halperin, Charles J., and Ann M. Kleimola. "Humans as Animals, Animals as Humans in Seventeenth-Century Russia." ВИВЛIОθИКА: E-Journal of Eighteenth-Century Russian Studies 6 (December 7, 2018): 46–57. http://dx.doi.org/10.21900/j.vivliofika.v6.546.

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The boundary between human and animal in seventeenth-century Russia was more porous than has been realized. In several witchcraft cases supposedly-bewitched humans were described as speaking like animals. Muscovite hagiography and miracle stories also portrayed the demon-possessed as speaking and acting like animals. This dehumanization of humans as animals constitutes the polar opposite of the anthropomorphizing of animals as humans in bestiaries, which depicted animals as possessing human characteristics. Visual evidence corroborates these connections between the bewitched and demon-possesse

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Souza, Jacqueline Crepaldi, and Sérgio Rogério Junqueira. "Hagiografias e metodologias educacionais." Revista Eclesiástica Brasileira 83, no. 326 (2023): 684–705. http://dx.doi.org/10.29386/reb.v83i326.5222.

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Os modelos hagiográficos vêm sendo estudados há algum tempo por pesquisadores do campo religioso. Nesse viés, a vida dos santos pode dialogar com a Pastoral e com a sala de aula e influenciar as propostas educacionais. O objetivo desse artigo é identificar três dessas propostas: scalabriniana, salesiana e agostiniana, identificando metodologias educacionais que revelam a essência da vida de João Batista Scalabrini, de São Francisco de Sales e de Santo Agostinho. A metodologia biográfica revela a singularidade dos santos e sua especificidade nas metodologias educacionais. Conclui-se que a hagio

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Kuznetsova, Vera S. "Motif of the Grateful Dead in the Legends of Folk Hagiography about St. Nicholas the Miracle-worker: Folklore and Handwritten Booklore." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 67 (2023): 164–73. http://dx.doi.org/10.37816/2073-9567-2023-67-164-173.

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Relatedness of Old Russian “Tale of a merchant who bought a dead body and became tsar” as of end of the 17 c. with a folklore tradition — a story about a grateful dead man — has long and rightly been noted by all its researchers. However, the presence in the text of the Tale of details about the monastery of St. Nicholas the Miracle-Worker, in which the burial of the dead body of a Christian bought by the hero was made and which is not mentioned anywhere else, remained unclear. The paper presents the results of a comparison of the book-handwritten version of the plot with the folklore stories

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Dal Santo, Matthew J. "Text, Image, and the “Visionary Body” in Early Byzantine Hagiography: Incubation and the Rise of the Christian Image Cult." Journal of Late Antiquity 4, no. 1 (2011): 31–54. http://dx.doi.org/10.1353/jla.2011.0012.

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SAHA, SHANDIP. "A community of grace: the social and theological world of the Puṣṭi Mārga vārtā literature". Bulletin of the School of Oriental and African Studies 69, № 2 (2006): 225–42. http://dx.doi.org/10.1017/s0041977x06000103.

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In the history of Hindi literature, the oldest extant text of medieval Hindi prose is the collection of hagiography known as the as the vārtā literature which, since the seventeenth century, has been central to the religious life of the Hindu devotional community known as the Puṣṭi Mārga. This article argues that a close examination of these texts in their proper social and historical context reveals that the vārtā literature was written and revised during a time when the Puṣṭi Mārga was slowly expanding its sphere of religious influence in Western and Central India. The result was a body of l

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Lord, Richard. "The Human Body." American Biology Teacher 83, no. 5 (2021): 347–48. http://dx.doi.org/10.1525/abt.2021.83.5.347.

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KOMIYA, SHUICHI, RYOUICHI MITSUZONO, and MAKOTO UBE. "Human Body Composition." Japanese Journal of Physical Fitness and Sports Medicine 44, no. 2 (1995): 211–23. http://dx.doi.org/10.7600/jspfsm1949.44.211.

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Eston, R. "Human body composition." British Journal of Sports Medicine 31, no. 4 (1997): 353. http://dx.doi.org/10.1136/bjsm.31.4.353-c.

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Middleditch, Alison. "Human Body Dynamics." Physiotherapy 87, no. 2 (2001): 108. http://dx.doi.org/10.1016/s0031-9406(05)60479-8.

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Van Loan, Marta. "Human Body Composition." American Journal of Clinical Nutrition 82, no. 6 (2005): 1361. http://dx.doi.org/10.1093/ajcn/82.6.1361.

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Su, Shih-Bin, Terence Chuen Wai Poon, and Visith Thongboonkerd. "Human Body Fluid." BioMed Research International 2013 (2013): 1–2. http://dx.doi.org/10.1155/2013/918793.

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Nieman, David C., and William Haskell. "THE HUMAN BODY." ACSM'S Health & Fitness Journal 3, no. 2 (1998): 30???34. http://dx.doi.org/10.1249/00135124-199805000-00008.

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Forbes, Shari. "Human body decomposition." Australian Journal of Forensic Sciences 50, no. 2 (2017): 240–41. http://dx.doi.org/10.1080/00450618.2016.1273388.

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Schultz, John J. "Human body systems." American Journal of Human Biology 17, no. 5 (2005): 666–68. http://dx.doi.org/10.1002/ajhb.20413.

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Battles, Dominique. "Investigating English Sanctity in the Middle English St. Erkenwald." Studies in Philology 120, no. 4 (2023): 603–57. http://dx.doi.org/10.1353/sip.2023.a910768.

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Abstract: This essay extends the analysis of an earlier article, published in the previous issue of Studies in Philology , which argues for an Anglo-Saxon cultural identity for the nameless man in the tomb in the Middle English St. Erkenwald . The present essay examines the fictional scenario of the poem, involving the exhumation and investigation of an early English saintly body during renovations at St. Paul's Cathedral in London, within the context of the historical investigations of Anglo-Saxon saints' cults in the decades following the Conquest of 1066, proceedings that track the nationwi

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Mirzoeva, Leyla Y. "Axiological component of the linguistic worldview (on the material of “Hagiography of Protopope Avvakum”)." Neophilology, no. 17 (2019): 29–34. http://dx.doi.org/10.20310/2587-6953-2019-5-17-29-34.

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We made an attempt of development theoretical propositions “diachrony in synchrony of language”, reflected in the works of N.I. Gainullina. On the text material we consider axiological representation of a linguistic personality with a position diachrony in the synchrony of language; the attention is focused on the fact that axiological representations are the cornerstone on which the linguistic view of the world is formed. It is proved that the universality, anthropocentricity and expressiveness of the linguistic view of the world are based on the foundation of evaluativity. During the study w

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Genda, Etsuo. "Making of Virtual Human Body—Virtual Human Body as Communication Interface—." Journal of PHYSIOLOGICAL ANTHROPOLOGY and Applied Human Science 24, no. 1 (2005): 123–27. http://dx.doi.org/10.2114/jpa.24.123.

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Kibret, Behailu, Assefa K. Teshome, and Daniel T. H. Lai. "HUMAN BODY AS ANTENNA AND ITS EFFECT ON HUMAN BODY COMMUNICATIONS." Progress In Electromagnetics Research 148 (2014): 193–207. http://dx.doi.org/10.2528/pier14061207.

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Jiang, Min, and Guodong Guo. "Body Weight Analysis From Human Body Images." IEEE Transactions on Information Forensics and Security 14, no. 10 (2019): 2676–88. http://dx.doi.org/10.1109/tifs.2019.2904840.

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Lear, Joseph M. "Theology through Eschatological Story." Journal of Pentecostal Theology 30, no. 1 (2021): 54–60. http://dx.doi.org/10.1163/17455251-30010005.

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Abstract Daniela Augustine’s The Spirit and the Common Good is a preachable theology because it is story – the story of the coming kingdom made present by the Spirit’s outpouring on Pentecost. Her book finds a fruitful locus of theological reflection in the former Yugoslavia’s Third Balkan War, by which she confronts the protological narrative of human violence with the counternarrative of the Scriptures, the Spirit, and the glorious transformation at the end of the age. In order to put flesh on Christian hope in the contemporary contexts, Augustine turns to hagiographical stories in the forme

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Shaikin, Aleksandr A. "A Hagiographic Hero in a Novelistic Narrative: Laurus by Eugene Vodolazkin (Part Two)." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 1 (2021): 119–57. http://dx.doi.org/10.31860/2712-7591-2021-1-119-157.

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As genres, hagiography and the novel are close in their intention to show the path of a personality and to depict the whole life of a hero. However, the value orientations of a novelistic hero and a hagiographic hero are opposite: from the very beginning, the latter denies what the former is striving for — the success in worldly life. From his very birth, the main hero of E. G. Vodolazkin’s novel Laurus has the inclinations of a hagiographic hero, but at the beginning of his independent life, he behaves not in a hagiographic, but in a novelistic way, which leads him to tragedy: his beloved wom

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Shaikin, Aleksandr A. "A Hagiographic Hero in a Novelistic Narrative: Laurus by Eugene Vodolazkin (Part One)." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 4 (2020): 98–148. http://dx.doi.org/10.31860/2712-7591-2020-4-98-148.

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As genres, the hagiography and the novel are close in their intention to show the path of a personality and to depict the whole life of a hero. However, the value orientations of a novelistic hero and a hagiographic hero are opposite: from the very beginning, the latter denies what the former is striving for — the success in worldly life. The main hero of E. G. Vodolazkin’s novel Laurus, from his very birth, has the inclinations of the hagiographic hero, but at the beginning of his independent life, he behaves not in the hagiographic, but in the novelistic way, which leads him to tragedy: his

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F Block, Edward. "The Human Body-Field." Acta Scientific Medical Sciences 4, no. 8 (2020): 37–42. http://dx.doi.org/10.31080/asms.2020.04.0688.

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Kolotilov, N. "Human body: new organs." Radiation Diagnostics, Radiation Therapy 12, no. 2 (2021): 23–32. http://dx.doi.org/10.37336/2707-0700-2021-2-3.

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The use of medical imaging technologies, bioimaging, digitized archives of scientific and medical literature, the special mentality of researchers, going beyond the skills of professional education have led to the discovery of new organs of the human body. The aim of the review is to present in the first iteration the basic information about the new organs of the human body and the need for their identification for complete scientific and practical work. Anterolateral ligament of the knee is present in 97.56 % of people. It was first described in 1879, rediscovered in 2013. The juxta-oral orga

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Sharma, Sudhir Kumar, and Mahi Pal. "Stress and human body." International Journal of Physical Education Sports Management and Yogic Sciences 11, no. 4 (2021): 57–70. http://dx.doi.org/10.5958/2278-795x.2021.00037.0.

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Chaudhari, Meenakshi Amit. "Multitasking Human Body Measurement." International Journal of Innovations in Engineering and Science 6, no. 10 (2021): 54. http://dx.doi.org/10.46335/ijies.2021.6.10.12.

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Tamir, Abraham. "Human Body via Art." Madridge Journal of Internal and Emergency Medicine 1, no. 1 (2017): 1–2. http://dx.doi.org/10.18689/mjiem-1000101.

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OOKA, Ryozo. "Heat and Human Body." Wind Engineers, JAWE 2003, no. 97 (2003): 37–41. http://dx.doi.org/10.5359/jawe.2003.97_37.

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汪, 澍. "Human Body Esthetics Roots." Hans Journal of Medical Cosmetology 01, no. 01 (2013): 6–10. http://dx.doi.org/10.12677/hjmc.2013.11002.

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Hrabek, Zbynek. "Nature and Human Body." International Journal of Science and Research (IJSR) 10, no. 9 (2021): 280–319. https://doi.org/10.21275/sr21831123939.

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Lozano-Nieto, Albert. "Human Body Composition Determination." Journal of Clinical Engineering 23, no. 6 (1998): 416–22. http://dx.doi.org/10.1097/00004669-199811000-00010.

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Fagerlund, Malin Jonsson, Jessica Kåhlin, Anette Ebberyd, Gunnar Schulte, Souren Mkrtchian, and Lars I. Eriksson. "The Human Carotid Body." Anesthesiology 113, no. 6 (2010): 1270–79. http://dx.doi.org/10.1097/aln.0b013e3181fac061.

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Background Hypoxia is a common cause of adverse events in the postoperative period, where respiratory depression due to residual effects of drugs used in anesthesia is an important underlying factor. General anesthetics and neuromuscular blocking agents reduce the human ventilatory response to hypoxia. Although the carotid body (CB) is the major oxygen sensor in humans, critical oxygen sensing and signaling pathways have been investigated only in animals so far. Thus, the aim of this study was to characterize the expression of key genes and localization of their products involved in the human

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Przystup, Piotr, Adam Bujnowski, and Jerzy Wtorek. "Multichannel Human Body Communication." IOP Conference Series: Materials Science and Engineering 104 (January 21, 2016): 012038. http://dx.doi.org/10.1088/1757-899x/104/1/012038.

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