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Thematische Bibliographien / Ialysus

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Auswahl der wissenschaftlichen Literatur zum Thema „Ialysus“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Ialysus"

1

Falaschi, Eva. "More than Words: Restaging Protogenes’ Ialysus. The Many Lives of an Artwork between Greece and Rome." Archeologia e Arte Antica 9788879168328 (December 2018): 173–90. http://dx.doi.org/10.7359/832-2018-fal2.

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2

MacDonald, Colin. "Problems of the Twelfth Century BC in the Dodecanese." Annual of the British School at Athens 81 (November 1986): 125–51. http://dx.doi.org/10.1017/s0068245400020116.

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Three islands of the Dodecanese (Rhodes, Kos, and Kalymnos) have produced a substantial amount of published evidence which sheds light on population fluctuations and external relations during the twelfth century BC. The burial evidence from the Ialysos cemeteries indicates that the population may have increased fivefold after LH IIIB. A corresponding decrease may have occurred in southern Rhodes indicating a synoecism of the island. If this is so, the reasons may be related to the increasing prosperity of the main town, Ialysos. This is a period of regional diversity. Distinctive island potter

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3

Marketou, Toula, Efi Karantzali, Hans Mommsen, Nikos Zacharias, Vasilis Kilikoglou, and Alexander Schwedt. "Pottery Wares from the Prehistoric Settlement at Ialysos (Trianda) in Rhodes." Annual of the British School at Athens 101 (November 2006): 1–55. http://dx.doi.org/10.1017/s0068245400021274.

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Among the vast amount of pottery yielded from the Late Bronze Age settlement of Ialysos (Trianda) on Rhodes, 233 samples have been selected for chemical analysis by means of Neutron Activation Analysis (NAA) at the Bonn Laboratory. Thus, a rather comprehensive new data-base for pottery assemblages from Rhodes and other related production centres has been provided. Further evidence has been also suggested for the local mechanisms of pottery production and the patterns of continuity and changes from the LM IA, through to LMIB/LH IIA and LH IIB-III A1 to LH III A2/LH III B1 periods, in both the i

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4

Tsagalis, Christos C. "Timocreon of Ialysos, frr. 1–4 (= 727–730 PMG)." Trends in Classics 12, no. 2 (2020): 228–66. http://dx.doi.org/10.1515/tc-2020-0016.

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AbstractThis is the first portion of a study in two parts on the lyric and elegiac poet Timocreon of Ialysos. My aim is to offer an up-to-date presentation of and running commentary on the extant fragments of his poetry, which has received less attention than it deserves. The first four fragments of Timocreon’s poetic production that are discussed in this article are those concerning his turbulent relationship with Themistocles.

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Tsouvala, Georgia, Lee L. Brice, Alex Papen, and George Papen. "Quantitative characterization of archaic magnifying lenses from Ialysos, Rhodes." Journal of Archaeological Science: Reports 53 (February 2024): 104320. http://dx.doi.org/10.1016/j.jasrep.2023.104320.

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6

Benzi, Mario. "Back to the Acropolis of Ialysos (Mount Philerimos) Forty Years Later." Agoghè, no. 14 (2022): 109–28. http://dx.doi.org/10.12871/978883339612510.

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7

Tsagalis, Christos C. "Timocreon of Ialysos, frr. 5–8 PMG and 7, 9, and 10 IEG." Trends in Classics 14, no. 1 (2022): 64–92. http://dx.doi.org/10.1515/tc-2022-0003.

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Abstract This is the second and last part of a study on Timocreon of Ialysos. In the first part I offered an up-to-date presentation of and running commentary on fragments 1–4 of his poetry. In this second part, I discuss and comment on the rest of his extant fragments.<fnote> The numeration is continuous: frr. 1–4 PMG were presented in Tsagalis 2020, 228–266; frr. 5–8 PMG and 9–11 (= 7, 9, and 10 IEG) are analyzed in this study.</fnote>

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Vlamos, Alexandre. "Redéfinir l’État rhodien. la question des tribus et des anciennes poleis dans l’organisation publique de Rhodes de l’époque hellénistique." Revue des Études Anciennes 124, no. 1 (2022): 125–42. https://doi.org/10.3406/rea.2022.7022.

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Cet article entend reprendre la question de l’organisation publique rhodienne en l’abordant par l’histoire sociale. Il propose de concevoir l’État rhodien comme un État polycentrique en mettant en avant les anciennes cités (Ialysos, Camiros, Lindos) comme centres politiques en tension avec l’État central. Ces anciennes cités ne constituent pas des “ tribus” de la cité rhodienne mais des entités disposant de leur propre organisation et d’une marge d’autonomie pour leur vie locale qu’elles ont négociée avec l’État central, au moment du synoecisme comme au cours de leur histoire, notamment au mom

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Karantzali, Efi, and Matthew J. Ponting. "ICP-AES analysis of some Mycenaean vases from the cemetery at Pylona, Rhodes." Annual of the British School at Athens 95 (November 2000): 219–38. http://dx.doi.org/10.1017/s0068245400004652.

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This paper presents the results of the chemical analyses by inductively coupled plasma atomic emission spectrometry (ICP-AES) of a selection of vases from the recent excavations of Mycenaean tombs at Pylona, Rhodes. The data are used to support and confirm the stylistic attributions of the vases as either local Rhodian products or mainland imports. It is suggested that the majority of the imports are from the Argolid, but that at least one other origin is likely as well. Two distinct compositional groups of ‘local’ pottery are also identified. Comparison is made with the data from the analyses

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10

Nikolaev, Mykola. "Common and Special in the Eponymous Traditions of Rhodes, Miletus and Olbia Pontica." Stratum plus. Archaeology and Cultural Anthropology, no. 6 (December 31, 2024): 173–84. https://doi.org/10.55086/sp246173184.

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Rhodes was founded in 408 BC through the synoecism of the cities Ialysos, Kamiros and Lindos. A unique political tradition known as the règle triennale ensured a democratic process, where each phyla (φυλή) took turns nominating its eponym. This meant that siblings held the eponymous office at intervals of two or three years. In contrast, a variation of the règle triennale was found in the eponymous catalogue of Olbia Pontica. This variation may have resulted from democratic reforms of 392—388 BC. Unlike Rhodes, the Olbia catalogue displayed a form of differentiation in the intervals for holdin

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Dissertationen zum Thema "Ialysus"

1

Johansson, Christoffer. "Minoan colonies. Terms and features in an archaeological identification." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296660.

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2

Sergio, Nadia. "La ceramica greco-orientale di epoca orientalizzante ed arcaica dalla necropoli di Ialysos (Rodi)." Tesi di dottorato, 2001. http://opar.unior.it/627/1/Abstract_dottorato%5B1%5D.pdf.

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Orientalizing and Archaic East-Greek Pottery from Ialysos’ necropolis (Rhodes). This study is part of a most important ri-edition project of ialysian burials digged in Rhodes by Italian archaeologists in 1916 and 1934 and published in Clara Rhodos volumes and in the Yearbook of the Italian Archaeological School of Athens in 1926. It offers a complex picture of the formal repertory and the east-greek pottery during the orientalizing and archaic time. The examined specimen offers the possibility to know especially the local pottery shapes and those of the so called Vroulian pottery. The emer

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Bücher zum Thema "Ialysus"

1

Verein zur Förderung der Aufarbeitung der Hellenischen Geschichte. Archaiologikes ereunes kai eurēmata sta Dōdekanēsa: Rodos, Ialysos, Kōs, Nisyros kai Gyali = Archäologische Forschung und Funde in der Dodekanes : Rhodos, Ialyssos, Kos, Nisyros und Giali. Verein zur Förderung der Aufarbeitung der Hellenischen Geschichte, 2007.

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2

Arpharas, Michaēl Emm. Ippotikoi kai neoklasikoi pyrgoi Ialysou Rodou. Ekdoseis "Kameiros", 2004.

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3

Papachristodoulou, Iōannēs Ch. Hoi archaioi Rodiakoi dēmoi: Historikē episkopēsē, hē Ialysia. Hē en Athēnais Archaiologikē Hetaireia, 1989.

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4

Petsa-Tzounakou, Vassilia. Art and history of Rhodes: Lindos, Kamiros, Ialyssos, Embonas. Bonechi, 1996.

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5

Arpharas, Michaēl Emm. Ta sevasmata tēs christianikēs latreias stēn Ialyso Rodou. Ekdoseis "Kameiros", 2005.

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6

Zachhuber, Juliane. Religious Life in Late Classical and Hellenistic Rhodes. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191998867.001.0001.

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Abstract The ancient state of Rhodes was famous for many things in the Hellenistic period; it emerged as an economic powerhouse thanks to its strategic position on maritime trade routes, its status further bolstered by its proud independence in an era of great kings, and its cultural successes and heritage celebrated by contemporaries as well as later writers. But what did this state look like on the inside, and what social and religious forces contributed to its success? This book explores the origins of the Rhodian state in the late fifth century bc, a union born out of three separate city-s

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Buchteile zum Thema "Ialysus"

1

Sørensen, Lone Wriedt, Adam Schwartz, and Thomas Heine Nielsen. "Rhodes." In The Oxford History of the Archaic Greek World. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780199383535.003.0001.

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Abstract During the Archaic period, the island of Rhodes was divided among three city-states: Ialysus, Camirus, and Lindus. There is no sign of the vicious internecine struggles that consumed, for example, the poleis on Lesbos, and the available evidence strongly suggests that Rhodes was a remarkably prosperous place throughout the Archaic period. Rhodes’ wealth derived in no small part from its position as an important intermediary between the Greeks living around the Aegean and the peoples of the Near East. This study places Rhodes in the context of both the Greek world and the eastern Medit

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2

Badoud, Nathan. "The Rise of Helios." In The Colossus of Rhodes. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198903734.003.0002.

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Abstract Chapter 1 is devoted to Helios, the god portrayed by the Colossus of Rhodes. From the time it was settled by the Argives, the island was divided into three different cities, Ialysos, Kamiros, and Lindos. It was placed under the protection of Zeus, who had his sanctuary on its peak, Mount Atabyron. Yet, in 408 bc, when Ialysos, Kamiros, and Lindos united to create the city of Rhodes, they chose Helios as their patron deity. This decision is due to the influence of the Eratids, an aristocratic and perhaps royal family from Ialysos, which had long promoted the unification. Already in 464

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3

Carbon, Jan-Mathieu, Saskia Peels, and Vinciane Pirenne-Delforge. "Excerpt from a sacrificial regulation at Ialysos." In https://doi.org/10.54510/CGRN0. F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn180.

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4

Zachhuber, Juliane. "Local Pantheons after the Synoecism: The Cults of Ialysos, Cameiros, and Lindos." In Religious Life in Late Classical and Hellenistic Rhodes. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191998867.003.0005.

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Abstract In this chapter, the local religious landscapes and pantheons of Ialysos, Lindos, and Cameiros are explored in turn, drawing on some archaeological evidence, but mainly on the substantial body of epigraphic material that survives from Lindos and Cameiros. While the material rarely offers much information on cultic intricacies, it allows us to map the diverse local religious landscapes, and the deities who were worshipped there. For both Lindos and Cameiros, some conclusions can also be drawn on the diachronic development of local pantheons, and how religious trends exist in dialogue w

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Carbon, Jan-Mathieu, Saskia Peels, and Vinciane Pirenne-Delforge. "Decree and law concerning purity in the sanctuary of Alektrona at Ialysos." In Collection of Greek Ritual Norms (CGRN). F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn90.

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6

Carbon, Jan-Mathieu, Saskia Peels, and Vinciane Pirenne-Delforge. "Excerpt from the sacrificial calendar at Ialysos (concerning sacrifices of the deme of Pontoreia to Artemis)." In https://doi.org/10.54510/CGRN0. F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn154.

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7

"Time and Space in the Middle Bronze Age Aegean World: Ialysos (Rhodes), a Gateway to the Eastern Mediterranean." In Space and Time in Mediterranean Prehistory. Routledge, 2013. http://dx.doi.org/10.4324/9780203379912-17.

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