Thematische Bibliographien / Indians of South America—Guyana

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Auswahl der wissenschaftlichen Literatur zum Thema „Indians of South America—Guyana“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 16. Februar 2022

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Zeitschriftenartikel zum Thema "Indians of South America—Guyana"

Schnepel, Ellen M. „East Indians in the Caribbean“. New West Indian Guide / Nieuwe West-Indische Gids 73, Nr. 3-4 (01.01.1999): 83–91. http://dx.doi.org/10.1163/13822373-90002579.

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[First paragraph]Transients to Settlers: The Experience of Indians in Jamaica 1845-J950. VERENE SHEPHERD. Leeds, U.K.: Peepal Tree Books, 1993. 281 pp. (Paper £12.95)Survivors of Another Crossing: A History of East Indians in Trinidad, 1880-1946. MARIANNE D. SOARES RAMESAR. St. Augustine, Trinidad and Tobago: U.W.I. School of Continuing Education, 1994. xiii + 190 pp. (Paper n.p.)Les Indes Antillaises: Presence et situation des communautes indiennes en milieu caribeen. ROGER TOUMSON (ed.). Paris: L'Harmattan, 1994. 264 pp. (Paper 140.00 FF)Nation and Migration: The Politics of Space in the South Asian Diaspora. PETER VAN DER VEER (ed.). Philadelphia: University of Pennsylvania Press, 1995. vi + 256 pp. (Cloth US$ 39.95, Paper US$ 17.95)In the decade since 1988, Caribbean nations with Indian communities have commemorated the 150th anniversary of the arrival of East Indians to the West Indies. These celebrations are part of local revitalization movements of Indian culture and identity stretching from the French departement of Guadeloupe in the Windward Islands to Trinidad and Guyana in the south. Political changes have mirrored the cultural revival in the region. While the debate so often in the past centered on the legitimacy of East Indian claims to local nationality in these societies where African or Creole cultures dominate, in the 1990s leaders of Indian descent were elected heads of government in the two Caribbean nations with the most populous East Indian communities: Cheddi Jagan as President of Guyana in October 1992 (after a 28-year hiatus) and Basdeo Panday as Prime Minister of Trinidad in November 1995. Both men have long been associated with their respective countries' struggles for economic, political, and social equality. Outside the region during the summer of 1997, fiftieth-anniversary celebrations marking the independence of India and Pakistan from Britain confirmed that Indo chic — or "Indofrenzy" as anthropologist Arjun Appadurai calls it (Sengupta 1997:13) - has captured the American imagination with the new popularity of literature, art, and film emanating from India and its diaspora.

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KITLV, Redactie. „Book Reviews“. New West Indian Guide / Nieuwe West-Indische Gids 62, Nr. 1-2 (01.01.1988): 51–101. http://dx.doi.org/10.1163/13822373-90002046.

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-Brenda Plummer, Carol S. Holzberg, Minorities and power in a black society: the Jewish community of Jamaica. Maryland: The North-South Publishing Company, Inc., 1987. xxx + 259 pp.-Scott Guggenheim, Nina S. de Friedemann ,De sol a sol: genesis, transformacion, y presencia de los negros en Colombia. Bogota: Planeta Columbiana Editorial, 1986. 47 1pp., Jaime Arocha (eds)-Brian L. Moore, Mary Noel Menezes, Scenes from the history of the Portuguese in Guyana. London: Sister M.N. Menezes, RSM, 1986. vii + 175 PP.-Charles Rutheiser, Brian L. Moore, Race, power, and social segmentation in colonial society: Guyana after slavery 1838-1891. New York; Gordon and Breach, 1987. 310 pp.-Thomas Fiehrer, Virginia R. Dominguez, White by definition: social classification in Creole Louisiana. Rutgers, New Jersey: Rutgers University Press, 1986. xviii + 325 pp.-Kenneth Lunn, Brian D. Jacobs, Black politics and urban crisis in Britain. Cambridge, London, New Rochelle, Melbourne and Sydney: Cambridge University Press, 1986. vii + 227 pp.-Brian D. Jacobs, Kenneth Lunn, Race and labour in twentieth-cenruty Britain, London: Frank Cass and Co. Ltd., 1985. 186 pp.-Kenneth M. Bilby, Dick Hebdige, Cut 'n' mix: culture, identity and Caribbean Music. New York: Metheun and Co. Ltd, 1987. 177 pp.-Riva Berleant-Schiller, Robert Dirks, The black saturnalia: conflict and its ritual expression on British West Indian slave plantations. Gainesville, Fl.: University of Florida Press, Monographs in Social Sciences No. 72. xvii + 228.-Marilyn Silverman, James Howe, The Kuna gathering: contemporary village politics in Panama. Austin, Texas: University of Texas Press, 1986. xvi + 326 pp.-Paget Henry, Evelyne Huber Stephens ,Democratic socialism in Jamaica: the political movement and social transformation in dependent capitalism. Princeton, N.J.: Princeton University Press, 1985. xx + 423 pp., John D. Stephens (eds)-Bridget Brereton, Scott B. Macdonald, Trinidad and Tobago: democracy and development in the Caribbean. New York, Connecticut, London: Praeger Publishers, 1986. ix + 213 pp.-Brian L. Moore, Kempe Ronald Hope, Guyana: politics and development in an emergent socialist state. Oakville, New York, London: Mosaic Press, 1985, 136 pp.-Roland I. Perusse, Richard J. Bloomfield, Puerto Rico: the search for a national policy. Boulder and London: Westview Press, Westview Special Studies on Latin America and the Caribbean, 1985. x + 192 pp.-Charles Gilman, Manfred Gorlach ,Focus on the Caribbean. 1986. Amsterdam/Philadelphia, John Benjamins., John A. Holm (eds)-Viranjini Munasinghe, EPICA, The Caribbean: survival, struggle and sovereignty. Washington, EPICA (Ecumenical Program for Interamerican Communication and Action), 1985.-B.W. Higman, Sidney W. Mintz, Sweetness and power: the place of sugar in modern history. New York: Elisabeth Sifton Books, Viking Penguin Inc., 1985. xxx + 274 pp.

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C. Rawlins, T. Tiwari, D. D. Chadee, S. „American cutaneous leishmaniasis in Guyana, South America“. Annals of Tropical Medicine And Parasitology 95, Nr. 3 (01.04.2001): 245–51. http://dx.doi.org/10.1080/00034980120053357.

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Rawlins, S. C., T. Tiwari, D. D. Chadee, L. Validum, H. Alexander, R. Nazeer und S. R. S. Rawlins. „American cutaneous leishmaniasis in Guyana, South America“. Annals of Tropical Medicine & Parasitology 95, Nr. 3 (April 2001): 245–51. http://dx.doi.org/10.1080/00034983.2001.11813636.

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Barrett, Janice P., und Ronald H. Behrens. „Prophylaxis Failure AgainstVivaxMalaria in Guyana, South America“. Journal of Travel Medicine 3, Nr. 1 (01.03.1996): 60–61. http://dx.doi.org/10.1111/j.1708-8305.1996.tb00699.x.

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Best Plummer, Wallis S., Premini Persaud und Penelope J. Layne. „Ethnicity and cancer in Guyana, South America“. Infectious Agents and Cancer 4, Suppl 1 (2009): S7. http://dx.doi.org/10.1186/1750-9378-4-s1-s7.

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Nadeau, Serge, Wei Chen, Jimmy Reece, Deokumar Lachhman, Randy Ault, Maria Telma Lins Faraco, Lêda Maria Fraga, Nelson Joaquim Reis und Léandro Menezes Betiollo. „Guyana: the Lost Hadean crust of South America?“ Brazilian Journal of Geology 43, Nr. 4 (01.12.2013): 601–6. http://dx.doi.org/10.5327/z2317-48892013000400002.

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Kelloff, Carol L., und Gregory S. McKee. „A New Species of Hecistopteris from Guyana, South America“. American Fern Journal 88, Nr. 4 (Oktober 1998): 155. http://dx.doi.org/10.2307/1547767.

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Mistry, Jayalaxshmi, Andrea Berardi, Céline Tschirhart, Elisa Bignante, Lakeram Haynes, Ryan Benjamin, Grace Albert, Rebecca Xavier, Deirdre Jafferally und Géraud de Ville. „Indigenous identity and environmental governance in Guyana, South America“. cultural geographies 22, Nr. 4 (05.12.2014): 689–712. http://dx.doi.org/10.1177/1474474014560998.

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Watson, L. Cynthia, Jorge L. Hurtado-Gonzales, Christopher J. Chin und Juliana Persaud. „Survey of Methylmercury Exposures and Risk Factors Among Indigenous Communities in Guyana, South America“. Journal of Health and Pollution 10, Nr. 26 (Juni 2020): 200604. http://dx.doi.org/10.5696/2156-9614-10.26.200604.

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Background. Gold mining activities in forested areas across Guyana have been a common practice for more than a century. The intensification of artisanal and small-scale gold mining (ASGM) in recent decades caused by global market demand is contributing to the mobilization of mercury into aquatic systems. Indigenous populations who consume high levels of locally sourced fish are greater at risk for methylmercury poisoning from ingestion of contaminated fish. Objectives. The aim of the present study was to investigate the levels of mercury contamination and identify the risk factors associated with hair mercury levels in four indigenous communities in Guyana. Methods. Concentrations of total mercury were measured in hair samples from 99 participants from four indigenous communities in the south Rupununi region in Guyana. The findings of this study were compared with those of previous studies to assess the prevalence of mercury contamination in indigenous communities across Guyana. Results. Hair mercury levels were found to be above the World Health Organization (WHO) reference value for residents who live close to ASGM activities and who consume high quantities of locally sourced fish. Our results are not only consistent with those obtained in previous studies, but also evidence that mercury poisoning has become a generalized problem for indigenous communities in Guyana. Conclusions. Fish is the main source of protein for many riverine communities and consumption of mercury-contaminated fish poses a serious health hazard for these vulnerable populations. The situation is especially dire for community members of Parabara with 100% of participants showing elevated (>15 μg*g−1) hair mercury levels. It is therefore crucial that Parabara residents be evaluated by relevant health agencies for clinical symptoms related to mercury toxicity. Participant Consent. Obtained Ethics Approval. The study protocol was approved by the Institutional Review Board of the Ministry of Public Health, Guyana. Competing Interests. The authors declare no competing financial interests.

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Dissertationen zum Thema "Indians of South America—Guyana"

Stafford-Walter, Courtney Rose. „The sickness : sociality, schooling, and spirit possession amongst Amerindian youth in the savannahs of Guyana“. Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15549.

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The goal of this thesis is to explore the recent changes in the social landscape of a Wapishana village, due to long-term separation from kin. I consider the impact of a recent educational shift from small scale community based education to regional boarding schools on family life and community structure amongst Amerindian people in the hinterland of Region 9, Guyana. Furthermore, the project analyzes an emergent form of spirit possession that affects almost exclusively young women who live in the dormitories, locally referred to as the sickness. Using the sickness as an analytical lens, the thesis examines the ways in which young Amerindian women navigate a shift in expectations from their parents and communities as well as how they experience this rapid social change and transformation. Various vantage points employed in the analysis of the sickness help to illustrate the complexities of the current lived reality of Amerindian life. By exploring the experience of kinship and community in the Wapishana village of Sand Creek, it is possible to demonstrate how these relationships are produced and reproduced in everyday life through the sharing of space and substance. Furthermore, it is necessary to consider different aspects of the Creole and Amerindian notions of the spiritual world and their intervowenness in Wapishana lives, drawing out human and non-human agency and how they effect change in the world. Additionally, drawing on the anthropology of education, the thesis identifies the influence the state has on people's lives through institutionalized education, and locates this process within the wider context of historical indigenous residential schools. The ethnographic data on the experience of the sickness is put in dialogue and contrasted with other conceptions of spiritual vulnerability in Amerindian communities, examples of ‘mass hysteria' in schools or other institutional settings in other parts of the world, and the Afro-Caribbean experience of spirit possession. Finally, through an analysis of the etiology of the sickness, the final chapter draws on Amazonian literature to examine the embodiment of gender and the local gendered history of knowledge production in the area. The sickness is a phenomenon that permeates life in Southern Guyana for Amerindian youth, their families, and their communities. Undoubtedly, these various themes found in Wapishana young women's lives influence one another, irrespective of an ultimate manifestation of spirit possession. In the concluding section I show how these themes can be placed in the wider Amazonian framework of alterity and ‘Other-becoming', illustrating how this phenomenon provides a productive tool for the analysis of the experience of rapid social change among Amerindian youth and the impact of these transformations throughout the region.

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Daly, Lewis. „The symbiosis of people and plants : ecological engagements among the Makushi Amerindians of Amazonian Guyana“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:6bb0c864-68d3-4909-b6d1-362e653229b1.

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This ethnoecological study of the Makushi Amerindians of Amazonian Guyana explores the place of plants in the indigenous culture and cosmology. The North Rupununi, the homeland of the Makushi people, is a bioculturally diverse mosaic of neotropical savannahs, forests, and wetlands. As subsistence hunters, fishers, and horticulturalists, the Makushi live in a constant and dynamic interaction with their ecologically rich surroundings. Against the human-faunal bias latent in much Amazonian anthropology, I place plants firmly at the centre of analysis, a positioning that mirrors their centrality in the ethnographic context. Human-plant encounters explored herein include swidden agriculture, the cultivation of bitter cassava, the fermentation of cassava drinks using a domesticated fungus, the use of a category of charm plants, and the consumption of plant substances in shamanic ritual. With the Makushi, I emphasise the status of plants as living selves and agents of semiosis, occupying perspectives on the world in and outside of their interactions with human beings. In order to investigate ethno-theories of life, I attempt to understand the constitution of the person - and associated notions of body and soul - in the indigenous cosmology. Makushi ontology can be characterised as animic - though as I argue, it also incorporates naturalistic and analogic elements. Thus, it is poly-ontological. This study pursues a dual goal: first, to pay heed to the trans-specific domain of living entities revealed in the Makushi ethnoecology, and second, to rethink conventional symbolic frameworks characteristic of anthropological approaches to culture. I explore the application of a more robust approach to sign-flows in nature - Peircian ecosemiotics - that allows for the analysis of plant communication, birdcalls, insect stings, and leaf patterns, as well as human language. In tracing these interspecific webs of signification, conclusions are drawn about the varied ways in which Makushi people engage with and think about their living environment. At the same time, many Makushi multispecies engagements are based on the physical transfer of substances between bodies of different kinds. In order to better account for this pervasive 'substance logic', greater attention must be paid to indigenous notions of corporeality and personhood. In doing so, I propose a dual analytical model that takes both the flows of signs and the flows of substances as its combined objective. This approach enables new conclusions to be drawn about multispecies relationality in indigenous Amazonian cosmologies.

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Silva, Carlos Alberto Borges da. „A Revolta do Rupununi : uma etnografia possivel“. [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279849.

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Orientador: Jose Luiz dos Santos
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T18:27:09Z (GMT). No. of bitstreams: 1 Silva_CarlosAlbertoBorgesda_D.pdf: 4248231 bytes, checksum: c7257d0d5f589cc01341ecffa9328332 (MD5) Previous issue date: 2005
Resumo: A Revolta do Rupununi, acontecida em 1969, no sul da Guiana, foi um movimento armado preparado por fazendeiros com objetivo de criar um novo país na região. Apoiada pela Venezuela, que através do auxilio militar dado aos fazendeiros, anteviu a possibilidade de recuperar a Zona en Reclamación, a Revolta contou com a participação de alguns índios, principalmente aqueles tidos como parentes de H. P. C. Melville, o primeiro estrangeiro a criar gado no Rupununi. Depois de dois dias de iniciado o movimento, alguns fazendeiros, acompanhados por um grupo de índios, retiraram-se para a Venezuela na condição de exilados, outros fugiram para o Brasil ou foram capturados pela Guyana Defense Force, chamada por Forbes Burnhan, presidente da Guiana, para sufocar o movimento armado. A preparação, a organização, o desfecho e o fracasso do movimento explicam relações políticas e sociais densas entre a Venezuela e a Guiana, fazendeiros e índios, bem como revelam disputas étnicas conseqüentes da colonização britânica no país
Abstract: The Revolt of Rupununi, happened in 1969, in the south of Guyana, it was an armed movement prepared by farmers with the objective of creating a new country in the area. Leaning to Venezuela, the military help the farmers that saw the opportunity to recover the zona en reclamación, the Revolt counted with the participation of some Indians, mainly those had as relatives of H. P. C. Melville, the first stranger to grow up cattle in Rupununi. Two days after the movement, some farmers, accompanied by a group of Indians, left for Venezuela as political exiles', others fled to Brazil or were captured by the Guyana Defense Forces, which were ordered by Forbes Burnhan, president of Guyana, to quell the armed movement. The preparation, the organization, the ending and the failure of the movement revealed the profound relationship regarding the political and social sphere between Venezuela and Guyana, also between the farmers and the Indians, as well reveals the consequent ethnic disputes to the British colonization period
Doutorado
Doutor em Ciências Sociais

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Prevedel, Lloyd Massimo. „Longshore current variations, Guyana, South America“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30974.pdf.

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Curkovic, Josip. „Ripple morphology in a sand/mud environment, Guyana, South America“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ30897.pdf.

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John, Valescia Xenobia. „Factors Affecting Inadequate Growth During Early Childhood in Guyana, South America“. ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/4456.

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Children under 5 years of age in Guyana are at an increased risk for inadequate growth. According to the United Nations Development Programme, 1 out of 3 children of preschool age are undernourished globally. This is a major public health concern as undernourishment in children under 5 years can lead to lifelong health complications. The study assessed the relationship between inadequate growth and urban classification in children under 5 years in Guyana, South America, after controlling for the following variables: mother's level of education, mother's age at birth of the child, household size, wealth, and marital status. The study framework combined the social ecological theory/model with concepts of malnutrition. The study used data from the 2009 Guyana Demographic and Health Survey, a quantitative, cross-sectional study. Logistic regression was used to test for a statistically significant association between inadequate growth and urban classification. There was a statistically significant bivariate relationship between inadequate growth and urban classification, which was no longer significant after controlling for sociodemographic covariates. Age, OR = 0.98; 95% CI = 0.96, 1.00; p =.033 was marginally significant and wealth, OR = 0.54; 95% CI = 0.37, 0.80; p = .005 were statistically significant, after controlling for sociodemographic covariates. There was a significant relationship between urban classification and mother's age at birth of child, mother's level of education, wealth quintile, and marital status. This study, which identified the need for targeted interventions, such as education, job placement, adequate housing, and appropriate nutrition, based on mother's age and wealth, will lead to positive social change in Guyana.

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Chan, Susan Deborah. „Impact evaluation of a milk supplementation programme on weight of children 6-24 months of age in Guyana, South America“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ44143.pdf.

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Duin, Renzo Sebastiaan. „Wayana socio-political landscapes multi-scalar regionality and temporality in Guiana /“. [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0041100.

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Allison, Kerensa Louise. „Manioc mothers subsistence stability and the influence of tourism among the Napo Kichwas in the Ecuadorian Amazon /“. Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Dissertations/Spring2010/k_allison_050410.pdf.

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Prieto, Mercedes. „A liberalism of fear : imagining indigenous subjects in postcolonial Ecuador, 1895-1950 /“. [Gainesville, Fla.] : University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0001049.

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Bücher zum Thema "Indians of South America—Guyana"

Williams, Denis. Ancient Guyana. Georgetown: Dept. of Culture, 1985.

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Ishmael, M. A. Odeen. Amerindian legends of Guyana. Sheboygan, WI: Artex Pub., 1995.

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The archaeology of Guyana. Oxford, England: Archaeopress, 2005.

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Kirby, Richard. Ewto': An introduction to Amerindian village life in Guyana. London: Commonwealth Institute, 1986.

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Ishmael, M. A. Odeen. Guyana legends: Folktales of the indigenous Amerindians. [S.l.]: Xlibris, 2011.

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Whitehead, Neil L. Lords of the tiger spirit: A history of the Caribs in colonial Venezuela and Guyana, 1498-1820. Dordrecht, Holland: Foris Publications, 1988.

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Nimuendajú, Curt. In pursuit of a past Amazon: Archaeological researchers in the Brazilian Guyana and in the Amazon region. Herausgegeben von Rydén Stig 1908-1965, Stenborg Per, Sandahl Jette und Museum of World Culture. Göteborg: Världskulturmusett i Göteborg, 2004.

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Fox, Desrey. Caught within the cracks: The case of the Amerindian women in Guyana. St. Michael, Barbados: Women and Development Unit, School of Continuing Studies, UWI, 1995.

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Grenand, Pierre. Les Amérindiens des peuples pour la Guyane de demain: Un dossier socio-économique. Paris: ORSTOM, Institut français de recherche scientifique pour le développement en coopération, 1990.

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Inter-American Institute for Cooperation on Agriculture. Miscellaneous draft documents on the indigenous craft industry in Guyana. Georgetown, Guyana: IICA, 1997.

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Buchteile zum Thema "Indians of South America—Guyana"

Brawer, Moshe. „Guyana“. In Atlas of South America, 114–19. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12579-1_21.

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„Guyana“. In South America, Central America and Africa, 63–67. Elsevier, 1991. http://dx.doi.org/10.1016/b978-1-85166-661-4.50016-5.

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„GUYANA“. In Where to Watch Birds in South America, 272–80. Princeton: Princeton University Press, 1994. http://dx.doi.org/10.1515/9781400864010.272.

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Desai, Prakash N. „Health, Faith Traditions, and South Asian Indians in North America“. In Religion and Healing in America, 423–38. Oxford University Press, 2004. http://dx.doi.org/10.1093/acprof:oso/9780195167962.003.0027.

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Cook, Gordon C. „Mainland South America: two months in British Guiana (Guyana) (July–August 1901)“. In Caribbean Diseases, 105–16. CRC Press, 2018. http://dx.doi.org/10.1201/9781315365343-6.

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Mistry, Jayalaxshmi, Andrea Berardi, Elisa Bignante, Deirdre Jafferally, Claudia Nuzzo, Grace Albert, Rebecca Xavier, Bernie Robertson, Lakeram Haynes und Ryan Benjamin. „The lasting impact of peer research with Indigenous communities of Guyana, South America“. In Peer Research in Health and Social Development, 246–60. Routledge, 2021. http://dx.doi.org/10.4324/9780429316920-23.

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Knapp, Gregory. „The Legacy of European Colonialism“. In The Physical Geography of South America. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780195313413.003.0026.

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South America was first “encountered” by Europeans during Columbus’ third voyage in 1498. This marked the end of the pre-Columbian period of the continent, and the beginning of the colonial period that lasted until the end of the wars of independence in the early nineteenth century. Total liberation of the continent from Spain was finally achieved at the Battle of Ayacucho in 1824. Brazilian independence from Portugal was achieved more peacefully in 1822, when Dom Pedro became constitutional emperor. The Guianas remained colonies far longer; indeed Guyane (French Guiana) is still an overseas department of France, while Suriname (Dutch Guiana) became independent in 1975, and Guyana (originally a Dutch colony, later British) became independent in 1966. It could be suggested that dependency remained after the end of formal colonial rule, owing to the continued influence of global economic powers on the continent. However, for the purposes of this chapter, the colonial period can be considered as lasting for 326 years from 1498 to 1824. If recent research has tended to enhance our appreciation of the impact of pre-Columbian peoples on the South American environment, it has also corrected some stereotypes concerning European colonial impacts. Europeans were not the first to substantially impact the South American environment. The colonial period was generally marked by depopulation and agricultural disintensification, with the result that many environments were more “pristine” at the end of the eighteenth century than at the end of the fifteenth century. Migrations, cultural hybridities, and new local, regional, and global economic linkages led to changes in demands on agriculture and resource extraction. New technologies, crops, and social structures also had an impact. These impacts were not always as negative as sometimes portrayed, and local populations often had a substantial say in the outcome. Many of the most noticeable impacts resulting from the encounter with Europeans did not become widespread until after independence (McAlister, 1984; Bethell, 1987; Hoberman, 1996; Hoberman et al., 1996; Mörner, 1985; Newson, 1995; Robinson, 1990; Butzer and Butzer, 1995).

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„Writing Rites in the Borderlands: Appropriation, Mimesis and Interaction between Jesuits and Indians in Colonial South America“. In The Rites Controversies in the Early Modern World, 267–300. BRILL, 2018. http://dx.doi.org/10.1163/9789004366299_012.

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Colden, Cadwallader. „The Count de Frontenac attacks Onondaga in Person, with the whole Force of Canada. The Five Nations continue the War with the French, and make Peace with the Dionondadies.“ In The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713903.003.0018.

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This chapter details events following Count de Frontenac's seizure of Cadarackui Fort. Count de Frontenac resolved to make the Five Nations feel his resentment at their refusal of his terms of peace. To do so, he assembled all the regular troops of Canada, the militia, the Owenagungas, the Quatoghies of Loretto, the Adirondacks, Sokokies, Nepiciriniens, the Praying Indians of the Five Nations, and a few Utawawas, at Montreal, in June 1696. They marched from la Chine, in the south End of the Island of Montreal, the fourth of July. In retaliation, the Five Nations sent out several parties against Canada. Thus, the war was continued until the Peace of Reswick, by small parties of Indians, on both sides, harassing, surprising, and scalping the inhabitants near Montreal and Albany.

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Colden, Cadwallader. „The Affairs of the Five Nations with the Neighbouring English Colonies.“ In The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713903.003.0003.

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This chapter describes the relationship between the Five Nations and their English neighbors. Amply supplied with firearms and ammunition, the Five Nations launched a campaign to avenge the affronts received from their neighbors as well as make all the Nations around them their tributaries. As a result, the Five Nations “over-ran” the greatest part of North America. They carried their arms as far South as Carolina, and to the Northward of New England, and as far west as the River Mississippi, and destroyed many Nations that resisted. These war-like expeditions also became troublesome for the colonies of Virginia and Maryland. Not only did the Indians who were friends with those colonies become “victims to the fury of the Five Nations,” but also the Christian inhabitants.

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Konferenzberichte zum Thema "Indians of South America—Guyana"

Bassoo, Roy, und Kenneth Befus. „DIAMONDS FROM THE LAST GREAT WILD PLACE (GUYANA, SOUTH AMERICA)“. In GSA Annual Meeting in Phoenix, Arizona, USA - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019am-332079.

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Stulgis, Richard P., Brock E. Barry und Francis S. Harvey, Jr. „Foundation Underpinning with Mini-Piles: ``A First'' in Guyana, South America“. In GeoSupport Conference 2004. Reston, VA: American Society of Civil Engineers, 2004. http://dx.doi.org/10.1061/40713(2004)15.

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Galea, F. „The Cretaceous source rocks from East Venezuela - Trinidad - Guyana/Suriname basins, NE South America“. In First HGS and EAGE Conference on Latin America. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.202180022.

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