Thematische Bibliographien / Indians of South America—Guyana / Dissertationen
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Dissertationen zum Thema „Indians of South America—Guyana“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 16. Februar 2022

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1

Stafford-Walter, Courtney Rose. „The sickness : sociality, schooling, and spirit possession amongst Amerindian youth in the savannahs of Guyana“. Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15549.

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The goal of this thesis is to explore the recent changes in the social landscape of a Wapishana village, due to long-term separation from kin. I consider the impact of a recent educational shift from small scale community based education to regional boarding schools on family life and community structure amongst Amerindian people in the hinterland of Region 9, Guyana. Furthermore, the project analyzes an emergent form of spirit possession that affects almost exclusively young women who live in the dormitories, locally referred to as the sickness. Using the sickness as an analytical lens, the thesis examines the ways in which young Amerindian women navigate a shift in expectations from their parents and communities as well as how they experience this rapid social change and transformation. Various vantage points employed in the analysis of the sickness help to illustrate the complexities of the current lived reality of Amerindian life. By exploring the experience of kinship and community in the Wapishana village of Sand Creek, it is possible to demonstrate how these relationships are produced and reproduced in everyday life through the sharing of space and substance. Furthermore, it is necessary to consider different aspects of the Creole and Amerindian notions of the spiritual world and their intervowenness in Wapishana lives, drawing out human and non-human agency and how they effect change in the world. Additionally, drawing on the anthropology of education, the thesis identifies the influence the state has on people's lives through institutionalized education, and locates this process within the wider context of historical indigenous residential schools. The ethnographic data on the experience of the sickness is put in dialogue and contrasted with other conceptions of spiritual vulnerability in Amerindian communities, examples of ‘mass hysteria' in schools or other institutional settings in other parts of the world, and the Afro-Caribbean experience of spirit possession. Finally, through an analysis of the etiology of the sickness, the final chapter draws on Amazonian literature to examine the embodiment of gender and the local gendered history of knowledge production in the area. The sickness is a phenomenon that permeates life in Southern Guyana for Amerindian youth, their families, and their communities. Undoubtedly, these various themes found in Wapishana young women's lives influence one another, irrespective of an ultimate manifestation of spirit possession. In the concluding section I show how these themes can be placed in the wider Amazonian framework of alterity and ‘Other-becoming', illustrating how this phenomenon provides a productive tool for the analysis of the experience of rapid social change among Amerindian youth and the impact of these transformations throughout the region.
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2

Daly, Lewis. „The symbiosis of people and plants : ecological engagements among the Makushi Amerindians of Amazonian Guyana“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:6bb0c864-68d3-4909-b6d1-362e653229b1.

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This ethnoecological study of the Makushi Amerindians of Amazonian Guyana explores the place of plants in the indigenous culture and cosmology. The North Rupununi, the homeland of the Makushi people, is a bioculturally diverse mosaic of neotropical savannahs, forests, and wetlands. As subsistence hunters, fishers, and horticulturalists, the Makushi live in a constant and dynamic interaction with their ecologically rich surroundings. Against the human-faunal bias latent in much Amazonian anthropology, I place plants firmly at the centre of analysis, a positioning that mirrors their centrality in the ethnographic context. Human-plant encounters explored herein include swidden agriculture, the cultivation of bitter cassava, the fermentation of cassava drinks using a domesticated fungus, the use of a category of charm plants, and the consumption of plant substances in shamanic ritual. With the Makushi, I emphasise the status of plants as living selves and agents of semiosis, occupying perspectives on the world in and outside of their interactions with human beings. In order to investigate ethno-theories of life, I attempt to understand the constitution of the person - and associated notions of body and soul - in the indigenous cosmology. Makushi ontology can be characterised as animic - though as I argue, it also incorporates naturalistic and analogic elements. Thus, it is poly-ontological. This study pursues a dual goal: first, to pay heed to the trans-specific domain of living entities revealed in the Makushi ethnoecology, and second, to rethink conventional symbolic frameworks characteristic of anthropological approaches to culture. I explore the application of a more robust approach to sign-flows in nature - Peircian ecosemiotics - that allows for the analysis of plant communication, birdcalls, insect stings, and leaf patterns, as well as human language. In tracing these interspecific webs of signification, conclusions are drawn about the varied ways in which Makushi people engage with and think about their living environment. At the same time, many Makushi multispecies engagements are based on the physical transfer of substances between bodies of different kinds. In order to better account for this pervasive 'substance logic', greater attention must be paid to indigenous notions of corporeality and personhood. In doing so, I propose a dual analytical model that takes both the flows of signs and the flows of substances as its combined objective. This approach enables new conclusions to be drawn about multispecies relationality in indigenous Amazonian cosmologies.
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3

Silva, Carlos Alberto Borges da. „A Revolta do Rupununi : uma etnografia possivel“. [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279849.

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Orientador: Jose Luiz dos Santos
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T18:27:09Z (GMT). No. of bitstreams: 1 Silva_CarlosAlbertoBorgesda_D.pdf: 4248231 bytes, checksum: c7257d0d5f589cc01341ecffa9328332 (MD5) Previous issue date: 2005
Resumo: A Revolta do Rupununi, acontecida em 1969, no sul da Guiana, foi um movimento armado preparado por fazendeiros com objetivo de criar um novo país na região. Apoiada pela Venezuela, que através do auxilio militar dado aos fazendeiros, anteviu a possibilidade de recuperar a Zona en Reclamación, a Revolta contou com a participação de alguns índios, principalmente aqueles tidos como parentes de H. P. C. Melville, o primeiro estrangeiro a criar gado no Rupununi. Depois de dois dias de iniciado o movimento, alguns fazendeiros, acompanhados por um grupo de índios, retiraram-se para a Venezuela na condição de exilados, outros fugiram para o Brasil ou foram capturados pela Guyana Defense Force, chamada por Forbes Burnhan, presidente da Guiana, para sufocar o movimento armado. A preparação, a organização, o desfecho e o fracasso do movimento explicam relações políticas e sociais densas entre a Venezuela e a Guiana, fazendeiros e índios, bem como revelam disputas étnicas conseqüentes da colonização britânica no país
Abstract: The Revolt of Rupununi, happened in 1969, in the south of Guyana, it was an armed movement prepared by farmers with the objective of creating a new country in the area. Leaning to Venezuela, the military help the farmers that saw the opportunity to recover the zona en reclamación, the Revolt counted with the participation of some Indians, mainly those had as relatives of H. P. C. Melville, the first stranger to grow up cattle in Rupununi. Two days after the movement, some farmers, accompanied by a group of Indians, left for Venezuela as political exiles', others fled to Brazil or were captured by the Guyana Defense Forces, which were ordered by Forbes Burnhan, president of Guyana, to quell the armed movement. The preparation, the organization, the ending and the failure of the movement revealed the profound relationship regarding the political and social sphere between Venezuela and Guyana, also between the farmers and the Indians, as well reveals the consequent ethnic disputes to the British colonization period
Doutorado
Doutor em Ciências Sociais
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4

Prevedel, Lloyd Massimo. „Longshore current variations, Guyana, South America“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30974.pdf.

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5

Curkovic, Josip. „Ripple morphology in a sand/mud environment, Guyana, South America“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ30897.pdf.

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6

John, Valescia Xenobia. „Factors Affecting Inadequate Growth During Early Childhood in Guyana, South America“. ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/4456.

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Children under 5 years of age in Guyana are at an increased risk for inadequate growth. According to the United Nations Development Programme, 1 out of 3 children of preschool age are undernourished globally. This is a major public health concern as undernourishment in children under 5 years can lead to lifelong health complications. The study assessed the relationship between inadequate growth and urban classification in children under 5 years in Guyana, South America, after controlling for the following variables: mother's level of education, mother's age at birth of the child, household size, wealth, and marital status. The study framework combined the social ecological theory/model with concepts of malnutrition. The study used data from the 2009 Guyana Demographic and Health Survey, a quantitative, cross-sectional study. Logistic regression was used to test for a statistically significant association between inadequate growth and urban classification. There was a statistically significant bivariate relationship between inadequate growth and urban classification, which was no longer significant after controlling for sociodemographic covariates. Age, OR = 0.98; 95% CI = 0.96, 1.00; p =.033 was marginally significant and wealth, OR = 0.54; 95% CI = 0.37, 0.80; p = .005 were statistically significant, after controlling for sociodemographic covariates. There was a significant relationship between urban classification and mother's age at birth of child, mother's level of education, wealth quintile, and marital status. This study, which identified the need for targeted interventions, such as education, job placement, adequate housing, and appropriate nutrition, based on mother's age and wealth, will lead to positive social change in Guyana.
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7

Chan, Susan Deborah. „Impact evaluation of a milk supplementation programme on weight of children 6-24 months of age in Guyana, South America“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ44143.pdf.

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8

Duin, Renzo Sebastiaan. „Wayana socio-political landscapes multi-scalar regionality and temporality in Guiana /“. [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0041100.

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9

Allison, Kerensa Louise. „Manioc mothers subsistence stability and the influence of tourism among the Napo Kichwas in the Ecuadorian Amazon /“. Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Dissertations/Spring2010/k_allison_050410.pdf.

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10

Prieto, Mercedes. „A liberalism of fear : imagining indigenous subjects in postcolonial Ecuador, 1895-1950 /“. [Gainesville, Fla.] : University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0001049.

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11

Scott, Michael Emanuel. „The politics of radical nationalism in Guyana : the case of nationalization of bauxite and sugar“. Thesis, Goldsmiths College (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283520.

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12

Pompa, Cristina. „Religião como tradução : missionários, Tupi e Tapuia no Brasil colonial /“. Bauru : EDUSC [u.a.], 2003. http://www.gbv.de/dms/sub-hamburg/478499655.pdf.

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13

Henson, Sändra Lee Allen. „Dead bones dancing : the Taki Onqoy, archaism, and crisis in sixteenth century Peru /“. [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0320102-105954/unrestricted/HensonS041102a.pdf.

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14

Shrestha, Sushma. „Marketplace plants used in ceremonial cleansing among Andean Qechuans of Ecuador“. Huntington, WV : [Marshall University Libraries], 2007. http://www.marshall.edu/etd/descript.asp?ref=780.

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15

Farnum, Julie F. „Biological consequences of social inequalities in prehistoric Peru“. free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3074399.

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16

Vincent, Leah C. „La división del mundos entre los que se rehúsan a ser comprendidos y los que buscan darse a entender sin que esto les aporte privilegio alguno vindication of land and reason in Saraguro, Ecuador /“. Ohio : Ohio University, 2010. http://www.ohiolink.edu/etd/view.cgi?ohiou1268859422.

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17

Sutter, Richard C. „Dental variation and biocultural affinities among prehistoric populations from the coastal valleys of Moquegua, Peru, and Azapa, Chile /“. free to MU campus, to others for purchase, 1997. http://wwwlib.umi.com/cr/mo/fullcit?p9841338.

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18

Johnsson, Mick. „Food and culture among Bolivian Aymara symbolic expressions of social relations /“. Uppsala : Stockholm, Sweden : [Uppsala University] ; Distributed by Almqvist & Wiksell International, 1986. http://catalog.hathitrust.org/api/volumes/oclc/18245908.html.

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19

Steinacher, Terry L. „Settlement and ceramic variability at the Sommers site (39ST56) Stanley County, South Dakota /“. Full-text version available from OU Domain via ProQuest Digital Dissertations, 1990.

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20

Seifart, Frank. „The structure and use of shape-based noun classes in Miraña (north west Amazon) /“. [S.l. : s.n.], 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016988620&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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21

Moonilall, Nall Inshan. „Impact of Amendments on Soil Properties and Agronomic Productivity in Guyana“. The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1430925071.

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22

Black, Jasmine Elizabeth. „Soil organic carbon and molecular characterisation of soils and vegetation inputs along a Savannah-rainforest boundary in Central Guyana, South America“. Thesis, University of Newcastle upon Tyne, 2015. http://hdl.handle.net/10443/3235.

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Amazonian soils have been estimated to contain a globally substantial 66.9 Pg C within 1 m depth. Current uncertainty in model projections for future climate scenarios emphasises the need to better understand soil and vegetation carbon stocks which may become significant sources of CO2 and CH4. Contemporary data of bulk and molecular carbon stocks for full soil profiles and corresponding above ground inputs is needed to understand how these stocks may alter with climate change. The savannah-rainforest boundary is particularly sensitive to alteration in response to these local climatic changes and is thus a focal point of international research. The study site in Central Guyana, which lies within the north eastern Amazon, encompasses pristine and relatively unexplored savannah-rainforest boundary, providing an advantageous location for assessing both soil and vegetation carbon. Soil profiles classified as gleysols (FAO) under rainforest have the greatest soil organic carbon (SOC) stocks of those studied, and are 43% greater than previously published data for tropical regions (up to 1 m depth). Further, estimations of the full soil profile SOC stocks show a 94% increase compared to previous 1 m depth data. Although not inclusive of the whole boundary region, these SOC stocks emphasise the significance of local responses to more extreme weather conditions induced by climate change. Molecular surface SOC characteristics are site specific: likely influenced by local water table depth, mineralogy, vegetation inputs and microbial activity. However, measured environmental variables (pH and water content) show no relationship to molecular characteristics. Gleysols have the most degraded lignin and carbohydrates, indicating high inputs and a faster turnover than the bulk SOC. Drier savannah woodland plinthosols have the greatest amounts of lignin, tannin and carbohydrates, reflecting high inputs. Despite this, this soil has significantly lower SOC stocks than gleysols. If local weather patterns alter towards postulated longer and more intense dry seasons, rainforest die-back may occur. With savannah encroachment, the release of SOC stocks from the swamp forest and forest island gleysols is likely to occur. Phenol-rich soil organic matter may preside in developing areas of savannah woodland, but nevertheless a net decrease in SOC stocks is likely to result. The data collected here can be used to inform management policies and practices to help conserve and monitor the significant stocks of SOC in the swamp forests and forest island on these boundaries.
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23

Meeks, Eric Vaughn. „Border citizens race, labor, and identity in south-central Arizona, 1910-1965 /“. Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3034985.

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24

Antezana, Villegas Mauricio. „Del silencio y la guerra, o, La dificultad de nacer“. La Paz, Bolivia : Impr. de la Universidad Mayor de San Andrés, 1988. http://catalog.hathitrust.org/api/volumes/oclc/21331229.html.

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25

Rodd, Robin. „The biocultural ecology of Piaroa shamanic practice“. University of Western Australia. School of Social and Cultural Studies, 2005. http://theses.library.uwa.edu.au/adt-WU2005.0084.

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This thesis presents an analysis of Piaroa shamanic practices that combines elements of symbolic, psychobiological and phenomenological approaches. Theories from, and clinical findings in, neuroscience, pharmacology, psychology and psychoneuroimmunology are integrated with extended participant observation field study involving basic shamanic training to demonstrate how Piaroa shamans learn to understand and effect biopsychosocial adaptation and promote health. It is argued that Piaroa shamanism is a sophisticated means of interpreting ecological forces and emotional processes in the interests of minimising stress across related systems: self, society, ecosystem, and cosmos. Piaroa shamans should be cadres in the promotion of an ethos, the good life of tranquillity, which serves as the basis for low-stress social relations. Piaroa mythology is predicated upon human-animal-god reciprocity and provides the shaman with a series of informationprocessing templates, designed to be invoked with the use of hallucinogens, which assist him to understand inter-systemic relations. I analyse how Piaroa shamans develop the psychic skills to divine and regulate ecological relationships and emotional processes, while highlighting possible relationships among native symbolism, neurology, consciousness and the emotions. It is argued that Piaroa shamanic practices involve conditioning the mind to achieve optimal perceptive capacities that, in association with sensitive biopsychosocial study, facilitate accurate prediction and successful psychosocial prescription. A cultural neurophenomenological approach enables articulation of the psychocultural logic of ethos, epistemology, divination, sorcery, and curing, and a fuller picture of a South American indigenous society’s shamanic practices than less integrative approaches have afforded
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Katterman, Grace. „STYLISTIC ANALYSIS OF TYPE IB AND IC TAPESTRY TUNICS FROM THE MIDDLE HORIZON WARI CULTURE OF ANCIENT PERU“. Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/276904.

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27

Lozano, Claudia. „Misiones cristianas y población con raíces indígenas : un debate sobre la identidad y las diferencias en el noroeste argentino /“. Berlin : Wiss. Verl. Berlin Gaudig und Veit, 2001. http://www.gbv.de/dms/sub-hamburg/327312343.pdf.

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28

Fitzpatrick-Behrens, Susan. „Of divine import : the Maryknoll missionaries in Peru, 1943-2000 /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2001. http://wwwlib.umi.com/cr/ucsd/fullcit?p3036987.

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29

Hornborg, Alf. „Dualism and hierarchy in lowland South America trajectories of indigenous social organization /“. Uppsala : Stockholm, Sweden : Academiae Upsaliensis ; Distributed by Almqvist & Wiksell International, 1988. http://catalog.hathitrust.org/api/volumes/oclc/18210588.html.

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30

Gutiérrez, Herrera Ruth. „The Nükak : on the move in the shatter zone : a study of nomadism and continuity in the Colombian Amazon“. Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669923.

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31

Belardi, Juan Bautista. „Paisajes arqueológicos un estudio comparativo de diferentes ambientes patagónicos /“. [Oxford : Archaeopress], 2005. http://catalogue.bnf.fr/ark:/12148/cb400252250.

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32

Piecuch, Jim. „Three peoples, one king loyalists, Indians, and slaves in the revolutionary South, 1775-1782 /“. Ann Arbor, Mich. : UMI, 2006. http://proquest.umi.com/pqdweb?index=0&did=1068215981&SrchMode=1&sid=4&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1154537046&clientId=2281.

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Thesis (Ph.D.)--College of William and Mary, Dept. of History, 2005.
Microfiche of typescript. UMI Number: 32-01118. Includes bibliographical references. Also available via the World Wide Web to subscribers to Proquest dissertations and theses, full text.
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33

Wang, Ruoxue. „Inference from faces across white American and Tsimane' Bolivian cultures“. Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23238.

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34

Ellis, Rebecca. „A taste of movement : an exploration of the social ethics of the Tsimanes of lowland Bolivia“. Thesis, University of St Andrews, 1997. http://hdl.handle.net/10023/2901.

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This thesis explores Tsimane understandings and creations of varying forms of sociality. Each chapter addresses different but related issues concerning sociality. Fieldwork was carried out in three riverine settlements over the period from December 1991 to August 1994. The thesis shows that sociality is created and perpetuated by individuals as a processual endeavour, and does not amount to a tangible structure predicated upon fixed social relationships. Community in a physically bound sense is not found amongst the Tsimanes. Given forms of sociality are shown to rest more upon an appropriateness or inappropriateness of mood or affectivity. These are created and effected by subtle details of each individual’s presence amongst others. Social presence is understood by the Tsimanes as both potentially nurturant and predatory. Tsimanes are explicit about their ideas of preferred and abhorred social presence and behaviour of human and non-human others. This thesis explores ways in which such ideas are articulated to create a discourse on social ethics. A Tsimane aesthetics of social living carries with it practical implications for creating and perpetuating forms of sociality. An underlying theme of the thesis is one of mobility and the oscillating nature of Tsimane movements between different groups of kin and affines, and between moods and forms of sociality. I demonstrate that the high value placed by the Tsimanes upon movement, and the enjoyment they experience from it, most efficiently enable the achievement of correct social existence. A lack of knowledge and intention, ultimately resulting in illness and death, are principally deemed to occur as a result of immobility.
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35

Botero, Clara Isabel. „The construction of the pre-Hispanic past of Colombia : collections, museums and early archaeology, 1823-1941“. Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:9256d5c9-5f0f-4b46-9878-9d53d9c037c8.

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This study examines the construction of the pre-Hispanic past of Colombia from the 1820's to the 1940s. It describes and analyses the reception, dissemination and appropriation of knowledge about ancient Colombian societies. It analyses the works by Colombian and foreign antiquarians, savants and archaeologists and the formation of Colombian pre-Hispanic collections in the Museo Nacional in Bogotá and in three major European Museums : the Museum für Völkerkunde in Berlin, the British Museum in London and the Musée d'Etnographie du Trocadero in Paris. The study shows the ways Colombian archaeological objects were viewed in the course of this history. At its outset, during the Colonial period, Colombian pre-Hispanic objects were first seen as "Idols of the devil"; in Europe, they were initially considered as curiosities and as works or art. During the nineteenth century, archaeological objects began to be valued and interpreted by Colombian and foreign scholars and antiquarians as antiquities and also as art objects. How Colombia was presented and represented in the National Museum in Bogotá and in international exhibitions during the second half of the nineteenth century is described and analysed, and how pre-Hispanic artefacts came to form part of a representation of Colombia nationally and internationally. The final chapters deal with the first four decades of the twentieth century, when the pre-Hispanic period received a new degree of recognition in Colombia with the enactment of official measures for the protection of antiquities, the building of archaeological collections in the National Museum in Bogotá and in research done by foreign and Colombian archaeologists, which began to define archaeological areas scientifically. The final chapter examines the background for the establishment of the Colombian scientific tradition in archaeology during the 1930's with the creation of the Servicio Arqueológico Nacional, the Institute Etnológico Nacional and two archaeological museums, the Museo Arqueológico Nacional and the Museo del Oro.
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Silva, Isabelle Braz Peixoto da. „Vilas de índios no Ceará grande dinâmicas locais sob o diretório pombalino /“. Campinas, SP, Brasil : Pontes, 2006. http://catalog.hathitrust.org/api/volumes/oclc/74336627.html.

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37

Curtis, Jenneth Elizabeth. „Processes of cultural change : ceramics and interaction across the Middle to Late Woodland transition in south-central Ontario“. online access from Digital Dissertation Consortium access full-text, 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=80112&T=F.

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38

Kidd, Stephen William. „Love and hate among the people without things : the social and economic relations of the Enxet people of Paraguay“. Thesis, University of St Andrews, 2000. http://hdl.handle.net/10023/7281.

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This thesis examines the social and economic relations of the Enxet indigenous people of the Paraguayan Chaco region who place a high value on egalitarianism, generosity and personal autonomy. However, during the twentieth century their land has been colonized by cattle ranchers and they have been obliged to enter the market economy. While anthropologists have proposed a range of theories to explain indigenous social and economic relations, the main concern of this thesis is to examine how the Enxet themselves explain their social behaviour. The Enxet make salient use of "emotion words" when discussing their social and economic practices. For instance, a fundamental dichotomy in Enxet thought is between "love" and "hate" and much of their discourse centres on these two concepts. The Enxet seek to create "good/beautiful" people who know how to act appropriately. In certain contexts they should practise "love" while in other contexts "hate" is acceptable. Enxet social organization should not be understood as a structure but as a process, as something that is being continually created. I will consider different aspects of this process through an examination of kinship, co-residence, marital relations, "brideservice" and inter-community contact, and I will describe how economic transactions are key elements in the generation of "loving" social relations. However, self-centred practices create many challenges to a harmonious community life and I will consider how the Enxet strive to overcome them. Of particular interest will be demand sharing which responds, in part, to a strongly-held egalitarian ethic but can also provoke disharmony and discomfort in community life. I will also discuss commodity relations within Enxet communities and challenge the common assumption that money is necessarily destructive of indigenous social relations. I will conclude that the overriding goal of the Enxet is the attainment of tranquillity in both their personal and social lives. For the Enxet, economic relations are not about gaining material wealth but about living well with other people. They recognize that personal affective comfort is dependent on engendering tranquillity in other people. Therefore, the "emotion words" they use to explain their social behaviour should not be regarded as merely referring to "feelings" but as encompassing an aesthetics of social behaviour.
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39

Dolley, Daniel. „Manifestations of the dead : investigating ghost encounters among the Tsachila of western Ecuador“. Thesis, University of Oxford, 2013. https://ora.ox.ac.uk/objects/uuid:ba33665f-01f3-4a9f-90fb-892f4aa576ab.

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Focusing on the Tsachila, Amerindians of western Ecuador, this thesis examines how competing "common knowledge" accounts of the afterlife (conventional Tsachi, Catholic, and Protestant) are related to experiences of encounters with ghosts. Inspired by conversation analysis it advocates the study of these encounters through close attention to how accounts of them are constructed in conversation, from which they emerge as inherently disruptive and resistant to any definitive interpretation. From this starting point a descriptive account is given of the ways in which these anomalous experiences form the background to everyday life among the Tsachila. Experiential associations are identified linking ghosts with the circadian patterns of sound, light and sociality. Next the thesis examines and compares a selection of myths depicting the dead and animals and it is shown that the boundaries between myth and everyday life and between the living and the dead are uncertain and subject to revision in the light of experience. They cannot be taken for granted but must be constantly reinforced. An example of such reinforcement is provided by the Tsachi celebration of the Catholic Day of the Dead, and it is shown how this intersects with and is inflected by Tsachi attitudes to the dead and their disposal. In the final chapter a selection of accounts of personal encounters with ghosts is examined to reveal ways in which the common knowledge previously discussed is shaped, deployed and contested in the context of these accounts. It is suggested, in conclusion, that personal experience of this kind cannot be treated as simply a cultural expression, but that it exerts a motivating and disruptive force on thought and action.
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Klaus, Haagen D. „Out of Light Came Darkness: Bioarchaeology of Mortuary Ritual, Health, and Ethnogenesis in the Lambayeque Valley Complex, North Coast Peru (AD 900-1750)“. Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1209498934.

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Madeira, Sofia Pereira. „Perfil demográfico e estimativas de paridade dos Guarani nas regiões Sul e Sudeste do Brasil“. [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279057.

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Orientador: Marta Maria do Amaral Azevedo
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Os povos indígenas no Brasil e na América Latina estão em processo de crescimento populacional, apesar das previsões pessimistas que apontavam seu desaparecimento. Nas últimas décadas, a população indígena brasileira tem crescido, em média, 3,5% ao ano, mais que o dobro da média nacional, o que se deve ao regime de elevada fecundidade e moderada mortalidade. Os povos guarani também vivenciam esse processo de "recuperação demográfica", entre os quais é possível observar uma estrutura sócio-cultural que sustenta um comportamento reprodutivo específico, tendo em vista que estes povos têm como base de sua organização social, econômica e política a formação de famílias extensas, isto é, grupos macro familiares que detêm formas de organização da ocupação sócio-espacial no interior dos territórios (tekoha) segundo relações de parentesco e afinidade. A constituição de uma prole numerosa configura um regime de alta fecundidade, fator preponderante na manutenção cultural e numérica dos povos guarani, o que nos levou a investigar os fatores sociocosmológicos, culturais e históricos explicativos deste perfil - em diálogo com uma importante bibliografia. Assim, a fim de conhecer a relação entre a dinâmica populacional e a cultura guarani, procuramos descrever e analisar o perfil demográfico dos Guarani nas regiões Sul e Sudeste do Brasil e estimar a paridade de suas mulheres em idade reprodutiva, procurando compreender demográfica e antropologicamente o comportamento desta população em comparação com o contingente autodeclarado indígena nos censos brasileiros de 1991 e 2000 e ainda com os resultados encontrados entre outros povos indígenas no Brasil. Desse modo, foi possível traçar significativas semelhanças entre o comportamento demográfico guarani nas regiões Sul e Sudeste do país e aquele encontrado entre povos e indivíduos com filiação étnica específica
Abstract: The indigenous people in Brazil and Latin America are in a population growth process, in spite of pessimists' forecasts which indicated their disappearance. In the last decades, the native Brazilian population has grown, in mean, 3.5% per year, more than the double the national mean, which is due to the high fecundity regimen and moderate mortality. The Guarani people also experiences this process of "demographic recovery", in which it is possible to observe a socialcultural structure that sustains the specific reproductive behaviour, considering that this people has as their basis of social, economic and politic organization the formation of extended families, i.e. macro familiar groups which organise the social-spatial occupation in the interior of the territories (tekoha) according to family relationship and affinity. The composition of the numerous offspring configure a high fecundity regimen, dominant factor in the numeric and cultural maintenance of Guarani people, which led us to investigate the socio-cosmological, cultural and historic factors which can explain this profile - in dialogue with lengthy bibliography. Therefore, in order to known the relationship between the population dynamic and Guarani's culture, we pursuit to describe and analyse the demographic profile of the Guarani in the South and Southeast regions of Brazil and to estimate the parity of their women in reproductive age, attempting to understand demographic and anthropologically the behaviour of this population in comparison with the self-declared indigenous contingent of the Brazilian census from 1991 and 2000 and, also, with the results encountered results between other indigenous people of Brazil. Hence, it was possible to draw significant similarities between the demographic behaviour of the Guarani in the South and Southeast region of the country and those found among the people and individuals with specific ethnic filiation
Mestrado
Mestre em Demografia
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42

Lee, Esther Jaywon. „Genetic histories of the Yekuana from southern Venezuela perspectives from mitrochondrial DNA, Y-chromosome, and autosomal DNA /“. Diss., Online access via UMI:, 2009.

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Weinberg, Marina. „Politics of the state and the state of politics in an indigenous community in northwestern Argentina“. Diss., Online access via UMI:, 2009.

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44

Laufer, Anke. „Rassismus, ethnische Stereotype und nationale Identität in Peru“. Münster : Lit, 2000. http://catalog.hathitrust.org/api/volumes/oclc/48145370.html.

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Imounga, Laure Manuella. „Contexte sanitaire et situation épidémiologique de la Guyane vis-à-vis des cancers : comparaisons infrarégionales, nationales, internationales et Spécificités Gastric cancer incidence and mortality in French Guiana: South American or French ? Incidence and mortality of cervical cancer in French Guiana: temporal and spatial trends“. Thesis, Guyane, 2020. http://www.theses.fr/2020YANE0013.

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Cette étude avait pour but de connaître la situation épidémiologique de la Guyane vis-à-vis du cancer entre 2005 et de 2014 en termes d’incidence et de mortalité, d’étudier l’évolution de ces indicateurs, de les comparer avec premièrement avec ceux de la France hexagonale sur l’année 2012 afin de mettre en en exergue les spécificités de la Guyane et de comparer ensuite ces dernières avec les Antilles et les pays de l’Amérique latine. Les bases de données du Registre des Cancers de Guyane et du CépiDC-INSERM nous ont permis de comptabiliser 4392 cas nouveaux cas et 1305 décès par cancers survenus en Guyane entre 2005 et 2014 et de mettre en évidence une sur-incidence et une surmortalité masculines tous cancers confondus. Chez l’homme, les cancers les plus fréquents et les plus mortels sur la période 2005-2014, par ordre d’importance dans la mortalité sur la période d’étude étaient : la prostate, le poumon, l’estomac, le foie, le côlon-rectum ainsi que le pancréas. Chez la femme, il s’agissait des cancers du sein, du col de l’utérus, du côlon-rectum, du poumon, de l’ovaire ainsi que du cancer de l’estomac. L’analyse tous cancers a montré que la situation épidémiologique vis-à-vis du cancer entre 2005 et 2014 était globalement plus favorable en Guyane par rapport à celle de la France hexagonale en 2012 avec une sous-incidence et une sous-mortalité tous cancers. Toutefois, les cancers et les décès par cancers survenaient beaucoup plus tôt en Guyane avec des médianes d’âge au diagnostic et au décès globalement inférieures à celles de la France hexagonale. En outre, le sexe ratio homme/femme était semblable pour l’incidence dans les deux territoires comparés et inférieur en Guyane par rapport à l’Hexagone en termes de mortalité, soit un écart plus réduit entre les hommes et les femmes en Guyane qui suggère une situation sanitaire vis-à-vis des cancers chez les femmes de la Guyane plus défavorable par rapport à celles de l’Hexagone. Entre 2005 et 2014* (*2012 pour l’Hexagone), l’incidence tous cancers étaient en baisse chez l’homme et en légère hausse chez la femme dans les deux territoires. Sur ces mêmes périodes, la mortalité par cancer était en recul chez l’homme et en légère augmentation chez la femme en Guyane alors que l’incidence et la mortalité sont en baisse en France hexagonale. Certains cancers en Guyane étaient en hausse par rapport à l’Hexagone (poumon, côlon-rectum, sein, thyroïde, myélome multiple et plasmocytome).A travers l’analyse par principales localisations tumorales, nous avons pu montrer que la Guyane présentait d’énormes disparités communales d’une part et des spécificités par rapport à l’Hexagone, d’autre part, avec certains cancers sur-représentés en termes d’incidence et de mortalité (prostate, estomac, col de l’utérus, myélome multiple et plasmocytome avec une inversion du sexe ratio pour cette dernière localisation). L’analyse comparative de ces cancers entre la Guyane, les Antilles françaises et l’Amérique du sud a révélé des profils épidémiologiques similaires avec certains pays de l’Amérique latine notamment pour les cancers du col de l’utérus et de l’estomac.Ces spécificités reflètent les multiples particularités de la Guyane : jeunesse, inégalités sociales, composition ethnique, climat, plus grande sédentarité et obésité, moindre consommation d’alcool et de tabac, carences…autant de facteurs qui façonnent le risque de cancer. Cette étude cadre avec les exigences du Plan Cancer en vigueur en France depuis 2003 et ses résultats pourront servir à mettre en place des actions de prévention et de prise en charge thérapeutique des cancers en Guyane. Elle mérite d’être approfondie par des études sur le stade au diagnostic et la survie des cancers pour avoir un plus large panorama de la situation épidémiologique en Guyane
The purpose of this study was to know the epidemiological situation of French Guiana with regard to cancer between 2005 and 2014 in terms of incidence and mortality, to study the evolution of these indicators, to compare them with those of mainland France for 2012 in order to highlight the specificities of French Guiana and then compare them with the Antilles and Latin America.The databases of the French Guiana Cancer Registry and CépiDC-INSERM identified 4,392 new cases and 1,305 cancer deaths in French Guiana between 2005 and 2014 and highlighted an excess incidence and mortality in men. The most frequent and fatal cancers in men over the 2005-2014 period, ranked by mortality were: prostate, lung, stomach, liver, colon-rectum and pancreas. In women, the most frequent and fatal cancers were breast, cervix, colon-rectum, lung, ovary, and cancer of the stomach.The analysis of incidence and mortality of all cancers showed that the epidemiological situation between 2005 and 2014 was more favorable overall in French Guiana than in mainland France in 2012. However, cancers and cancer deaths occur much earlier in French Guiana with younger median age of at diagnosis and at death than in France. In addition, the sex ratio was similar for incidence and lower in French Guiana than in France in terms of mortality, i.e. a smaller gap between men and women in French Guiana which suggests a more unfavorable situation among women in French Guiana than in France. Between 2005 and 2014 * (* 2012 for France), the incidence of all cancers declined in men and slightly increased in women in the two territories. Cancer mortality declined in men and slightly increased in women in French Guiana, while incidence and mortality both declined in mainland France. Certain cancers in French Guiana were on the rise compared to France (lung, colon-rectum, breast, thyroid, multiple myeloma and plasmacytoma).Through the spatial analyzes, we were able to show that French Guiana presented municipal disparities. In comparison with France, certain cancers were over-represented in terms of incidence and mortality (prostate, stomach, cervix, multiple myeloma and plasmacytoma with an inversion of the sex ratio for the latter location). The comparative analysis of these cancers with the West Indies and the countries of Latin America has shown similar epidemiological profiles according to the type of cancer and the region of the world considered. French Guiana often has a profile that resembles Latin America for cervical cancer and gastric cancer.These specificities reflect the many particularities of French Guiana: youth, social inequalities, ethnic composition, climate, greater sedentary lifestyle and obesity, lower consumption of alcohol and tobacco, deficiencies ... all factors that shape the risk of cancer.This study is in line with the requirements of the French Cancer Plan and its results could be used to implement actions for the prevention and therapeutic management of cancers in French Guiana. Further studies on the stage at diagnosis and survival of cancers seem important in order to have a broader overview of the epidemiological situation in French Guiana
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Matos, Maria Helena Ortolan. „Rumos do movimento indigena no Brasil contemporaneo : experiencias exemplares no Vale do Javari“. [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280083.

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Orientador: John Manuel Monteiro
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta tese aborda os desdobramentos do movimento indígena no Brasil, após a promulgação da Constituição de 1988, quando uma nova fase se iniciou com mudanças significativas na forma jurídica e política de inserção das populações indígenas no Estado brasileiro. Descreve e analisa o modo de atuação dos líderes do movimento indígena, a partir das experiências exemplares indígenas vivenciadas no contexto interétnico do Vale do Javari. Aborda a criação do Conselho Indígena do Vale do Javari (CIVAJA), como organização protagonista de acontecimentos da história do movimento indígena. Como instrumento de análise, recorre à noção de rede para tratar as relações entre os atores sociais como múltipla e não apenas uni-direcional. A criação de organizações indígenas é tratada como parte do processo de definição de espaços interculturais no Estado brasileiro. Sob a abordagem do diálogo intercultural, questiona se a participação indígena nas esferas públicas governamentais de atuação tem permitido a articulação entre os distintos sistemas de significados ou tem mantido o predomínio hierárquico do sistema não-indígena. Ao final, conclui que, apesar da pluralidade étnica ser reconhecida pela sociedade brasileira, não se criou meios para concretizá-la como princípio organizativo do Estado nacional
Abstract: This dissertation deals with the indigenous movement in Brazil after the promulgation of the Constitution of 1988, when a new phase began and significant changes took place in the political and juridical forms of insertion of the indigenous populations into the Brazilian state. It describes and analizes the role of the indigenous movement¿s leaders based on the example of indigenous experiences witnessed in the interethnic context of the Vale do Javarí. It discusses the process of creation of the Indigenous Council of the Vale do Javarí (CIVAJA) as an organization active in various events in the history of the indigenous movement. The thesis adopts the notion of network as an analytical instrument, in order to capture the relationships between social actors as multiple rather than unidirectional processes. The creation of indigenous organizations is analyzed as part of the process of definition of intercultural spaces within the Brazilian state. From a perspective of intercultural dialogue, the study moves toward questioning whether the indigenous participation in the governmental public spheres has permitted exchanges between the different systems of meaning, or if it has left the hierarchical predominance of the non-indigenous system in place. Eventually, the dissertation concludes that despite the recognition of ethnic plurality by Brazilian society, means of substantiating that recognition into a concrete organizational principle of the nation-state have not been devised.
Doutorado
Doutor em Ciências Sociais
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Cavalcante, Olendina de Carvalho. „A politica da memoria Sapara“. [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280773.

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Orientador: Nadia Farage
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Com base na memória oral essa tese aborda a recomposição de um etnônimo singular, os Sapará, e seu significado político atual. Presente na documentação histórica relativa ao século XVIII, esse etnônimo, como tantos outros, começou a, paulatinamente, cair em desuso durante o século XIX e chegou ao século XX referenciado a uma parentela vivendo entre os Makuxi e Taurepang, no médio Uraricoera, cuja evocação guarda o sentido político do passado como diacrítico na luta presente por direitos territoriais. Como pano de fundo de tal recomposição, a tese analisa o impacto da colonização sobre a população indígena no rio Uraricoera, os movimentos populacionais e retrações territoriais. Nessa região as terras indígenas foram demarcadas em áreas descontinuas, entre fazendas, assentamentos agrícolas e núcleos urbanos, caracterizando-se como área endêmica, com grande potencial para conflitos pela terra
Abstract: This dissertation addresses the meaning of oral memory in the recomposition of a singular ethnonymon, the Sapará. It appears in the historical sources during the XVIII century, and begins to disappear in the XIX century. In the XX century the ethnonymon refered to only one family, living among the Mukuxi and Taurenpang Indians, in the middle portion of Uraricoera River. Such memory embraces the political meaning of past as diacritic in the struggle for territorial rights in the current days. In addition the dissertation also deals with the impact of colonization, showing the population movement and territorial retraction on the indigenous people of Uraricoera. In this region, the indigenous lands are demarcated in small tracks, scattered among farms, agriculture settlements, and urban centers, characterizing as endemic areas for land conflicts
Doutorado
Historia Indigena e do Indigenismo
Doutor em Antropologia Social
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Freitas, Ludmila Gomide. „A Camara Municipal da Vila de São Paulo e a escravidão indigena no seculo XVII (1629-1696)“. [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278773.

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Orientador: Leila Mezan Algranti
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: O presente trabalho tem como proposta entender a atuação da Câmara Municipal da vila de São Paulo na condução dos problemas advindos da escravidão dos índios no século XVII (1628-1696). A escravidão indígena foi um dos pontos de maior tensão durante o período colonial e envolveu todos os setores da sociedade: jesuítas, moradores, índios, autoridades régias na Colônia e a Coroa. Buscamos entender de que maneira o poder municipal desenvolveu mecanismos para afirmar os interesses locais, sobretudo os da elite, sem, contudo, abalar os laços de vassalagem com o Reino. A luta dos colonos de São Paulo pelo direito de explorar o trabalho indígena, levada à frente pela Câmara, demandou um esforço político para garantir estruturas legais mínimas que fundamentassem a escravidão
Abstract: The present work aims at understanding the role of the Council of the Village of São Paulo in the handling of problems originated from the Indian slavery in the XVII century (1628-1696). The Indian slavery has been one of the tensest points during the Colonial period, in which all sectors of society were involved: the Jesuits, the inhabitants, the Indians, the regal authorities in the Colony and the Crown. We intend to understand how the municipal power developed mechanisms to affirm the local interests, especially those from the elite, without shaking, however, its vassal position with respect to the Kingdom. The struggle of the colonists from Sao Paulo for the right to explore the Indian work was leaded by the Council, and demanded a political effort to ensure the minimum legal structures on which the slavery could be based.
Mestrado
Historia Cultural
Mestre em História
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49

Nogueira, Julia C. „Film and Video Festivals in South America:A Contemporary Analysis of Flourishing Cultural Phenomena“. Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1230612139.

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Pena, Marquez Juan Carlos. „Mitu Vaupes : a participação dos indios na construção do urbano na Amazonia“. [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280925.

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Orientador: Robin Michael Wright
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta pesquisa visa a descrever o processo histórico e social de desenvolvimento de Mitú como cenário urbano, colocando como eixo a participação dos índios na sua construção e significação. Desde esta realidade particular ¿Mitú, cidade indígena¿ criar as condições para que os atores sociais e culturais da região falem e materializem seus posicionamentos sobre o processo de desenvolvimento regional e da Amazônia. As histórias, as economias, a política, as etnografias e a cartografia social que serão apresentadas, procuram tecer as potencialidades e importância de colocar os atores sociais como sujeitos de pensamento e de ação vitais para as correntes de proteção e sustentabilidade cultural e ambiental da Amazônia. O urbano é um cenário complexo e simbólico, no qual o índio se confronta com a idéia de cidadão, de democracia, de poder e de poderes, produzindo e transformando as identidades. Os distintos fatores que influenciam a construção do urbano indígena não são uma soma de fatores individuais, mas uma nova expressão societária, correspondente à dinâmica social própria da Amazônia
Abstract: This research aims to describe the social and historic Mitu's development process, being an urban center and considering indigenous participation the center of its construction and meaning. From this particular reality ¿Mitú, indigenous city¿ create conditions to the social and cultural actors of this region to talk and materialize your ideas about the regional development process and Amazonian's one. The histories, economy, politics, ethnography and the social cartography which will be presented, wants to weave the potencials and importance of considering the social actors like subjects of vital comprehension and actions to the protection tendences in cultural and ambiental Amazonian sustainability. The urban is a complex and symbolic scenery, in which the indigenan comes across with the idea of citizen, democracy, and power or powers, producing and muting the identities. The distinct factors which influence the indigenous urban construction are not a sum of individual factors, but a new societary expression, corresponding to the social Amazonian dynamic own
Doutorado
Antropologia
Doutor em Ciências Sociais
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