Thematische Bibliographien / Indigenous political philosophy

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Auswahl der wissenschaftlichen Literatur zum Thema „Indigenous political philosophy“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Indigenous political philosophy"

Little, Adrian. "Indigenous Philosophy and the Politics of Ontology." Journal of Social and Political Philosophy 3, no. 2 (2024): 125–44. http://dx.doi.org/10.3366/jspp.2024.0084.

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The ‘ontological turn’ in the social sciences over the last two decades has necessitated a reconsideration of the onto-epistemological nexus in political science. While political theory has traditionally been more focused on epistemological questions, the work of White (2000) and Connolly (2017) amongst others has suggested that ontological perspectives need to be taken more seriously. In particular, such arguments invite greater openness to a broader range of theories of ontology than have traditionally been considered in mainstream political theory. In this article the contribution of Indige

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Terver Akpar, Dr Michael, and Luper Paul Iorkongoso. "“Kumen Mfe Nungwan Ibyumegh” (Pounding Knowledge, Adding Foolishness): A Tiv Epistemological Critique of Western Epistemic Modality in Political Philosophy." International Journal of Research and Innovation in Social Science IX, no. V (2025): 3944–66. https://doi.org/10.47772/ijriss.2025.905000301.

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This paper critiques Western epistemic modality in political philosophy through the lens of Tiv epistemology, encapsulated in the proverb Kumen Mfe Nungwan Ibyumegh (“Pounding Knowledge, Adding Foolishness”). It interrogates the intellectual dependency on Western epistemology in African political thought, arguing that it often results in an epistemic framework that alienates indigenous perspectives and renders them subordinate or irrelevant. Adopting an eclectic framework that combines Syed Hussein Alatas’s Academic Dependency Theory and Chinweizu’s Piles of Rubbish Theory, the study highlight

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Dorries, Heather, and Sue Ruddick. "Between concept and context: reading Gilles Deleuze and Leanne Simpson in their in/commensurabilities." cultural geographies 25, no. 4 (2018): 619–35. http://dx.doi.org/10.1177/1474474018778576.

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After centuries of ignoring and discounting Indigenous epistemologies, geographers and other scholars rooted in Western intellectual traditions have recently displayed a new curiosity about the insights offered by Indigenous intellectual traditions. In this article, we reflect on the ethical challenges that accompany reading Indigenous philosophy as scholars trained primarily in the Western tradition. Reading a set of texts by Michi Saagiig Nishnaabeg writer Leanne Betasamosake Simpson and French philosopher Gilles Deleuze, we argue that reading practices can serve as either enactments or refu

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Burke Hendrix. "Political Authority and Indigenous Sovereignty." Good Society 19, no. 2 (2010): 47–52. http://dx.doi.org/10.1353/gso.2010.0007.

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Ruckstuhl, Katharina. "“A shift in the playing field”: Indigenous sovereignty and the philosophy of Jacques Ranciѐre". AlterNative: An International Journal of Indigenous Peoples 13, № 1 (2017): 35–42. http://dx.doi.org/10.1177/1177180116689024.

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This article considers Indigenous people as political actors in their quest for sovereignty within the liberal democracies of Canada, Australia, Aotearoa New Zealand and the USA (the CANZUS nations). I aim to show that, despite the structures of settler colonialism that both resist and then co-opt dissent, seeking sovereignty is, as political philosopher Jacques Ranciѐre outlines, an act of Indigenous politics that challenges and shifts these structures. While the fundamental colonising logic of the nation state does not change, through the Indigenous sovereign voice, a reframed understanding

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De Menezes, Magali. "Paths of Reforestation of Thinking: Interculturality from Indigenous Philosophies." Revista Guillermo de Ockham 22, no. 1 (2024): 105–15. http://dx.doi.org/10.21500/22563202.6598.

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This text aims to affirm Indigenous philosophies as wisdom that contributes significantly to the way of thinking/feeling education and philosophy. From the Western tradition, philosophy has been constituted from the rupture of what we call mythical thought. Indigenous philosophies, however, start from the mythical narrative, symbolic thought, dreams, orality, and all the ancestry they carry to constitute their cosmologies. To affirm Indigenous thought is, therefore, to recover what was denied, showing that philosophy does not have a single soil of origin (Greece), but is built in different ter

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Masolo, D. A. "Philosophy and Indigenous Knowledge: An African Perspective." Africa Today 50, no. 2 (2003): 20–38. http://dx.doi.org/10.2979/aft.2003.50.2.20.

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Masolo, D. A. "Philosophy and Indigenous Knowledge: An African Perspective." Africa Today 50, no. 2 (2003): 21–38. http://dx.doi.org/10.1353/at.2004.0015.

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Egerer, Juliane. "Exploring Transcultural Community: Realistic Visions in Sami (Norwegian-Danish) and Ojibwe (Canadian) Novels." Scandinavian-Canadian Studies 27 (December 1, 2020): 128–61. http://dx.doi.org/10.29173/scancan181.

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ABSTRACT: This article compares the protagonists’ identity constitution in the novels Og sådan blev det (2013) [And so it turned out] by Maren Uthaug (2013) and Medicine Walk by Richard Wagamese (2014). Indigenous identity is historically and theoretically framed by political discourses and postcolonial theory. Indigenous concepts of land and story, concepts of cultural memory, western postmodern subject philosophy, and Indigenous research methods serve as a basis to explain the characters’ success in constituting their individual Indigenous identity within ethnically and culturally diverse co

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Giesinger, Johannes. "Paternalism and the Justification of Education." Philosophical Inquiry in Education 26, no. 1 (2020): 49–63. http://dx.doi.org/10.7202/1071420ar.

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The problem of paternalism, widely discussed in moral and political philosophy, has not received much attention in the philosophy of education. Yet Johannes Drerup claims that paternalism should be considered ‘an indigenous concept’ of educational theory, and ‘the indigenous model of justification’ in education. This essay explores Drerup’s claim, considering conceptual and normative aspects of paternalism and education. The first idea put forward in this essay is that, in the search for ‘indigenous’ educational concepts, we should focus on education, not paternalism. In a second step, however

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Dissertationen zum Thema "Indigenous political philosophy"

Lora, León Magda Patricia 1975. "Estabelecer pontes ou delimitar fronteiras? : desvendando o potencial de uma humanidade "outra" a partir do pensamento dos indígenas da Serra Nevada de Santa Marta, Colômbia." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281099.

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Orientador: Amnéris Angela Maroni<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-26T22:59:22Z (GMT). No. of bitstreams: 1 LoraLeon_MagdaPatricia_D.pdf: 2142782 bytes, checksum: 7591bec0407574f1c9f072d08b01ac95 (MD5) Previous issue date: 2014<br>Resumo: A presente tese assume o desafio de desvendar o potencial enunciativo assim como do pensamento enunciado nas formas de comunicação produzidas nas três últimas décadas pelos povos indígenas Kogui, Wiwa, Arhuaco e Kankuamo da Serra Nevada de Santa Marta, C

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Perombelon, Brice Désiré Jude. "Prioritising indigenous representations of geopower : the case of Tulita, Northwest Territories, Canada." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:71e14c26-d00a-4320-a385-df74715c45c8.

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Recent calls from progressive, subaltern and postcolonial geopoliticians to move geopolitical scholarship away from its Western ontological bases have argued that more ethnographic studies centred on peripheral and dispossessed geographies need to be undertaken in order to integrate peripheralised agents and agencies in dominant ontologies of geopolitics. This thesis follows these calls. Through empirical data collected during a period of five months of fieldwork undertaken between October 2014 and March 2015, it investigates the ways through which an Indigenous community of the Canadian Arcti

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Briones, Claudia. "Weaving "the Mapuche people" : the cultural politics of organizations with indigenous philosophy and leadership /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Butts, David James. "Maori and museums : the politics of indigenous recognition : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Museum Studies at Massey University, Palmerston North." Massey University. School of Maori Studies, 2003. http://hdl.handle.net/10179/251.

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As a result of colonialism indigenous peoples have been marginalised within their own customary territories. In an analysis of the politics of cultural recognition Tully (1995) proposes the reconceptualisation of the 'common ground': sites, including public museums, within which different cultures negotiate their relationships within the modern nation-state, where the rights of indigenous peoples can be recognised on the basis of the principles of mutual recognition, continuity and consent. This thesis examines the impact of the politics of indigenous recognition on the evolving relationships

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Bell, Avril. "Relating Maori and pakeha : the politics of indigenous and settler identities : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Massey University, Palmerston North, New Zealand." Massey University. School of Sociology, Social Policy and Social Work, 2004. http://hdl.handle.net/10179/267.

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Settler colonisation produced particular colonial subjects: indigene and settler. The specificity of the relationship between these subjects lies in the act of settlement; an act of colonial violence by which the settler physically and symbolically displaces the indigene, but never totally. While indigenes may be physically displaced from their territories, they continue to occupy a marginal location within the settler nation-state. Symbolically, as settlers set out to distinguish themselves from the metropolitan 'motherlands', indigenous cultures become a rich, 'native' source of cultural aut

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Achieng-Evensen, Charlotte. "Young, Urban, Professional, and Kenyan?: Conversations Surrounding Tribal Identity and Nationhood." Chapman University Digital Commons, 2016. http://digitalcommons.chapman.edu/ces_dissertations/9.

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By asking the question “How do young, urban, professional Kenyans make connections between tribal identity, colonialism, and the lived experience of nationhood?,” the researcher engages with eight participants in exploring their relationships with their tribal groups. From this juncture the researcher, through a co-constructed process with participants, interrogates the idea of nationhood by querying their interpretations of the concepts of power and resistance within their multi-ethnic societies. The utility of KuPiga Hadithi as a cultural responsive methodology for data collection along with

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"Indigenous Philosophy and World Politics: Cosmopolitical Contributions from across the Americas." Doctoral diss., 2012. http://hdl.handle.net/2286/R.I.15065.

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abstract: The call for an Inter-Civilizational Dialogue informed by cosmopolitical forms of Comparative Political Theory as a way to address our unprecedented global challenges is among the most laudable projects that students of politics and related fields across the world have put forth in centuries. Unfortunately, however, up until this point the actual and potential contributions of the Indigenous or 'Fourth' World and its civilizational manifestations have been largely ignored. This has clearly been the case in what refers to Indigenous American or Abya-Yalan cultures and civilizations. T

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Ajei, Martin Odei. "Africa's development : the imperatives of indigenous knowledge and values." Thesis, 2007. http://hdl.handle.net/10500/1266.

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In post-colonial Africa, conceptions of the nature and purposes of development as well as the theories and strategies for achieving them have remained a territory traversed predominantly by non-African social scientists. In this context, social scientists studying Africa's development proclaimed, at the dawn of the 1990s, a "paradigmatic crisis" and embarked on a quest for new paradigms . In advancing this quest, a number of "homegrown" development strategies have emerged. This work argues that these are mere adaptations and reconstructions of dominant Eurocentic paradigms that exaggerate

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Salazar, Juan Francisco. "Imperfect media : the poetics of indigenous media in Chile." Thesis, 2004. http://handle.uws.edu.au:8081/1959.7/25273.

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This dissertation examines the cultural constructions of information and communication media by Indigenous peoples in Chile. It includes a critical investigation into the emergence, current practices and future prospects of Mapuche media within situated and culturally mediated social space. The research is informed by current anthropological interests in indigenous media and locates indigenous media theory and practice within three different, though overlapping fields of cultural production: applied visual anthropology, alternative media activism and new media theory. The theoretical, historic

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Cheney, Thomas. "Property, human ecology and Delgamuukw." Thesis, 2011. http://hdl.handle.net/1828/3420.

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This thesis has two central goals. The first is to theorize the confrontation of Indigenous societies and European settler society as, among other things, a conflict between two opposing conceptions of the human relationship with nature — human ecology. The Western/settler view is that nature is external to humans and instrumental to their development. John Locke’s philosophy provides an excellent example of this type of thinking. In contrast, the world-view of many Indigenous societies is characterized by a sense of ontological continuity between humans and the ecology. The second aim of this

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Bücher zum Thema "Indigenous political philosophy"

Baba, Yoseph Mulugeta. Negritude as the recovery of indigenous African political leadership: The case of Gadaa Oromo political philosophy : beyond Ethiopian-nationalism and ethnicity. [publisher not identified], 2017.

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Driskill, Qwo-Li. Queer indigenous studies: Critical interventions in theory, politics, and literature. University of Arizona Press, 2011.

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Nicholson, Karen P., and Maura Seale. The politics of theory and the practice of critical librarianship. Library Juice Press, 2018.

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Paolo, Charles De. The ethnography of Charles Darwin: A study of his writings on Aboriginal peoples. McFarland & Co., Inc., Publishers, 2010.

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Paolo, Charles De. The ethnography of Charles Darwin: A study of his writings on Aboriginal peoples. McFarland & Co., Inc., Publishers, 2010.

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1946-, Bremen Jan van, Ben-Ari Eyal 1953-, and Alatas Farid Syed, eds. Asian anthropology. RoutledgeCurzon, 2004.

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Polanco, Héctor Díaz. Indigenous peoples in Latin America: The quest for self-determination. Westview Press, 1997.

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Sánchez, Oswaldo Aguilar. Territorialidad y gobernabilidad indígenas: Capitalización de la filosofía y práctica de la planificación, gestión y gobernabilidad de las nacionalidades y pueblos del Ecuador : la unidad indígena-territorio es indivisible, sagrada e innegociable. CODENPE, 2006.

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Favre, Henri. O movimento indigenista na America Latina. UERJ/Nucleas, 2011.

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Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. Green Books in association with The Gaia Foundation, 1998.

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Buchteile zum Thema "Indigenous political philosophy"

Viveros, Alejandro. "Notes for an Indigenous Political Philosophy in New Spain: On the Figure of Nezahualcóyotl." In Pluralizing Philosophy’s Past. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13405-0_16.

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Ansart, Olivier. "The Philosophical Moment Between Ogyū Sorai and Kaiho Seiryō: Indigenous Modernity in the Political Theories of Eighteenth-Century Japan?" In Dao Companion to Japanese Confucian Philosophy. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-90-481-2921-8_7.

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Low, Remy Y. S., and Suzanne Egan. "Other People’s Ideas: An Introduction to Using Social Theory in Higher Education." In Using Social Theory in Higher Education. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39817-9_1.

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AbstractIn this introductory chapter, we explore our transformative early encounters with social theories and discuss what social theory is, the different ways it can be used in the context of higher education, and its limitations. The chapter explains how the authors in this book put social theories to work to think through issues that are emerging as key social and political concerns in a higher education context. We provide a brief overview of each chapter and present the social theorists that each author engages with, including Indigenous Australian scholar Aileen Moreton-Robinson, Māori

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Biswas, Debajyoti. "Environmental Humanities in India: An Interdisciplinary Approach." In Asia in Transition. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-3933-2_1.

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AbstractThe Environmental Humanities, or EH, is a multifaceted, relatively new, and swiftly evolving field of scholarship that integrates the theories and approaches of various disciplines—from anthropology, art, communications, cultural studies, philosophy and ecology to history, literature, media, music, performance, politics, sociology, theology and theatre. Practitioners of this markedly integrative field aim to address and, even, confront today’s urgent ecological and cultural challenges, namely climate change, urban sustainability, biodiversity conservation, species decline, energy polic

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Watene, Krushil. "Pūrākau as Philosophy." In Pluralizing Political Philosophy. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191994784.003.0005.

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Abstract Interest in Indigenous philosophies within the academic discipline of philosophy has been on the rise. For quite some time longer, albeit outside of and largely without the support of the academic discipline of philosophy, Indigenous scholars, activists, and communities have been working to revitalize, reclaim, and regenerate their philosophies. This chapter explores the role of pūrākau (stories and storytelling) for Māori philosophy. The chapter contends that pūrākau are repositories of accumulated knowledge that not only contain Māori philosophy but also enable its critical engageme

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Valverde, Facundo García. "Buen Vivir and Extractivism." In Pluralizing Political Philosophy. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191994784.003.0011.

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Abstract This chapter is devoted to showing how the intensive use of extractive practices in the Global South not only reinforces but also creates new patterns of inequality. It will be shown that Buen Vivir, a framework of biocentric conceptions that advocates decommodified relations with Nature, can have an empowering potential for Indigenous communities that have been deeply harmed by extractivism. This potential is based on two important contributions. First, it is capable of a relational (and not only a distributive) assessment of the inequalities caused by extractivism, taking into accou

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van der Zweerde, Evert. "Socialism and Marxism in Russia: The Peasant Commune is Dead – Long Live the Peasant Commune!" In Russian Political Philosophy. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474460378.003.0003.

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Is it possible to move from feudalism to socialism, bypassing the disasters of capitalism? This chapter focuses on the debate about socialism. It emphasises the presence of a pre-Marxist indigenous tradition of agrarian socialism, partly rooted in Slavophile thought and partly developing into anarchist socialism / communism. Marx’s exchange with Vera Zasulich over Russia’s possible evasion of capitalism contrasts with the formation of philosophical system of Marxism. In all of this, the contrast between philosophical (or scientific) and political agenda’s leads to an instructive dynamics. What

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"7 CITIZENSHIP, IMMIGRATION AND INDIGENOUS PEOPLES." In Peoples, Cultures and Nations in Political Philosophy. Edinburgh University Press, 2016. http://dx.doi.org/10.1515/9780585441696-009.

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O'Sullivan, Dominic. "Economic development as differentiated citizenship: Fiji." In Indigeneity: A Politics of Potential. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447339427.003.0009.

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Relatively speaking, indigenous Fijians do not enjoy high levels of self-determination. Economic underdevelopment is a significant contributing variable. Underdevelopment occurs at the intersection of political instability, incoherent understandings of the nature of political relationships and the underutilisation of natural resources. Of this book’s three nations of interest, it is Fiji that most lacks a coherent philosophy of indigenous self-determination, which is the point that most significantly sets that country’s indigenous politics apart from Australia’s or New Zealand’s. This chapter

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Ide, Kanako W. "15 Okinawa’s Lesson for Peace and Democracy: Indigenous Values, Political Tension, Military Contact Zones, and the International Women’s Club." In Teachers and Philosophy. SUNY Press, 2025. https://doi.org/10.1515/9798855801002-019.

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Konferenzberichte zum Thema "Indigenous political philosophy"

Sandoval Vásquez, Juan Carlos. "El Ecuador, original, volviendo a los origenes: en busca de los principios del ordenamiento territorial ancestral." In Seminario Internacional de Investigación en Urbanismo. Facultad de Arquitectura. Universidad de la República, 2015. http://dx.doi.org/10.5821/siiu.6125.

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El Ecuador está experimentado importantes cambios, entre ellos, la adopción de un nuevo paradigma de Desarrollo, el Sumak Kawsay, que emerge de la filosofía de los pueblos originarios y es incorporado en la Constitución Política del Ecuador como el Régimen y Derechos del Buen Vivir y Derechos de la Naturaleza. Otro cambio significativo es la importancia conferida al Ordenamiento Territorial al amparo de un nuevo marco normativo y una masiva experiencia de planificación en todos los niveles de gobierno. En este contexto están emergiendo también los Planes de Vida de los Territorios de las Comun

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Thomas, Joyce, and Megan Strickfaden. "Design for the Real World: a look back at Papanek from the 21st Century." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002010.

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This paper presents an overview of Victor Papanek’s book Design for the Real World (1971) from the perspective of current 3rd year industrial design students, members of GenZ, combined with the perspectives of the educators/authors who read the original edition of the book in the 70s and 80s. Students read individual chapters the 2019 edition of this book, wrote a critical review, and presented their overviews and findings in two lengthy class discussions that allowed them to ‘read’ the entire book. The perspectives of the students and educators (from very different generations) reveal an inte

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