Thematische Bibliographien / Indignita / Zeitschriftenartikel
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Zeitschriftenartikel zum Thema „Indignita“

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Veröffentlicht am 1. April 2023

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1

Khanna, Ranjana. „Indignity“. Ethnic and Racial Studies 30, Nr. 2 (März 2007): 257–80. http://dx.doi.org/10.1080/01419870601143943.

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2

Khanna, R. „Indignity“. positions: east asia cultures critique 16, Nr. 1 (01.03.2008): 39–77. http://dx.doi.org/10.1215/10679847-2007-011.

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3

Harding, Bruce. „Indigeneity or Indignity?“ Journal of Pacific History 44, Nr. 3 (26.11.2009): 345–53. http://dx.doi.org/10.1080/00223340903358472.

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4

Gordon, John-Stewart. „Indignity and Old Age“. Bioethics 32, Nr. 4 (20.04.2018): 223–32. http://dx.doi.org/10.1111/bioe.12434.

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Whitney, Harvey A. K. „Death with Indignity Legalized“. Annals of Pharmacotherapy 28, Nr. 12 (Dezember 1994): 1395–97. http://dx.doi.org/10.1177/106002809402801211.

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6

Conner, Paul. „The Indignity of Human Cloning“. National Catholic Bioethics Quarterly 2, Nr. 4 (2002): 635–58. http://dx.doi.org/10.5840/ncbq2002247.

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7

Kolhekar, A. „A Gross Indignity to Humans“. Science 302, Nr. 5653 (19.12.2003): 2070a—2070. http://dx.doi.org/10.1126/science.302.5653.2070a.

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8

Crowley, Martha. „Class, Control, and Relational Indignity“. American Behavioral Scientist 58, Nr. 3 (18.09.2013): 416–34. http://dx.doi.org/10.1177/0002764213503335.

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9

Shuster, Sam. „Gut-lag; a silent indignity“. Lancet 350, Nr. 9089 (November 1997): 1488. http://dx.doi.org/10.1016/s0140-6736(05)64267-5.

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10

Sturdy, Deborah. „Indignity in care: are you responsible?“ Nursing Older People 19, Nr. 9 (27.11.2007): 9. http://dx.doi.org/10.7748/nop.19.9.9.s10.

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Cardy, Simon. „Indignity in Solihull: an activist response“. Ethics and Social Welfare 10, Nr. 2 (21.03.2016): 177–84. http://dx.doi.org/10.1080/17496535.2016.1159777.

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Nylund, Katharine. „The Indignity of a False Citizenship“. Tilburg Law Review 19, Nr. 1-2 (01.01.2014): 223–35. http://dx.doi.org/10.1163/22112596-01902022.

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13

Garnacho Villarrubia, Manuel. „Seguridad e higiene en el sector de la construcción: el comienzo del fin de una indignidad“. Informes de la Construcción 44, Nr. 423 (28.02.1993): 65–70. http://dx.doi.org/10.3989/ic.1993.v44.i423.1210.

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14

Labbé, Mathilde. „La littérature entre indignation et indignité nationale“. Critique 778, Nr. 3 (2012): 208. http://dx.doi.org/10.3917/criti.778.0208.

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15

Lawrie, Douglas. „OF HUMAN INDIGNITY AND THE LIMITS OF ETHICS“. Scriptura 106 (12.06.2013): 81. http://dx.doi.org/10.7833/106-0-149.

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16

Roubineau, Jean-Manuel. „Mendicité, déchéance et indignité sociale dans les cités grecques“. Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques 38, Nr. 1 (2013): 15–36. http://dx.doi.org/10.3406/ktema.2013.1396.

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17

Gerlach, Alice. „Women’s experiences of indignity in immigration detention and beyond“. Incarceration 3, Nr. 2 (16.06.2022): 263266632211034. http://dx.doi.org/10.1177/26326663221103437.

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In this article, I set out to define dignity in immigration detention and beyond. Throughout this piece, I will examine the role of dignity in detention, and the way in which the existence of ‘dignity’ in detention impacts on people when they are in detention and after they leave. Based on interviews and research with women who have experienced immigration detention in the United Kingdom, it is clear that this experience of indignity has had a lasting impact on women, causing them distress both in detention and after they leave. The key themes emerging out of this research into violations of dignity include vilification, lack of autonomy and ‘diminishment’. In light of this, I suggest that immigration detention is incompatible with the concept of dignity that has been defined by the women in this study.
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18

Toutain, Olivier, und Alain Fayolle. „Ni excès d'honneur ni indignité pour le plan d'affaires“. Entreprendre & Innover 15, Nr. 3 (2012): 17. http://dx.doi.org/10.3917/entin.015.0017.

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19

Aleo, Joseph J. „Is Scientific Judgment by a Dentist the Ultimate Indignity?“ Journal of Dental Research 68, Nr. 4 (April 1989): 744. http://dx.doi.org/10.1177/00220345890680041401.

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20

Hicks, Donna. „A Culture of Indignity and the Failure of Leadership“. Humanistic Management Journal 1, Nr. 1 (08.08.2016): 113–26. http://dx.doi.org/10.1007/s41463-016-0006-2.

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21

Gross, Michael L. „Regulating Torture in a Democracy: Death and Indignity in Israel“. Polity 36, Nr. 3 (April 2004): 367–88. http://dx.doi.org/10.1086/polv36n3ms3235383.

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22

Macovei, Codrin. „De veghe în turpitudinea nedemnului. Prolegomene ale posibilei invocări“. Studia Universitatis Babeş-Bolyai Iurisprudentia 65, Nr. 4 (16.03.2021): 477–501. http://dx.doi.org/10.24193/subbiur.65(2020).4.13.

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This article examines a particular aspect of invoking succession unworthiness. Regarding the sphere of persons who would have active procedural capacity in an action to ascertain/stating the indignity, we include in this category: legal or testamentary co-heirs (whose inheritance rights would have been restricted by the coming of the unworthy to inherit); subsequent legal heirs (whom the presence of the unworthy would have removed from the inheritance); donees or legatees (whose liberalities could have been reduced if they had infringed the succession reserve quota of the unworthy); the creditors of the legal co-heirs, of the subsequent legal heirs, of the donees or legatees (the exercise of the oblique action is allowed, not being an exclusive personal right); the unworthy heir. However, there are some dilemmas regarding unworthy heir. Until we can discern a different regime of invocation depending on the type of indignity, legal or judicial, we must answer the fundamental question of its interest. Could the principle nemo auditur turpitudinem allegans be applied in this case? Before finding a definitive answer to this question, this article aims to determine the legal nature of this institution and its history.
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RONCERO LÓPEZ, VICTORIANO. „El tema del linaje en el "Estebanillo González": la 'indignitas hominis'“. Bulletin of Hispanic Studies 70, Nr. 4 (Oktober 1993): 415. http://dx.doi.org/10.3828/bhs.70.4.415.

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24

Roncero López, Victoriano. „El tema del linaje en el Estebanillo González: la ‘indignitas hominis’“. Bulletin of Hispanic Studies 70, Nr. 4 (01.01.1993): 415–23. http://dx.doi.org/10.1080/1475382932000370415.

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25

Anidjar, Gil. „The Dignity of Weapons“. Law, Culture and the Humanities 14, Nr. 3 (27.12.2015): 380–90. http://dx.doi.org/10.1177/1743872115623955.

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In this article, I wish to ask about the dignity of weapons, the kind of elevated worth weapons appear to have acquired despite (or because) of their role in the production of indignity, a worth which, perhaps not as paradoxically as it may otherwise appear, constitutes (or rather de-constitutes) human dignity. I shall not take Kant as my guide, though, but the other K, namely, Franz Kafka.
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26

Nåden, Dagfinn, Arne Rehnsfeldt, Maj-Britt Råholm, Lillemor Lindwall, Synnøve Caspari, Trygve Aasgaard, Åshild Slettebø et al. „Aspects of indignity in nursing home residences as experienced by family caregivers“. Nursing Ethics 20, Nr. 7 (04.03.2013): 748–61. http://dx.doi.org/10.1177/0969733012475253.

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The overall purpose of this cross-country Nordic study was to gain further knowledge about maintaining and promoting dignity in nursing home residents. The purpose of this article is to present results pertaining to the following question: How is nursing home residents’ dignity maintained, promoted or deprived from the perspective of family caregivers? In this article, we focus only on indignity in care. This study took place at six different nursing home residences in Sweden, Denmark and Norway. Data collection methods in this part of this study consisted of individual research interviews. Altogether, the sample consisted of 28 family caregivers of nursing home residents. The empirical material was interpreted using a hermeneutical approach. The overall theme that emerged was as follows: ‘A feeling of being abandoned’. The sub-themes are designated as follows: deprived of the feeling of belonging, deprived of dignity due to acts of omission, deprived of confirmation, deprived of dignity due to physical humiliation, deprived of dignity due to psychological humiliation and deprived of parts of life.
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27

Pagratis, Gerassimos D. „Piazza Syntagma, la nuova agorà: gli indignati in Grecia“. HISTORIA MAGISTRA, Nr. 11 (Juli 2013): 35–48. http://dx.doi.org/10.3280/hm2013-011004.

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28

Thomasma, David C. „An Analysis of Arguments for and Against Euthanasia and Assisted Suicide: Part One“. Cambridge Quarterly of Healthcare Ethics 5, Nr. 1 (1996): 62–76. http://dx.doi.org/10.1017/s0963180100006733.

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In advanced technological societies there is growing concern about the prospect of protracted deaths marked by incapacitation, intolerable pain and indignity, and invasion by machines and tubing. Life prolongation for critically ill cancer patients in the United States, for example, literally costs a fortune for very little benefit, typically from $82,845 to $189,339 for an additional year of life. Those who return home after major interventions live on average only 3 more months; the others live out their days in a hospital intensive care unit.
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29

Koppelman, Carter M. „Inclusion in Indignity: Seeing the State and Becoming Citizens in Chile’s Social Housing“. Qualitative Sociology 44, Nr. 3 (22.03.2021): 385–402. http://dx.doi.org/10.1007/s11133-021-09477-0.

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30

Moore, Isabella. „Indignity in unwanted pregnancy: denial of abortion as cruel, inhuman and degrading treatment“. International Journal of Human Rights 23, Nr. 6 (22.03.2019): 1010–27. http://dx.doi.org/10.1080/13642987.2019.1592160.

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31

Mercat, A., und J. C. Richard. „Le cathéter artériel pulmonaire ne méritait « ni cet excès d’honneur ni cette indignité »“. Revue des Maladies Respiratoires 21 (Juni 2004): 177–78. http://dx.doi.org/10.1016/s0761-8425(04)72074-4.

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32

Fawcett, Ben. „Shit in Developing Cities: A World of Ill Health, Indignity, Violence, and Death“. South Atlantic Quarterly 115, Nr. 4 (30.09.2016): 763–70. http://dx.doi.org/10.1215/00382876-3656169.

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33

Corrêa, Carolina Salomão, und Solange Jobim e Souza. „Subjetividade indignada: movimentos em rede e a afirmação da democracia“. Revista Polis e Psique 4, Nr. 1 (31.07.2014): 21. http://dx.doi.org/10.22456/2238-152x.45725.

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As recentes manifestações sociais ao redor do mundo marcam um momento paradigmático da nossa sociedade. Trata-se de um acontecimento, no sentido conferido por Deleuze, que como tal evidenciam uma mudança de subjetividade. Segundo o filósofo, o acontecimento não traz soluções para problemas, mas instauram novas possibilidades. Diante do insuportável, o acontecimento altera nossa maneira de sentir, apontando para novas formas de vida. Nesse sentido, esse artigo investiga a emergência de uma nova subjetividade, indignada, com anseios democráticos e libertadores que organizada em rede promove micro-revoluções com reivindicações diversas. Simultaneamente locais e globais, os movimentos sociais recentes são representativos de uma nova forma de resistência, que tem as redes sociais como cenário, e os valores de criatividade, cooperação e comunicação como ferramentas fundamentais para as lutas. Assim, esse trabalho propõe uma breve análise dos movimentos juvenis dos últimos anos destacando suas origens, modos de organização e produção de subjetividade.
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34

Bell, Steve. „Drawing fire without a cartoonist’s flak jacket“. Pacific Journalism Review : Te Koakoa 9, Nr. 1 (01.09.2003): 19–21. http://dx.doi.org/10.24135/pjr.v9i1.751.

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How would I like to be an embedded cartoonist? Not one little bit. I believe passionately in the idea of cartoon reportage, but not at my age, and certainly not in the present circumstances with the military breathing down my neck. Don’t get me wrong — I would love to hurl myself into foxholes and I really enjoyed the only time I have been paintballing. But I fear this would be paintballing with extreme prejudice — and just imagine the indignity of being at the beck and call of nuclear-powered wankers like Air Marshall Bertrand Bollocks or whatever his name is.
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35

Krauz, Maria. „Zniewaga jako akt mowy w świetle danych językowych i przepisów prawnych“. Język. Religia. Tożsamość. 1, Nr. 23 (29.07.2021): 53–70. http://dx.doi.org/10.5604/01.3001.0015.0291.

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The author of the work analyzes insults as a speech act. She shows similarities and differences between indignity, invective, abuse, defamation – speech acts with the same general intention: harming someone in an act of communications, insulting someone by word. Acts of verbal (and active) insults are assessed according to many criteria: moral (since it is a violation of personal dignity and moral value belonging to every person), social (as an offense against ethical and cultural norms accepted in a given society), legal (specified in art. 216) and linguistic, because they are made by using offensive words.
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36

Rossi, Guido. „V. Indignitas, heresy and schism: Canon law and the iurisdictio of the mali pastores“. Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 98, Nr. 1 (01.08.2012): 149–73. http://dx.doi.org/10.7767/zrgka.2012.98.1.149.

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37

Roubineau, J. M. „Quand l’important était de gagner : Indignité de la défaite et stratégies athlétiques en Grèce ancienne“. Revue belge de philologie et d'histoire 94, Nr. 1 (2016): 5–26. http://dx.doi.org/10.3406/rbph.2016.8872.

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38

Tovar González, Leonardo. „El último kantiano“. Theoría. Revista del Colegio de Filosofía, Nr. 18 (01.07.2007): 109–19. http://dx.doi.org/10.22201/ffyl.16656415p.2007.18.342.

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According to Foucault, Kant established the mission of philosophizing as ontology of the present, however when applying the lessons to our era everything seems to indicate that we should abandon his announcements full of hope on the gradual moral and political illustration of human kind and conclude, with Benjamin, after the memory of the defeated that “every act of civilization is an act of barbarity”. Or perhaps the distance between the rationalist scatology of the philosopher of Könisgsberg and the agonistic memorial of the thinker of Berlin is not so large, since in both cases they intend to replevy human dignity, in Kant for the sake of making it possible, in Benjamin for the indignity not to be repeated.
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39

Vickers, Lucy. „Comparative Discrimination Law: Age as a Protected Ground“. Brill Research Perspectives in Comparative Discrimination Law 2, Nr. 1 (18.07.2018): 1–99. http://dx.doi.org/10.1163/24522031-12340003.

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AbstractThis comparative review of age as a protected ground in discrimination law explores the underpinning questions and themes related to two main dimensions of age discrimination. The first dimension is structural, economic and labour market driven, whereby age is used to allocate a range of rights, obligations and benefits within society. The second is the social justice and equality dimension, in which age is understood as an aspect of individual identity that is worthy of protection against indignity or detriment. The review then considers the law on age discrimination in a number of jurisdictions, the EU law, the UK, Sweden, USA, Canada and South Africa, and assesses the extent to which the underpinning questions explain the developing case law.
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Marcos-Ramos, María. „(In)dignidades mediáticas en la sociedad digital [Reseña]“. Revista Mediterránea de Comunicación 14, Nr. 1 (01.01.2023): 349. http://dx.doi.org/10.14198/medcom.23911.

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La obra examina el valor de la dignidad y de la indignidad en la sociedad actual, mediante el análisis de algunos relatos paradigmáticos como la cobertura de la información sobre los geriátricos al inicio de la pandemia; los procesos de resignificación del pasado cultural; el sensacionalismo de los "reality shows" en la construcción social de los personajes femeninos, y el repaso de las (in)dignidades más recurrentes del entorno digital.
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41

Willard, Thomas. „European Magic and Witchcraft: A Reader. Ed. Martha Rampton. Readings in Medieval Civilizations and Cultures, 20. Toronto: University of Toronto Press, 2018, pp. xv+461, 8 b/w illustrations.“ Mediaevistik 32, Nr. 1 (01.01.2020): 281–83. http://dx.doi.org/10.3726/med.2019.01.27.

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In the brief preface to this collection of documents, Professor Rampton warns readers, most of whom she assumes will be college students, that they are going “to fly through a mirror,” into a distant country where they will meet people who think very differently than they do and indeed where nature seems to operate very differently than they would expect. Rampton explains that she has kept introductions to the selections “minimal,” so that readers can form their own impressions, becoming “witnesses” rather than “voyeurs.” She hopes they will appreciate the ecstasy of a magician discovering a new secret, the exasperation of a pastor whose parishioners keep going to the local cunning woman, and the indignity suffered by a woman interrogated on suspicion of being a witch.
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Smith, James. „Death, disease and indignity: serious health and human rights concerns persist in UK Immigration Detention Facilities“. Journal of Public Health 40, Nr. 1 (13.04.2017): 212–13. http://dx.doi.org/10.1093/pubmed/fdx042.

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43

Hurren, Elizabeth T. „“Deliver Me From This Indignity!”: Cottage Hospitals, Localism and NHS Healthcare in Central England, 1948-1978“. Family & Community History 19, Nr. 2 (02.07.2016): 129–51. http://dx.doi.org/10.1080/14631180.2016.1216349.

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44

Kendrick, Matthew. „“A Shoemaker Sell Flesh and Blood—O Indignity!”: The Labouring Body and Community inThe Shoemaker's Holiday“. English Studies 92, Nr. 3 (Mai 2011): 259–73. http://dx.doi.org/10.1080/0013838x.2011.564779.

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45

Shankaran, Veena, Richard J. LaFrance und Scott D. Ramsey. „Drug Price Inflation and the Cost of Assisted Death for Terminally Ill Patients—Death With Indignity“. JAMA Oncology 3, Nr. 1 (01.01.2017): 15. http://dx.doi.org/10.1001/jamaoncol.2016.3842.

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46

Morales Ferrer, Salvador. „La aplicación de la mediación en la indignidad de suceder en España“. Novum Jus 9, Nr. 2 (2015): 137–60. http://dx.doi.org/10.14718/novumjus.2015.9.2.6.

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47

Alavi, Yasmene, Vincent Jumbe, Sally Hartley, Sarah Smith, Donna Lamping, Mohammad Muhit, Francis Masiye und Chris Lavy. „Indignity, exclusion, pain and hunger: the impact of musculoskeletal impairments in the lives of children in Malawi“. Disability and Rehabilitation 34, Nr. 20 (12.03.2012): 1736–46. http://dx.doi.org/10.3109/09638288.2012.662260.

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48

Parsons, Julie M. „Making time for food when ‘doing time’; how enhanced status prisoners counter the indignity of prison foodways“. Appetite 146 (März 2020): 104507. http://dx.doi.org/10.1016/j.appet.2019.104507.

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49

Persson, Kirsten, Bernice Simone Elger und David Martin Shaw. „The Indignity of Relative Concepts of Animal Dignity: A Qualitative Study of People Working with Nonhuman Animals“. Anthrozoös 30, Nr. 2 (03.04.2017): 237–47. http://dx.doi.org/10.1080/08927936.2017.1311004.

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50

Silva Rego, Manoel Reinaldo. „UM OLHAR SOBRE A TRAJETÓRIA POLÍTICA DE LEONEL BRIZOLA“. Revista Binacional Brasil-Argentina: Diálogo entre as ciências 7, Nr. 1 (26.07.2018): 451. http://dx.doi.org/10.22481/rbba.v7i1.4079.

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Livro publicado em 2016 pela Civilização Brasileira, 348 páginas, “A Razão Indignada”, compõe-se de uma coletânea de textos (artigos acadêmicos) que fazem parte de dissertações, teses ou comunicações apresentadas em congressos sobre a trajetória política de Leonel Brizola. Fiel ao título, os trabalhos selecionados pelos professores Jorge Ferreira e Américo Freire estão organizados em duas partes, abordando momentos distintos da trajetória de Brizola. O livro ora resenhado não trata de uma trajetória de vida. Porém, demarca a direção do ator político em dois momentos distintos, apresentando a incidência da atuação deste personagem.
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