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Zeitschriftenartikel zum Thema „Infant burial“

Autor: Grafiati

Veröffentlicht am 24. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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1

Akazawa, Takeru, Sultan Muhesen, Yukio Dodo, Osamu Kondo, and Yuji Mizoguchi. "Neanderthal infant burial." Nature 377, no. 6550 (1995): 585–86. http://dx.doi.org/10.1038/377585a0.

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Hausmair, Barbara. "Topographies of the afterlife: Reconsidering infant burials in medieval mortuary space." Journal of Social Archaeology 17, no. 2 (2017): 210–36. http://dx.doi.org/10.1177/1469605317704347.

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Across societies, deaths which take place in early infancy often trigger distinctive responses in burial practices, signifying the ambivalent social status of those who died before they really lived. This paper focuses on burial practices in medieval Central Europe pertaining to children who died before, during or shortly after birth. It discusses the relationship between medieval laity, ecclesiastic power and social space, using three medieval cemeteries in Switzerland and Austria as examples. By integrating considerations of medieval practices of infant baptism, afterlife topography and soci

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Millett, Martin, and Rebecca Gowland. "Infant and Child Burial Rites in Roman Britain: a Study from East Yorkshire." Britannia 46 (April 1, 2015): 171–89. http://dx.doi.org/10.1017/s0068113x15000100.

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AbstractThe discovery of infant burials on excavated domestic sites in Roman Britain is fairly common but in the past these burials have often been dismissed as a product of unceremonious disposal. There is a growing literature which considers the phenomenon, but it has been dominated by debates around the suggestion that these burials provide evidence for infanticide, with a focus on the osteological evidence for and against this hypothesis. There has been less systematic consideration of the archaeological context of such burials. In this paper we examine the excavated evidence of two large

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Valk, Jonathan. "“They Enjoy Syrup and Ghee at Tables of Silver and Gold”: Infant Loss in Ancient Mesopotamia." Journal of the Economic and Social History of the Orient 59, no. 5 (2016): 695–749. http://dx.doi.org/10.1163/15685209-12341412.

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The present study draws on interdisciplinary research to establish an interpretative framework for an analysis of the material and textual evidence concerning infant loss in ancient Mesopotamia (c. 3000-500 bce). This approach rejects the notion that high infant mortality rates result in widespread parental indifference to infant loss, arguing instead that underlying biological and transcultural realities inform human responses to this phenomenon. With this conclusion in mind, a review of ancient Mesopotamian archaeological evidence reveals patterns of differential infant burial; while the int

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Cannon, Aubrey, and Katherine Cook. "Infant Death and the Archaeology of Grief." Cambridge Archaeological Journal 25, no. 2 (2015): 399–416. http://dx.doi.org/10.1017/s0959774315000049.

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To build a theoretical and empirical foundation for interpretation of the absence, segregation or simplicity of infant burials in archaeological contexts, we review social theories of emotion, inter-disciplinary views on the relationship between mortality rates and emotional investment, and archaeological interpretations of infant burial patterns. The results indicate a lack of explicit theory in most archaeological accounts and a general lack of consideration for individual variation and the process of change in mortuary practice. We outline the tenets of Bowlby's attachment theory and Stroeb

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Murail, P., B. Maureille, D. Peresinotto, and F. Geus. "An infant cemetery of the Classic Kerma period (1750–1500 BC, Island of Saï, Sudan)." Antiquity 78, no. 300 (2004): 267–77. http://dx.doi.org/10.1017/s0003598x00112931.

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Excavation of a Classic Kerma cemetery in Sudan revealed a number of burials segregated by age, throwing into question a presumed disregard for the burial of the young. Burial rites were varied according to the age of the deceased and show a remarkable concern for the ritual burial of infants and the stillborn

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Juengst, Sara L., Richard Lunniss, Abigail Bythell, and Juan José Ortiz Aguilu. "Unique Infant Mortuary Ritual at Salango, Ecuador, 100 BC." Latin American Antiquity 30, no. 4 (2019): 851–56. http://dx.doi.org/10.1017/laq.2019.79.

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The human head was a potent symbol for many South American cultures. Isolated heads were often included in mortuary contexts, representing captured enemies, revered persons, and symbolic “seeds.” At Salango, a ritual complex on the central coast of Ecuador, excavations revealed two burial mounds dated to approximately 100 BC. Among the 11 identified burials, two infants were interred with “helmets” made from the cranial vaults of other juveniles. The additional crania were placed around the heads of the primary burials, likely at the time of burial. All crania exhibited lesions associated with

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Lebedev, Maksim, and Svetlana Malykh. "Apotropaea in the Equipment of Ancient Egyptian Infant Burials of the 1st Millennium BC from Eastern Giza: Archaeological Context, Typology, and Interpretation." Stratum plus. Archaeology and Cultural Anthropology, no. 2 (April 25, 2023): 81–104. http://dx.doi.org/10.55086/sp23281104.

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The paper analyzes the results of the work of the Russian Archaeological Mission of the Institute of Oriental Studies of the Russian Academy of Sciences at Giza in 2013, 2017, and 2019—2020. During these seasons, the team recorded a unique double infant burial in an amphora in rock-cut tomb GE 49 (the southern section of the Russian concession) and a cemetery to the west of the rock-cut tomb of Kakherptah (the north-western section of the Russian concession). The internments are dated to the first half of the 1st millennium B. C. The infant burial in an Egyptian amphora of Dynasty XXI (1070/10

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Carroll, Maureen. "Infant death and burial in Roman Italy." Journal of Roman Archaeology 24 (2011): 99–120. http://dx.doi.org/10.1017/s1047759400003329.

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10

Fourrier, Sabine, Anna Georgiadou, Bérénice Chamel, et al. "The death of infants in Early Iron Age Cyprus. A jar burial from Kition-Bamboula." Opuscula. Annual of the Swedish Institutes at Athens and Rome 14 (November 1, 2021): 281–304. http://dx.doi.org/10.30549/opathrom-14-13.

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During recent excavations of the French Archaeological Mission at Kition-Bamboula, in modern day Larnaka, Cyprus, an infant jar burial was discovered. It was found under a floor layer in a domestic context, and is dated to the beginning of the Late Cypriot IIIB period (end of the 12th– early 11th century BC). This jar burial is part of a series which seems to be attested, at least in the present state of documentation, only in eastern Cyprus (Enkomi, Salamis and, on a lesser scale, Kition) during a period that spans the Late Bronze and Early Iron Age. The Kition-Bamboula jar burial is notable

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Trocchi, Martina, Luciano Fattore, Flavio Cognigni, et al. "Virtual histology based on 3D X-ray microscopy imaging for non-destructive age-at-death estimation of incinerated teeth from the Tophet of Motya (Sicily, 6th century BC)." Acta IMEKO 13, no. 3 (2024): 1–10. http://dx.doi.org/10.21014/actaimeko.v13i3.1818.

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The reconstruction of infant biological history and mortality profiles provides biocultural insights into adulthood morbidity, maternal health, parental caregiving practices, and social dynamics. However, interpreting biological data from cremated infant remains in archaeological contexts can be challenging due to their often poor preservation and potential biases. Tophets, sanctuaries for distinct burial of cremated infant remains present in several Phoenician-Punic colonies in the Mediterranean area, offer an ideal case study. This study presents the first virtual histology performed in X-ra

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Crow, Madison, Colleen Zori, and Davide Zori. "Doctrinal and Physical Marginality in Christian Death: The Burial of Unbaptized Infants in Medieval Italy." Religions 11, no. 12 (2020): 678. http://dx.doi.org/10.3390/rel11120678.

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The burial of unbaptized fetuses and infants, as seen through texts and archaeology, exposes friction between the institutional Church and medieval Italy’s laity. The Church’s theology of Original Sin, baptism, and salvation left the youngest children especially vulnerable to dying unbaptized and subsequently being denied a Christian burial in consecrated grounds. We here present textual and archaeological evidence from medieval Italy regarding the tensions between canon law and parental concern for the eternal salvation of their infants’ souls. We begin with an analysis of medieval texts from

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Morgunova, N. L., A. A. Faizullin, H. H. Mustafin, et al. "On the status and selectivity of the infant burials of the Yamnaya Archaeological Culture of the Southern Urals (based on the excavation materials of the burial mound No. 1 of the Boldyrevo-4 group)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3(62) (September 15, 2023): 115–28. http://dx.doi.org/10.20874/2071-0437-2023-62-3-10.

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Bioarchaeology is an important field of interdisciplinary research based upon the contextual study of anthro-pological materials. In particular, bioarchaeology of childhood appears to be the most specialised area of re-search, addressing quality of life and social patterns of ancient groups. In this paper, we continue the study of the infant remains from the burial mound No. 1 of the Boldyrevo-4 burial ground — one of the elite and largest burial mounds of the Yamnaya (Pit Grave) Culture in the northern part of the Volga-Urals. It was located on the left bank of the Irtek River, a tributary of

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Razzell, Peter. "Infant Mortality in London, 1538–1850: a Methodological Study." Local Population Studies, no. 87 (December 31, 2011): 45–64. http://dx.doi.org/10.35488/lps87.2011.45.

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A review of evidence on infant mortality derived from the London bills of mortality and parish registers indicates that there were major registration problems throughout the whole of the parish register period. One way of addressing these problems is to carry out reconstitution studies of individual London parishes, but there are a number of problems with reconstitution methodology, including the traffic in corpses between parishes both inside and outside of London and the negligence of clergymen in registering both baptisms and burials. In this paper the triangulation of sources has been empl

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Akazawa, Takeru, S. Muhesen, Yukio Dodo, et al. "Neanderthal infant burial from the Dederiyeh cave in Syria." Paléorient 21, no. 2 (1995): 77–86. http://dx.doi.org/10.3406/paleo.1995.4619.

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Ricardo, E. Basso Rial, Javier Jover Maestre Francisco, and A. López Padilla Juan. "Tejidos, cestería y enterramientos infantiles durante la Edad del Bronce: la cueva n.º 9 de Monte Bolón (Elda, Alicante, España) como paradigma." Arqueologia Iberoamericana 49 (January 12, 2022): 9–15. https://doi.org/10.5281/zenodo.5832097.

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Se presentan nuevos datos sobre la inhumación infantil de Monte Bolón relacionados con las evidencias textiles: la datación radiocarbónica del tejido de lino, coincidente con la cronología del individuo inhumado, así como la identificación del empalme como la técnica de hilado utilizada para su elaboración. ENGLISH: <em> Textiles, Basketry and Infant Burials during the Bronze Age: Cave No. 9 at Monte Bolón (Elda, Alicante, Spain) as a Paradigm</em>. New data are presented on the Monte Bolón infant burial related to th

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TOMKINS, ALANNAH. "Demography and the midwives: deliveries and their dénouements in north Shropshire, 1781–1803." Continuity and Change 25, no. 2 (2010): 199–232. http://dx.doi.org/10.1017/s0268416010000214.

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ABSTRACTThis article uses the evidence of midwifery deliveries to investigate the strengths and shortcomings of parish registers, and to pose questions about infant and maternal mortality. It focuses on the delivery notebooks of Thomas Higgins, a man-midwife of north Shropshire, but also employs comparators from Staffordshire and Yorkshire. The research incorporates a technique for dealing with infants where neither a baptism nor a burial can be found. The findings include rare evidence about rates of stillbirth and maternal mortality, and suggest some adjustments to the assumptions made for c

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Barrowman, Rachel, and Lorna Innes. "A Bronze Age burial from Pabay Mor, Isle of Lewis, Western Isles." Scottish Archaeological Internet Reports, no. 29 (2009): 1–15. http://dx.doi.org/10.9750/issn.2056-7421.2009.29.1-15.

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In 2002 human remains were reported eroding from a section of sandy cliff on the eastern side of the island of Pabay Mor, Isle of Lewis (NGR: NB 1048 3795). Subsequent excavation of the site was undertaken by GUARD, as part of the Historic Scotland Human Remains Call-off Contract. This revealed a burial of a mature male of approximately 50–59 years of age, placed in a grave adjacent to a marker stone. The burial was crouched and aligned north–south and accompanied by a small undecorated pot, a polished stone and a pumice polisher. A radiocarbon date of 1450–1290 cal BC (GU-13838) was obtained

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Lee, Myung Hoon. "Appearance and Aspect of the Status of Attribution in the Bronze Age from Infant and Children’s Tombs." Korean Ancient Historical Society 124 (May 30, 2024): 141–78. http://dx.doi.org/10.18040/sgs.2024.124.141.

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Infant and children’s tombs are recognized as the decisive basis for the emergence of attribution status in society after the early Iron Age. On the other hand, in the Bronze Age, little research has been conducted on the appearance or meaning of infant and child tombs. However, even in the Bronze Age, the number of human bones of infants is increasing. The Bronze Age tombs were built for one person in the same way as adult tombs, and there is no discrimination in the layout and the burial of relics compared to adult tombs. Therefore, the existence of infants and children with high status is a

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20

Julia, Mayo Torné, Mayo Torné Carlos, Guinea Bueno Mercedes, Ángel Hervás Herrera Miguel, and Herrerín López Jesús. "La tumba T7 de la necrópolis de El Caño, tradición arqueológica Gran Coclé, istmo de Panamá." Arqueologia Iberoamericana 30 (May 15, 2016): 30–43. https://doi.org/10.5281/zenodo.1317023.

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Recientemente se ha excavado en El Caño un entierro múltiple, la tumba T7 —cal d. C. 770-905 (cal AP 1180-1045)/cal d. C. 920-965 (cal AP 1030-985)— con 43 individuos de diferentes estatus, edades y sexos y un paquete de huesos humanos, así como depósitos rituales post-entierro. Tanto los entierros múltiples como los depósitos rituales post-entierro ya habían sido observados en otras tumbas de El Caño y su presencia en la tumba T7 ha servido para depurar y definir el patrón funerario básico del yacimiento. Los s&

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Sernesi, Gabriele, Enrico Petrella, Luca Ventura, et al. "Paleoradiološka studija o dvoje dojenčadi iz 17./18. stoljeća." Acta medico-historica Adriatica 21, no. 1 (2023): 85–97. http://dx.doi.org/10.31952/amha.21.1.3.

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During an excavation campaign in the Church of the Conversion of Saint Paul in Roccapelago (North Italy), a hidden crypt was discovered, which yielded the remains of more than 400 individuals. The crypt was used as a cemetery by the inhabitants of the village of Roccapelago between the 16th and 18th centuries. Along the north side of the crypt, an area apparently separated from the rest of the burials was found, bordered by stones, where several burials of newborns and infants were concentrated. From here, five fabric rolls containing bones were recovered, and it was decided not to carry out d

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Lifanov, Nikolay A. "Excavations of the Burial Ground Brusyany II in 2020." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 43 (2023): 54–66. http://dx.doi.org/10.24852/pa2023.1.43.54.66.

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The paper presents the archaeological materials found in 2020 during the excavations of the burial ground Brusyany II, located in the south-western part of the Samara Bend. They belong to the Late Bronze Age (Pokrovka culture of the Srubnaya cultural community) and the Early Middle Age (Novinki cultural type of the Saltovo-Mayaki cultural community). “Pokrovka” materials are represented by four small pits made in the limestone rock, containing pottery, besides in one of them the remains of an infant were found. Nearby the Bronze Age objects the Novinki type burial of a man and horse was perfor

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Ludvigsen, Louise, Barbara Revuelta-Eugercios, and Anne Løkke. "Cause-specific infant mortality in Copenhagen 1861–1911 explored using individual level data." Historical Life Course Studies 13 (January 17, 2023): 9–43. http://dx.doi.org/10.51964/hlcs12032.

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This study explores cause-specific infant mortality in Copenhagen between 1861 and 1911, using newly available individual-level data from The Copenhagen Burial Register, as part of a larger comparative project within the SHiP network (Studying the history of Health in Port Cities). The aim is to determine the dominant cause of death patterns for infants and to explore how the ICD10h coding system performs with the Danish individual level-historical causes of death. The results show that in Copenhagen, infant mortality began a distinct decline during the period of study (1861–1911), but the cit

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Murphy, Eileen M. "Children’s Burial Grounds in Ireland (Cilliní) and Parental Emotions Toward Infant Death." International Journal of Historical Archaeology 15, no. 3 (2011): 409–28. http://dx.doi.org/10.1007/s10761-011-0148-8.

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Shepherd, Ian A. G., Alexandra N. Shepherd, A. McDonald, F. Powell, J. A. Sheridan, and P. Wilthew. "A Cordoned Urn burial with faience from 102 Findhorn, Moray." Proceedings of the Society of Antiquaries of Scotland 131 (November 30, 2002): 101–28. http://dx.doi.org/10.9750/psas.131.101.128.

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Report on the discovery of a large Cordoned Urn containing the cremated remains of an adult female and a neonate or foetal infant. The urn also contained twenty-two mostly fragmentary segmented beads and one star-shaped bead, all faience. The urn had been inverted in a pit and pyre debris placed over the upper fill of the pit. This deposit contained a further two faience beads, one star-shaped and incomplete, the other quoit-shaped, and a small chunk of flint. The urn and beads are similar to those found on Culbin Sands nearby during the nineteenth century. Charcoal from the pyre debris was ra

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Davenport, Romola. "Urban Family Reconstitution - a Worked Example." Local Population Studies, no. 96 (June 30, 2016): 28–49. http://dx.doi.org/10.35488/lps96.2016.28.

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Family reconstitutions have been undertaken only rarely in urban settings due to the high mobility of historical urban populations, in both life and death. Recently Gill Newton has outlined a methodology for the reconstitution of urban populations and we applied a modified version of this method to the large Westminster parish of St. Martin in the Fields between 1752 and 1812, a period that posed particular difficulties for family reconstitution because of the rapid lengthening of the interval between birth and baptism. The extraordinary richness of the records for St. Martin in the Fields mad

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Alonso, Alicia, Fernando Contreras, Ethan Campo, Hassan Zein, and Manal Abdullah Al Masfari. "Late Bronze Age Infant Mortality in the Arabian Peninsula: The Case of Al-Qusais (Dubai, UAE)." IOSR Journal of Humanities and Social Science 30, no. 6 (2025): 35–47. https://doi.org/10.9790/0837-3006043547.

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Archaeological research into the necropolises of south-eastern Arabia has led to advances in the knowledge of the demography and mortality of Late Bronze Age populations. The Al-Qusais necropolis, with 126 burials currently exposed, has become a reference site for understanding the interaction between members of the same community. The manner in which inhumation was practiced suggests that there were neither marked inequalities nor significant distinctions between children and adults. The same recurrent traits can be observed, as well as identical anatomical positions of the deceased during bu

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Zocca, Elena. "Acerba funera. “Pagani” e cristiani di fronte alla morte infantile." Augustinianum 61, no. 2 (2021): 527–52. http://dx.doi.org/10.5840/agstm202161231.

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The Funus acerbum is a rite typical of traditional Roman religion and therefore it should not be related to the Christian attitude in the face of the death of children. However, although Christians and Pagans had different ideas about the afterlife, they shared rules about respect for graves, a similar timing in the cult of the dead, and often also the same burial places. This article examines the Pagan sphere and the Christian sphere and highlights similarities and differences. Concerning more specifically Christians, it shows their wide range of attitudes towards infant death, also in relati

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Discenza, Deborah. "NICU Helping Hands: Supporting Families Through the Whole Journey." Neonatal Network 34, no. 1 (2015): 52–54. http://dx.doi.org/10.1891/0730-0832.34.1.52.

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Parents are the pure focus of NICU Helping Hands (NHH), an organization that started in Texas in 2011. Whether a family is in need of the basic necessities, support, or even a special burial gown for their infant, NHH is there. Learn how this nonprofit has gone from regional to international star in a short amount of time and how it can help your NICU.

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Matney, Timothy. "Infant Burial Practices as Domestic Funerary Ritual at Early Bronze Age Titriş Höyük." Near Eastern Archaeology 81, no. 3 (2018): 174–81. http://dx.doi.org/10.5615/neareastarch.81.3.0174.

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Finlay, Nyree. "Outside of life: traditions of infant burial in Ireland from cillin to cist." World Archaeology 31, no. 3 (2000): 407–22. http://dx.doi.org/10.1080/00438240009696929.

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Basaeva, Klara Doržievna. "Rites et coutumes concernant les enfants chez les Bouriates de Cisbaïkalie." Études mongoles et sibériennes 24, no. 1 (1993): 67–91. http://dx.doi.org/10.3406/emong.1993.1041.

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The author, a Buryat ethnographer using her own field data, describes various Cisbaikalian rituals concerning the protection of children, especially of babies. She studies the child delivery, burial of placenta, after-birth purification of the mother, putting the infant into its cradle (giving the child its name, included), and the protective rituals during the growing up (laying a special stress on amulets and the fonction of the shaman).

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HUMPHREY, LOUISE, SILVIA BELLO, and EMILY ROUSHAM. "SEX DIFFERENCES IN INFANT MORTALITY IN SPITALFIELDS, LONDON, 1750–1839." Journal of Biosocial Science 44, no. 1 (2011): 95–119. http://dx.doi.org/10.1017/s0021932011000484.

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SummaryThis study examines sex differences in infant mortality in Spitalfields, London, and the estimated contribution of endogenous and exogenous factors to neonatal and infant mortality using the biometric model from 1750 to 1839. There was a marked decline in the risk of death during infancy and the neonatal period for both sexes during the study period. There was significant excess male infant mortality compared with that of females in the 1750–59 cohort, estimated from baptism and burial registers, but not in later cohorts. Similarly, males had higher neonatal mortality rates than females

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Spence, Michael W., Lana J. Williams, and Sandra M. Wheeler. "Death and Disability in a Younge Phase Community." American Antiquity 79, no. 1 (2014): 108–27. http://dx.doi.org/10.7183/0002-7316.79.1.108.

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AbstractRoffelsen is an early Younge phase mortuary component in southwestern Ontario. The single burial feature is a pit containing the articulated skeletons of seven successively buried individuals, ranging in age from a few months to late middle age. All had been stripped of soft tissues, except for the connecting tissues that maintained their articulation. Most also had a disk cut from the cranium and a hole drilled near bregma. All but the infant display various forms of developmental failure of the outer and middle ear and the petrous portion of the temporal bone. The pit was apparently

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Hrabák, Zita, Tamás Pusztai, Gyula Szekeres, et al. "An outstanding Pre-Scythian burial from Bükkábrány-Kálvária." Archeometriai Műhely 22, no. 2 (2025): 95–120. https://doi.org/10.55023/issn.1786-271x.2025-008.

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The study presents a burial, and its assemblage discovered at Bükkábrány-Kálvária (Borsod-Abaúj-Zemplén County, NE-Hungary) dating to the 9th–early 8th century BC, along with additional pieces of bronze artefacts collected nearby from a systematic metal detector survey. The grave held the remains of an adult female and an infant. Scientific examinations were carried out to analyse the burial assemblage. In addition to the anthropological and archaeozoological analysis of the human and animal remains, the chemical composition of the recovered gold beads was analysed by ED-XRF spectrometry. The

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Herring, Ann, Shelley Saunders, and Gerry Boyce. "Bones and Burial Registers: Infant Mortality in a 19th-Century Cemetery from Upper Canada." Northeast Historical Archaeology 20, no. 1 (1991): 54–70. http://dx.doi.org/10.22191/neha/vol20/iss1/6.

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Lelong, Olivia. "Fluid identities, shifting sands." Scottish Archaeological Internet Reports, no. 75 (2018): 1–70. http://dx.doi.org/10.9750/issn.2056-7421.2018.75.1-70.

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Excavations in 2009 and 2010 on Cnip Headland, Isle of Lewis (NGR: NB 0998 3656) investigated three different burials in shallow pits and on a kerbed mound, containing the inhumed remains of at least nine individuals in both articulated and disarticulated states. Bone histology analysis indicates that the bodies of all but one (a stillborn infant) were allowed to decay and become partly or wholly skeletonised before being buried at this spot. Worn jet beads, a copper-alloy awl and pieces of boar tusk and marine ivory accompanied some of the remains. The burials lay around a cairn, which previo

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Burleigh, Gilbert R., Keith J. Fitzpatrick-Matthews, and Miranda J. Aldhouse-Green. "A Dea Nutrix Figurine from a Romano-British Cemetery at Baldock, Hertfordshire." Britannia 37 (November 2006): 273–94. http://dx.doi.org/10.3815/000000006784016594.

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ABSTRACTAn unusually complex fourth-century infant grave excavated in Baldock in 1988 produced a complete Dea Nutrix figurine. Whilst not uncommon as site finds, Deae Nutrices are less frequently encountered as grave gifts in Britain than in Gaul. The reasons for its inclusion as a grave gift are explored, as are wider questions of Romano-British burial practice in the town, the significance of Dea Nutrix as a deity, and the nature of funerary ritual. An assessment is also made of the status of the Roman town.

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Fernández-Crespo, T., C. Snoeck, J. Ordoño, et al. "Multi-isotope evidence for the emergence of cultural alterity in Late Neolithic Europe." Science Advances 6, no. 4 (2020): eaay2169. http://dx.doi.org/10.1126/sciadv.aay2169.

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The coexistence of cultural identities and their interaction is a fundamental topic of social sciences that is not easily addressed in prehistory. Differences in mortuary treatment can help approach this issue. Here, we present a multi-isotope study to track both diet and mobility through the life histories of 32 broadly coeval Late Neolithic individuals interred in caves and in megalithic graves of a restricted region of northern Iberia. The results show significant differences in infant- and child-rearing practices, in subsistence strategies, and in landscape use between burial locations. Fr

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Hasrin, Sri Wahyuni, Zakiyudaulah Muhammad, Tri Nur Alwiyah, et al. "Menafsir Baby Grave di Kalimbuang Bori’ Toraja: Memahami Ruang, Budaya dan Perubahan di Era Modernitas." DISCOURSE: Indonesian Journal of Social Studies and Education 2, no. 2 (2025): 143–56. https://doi.org/10.69875/djosse.v2i2.190.

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The infant burial tradition in Kalimbuang Bori’, Toraja, is an integral part of the local culture that is rich in symbolism, reflecting the community's beliefs about the cycle of life and death. This study aims to answer three main questions: first, the meaning and role of baby graves in the formation of social and spiritual values of the Kalimbuang Bori' community; second, the location selection and spatial interaction of the baby grave tradition with the natural environment that influences the community's culture; and third, the role of the younger generation of Toraja in preserving this tra

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Kallendorf, Hilaire. "A Myth Rejected: The Nobel Savage in Dominican Dystopia." Journal of Latin American Studies 27, no. 2 (1995): 449–70. http://dx.doi.org/10.1017/s0022216x00010828.

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AbstractThis interdisciplinary study approximates the Columbian interpretation of the Taí nos – filtered and re-interpreted by the Dominican people, through their museums. Cultural phenomena such as vomitic spatulas, ‘talking’ idols, hallucinogens, infant cranial deformation, dances, nudity, sexual customs, punishments, and live burial produced Columbus's tendency to denounce the Taínos in his writings. These texts are displayed in the Museo del Hombre Dominicano side-by-side with anthropological exhibitions. Together, these texts and artifacts become purveyors of an ideology, one which Domini

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Fourrier, Sabine. "Reconstructing the history of Kition: new evidence from recent excavations." Cahiers du Centre d'Etudes Chypriotes 54 (2024): 31–49. http://dx.doi.org/10.4000/12lrx.

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Adapted from the keynote lecture delivered on the occasion of the 18th PoCA conference in Basel, the article concentrates on three archaeological assemblages from recent excavations of the French Mission at Kition (Larnaka). Each assemblage corresponds to a transitional period: an infant jar burial illustrates the Late Bronze-Early Iron Age period; a fortification wall the late Classical-early Hellenistic period; a well with a water-lifting device the late Roman period. The three case studies give the opportunity to question the complex urban history of the city.

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Gusev, A. V., A. V. Plekhanov, and Y. A. Podosenova. "An Assemblage from a Medieval Burial at Lake Parisento, Gydan Peninsula, the Arctic Zone of Western Siberia." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 2 (2019): 69–76. http://dx.doi.org/10.17746/1563-0110.2019.47.2.069-076.

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The article introduces an assemblage from a child burial discovered in the central Gydan Peninsula, Tazovsky District, YamalNenets Autonomous Okrug. Little is known about the archaeological past of Arctic Western Siberia, and these fi nds are relevant to the study of the medieval period of that area. Medieval burials were studied only in the adjacent peninsula of Yamal. The discovery of the burial is described in detail. It was exposed owing to soil eolation. Artifacts were redeposited, and virtually the entire skeleton was missing. In a lump of soil stuck to the metal bowl, a few bone fragmen

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Slepchenko, Sergey Mikhailovich, Alexander Vasilevich Gusev, Sergey Nikolaevich Ivanov, and Evgenia Olegovna Svyatova. "Opisthorchiasis in infant remains from the medieval Zeleniy Yar burial ground of XII-XIII centuries AD." Memórias do Instituto Oswaldo Cruz 110, no. 8 (2015): 974–80. http://dx.doi.org/10.1590/0074-02760150156.

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Jerardino, Antonieta, Judith Sealy, and Susan Pfeiffer. "An Infant Burial from Steenbokfontein Cave, West Coast, South Africa: Its Archaeological, Nutritional and Anatomical Context." South African Archaeological Bulletin 55, no. 171 (2000): 44. http://dx.doi.org/10.2307/3888891.

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Buonasera, Tammy, Jelmer Eerkens, Brian Byrd, et al. "Sex-Biased Differences in Infant Mortality and Life Expectancy at Síi Túupentak , an Ancestral Ohlone Village in Central California (ca. 540–145 cal. BP)." Human Biology 94, no. 1 (2022): 43–66. http://dx.doi.org/10.1353/hub.2022.a919551.

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ABSTRACT: Síi Túupentak (CA-SCA-565/H) is a late precontact ancestral Ohlone village and cemetery site in Central California (ca. 540–145 cal. BP). Integration of proteomic, genomic, and osteological analyses provided highly confident biological sex estimates for remains of most individuals at this site (65 of 76), spanning all age groups, from perinatal infants to aged adults. Based on these relatively comprehensive data, it was possible to generate sex-specific Kaplan-Meier survival curves for this burial population of sedentary hunter-gatherers. As was common among societies predating moder

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Timoshchenko, A. A., O. A. Mitko, A. A. Morozov, et al. "Preliminary Results of Rescue Excavations of Late Bronze Age Burial Sites at the Burial Grounds of Sagayskaya Protoka 7 and Askiz 17 in the Askiz District of the Republic of Khakassia." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 1002–10. http://dx.doi.org/10.17746/2658-6193.2021.27.1002-1010.

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The publication contains materials from the three Late Bronze mounds. They are located in close proximity to the railway and highway, which affected the shape of the mounds and stone structures. Four graves were discovered in the excavation area of mound 2 at the Sagayskaya protoka 7 burial ground. Grave 1 with ceramic vessels and bronze items provided the greatest amount of finds: temple rings, two finger rings, small buttons that adorned the funeral costume as well as an awl and a whetstone. Next to the grave pit, a dog was buried. No human remains were found in graves 2 and 3, but there wer

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Steelman, Karen L., Marvin W. Rowe, Solveig A. Turpin, Tom Guilderson, and Laura Nightengale. "Nondestructive Radiocarbon Dating: Naturally Mummified Infant Bundle from SW Texas." American Antiquity 69, no. 4 (2004): 741–50. http://dx.doi.org/10.2307/4128446.

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Plasma oxidation was used to obtain radiocarbon dates on six different materials from a naturally mummified baby bundle from the Lower Pecos River region of southwest Texas. This bundle was selected because it was thought to represent a single event and would illustrate the accuracy and precision of the plasma oxidation method. Five of the materials were clearly components of the original bundle with 13 dates combined to yield a weighted average of 2135 ±11 B.P. Six dates from a wooden stick of Desert Ash averaged 939 ± 14 B.P, indicating that this artifact was not part of the original burial.

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Borutskaya, Svetlana B., Sergey V. Vasiliev, and Sergey Yu Frizen. "PALEODEMOGRAPHY OF MEDIEVAL POPULATIONS IN KARACHAY-CHERKESSIA: INSIGHTS FROM THE KRASNOGORSK XII AND KRASNOGORSK XIIb BURIAL GROUNDS." History, Archeology and Ethnography of the Caucasus 20, no. 1 (2024): 127–38. https://doi.org/10.32653/ch11127-138.

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This study presents a paleodemographic analysis of two settlements and burial grounds, Krasnogorsk XII and Krasnogorsk XIIb, located in the Ust-Dzhegutinsky district of the Karachay-Cherkessia Republic of Russia. Both sites belong to a single cultural circle and are preliminary dated to the late 12th – early 13th centuries. The analysis is based on a large and representative sample from each burial ground. The results reveal high mortality rates in early childhood, with peaks occurring in the first five years of life. Infant mortality, particularly among newborns, is exceptionally high in both

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Potter, Ben A., Joel D. Irish, Joshua D. Reuther, and Holly J. McKinney. "New insights into Eastern Beringian mortuary behavior: A terminal Pleistocene double infant burial at Upward Sun River." Proceedings of the National Academy of Sciences 111, no. 48 (2014): 17060–65. http://dx.doi.org/10.1073/pnas.1413131111.

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