Thematische Bibliographien / Inscriptions, Urdu

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Auswahl der wissenschaftlichen Literatur zum Thema „Inscriptions, Urdu“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Inscriptions, Urdu"

1

Das, Basudevlal. "The Bajanama Inscription of Jagatasena." Academic Voices: A Multidisciplinary Journal 2 (June 30, 2013): 1–4. http://dx.doi.org/10.3126/av.v2i1.8276.

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The Sena dynasty was established in Nepal after its downfall in Bengal. The Senas were orthodox Hindus. The kingdom of Makawanpur was ruled by the kings of Sena dynasty. Janakpur was situated within its territory. The condition of Janaki Temple Monastery of Janakpur became pitiable and the monk called the king for the betterment of the monastery. But the state was unable to do, so the Bajanama, a kind of desistance paper, was given in 1733 AD. This paper is written to thirough lights on the matters of economic condition of the state, the official language which is a mixed form of Hindi, Bhojpu
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2

Gil Fuensanta, Jesús, Alfredo Mederos Martín, and Otabek Uktamovich Muminov. "Northern Birecik (Southeastern Turkey) during the Middle Bronze Age. The Kingdoms of Uršu and Mamma in the Old Assyrian route during Kultepe Ib." Cuadernos de Prehistoria y Arqueología de la Universidad Autónoma de Madrid 51, no. 1 (2025): 115–40. https://doi.org/10.15366/cupauam2025.51.1.004.

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The Uršu kingdom is one of the outstanding archaeological questions in the Middle Bronze Age I-II of the Middle-Upper Euphrates region, which connects with the Abarsal problem, more typical of the EB III/IV period in the same area. The Uršu (Ur-šu) kingdom, cited in Ur III texts as an important kingdom, is located in Samsat Höyük, Kazane Höyük, and traditionally in the Gaziantep area, on the right bank of the river. That is, it is located within a 40-50 km stretch around the middle Euphrates, from Carchemish to further north. Right in the middle lies the pass between Tilbes and Zeugma, where t
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3

Krishna, Vipin. "Mapping Linguistic Diffusion in the 1930s: Sulaiman Nadvi and Hindustani." October 30, 2021. https://doi.org/10.5281/zenodo.7880167.

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There is a reproduction of a map in Syed Sulaiman Nadvi’s book Arab-o-Hind ke Ta’alluqat with the following inscription on top: “Gujarat Aur Sindh Ka Duniya Mein, Sab se pehla Naqsha. Ibn Hawqal Baghdadi ne (323 Hijri mein/943 CE) tayyar kiya.” In 1930, Syed Sulaiman Nadvi wrote and published a book titled Arab-o-Hind ke Ta’alluqat (further Arab-o-Hind). Its purpose was to make a case for why Indian Muslims were to be considered part of the subcontinent. In fact, he argued, it would be hard not to think of India as their home. In service of this argument, Nadvi co
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Bücher zum Thema "Inscriptions, Urdu"

1

Desai, Ziyaud-Din A. Arabic, Persian and Urdu inscriptions of West India: A topographical list. Sundeep Prakashan, 1999.

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2

Karnatakada parsiyan Arebik mattu Urdu sasanagalu. Kannada Visvavidyalaya, 2001.

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3

Desai, Z. A. Arabic, Persian and Urdu Inscriptions of West India. Sandeep Prakashan, 2002.

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4

Arabic, Persian, and Urdu inscriptions of Central India: A topographical list. Sundeep Prakashan, 2000.

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5

A topographical list of Arabic, Persian, and Urdu inscriptions of South India. Indian Council of Historical Research, 1989.

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6

Beg, Mirza Sangin. Introduction to the Persian Manuscript. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477739.003.0001.

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There are four dimensions to the introductory note of Mirza Sangin Beg’s Sair-ul Manazil. He begins the work with Islamic imagery that seemed to be de rigueur in Persian and Urdu texts, wherein he waxes eloquent about the creator and His creation. The creation also includes Prophet Muhammad, his family, and companions. The author intersperses the imagery with relevant verses from the Quran. He informs the reader that he inspected buildings and copied the inscriptions very diligently and had these overseen by a Persian gentleman at the court who had great mastery on the subject. He put together
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