Auswahl der wissenschaftlichen Literatur zum Thema „Irish Nobility“

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Zeitschriftenartikel zum Thema "Irish Nobility"

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Levin, Feliks. "Forms of patriotism of the early modern Irish nobility." Vestnik of Saint Petersburg University. History 62, no. 1 (2017): 69–81. http://dx.doi.org/10.21638/11701/spbu02.2017.106.

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Callan, Maeve. "“A Savage and Sacrilegious Race, Hostile to God and Humanity”: Religion, Racism, and Ireland’s Colonization." Journal of Medieval Religious Cultures 49, no. 1 (2023): 1–27. http://dx.doi.org/10.5325/jmedirelicult.49.1.0001.

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ABSTRACT Though the Irish became Christian in the fifth century and had helped spread Christianity throughout Britain and the Continent since the sixth, when England’s Norman nobility set imperialist eyes upon Ireland in the twelfth century, the papacy pronounced the Irish fallen from the faith, otherizing them to justify their invasion. The imperialist colonialism that the English imposed on Africa, Asia, Australia, and the Americas, they imposed on their neighbors first, where physical characteristics couldn’t provide as convenient an excuse; instead, they made religion the pretext for their
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Kane, Brendan. "Making the Irish European: Gaelic Honor Politics and Its Continental Contexts*." Renaissance Quarterly 61, no. 4 (2008): 1139–66. http://dx.doi.org/10.1353/ren.0.0343.

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This article looks at Irish attempts to fashion Gaelic elites as members of a European-wide aristocracy. Historiographical consensus holds that a modern Ireland, defined by a confessionalized sense of national consciousness, emerged from the ashes of the Gaelic political system's collapse ca. 1607. Central to that process was the exile experience of Irish nobles in Counter-Reformation Europe. This article reads two Irish texts — Tadhg Ó Cianáin's Imeacht na nIarlaí and Lughaidh Ó Cléirigh's Beatha Aodha Ruaidh Uí Dhomhnaill — to argue that inclusion in a pan-European nobility was not antitheti
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Hickey, Raymond. "Present and future horizons for Irish English." English Today 27, no. 2 (2011): 3–16. http://dx.doi.org/10.1017/s0266078411000150.

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The English language was first taken to Ireland in the late twelfth century and enjoyed a modest position in late medieval Irish society, a position which betrayed no sign of the later dominance of English in Ireland as in so many countries to which the language was taken during the period of English colonialism. The fate of the English language after initial settlement was determined by the existence of Irish and Anglo-Norman as widely spoken languages in the country. Irish was the continuation of forms of Celtic taken to Ireland in the first centuries BCE and the native language of the great
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Verstraten, Freya. "Naming practices among the Irish secular nobility in the high middle ages." Journal of Medieval History 32, no. 1 (2006): 43–53. http://dx.doi.org/10.1016/j.jmedhist.2005.12.001.

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McConnel, James. "‘Fenians at Westminster’: the Edwardian Irish Parliamentary Party and the legacy of the New Departure." Irish Historical Studies 34, no. 133 (2004): 42–64. http://dx.doi.org/10.1017/s0021121400004077.

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Many historians have noted the symbolic role the veteran Fenian and 1916 proclamation signatory, Thomas J. Clarke, played as a ‘living link’ between the neo-Fenians of Easter 1916 and the previous generation of Irish revolutionaries. However, before 1914 the neo-Fenian claim to the revolutionary nationalist tradition was by no means unchallenged. For constitutional nationalists also claimed the legacy of the ‘men of ’67’. Although this now seems most implausible, at the time it was much more convincing, not least because of the presence of so many former Fenians in the Irish Parliamentary Part
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Piazzoli, Erika. "Ní Shíocháin, Tríona (2018). Singing Ideas: Performance, Politics and Oral Poetry. New York and Oxford: Berghahn." Scenario: A Journal of Performative Teaching, Learning, Research XII, no. 1 (2018): 96–98. http://dx.doi.org/10.33178/scenario.12.1.8.

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Singing Ideas: Performance, Politics and Oral Poetry is a fascinating insight into the Irish tradition of singing and its potency to fuel political thought and identity, in the context of eighteenth-century Ireland. To that purpose, Tríona Ní Shíocháin takes us through an informed analysis of the lived-experience of one historical figure, the magnetic Máire Bhuí Ní Laeire (Yellow Mary O’Leary). One of the greatest Irish song poets of her time, Máire Bhuí Ní Laeire was born in 1774 and died during the Great Irish Famine in 1848. She is depicted as a charismatic woman who composed and sang anti-
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Little, Patrick. "Lobbying London: Scottish Attempts to Influence Oliver Cromwell's Government, 1653–1658." Scottish Historical Review 101, no. 1 (2022): 2–19. http://dx.doi.org/10.3366/shr.2022.0545.

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This article explores efforts by different groups of Scots to do business with the complex and hierarchical Cromwellian government, and in particular their attempts to gain access to the protector and his council in London. Three groups are examined: the burghs, which tended to use formal, paid agents; the rival kirk factions, which sought help from different political parties at Whitehall; and private petitioners, especially among the nobility, who relied on personal contacts with individual councillors. None of these strategies was entirely successful, as the Scots found lobbying the governm
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Egan, Simon. "Richard II and the Wider Gaelic World: A Reassessment." Journal of British Studies 57, no. 2 (2018): 221–52. http://dx.doi.org/10.1017/jbr.2017.237.

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AbstractAlthough Richard II's Irish expedition of 1394–95 has attracted considerable scholarly attention, the focus has largely been on Richard's relations with the colonial administration in Ireland, pointing mainly to the colonial government's plea for greater royal investment in the colony as the main factor underpinning Richard's decision to intervene in Ireland. Little attention, by comparison, has been devoted to exploring the king's relations with both the Gaelic Irish and Gaelic Scottish nobility. Using Richard's relations with the expanding Gaelic world as the main case study, this ar
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Chauta, Gopal. "Gulliver's Travels is written by Seventeenth century Anglo-Irish prose writer Jonathan Swift. Jonathan swift employed literary device called invective, satire in his writing to cure social malaise of seventeenth century society. Gulliver's travels are a p." SMART MOVES JOURNAL IJELLH 9, no. 4 (2021): 111–18. http://dx.doi.org/10.24113/ijellh.v9i4.10988.

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Gulliver's Travels is written by Seventeenth century Anglo-Irish prose writer Jonathan Swift. Jonathan swift employed literary device called invective, satire in his writing to cure social malaise of seventeenth century society. Gulliver's travels are a political allegory in which seventeenth century society is highlighted in many aspects. There is a character called Lemuel Gulliver which is enterprising and adventurous underwent a voyage to Lilliput. The author gives some account of himself and family. His first inducement to travel. He is shipwrecked and swims for his life gets safe on shore
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Dissertationen zum Thema "Irish Nobility"

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Menarry, David J. "The Irish and Scottish landed elites from regicide to restoration." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2001. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=59636.

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Judkins, Ryan R. "Noble Venery: Hunting and the Aristocratic Imagination in Late Medieval English Literature." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1337896675.

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Bücher zum Thema "Irish Nobility"

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Curley, Walter J. P. Vanishing kingdoms: The Irish Chiefs and their families. Lilliput Press, 2004.

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Henley, Virginia. The Irish Duke. Signet Eclipse, 2011.

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Desmond, Guinness, ed. Great Irish houses and castles. Weidenfeld & Nicolson, 1993.

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Desmond, Guinness, ed. Great Irish houses and castles. Weidenfeld and Nicolson, 1992.

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Desmond, Guinness, ed. Great Irish houses and castles. H.N. Abrams, 1992.

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Somerville-Large, Peter. The Irish country house: A social history. Sinclair-Stevenson, 1995.

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Martin, Peter J. Irish peers 1909-24: The decline of an aristocratic class. University College Dublin, 1998.

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O'Connor, Cynthia. The pleasing hours: James Caulfeild, First Earl of Charlemont 1728-99 : traveller, connoisseur, and patron of the arts in Ireland. Collins Press, 1998.

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Langlade, Jacques de. Lady Blessington et le comte d'Orsay: L'égérie et le dandy. Tallandier, 1987.

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Marmion, William F. K. Gaelic titles and forms of address: A guide in the English language. Irish Genealogical Foundation, 1989.

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Buchteile zum Thema "Irish Nobility"

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Martin, Peter. "Unionism: The Irish Nobility and Revolution, 1919–23." In The Irish Revolution, 1913–1923. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-62938-7_10.

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"Postcolonial Nobility, Diasporic Distinction, and the Politics of Recognition." In Of Irish Descent. Syracuse University Press, 2022. https://doi.org/10.2307/jj.30599526.8.

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Gee, Austin. "Britain 1714–1815." In Annual Bibliography Of British And Irish History. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199265664.003.0007.

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Abstract 3032. Allan, David. Scotland in the eighteenth century: union and enlighten ment. Harlow: Longman, 2002. vi, 220p. 3033. Brumwell, Stephen; Speck, W.A. Cassell’s companion to eighteenth cen tury Britain. London: Cassell, 2001. 455p. 3034. Canning, Joseph; Wellenreuther, Hermann (eds.) Britain and Germany compared: nationality, society and nobility in the eighteenth century. Gottingen: Wallstein, 2001. 239p. 3035. Clark, J.C.D. English society, 1660-1832: religion, ideology and politics during the ancien regime. 2nd edn. Cambridge: Cambridge University Press, 2000. xii, 580p.
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"P." In The Oxford Companion To Irish Literature, edited by Robert Welch and Bruce Stewart. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198661580.003.0016.

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Abstract Pac:ata Hibernia: Ireland Appeased and Reduced (1633), an English account of the campaign against Hugh *O’Neill, 1601-3, compiled by Thomas Stafford from papers of Sir George Carew, President of Munster. Besides a narrative of events with charts of the territory and its strongholds, it contains a courteous exchange of letters between Carew and Don Juan de Aquila referring to the latter’s gift of wine to his former captor, and finally a long list of the Irish nobility who embarked for Spain in late 16or. The work is prefaced by a verse encomium to *Elizabeth I, crediting her with the e
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Spurlock, R. Scott. "Catholicism in Scotland to 1603." In The Oxford History of British and Irish Catholicism, Volume I. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843801.003.0005.

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Abstract This chapter explores the distinctive nature of Catholicism in Scotland from the Reformation to the Union of the Crowns. After framing the nature of the Catholic establishment at the eve of the Reformation, it seeks to explain the particular social and political features that shaped the patterns of Catholic survival in the face of arguably the most rigorous anti-Catholic legislation in western Europe. In particular, the study highlights the essential roles played by the nobility, women, the domestic sphere, and the political imperative of the Commonweal within the Scottish context. Th
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Tilley, Elizabeth. "The Dublin Penny Journal and Alternative Histories." In Literacy, Language and Reading in Nineteenth-Century Ireland. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786942081.003.0006.

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This examination of the Dublin Penny Journal shows how antiquarian history was reshaped along nationalist lines by the penny magazines. These ephemeral publications are unexpected and under-examined repositories of cultural identity and indigenous knowledge. Part of the mandate of the Penny Journal was to popularize and explain to a general audience the ancient chronicles of Ireland. One of the magazine’s early editors was George Petrie, Head of the Memoir Section of the government’s Ordnance Survey in Ireland and prominent member of the Royal Irish Academy. Petrie had procured for the Academy
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Blanning, Tim, and Hagen Schulze. "Introduction." In Unity and Diversity in European Culture c.1800. British Academy, 2006. http://dx.doi.org/10.5871/bacad/9780197263822.003.0001.

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Held in September 2003, the conference on ‘Unity and diversity in European culture, c. 1800’ was a joint initiative on the part of the British Academy and the German Historical Institute London. It tackled a topic of central importance to the historiography of Europe during the period: the transition from the cosmopolitan culture of the Enlightenment to the self-consciously national cultures of the nineteenth century. The nine papers, when presented at the conference, were divided into three sessions in which attendees discussed topics ranging from art and its publics, the idea of a national o
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Crisp, Roger. "Iris Murdoch on Nobility and Moral Value*." In Iris Murdoch, Philosopher. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199289905.003.0011.

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