Thematische Bibliographien / Islamic Legal Reasoning

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Auswahl der wissenschaftlichen Literatur zum Thema „Islamic Legal Reasoning“

Autor: Grafiati

Veröffentlicht am 7. Juni 2025

Zuletzt aktualisiert am 2. August 2025

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Zeitschriftenartikel zum Thema "Islamic Legal Reasoning"

Afridi, Mehnaz M. "Islamic and Jewish Legal Reasoning." American Journal of Islam and Society 34, no. 1 (2017): 131–33. http://dx.doi.org/10.35632/ajis.v34i1.869.

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This book comes at a very advantageous time, for interfaith encounters havebecome part of a larger conversation in academic and non-academic circles.Journals and conferences have added the dimension of how to understand the“other” and create dialogue in many innovative ways. Islamic and JewishLegal Reasoning: Encountering Our Legal Other is precisely the type of textand rigorous academic guide to lead us at a time when so many religious lawsare misunderstood – especially between Jews and Muslims.The authors ask some questions: “Can the traditions of Judaism and Islambe read together through a

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Komath, Muhammed. "Defeasible Reasoning in Islamic Legal Theory." Informal Logic 44, no. 3 (2024): 431–67. http://dx.doi.org/10.22329/il.v44i3.8910.

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There is a common understanding among logicians today that nonmonotonic types of reasoning, such as defeasible or presumptive, can clearly warrant a rational acceptance of its conclusion. Recognition of the significance and legitimacy of these forms of arguments, which were considered for long as fallacious, is believed to be very recent and many logicians tended to reject any discussions around it within the tradition of logic after Aristotle. In contrast, Islamic jurisprudence (fiqh), since medieval age, has recognised the validity and importance of non-deductive forms of reasoning, analysed

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Anwar, Syamsul. "The Relation between Arabic Linguistics and Islamic Legal Reasoning: Islamic Legal Theory Perspective." Al-Jami'ah: Journal of Islamic Studies 55, no. 2 (2017): 463–92. http://dx.doi.org/10.14421/ajis.2017.552.463-492.

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In this article, the writer studies the relation between Arabic linguistics and the process of Islamic legal reasoning from an Islamic legal theory perspective. The question raised regards how Muslim jurists and legal theoreticians perceive the importance of Arabic linguistics as a part of the methodological tool in extracting Islamic legal norms from their sources, the connection of the two disciplines in theoretical level, and their mutual influences. The study shows that Muslim jurists and legal theoreticians agree unanimously that Arabic language mastering is an indispensable condition for

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Sonafist, Y. "Configuration the Thought of Islamic Law Throught Social Media in Indonesia." International Journal of Law and Society (IJLS) 1, no. 2 (2022): 125–43. http://dx.doi.org/10.59683/ijls.v1i2.21.

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This study shows the reasoning behind Islamic law, which has recently become popular, along with the popularity of preachers through social media. Three themes of analysis are discussed in this study: the law of wishing Merry Christmas, the law of celebrating birthdays, and the law of music. Judging from the source, this research is text research. The text to be studied is in the form of lectures by well-known preachers on YouTube social media. This study uses an interdisciplinary approach, which combines discourse analysis with Islamic legal philosophy (ushul fiqh). The mapping of Islamic leg

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Yusuf Harahap, Bahtiar, Sukiati Sukiati, and Dhiauddin Tanjung. "The Concept Of Legal Reasoning Of Judges In Islamic Law Regarding Legal Decisions For Drug Addicts In The Mandailing Natal District Court." Journal of Law, Politic and Humanities 4, no. 5 (2024): 1379–92. https://doi.org/10.38035/jlph.v4i5.527.

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This research examines the concept of legal reasoning of judges in Islamic law related to legal decisions for drug addicts in the Mandailing Natal District Court. Legal reasoning in Islamic law involves interpreting the Quran, Hadith, Ijma, and Qiyas to reach a just decision. This research uses a qualitative approach with a case study method, analysis of decision documents, interviews with judges, and trial observation. The results showed that the judge combined the principles of Islamic law with Indonesian positive law. In the case of drug addicts, judges consider: Justice and Public Welfare:

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Arfan, Abbas. "Aplikasi al-Qawâ‘id al-Fiqhîyah sebagai Nalar Deduktif dalam Istinbât Hukum Islam." ISLAMICA: Jurnal Studi Keislaman 8, no. 2 (2014): 292. http://dx.doi.org/10.15642/islamica.2014.8.2.292-315.

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This paper discusses the application of al-qawâ‘id al-fiqhîyah (legal principles) as deductive reason in legal reasoning through usûl al-fiqh approach. This paper seeks to answer a problem of how deductive reason using al-qawâ‘id al-fiqhîyah is regarded as the source of Islamic law in the perspective of classical and contemporary religious scholars (ulama). Basing mainly on the legal approach, this paper argues that not all ulama are familiar with, and therefore, employ al-qawâ‘id

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Ramadhan, Suci, and JM Muslimin. "Indonesian Religious Court Decisions on Child Custody Cases: Between Positivism and Progressive Legal Thought." JURIS (Jurnal Ilmiah Syariah) 21, no. 1 (2022): 89. http://dx.doi.org/10.31958/juris.v21i1.5723.

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Indonesian judges of Religious Court in deciding child custody cases have different legal reasoning. Some preferred to use juridical reasoning and others use progressive and sociological reasoning. This different legal reasoning causes various insights in the meaning of justice for child custody. This study aims to analyze the positivistic and progressive Islamic legal thought in judges' decisions of child custody cases. This is normative legal research with statutory and case approaches. The legal material is six judges' decisions and is supported by books, scientific article, statutes, and i

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Ishaq, Zamroni, Idri Idri, Suqiyah Musyafa'ah, and Ahmad Muhammad Sa'dul Khalqi. "EPISTEMOLOGY OF ISTINBAȚ IN QURAISH SHIHAB’S INTERPRETATION OF MARRIAGE VERSES IN TAFSIR AL-MISBAH." Ulul Albab: Jurnal Studi Islam 26, no. 1 (2025): 1–23. https://doi.org/10.18860/ua.v26i1.29888.

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Quraish Shihab is a prominent figure in contemporary Islamic scholarship, especially regarding Quranic exegesis. However, some critics challenge his legal formulations concerning marriage law. This study examines Shihab’s istinbâț epistemology—his methodology in deriving Islamic legal rulings— through his marriage-related verses interpretation in Tafsir al-Misbah using Yusuf al-Qaradâwî’s ijtihad theory, the analytical framework. It adopts a qualitative textual approach, focusing on Shihab’s interpretations’ sources, methods, and legal characteristics. The findings reveal Shihab’s diverse sour

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Suma Wijaya. "The Role of Lajnah Bahtsul Masail Nahdlatul Ulama in Bridging Classical Jurisprudence and Contemporary Legal Challenges." Bulletin of Islamic Research 3, no. 3 (2025): 425–38. https://doi.org/10.69526/bir.v3i3.346.

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This article examines the role of Lajnah Bahtsul Masail Nahdlatul Ulama (LBM NU), which has significantly contributed to the issuance of legal decisions and the resolution of societal issues in both ritual jurisprudence (fiqh ibadah) and social jurisprudence (fiqh ijtima’i). The primary objective of this study is to analyze Nahdlatul Ulama's approach to Islamic legal thought, with a specific focus on madhhab-based ijtihad and institutional decision-making processes. Using a qualitative library research method, this study draws upon classical Islamic jurisprudential texts and contemporary schol

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Rofii, Ahmad. "WHITHER ISLAMIC LEGAL REASONING? The Law and Judicial Reasoning of The Religious Courts." JOURNAL OF INDONESIAN ISLAM 8, no. 2 (2014): 235. http://dx.doi.org/10.15642/jiis.2014.8.2.235-262.

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Dissertationen zum Thema "Islamic Legal Reasoning"

Shaleh, Ahmad Syukri. "Ibn Taymiyya's concept of istiḥsān : an understanding of legal reasoning in Islamic jurisprudence". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23241.

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This thesis studies the theory of istihsan, an aspect of Islamic legal reasoning, as a method for ascertaining the legal norm in cases where qiyas dictates an overly strict ruling. The study primarily focuses on the concept presented by Ibn Taymiyya (d. 728/1328), a prominent Muslim theologian, philosopher, sufi and outstanding jurist. Placed in the context of later development, Ibn Taymiyya's theory proposes both a criticism and reformulation of the Hanafi school's perception of istihsan. Having observed previous formulations, Ibn Taymiyya sees this theory as being understood as an arbitrary

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Ramic, Sukri Husayn. "Linguistic principles in Usul al-fiqh and their effect on legal reasoning in Islamic law." Thesis, University of Wales Trinity Saint David, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504414.

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This present study deals with the linguistic principles that are used in the process of legal reasoning in Islamic law. These linguistic principles represent an important branch of the science of usu1 al-fiqh on its part represents the theoretical basis for the Shari ah and indisputable foundations upon which the whole structure of Islamic law is built. It is a unique study in the sense that no similar work, as far as we know, is available and its comparative and analytical approach has not been presented before. This study is divided into four parts. The first part deals with the linguistic p

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Gamieldien, Mogamad Faaik. "An annotated translation of the manuscript Irshad Al-MuqallidinʾInda Ikhtilaf Al-Mujtahidin (Advice to the laity when the juristconsults differ) by Abu Muhammad Al-Shaykh Sidiya Baba Ibn Al-Shaykh Al-Shinqiti Al-Itisha- I (D. 1921/1342) and a synopsis and commentary of its dominant themes". Thesis, 2018. http://hdl.handle.net/10500/25753.

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Text in English and Arabic In pre-colonial Africa, the Southwestern Sahara which includes Mauritania, Mali and Senegal belonged to what was then referred to as the Sudan and extended from the Atlantic seaboard to the Red Sea. The advent of Islam and the Arabic language to West Africa in the 11th century heralded an intellectual marathon whose literary output still fascinates us today. At a time when Europe was emerging from the dark ages and Africa was for most Europeans a terra incognita, indigenous African scholars were composing treatises as diverse as mathematics, agriculture an

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Bücher zum Thema "Islamic Legal Reasoning"

Bowen, John Richard. Islam, Law and Equality in Indonesia: An anthropology of public reasoning. Cambridge University Press, 2003.

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Islamic and Jewish Legal Reasoning. Bloomsbury Publishing Plc, 2016.

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Emon, Anver. Islamic and Jewish Legal Reasoning: Encountering Our Legal Other. Oneworld Publications, 2016.

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Mālik and Medina: Islamic legal reasoning in the formative period. Brill, 2013.

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Gwynne, Rosalind Ward. Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments. Taylor & Francis Group, 2014.

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Gwynne, Rosalind Ward. Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments. Taylor & Francis Group, 2009.

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Gwynne, Rosalind Ward. Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments. Taylor & Francis Group, 2014.

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Gwynne, Rosalind Ward. Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments. Taylor & Francis Group, 2014.

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Gwynne, Rosalind Ward. Logic, Rhetoric, and Legal Reasoning in the Qur'An: God's Arguments. Taylor & Francis Group, 2005.

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Gwynne, Rosalind Ward. Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments. Taylor & Francis Group, 2014.

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Buchteile zum Thema "Islamic Legal Reasoning"

Ardeshir, Mohammad, and Fatemeh Nabavi. "A Logical Framework for the Islamic Law." In New Developments in Legal Reasoning and Logic. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70084-3_3.

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Young, Walter Edward. "The Formal Evolution of Islamic Juridical Dialectic: A Brief Glimpse." In New Developments in Legal Reasoning and Logic. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70084-3_4.

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Ghaly, Mohammed. "Constructing a Comprehensive Discourse." In Islamic Ethics and Incidental Findings. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-59405-2_2.

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AbstractChapter two constructs a comprehensive ethical framework to facilitate the analysis of intricate bioethical issues like incidental findings (IFs) in genomics. Drawing from both secular and Islamic traditions, it synthesizes Robert Veatch's multi-layered approach to bioethics and the recommendation by Muslim ethicists to engage diverse scholarly disciplines. The “Theoretical Level” section explores Islamic metaethics rooted in theology and legal theory, centering on aligning human actions with God’s will to achieve benefit and avert harm. It examines the process of religio-ethical reaso

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Hallaq, Wael B. "The logic of legal reasoning in religious and non-religious cultures: the case of islamic law and the common law." In Law and Legal Theory in Classical and Medieval Islam. Routledge, 2022. https://doi.org/10.4324/9781003278856-1.

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Sachedina, Abdulaziz. "The Genesis of Moral Reasoning in Religious Ethics." In Islamic Ethics. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581810.003.0003.

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Abstract This chapter takes up the origins of legal-moral reasoning that became an indispensable part of formulating the deontological ethics of Islamic juridical tradition. The idea that obedience to the divine law was the path that all believers needed to undertake was firmly extracted from direct commandments of the Qur’an elaborated by the Tradition. Hence, the scriptural guidance in Islam connected the ultimate salvation to adherence to the orthopraxy. Muslims were not only obligated to discover God’s will in acts of obedience; they were also required to extrapolate the juridical ethics t

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"Prophetic authority and the modification of legal reasoning." In The Origins and Evolution of Islamic Law. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511818783.008.

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Sachedina, Abdulaziz. "The Ethics of Interpretive Jurisprudence." In Islamic Ethics. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581810.003.0006.

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Abstract This chapter relates law and ethics to highlight the ethical presuppositions of legal methodology. Legal theory derives its epistemology from philosophical theology and the critical study of traditional materials used to provide reliable textual information to formulate judicial decisions. Philosophical theology (kala&gt;m) and juridical methodology have undertaken to relate ethics to divinely ordained orthopraxy as a major part of justificatory reasoning for the derivation of rulings dealing with social ethics. However, traditional revelation-based jurisprudence (al-ijtiha&gt

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Baderin, Mashood A. "3. Theory, scope, and practice." In Islamic Law: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780199665594.003.0003.

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‘Theory, scope, and practice’ assesses the theoretical, substantive, and procedural aspects of Islamic law. The theoretical aspect engages with the jurisprudential rules relating to the sources, methods, principles, legal hermeneutics, and juristic methodologies of Islamic law. The substantive aspect deals with the scope of Islamic law, covering the textual provisions and juristic rulings on specific substantive issues. The procedural aspect deals with Islamic law in practice, covering its practical application as a functional legal system. Any examination of Islamic legal theory should consid

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Kamali, Mohammad Hashim. "The Moderating Role of Ikhtilāf (Reasoned Disagreement)." In The Middle Path of Moderation in Islam. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780190226831.003.0011.

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Difference of opinion and interpretation is a well-recognized feature of law and theology in Islam, originating in the fact that the bulk of the textual data of the Qur’an and hadith is open to interpretation. This has led, in turn, to the emergence of a large number of legal and theological schools throughout the Islamic history, many of which have survived to this day. This chapter reviews scriptural evidence in the Qur’an, hadith, and Islamic scholarship that support freedom of expression and interpretation in various ways, including consultation, sincere advice, independent reasoning, and

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Powell, Emilia Justyna. "Islamic Law and International Law." In Islamic Law and International Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190064631.003.0003.

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This chapter explores in considerable detail differences and similarities between the Islamic legal tradition and international law. It discusses in detail the historical interaction between these legal traditions, their co-evolution, and the academic conversations on this topic. The chapter also addresses the Islamic milieu’s contributions to international law, and sources of Islamic law including the Quran, sunna, judicial consensus, and analogical reasoning. It talks about the role of religion in international law. Mapping the specific characteristics of Islamic law and international law of

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