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Thematische Bibliographien / Jewish Foundation for the Righteous

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Auswahl der wissenschaftlichen Literatur zum Thema „Jewish Foundation for the Righteous“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Jewish Foundation for the Righteous"

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WEEKS, GREGORY. "Understanding the Holocaust: The Past and Future of Holocaust Studies." Contemporary European History 15, no. 1 (2006): 117–29. http://dx.doi.org/10.1017/s0960777306003134.

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Omer Bartov Germany's War and the Holocaust: Disputed Histories (Ithaca and London: Cornell University Press, 2003), 248 pp., (pb), ISBN 0801486815.Doris L. Bergen War and Genocide: A Concise History of the Holocaust (Lanham, MD, and Oxford: Rowman & Littlefield, 2003), 280 pp., $17.95 (pb), ISBN 0847696316.Inga Clendinnen Reading the Holocaust (Cambridge: Cambridge University Press, 2002), 238 pp., $15 (pb), ISBN 0521012694.Debórah Dwork ed., Voices & Views. A History of the Holocaust (New York: Jewish Foundation for the Righteous, 2002), 687 pp., $44.95 (pb), ISBN 0970060211.Cornelia

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Abramson, Glenda. "Israeli Drama and the Bible: Kings on the Stage." AJS Review 28, no. 1 (2004): 63–82. http://dx.doi.org/10.1017/s0364009404000054.

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Drama is the most neglected genre within Hebrew cultural development. In fact, until shortly before the foundation of the State of Israel, few plays in Hebrew had been staged. Although a large number of works in dramatic form had been written, particularly in the nineteenth century, few of them were viable theatrical dramas. They fell into the categories of rhetoric and allegory, devoid of believable dramatis personae. There were some milestones along the way, such as Somi's Zahut Bedihuta de-Kiddushin (An Eloquent Marriage Farce, c. 1600), Luzzatto's Leyesharim tehilla (Praise for the Righteo

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Lusek, Joanna. "A Work Built to Last…" Biografistyka Pedagogiczna 5, no. 2 (2020): 151–72. http://dx.doi.org/10.36578/bp.2020.05.23.

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Sister Wanda Garczyńska of God’s Will (1891–1954) was born in Lviv. She grew up in a home with patriotic traditions. She attended the educational institutions in Niżniów and Jazłowiec and the Wanda Niedziałkowska Women’s High School in Lviv. During World War I, as a volunteer nurse, she worked in military hospitals in Kiev and Lviv; she also helped in orphanages for children, and organized scouting activities. Her passion and life mission was teaching. In 1919, she graduated from the Teachers’ College in Krakow, and in 1925—from the Higher Courses for Teachers in Lviv. In 1926, she entered the

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Wiesen, S. Jonathan. "Overcoming Nazism: Big Business, Public Relations, and the Politics of Memory, 1945–50." Central European History 29, no. 2 (1996): 201–26. http://dx.doi.org/10.1017/s0008938900013017.

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In 1973 Yad Vashem, the international organization commemorating Holocaust martyrs and heroes, extended its highest honors to one of Germany's most influential business leaders. Berthold Beitz, head of the Krupp Foundation in Essen, was declared one of “the righteous among the nations” and was inducted into a very small group of individuals who had risked their lives to rescue Jews during the Third Reich. As a young manager in German-occupied Galicia, Beitz had been considered a rising star in the firm of Karpaten Öl. A trustee acting on behalf of the board of directors, Beitz was in a key pos

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Adamczyk, Dariusz. "Konotacje starotestamentalnej idei Reszty Izraela w odniesieniu do Kościoła z Ewangelii według świętego Mateusza." Ruch Biblijny i Liturgiczny 59, no. 4 (2006): 279. http://dx.doi.org/10.21906/rbl.415.

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The idea of The Rest of Israel contained in Old Testament unites with the idea of the judgment and punishment. However thanks to God’s mercy there takes place the conversion, which should lead to the constitution of The Holy Rest. This idea speaks about the Righteous, who will survive Jehovah’s punishment, that means who will accept the religious attitude towards Messiah. This new population will not be connected with the society of one nation only. It will be the New Israel, in the qualitative regard to the eschatological society, living in friendship with God. Jesus witnesses by his live and

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Henry, Patrick. "Madeleine Dreyfus, Jewish Activity, Righteous Jews." Logos: A Journal of Catholic Thought and Culture 7, no. 1 (2004): 134–46. http://dx.doi.org/10.1353/log.2004.0005.

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Baer, E. R. "Teaching the Representation of the Holocaust. Marianne Hirsch and Irene Kacandes, eds. (New York: Modern Language Association, 2004), viii + 512 pp., cloth $40.00, pbk. $22.00. * Voices and Views: A History of the Holocaust, Deborah Dwork, ed. (New York: The Jewish Foundation for the Righteous, 2002), 704 pp., cloth $69.95, pbk. $22.50." Holocaust and Genocide Studies 20, no. 1 (2006): 134–38. http://dx.doi.org/10.1093/hgs/dcj014.

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Foqara, Mohammad. "Ritual Practices Within the Frame of Pilgrimage to the Tombs of the Just in Judaism." International Journal for Scientific Research 3, no. 2 (2024): 73–84. http://dx.doi.org/10.59992/ijsr.2024.v3n2p4.

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The article explores the associated beliefs and rituals, Shrines are the graves of righteous saints among the Jews. The practices and rituals performed by visitors to the graves of the righteous among the Jews were analyzed and discussed, and these actions were discussed extensively so that the reader would forget to understand the nature of these rituals and actions that take place at the grave of the righteous according to the point of view, religion, justice and traditions of the Jewish religion. It must be noted that to this day, there are still many people who still perform and in similar

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Smith, Daniel A. "The "assumption" of the righteous dead in the Wisdom of Solomon and the Sayings Gospel Q." Studies in Religion/Sciences Religieuses 29, no. 3 (2000): 287–99. http://dx.doi.org/10.1177/000842980002900302.

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The Wisdom of Solomon applies language from the Genesis reference to Enoch's assumption (Gen. 5:24 LXX) to the dead "righteous one" (Wis. 4:7-17). This unusual use of the motif of assumption, normally thought of as an escape from death, is facilitated by topoi drawn from Hellenistic consolation materials; however, the typical corollary of assumption in the Jewish tradition—heavenly or eschatological exaltation—is also applied to the righteous one in Wis. 5:1-5. This innovation is particularly instructive for Q, which may understand Jesus' post-mortem vindication and exaltation in terms of assu

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Cordoni, Constanza. "‘Have You Noticed My Servant Job?’ (Job 1:8)." European Judaism 58, no. 1 (2025): 61–75. https://doi.org/10.3167/ej.2025.580107.

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Abstract In this article I discuss questions that the Book of Job and the figure of Job posed for early Jewish readers: is the Book of Job there to be read? In translation, for example? When did Job live? Was he a Gentile? Was he pious, righteous, patient? The answers to these questions contributed to the creation of a multifaceted Jewish Job in the Jewish-Hellenistic and rabbinic literatures and would set the course for the further Jewish reception of Job. The early Jewish reception would also impact on the Christian interpretation of Job, not only in Bible commentary or retellings of Job, bu

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Dissertationen zum Thema "Jewish Foundation for the Righteous"

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White, Margaret E. "Righteous Gentiles rescuers of the Jews during the Holocaust /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Law, Gordon M. "The biblical foundation of mission to Jewish people." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Young, Stephen L. "They will shine like the stars of heaven early Jewish angelic resurrection and exaltation-of-the-righteous traditions in the Hellenistic matrix /." Philadelphia, PA : Westminster Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.036-0393.

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Thesis (Th. M.)--Westminster Theological Seminary (Philadelphia, Pa.), 2008.<br>Typescript. Includes vita. Description based on print version record. Includes bibliographical references (leaves 126-139).

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Larsen, Lillian. "The letter kills but the spirit gives life an analysis of the contexts from which rescuing/resistance behavior emerged during the Jewish Holocaust /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Leopold, Seth. "Denmark April 9, 1940-October 1943 : timing as a factor in the Danish rescue of Danish Jewry." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32925.

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It has been nearly sixty years since the October 1943 Danish rescue of Danish Jewry. Since this time, no historian has examined the role that the timing of the planned Jewish round-up played in the degree of success of the rescue. Would a National Socialist round-up of the Danish Jews have been successful if it occurred in 1941 for example? As long as the Danish government was in power, no anti-Jewish measures were implemented in Denmark. Within a month of the Danish government's resignation, National Socialist plans to eliminate Danish Jewry were being drafted. This thesis examines the major

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Ostapenko, Raisa. "To risk one's life for another : the motivations, logistics, and interpersonal complexities of rescuing Jewish Holocaust victims in occupied Ukraine (1941-1944)." Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL099.pdf.

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Ma recherche doctorale porte sur les activités de sauvetage, les méthodes, les motivations et la psychologie morale des sauveteurs ukrainiens des victimes juives de la Shoah en Ukraine occupée, avec une importance particulière portée au Reichskommissariat Ukraine et à la Galicie orientale (le district sud-est de la Pologne occupée par les nazis), bien que les cas provenant de l'administration militaire, du gouvernorat de Transnistrie (sous occupation roumaine) et de la Ruthénie subcarpathique (sous occupation hongroise) soient également étudiés ainsi que - à titre de comparaison - des cas d'au

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Biesse, Cindy. "Les Justes parmi les Nations de la région Rhône-Alpes : étude prosopographique." Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30046.

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Quelle population hétérogène que celle des Justes parmi les nations de Rhône-Alpes, et, par cette caractéristique même, peu saisissable ! S’ils ne sauraient, à eux seuls, représenter la totalité des situations de sauvetage, les Justes éclairent, par le simple fait qu’ils existent, un pan de la résistance civile sous l’Occupation. Ces hommes, ces femmes, appartiennent à une région originale, comme prédestinée à l’accueil. La diversité de ses paysages en fait le terrain d’expérimentation de toutes les formes de tourisme. Pays pratiquant, Rhône-Alpes est également le terreau d’expériences religie

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Altar, Sylvie. "Etre juif à Lyon de l'avant-guerre à la libération." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2095.

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Le cadre global des persécutions juives en France, les mécanismes de la Shoah sont largement connus. Sur 330 000 Juifs qui vivaient France en 1940, 80 000 ont été victimes des persécutions d’État et des déportations. En deçà de cette histoire nationale, André Kaspi s’étonne en 1991 que des centres aussi importants que Lyon, Toulouse, Grenoble n’aient pas fait l’objet d’étude attentive et scientifique (Les Juifs pendant l’Occupation, Édition du Seuil, 1991, 150 p.). Les travaux locaux ont comblé ce manque depuis. Mais le déroulement sur le terrain au quotidien, au « ras des individus », mérite

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Pressner, Daniella. "Righteous Gentile and divine daughter an analysis of Bat Pharaoh's character and identity in ancient, medieval, and modern times /." Diss., 2010. http://etd.library.vanderbilt.edu/available/etd-03262010-101728/.

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Greenberger, David Simon. "A comprehensive analysis of reward and punishment in the Rabbinical literature of the middle ages." Thesis, 1995. http://hdl.handle.net/10500/16875.

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This dissertation concentrates on those factors which form the doctrine of G-dly reward and punishment. In other words, the philosophical approach amongst Jewish thinkers from the Middle Ages to the above subject, which taken together give expression to the doctrine of reward and ptmishment, or at least to the possibility of determining such a doctrine. The definition of correct behaviour is not of interest for pwposes of this dissertation, nor is human judgement of behaviour, even according to a G-dly doctrine; only the A-lmighty's judgement and implementation thereof The following poi

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Bücher zum Thema "Jewish Foundation for the Righteous"

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Jewish Foundation for the Righteous. Recognition of goodness award honors Ambassador Ronald S. Lauder. Jewish Foundation for the Righteous, 2008.

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Raz, Simcha. Tales of the righteous. Gefen Books, 2011.

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Senczawa, Ewa. Judaica foundation. Fundacja Judaica - Centrum Kultury Zydowskiej, 2009.

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Zajączkowski, Wacław. Christian and Jewish response to the Holocaust. St. Maximilian Kolbe Foundation, 1987.

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Shulman, William L. To save one life: The story of righteous Gentiles. Queensborough Community College, 2000.

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Schneerson, Menachem Mendel. Mikveh: The foundation of a successful Jewish home. Torah Or, 2007.

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Morris, Benny. Righteous victims: A history of the Zionist-Arab conflict, 1881-1999. Knopf, 1999.

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Morris, Benny. Righteous victims: A history of the Zionist-Arab conflict, 1881-1999. J. Murray, 2000.

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Morris, Benny. Righteous victims: A history of the Zionist-Arab conflict, 1881-1998. Knopf, 1999.

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Morris, Benny. Righteous victims: A history of the Zionist-Arab conflict, 1881-2001. Vintage Books, 2001.

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Buchteile zum Thema "Jewish Foundation for the Righteous"

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Marcus, Ivan G. "The Foundation Legend of Ashkenazic Judaism." In Jewish Culture and Society in Medieval France and Germany. Routledge, 2023. http://dx.doi.org/10.4324/9781003421054-2.

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Binder, Werner, and Ana Mijić. "“We Are Jewish and We Want to Help You”: Righteous Cross-Group Solidarity Toward Muslim Refugees in Vienna." In The Courage for Civil Repair. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44590-4_3.

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Chapelan, Alexis. "Self-victimisation." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_15.

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AbstractVictimhood is a complex notion, embedded into a variety of cultural norms and practices. It can be argued that the victim has become a central identity position in modern politics, which cuts across all ideologies. It constitutes a major gateway to social engagement, a pivotal means by which groups and individuals perceive themselves and constitute themselves as political actors. Antisemitism produces real-life victims, through demonisation and exclusion, oppression, violence and eventually large-scale extermination during the Holocaust. But, the memory of Jewish suffering has had to c

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Stahl, Stanlee J. "70. Searching for Goodness and Supporting Courage: The Jewish Foundation for the Righteous." In Building Bridges Among Abraham’s Children. Academic Studies Press, 2025. https://doi.org/10.1515/9798887195797-074.

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"Righteous among the Nations." In Jewish Ludmir. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618114136-010.

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"On Jewish Philosophy." In Is It Righteous to Be? Stanford University Press, 2002. http://dx.doi.org/10.1515/9781503619708-020.

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Rickman, Gregg J. "The Righteous and the Persecuted." In Swiss Banks and Jewish Souls. Routledge, 2018. http://dx.doi.org/10.4324/9781351289528-5.

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"Tablet in Greek to Reunite a Woman and a Man Using Language Reminiscent of Jewish Scriptures in Greek." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0068.

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Abstract Hadrumentum, North Africa, 3d century c.e.? text: R. Wünsch, Antike Fluchtafeln (Bonn: Weidmann, 1912). translation and bibliography: Gager, Curse Tablets, 112–15. I invoke you daimonion spirit who lies here, by the holy name aôth abaôth, the god of Abraham and *iaô, the god of Jacob, iaô aôth abaôth, god of Israma, hear the honored, dreadful and great name, go away to Urbanus, to whom Urbana gave birth, and bring him to Domitiana, to whom Candida gave birth, (so that) loving, frantic, and sleepless with love and desire for her, he may beg her to return to his house and become his wif

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Litwa, M. David. "The Righteous Lawgiver." In How the Gospels Became History. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300242638.003.0010.

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This chapter compares Matthew’s depiction of Jesus as a lawgiver with portrayals of Greco-Roman and Jewish lawgivers in contemporary mythic historiography. Special attention is given to Moses, Numa, and Lycurgus of Sparta.

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Himmelfarb, Martha. "Transformation and the Righteous Dead." In Ascent to Heaven in Jewish and Christian Apocalypses. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195082036.003.0004.

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Abstract The boundaries between gods and mortals were not always clearly marked in the Greco-Roman world. Wandering prophets such as Apollonius of Tyana or Alexander of Abonuteichos were considered gods on the basis of the wonders they performed, and, perhaps, their teachings. The great philosophers were sometimes considered divine by their followers because of their wisdom and virtue. Nor are wonder worker and philosopher entirely separate categories, as the depictions of the mythic figure of Pythagoras show.1 The crossing of the boundary between human and divine was institutionalized in the

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Berichte der Organisationen zum Thema "Jewish Foundation for the Righteous"

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In Search of Memory: Seventeen Contemporary Artists from Suriname. Inter-American Development Bank, 1998. http://dx.doi.org/10.18235/0006411.

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Forty-five works by Surinamese painters, sculptors, draftsmen, printmakers and ceramicists, representing an eclectic artistic community comprising Amerindian, African, Indian, Indonesian, Jewish, Dutch and other European cultures, concentrated mainly in the Surinamese capital of Paramaribo. Works were drawn from public and private collections, including Suriname's State Collection, the Suriname Bank, the Suriname Museum Foundation, and the EBS Power Company, among others. The show was reenacted upon its return to Suriname.

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