Thematische Bibliographien / Jewish Marriage law

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Auswahl der wissenschaftlichen Literatur zum Thema „Jewish Marriage law“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Jewish Marriage law"

Westreich, Avishalom. "The “Gatekeepers” of Jewish Family Law: Marriage Annulment as a Test Case." Journal of Law and Religion 27, no. 2 (2012): 329–57. http://dx.doi.org/10.1017/s0748081400000412.

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Jewish law is normally characterized by a pluralist discourse and, even when controversies are acrimonious, the merits of competitive arguments are recognized and receive some legitimacy. By contrast, Jewish family law, especially in the case of marriage annulment, is characterized quite differently, patently diverging from the pluralist hermeneutic discourse normally characterizing Jewish law. This divergence is the subject of this article.From the work of early classic commentators to modern Jewish Law scholars, the character of marriage annulment in Jewish law has been much debated. Questio

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Bornstein‑Makovetsky, Leah. "Marriage and Divorce in Jewish Society in the Eighteenth and Nineteenth Century Istanbul." Miscellanea Historico-Iuridica 23, no. 1 (2024): 138–82. https://doi.org/10.15290/mhi.2024.23.01.07.

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The article discusses different aspects of the marriage institution as practiced in the eighteenth and nineteenth century Istanbul by the Jewish community, which first and foremost adhered to the Jewish law but at the same time also followed the Romaniote customs embraced by the local Sephardic community from the sixteenth century and on. The article devotes extensive attention to the old Romaniote custom of betrothal gifts (sivlonot) and deals with the monogamy condition, the age of marriage of men and women, which had social and economic meaning. The article discusses the patterns of divorce

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Mhawesh Sharqi Salamh, Aftan, and Athab Hamid Deeb. "Underage Marriage among the Jews of Iraq in the Contemporary Hebrew Novel "Fraim. Fraim" by Shalom Darwish as a Model." Bilad Alrafidain Journal of Humanities and Social Science 5 (October 1, 2023): 269–77. https://doi.org/10.54720/bajhss/2023.icbauc21.

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The research deals with the problem of the marriage of a minor Jewish girl to an old man، through the novel "Fraim...Fraim" by the Israeli writer Shalom Darwish، who is of Iraqi origin. The research aims to identify how the writer expressed the concept of marriage of minors among the Jews. The study is divided into an introduction and three topics. The introduction introduces the writer and summarizes the events of the novel. The first section deals with the family’s motives for marrying off their young daughter to an older man. The second topic deals with the groom's family's motives for marr

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Ištvan, Kasuba. "People of the book: Fundamental issues of the regulation of Christian, Jewish and Muslim marriage rights." Glasnik Advokatske komore Vojvodine 96, no. 3 (2024): 720–36. https://doi.org/10.5937/gakv96-49196.

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The relationship between the system of civil matrimonial law and denominational and religious rights in the European context is quite clear to any lawyer because civil matrimonial law evolved from canon law, particularly Catholic canon law. The system of canon law influenced and shaped the thinking of legal scholars who formed civil matrimonial law, and this is also true of Protestant marriage. Jewish and Islamic marriage law, however, differs significantly from the Christian conception and is definitely contractual in nature. This study aims to compare the marriage law rules of Christianity,

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Ilan, Tal. "On a Newly Published Divorce Bill from the Judaean Desert." Harvard Theological Review 89, no. 2 (1996): 195–202. http://dx.doi.org/10.1017/s0017816000031989.

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A wife's right to divorce her husband does not exist in Jewish law, or so claims virtually every textbook on Jewish law. Over the years scholars have, of course, noted exceptions to this absolute assertion. In Jewish marriage contracts from Elephantine, for example, women have a right to divorce equal to that of men. Another example is the Gospel of Mark's logion on divorce, which apparently implies that either a woman or a man can initiate divorce procedures. Josephus, moreover, relates that Salome, King Herod's sister, sent her husband a bill of divorce. Mainstream scholarship has too often

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Hollander, Isaac. "Ibrāʾ in Highland Yemen: Two Jewish Divorce Settlements". Islamic Law and Society 2, № 1 (1995): 1–23. http://dx.doi.org/10.1163/1568519952599457.

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AbstractThis essay contains a translation and discussion of two Jewish divorce settlements concluded in rural Yemen during the first half of this century. Drawing upon information provided by informants who were eyewitnesses to one of the settlements, I delineate — against a background of Jewish and Islamic law — patterns of behavior followed by Jews and Muslims in the field of marriage relations, drawing attention to some of the intricacies of Judeo-Muslim cultural and legal interaction in Imamic Yemen.

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Margalit, Yehezkel. "TEMPORARY MARRIAGE: A COMPARISON OF THE JEWISH AND ISLAMIC CONCEPTIONS." Journal of Law and Religion 33, no. 1 (2018): 89–107. http://dx.doi.org/10.1017/jlr.2018.12.

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AbstractThe Jewish marriage differs from the Catholic Christian marriage, which is an institution surrounded by the halo of a holy sacrament that cannot be nullified. It also differs from the Islamic marriage, which is closer to a legal agreement than to a sacrament, wherein the husband alone may annul the marriage, either unilaterally or by mutual consent. This is especially true of the Shi'ite marriage—themuta—which may be annulled without any divorce proceedings at a predetermined date. In this article, I present a little-known possible halakhic stipulation: temporary marriage. I consider i

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Homolka, Walter, and Andrzej Pryba. "Preparations for Marriage in the Jewish and Catholic Traditions." Religions 15, no. 1 (2024): 62. http://dx.doi.org/10.3390/rel15010062.

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In many churches nowadays, there has been a standardized approach to premarital counseling for couples involving social, pastoral, and psychological perspectives. In contrast, many rabbis and other Jewish officials still concentrate on legal aspects alone. The need for resolving important issues on the verge of wedlock is too often left to secular experts in law, psychology, or counseling. However, in recent years, this lack of formal training for marriage preparation has also been acknowledged by the Jewish clergy in order to incorporate it in the preparatory period before the bond is tied. T

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Richarz, Monika. "Mägde, Migration und Mutterschaft." Aschkenas 28, no. 1 (2018): 39–69. http://dx.doi.org/10.1515/asch-2018-0003.

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Abstract This article casts light on the situation of the 18th century Jewish underclass by using the example of maid servants. Serving as a maid was the most widespread occupation for Jewish women in the early modern era. Forced to migrate and to live unmarried in the house of a Schutzjude (Jew living under the protection of the authorities), maids were subjected to two rigid legal systems: the local Jewish law and the general law for menials that also applied to Christian servants. Because their families were often too poor to give them a dowry or to acquire authority protection, their chanc

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Shifman, Pinhas. "State Recognition of Religious Marriage: Symbols and Content." Israel Law Review 21, no. 3-4 (1986): 501–28. http://dx.doi.org/10.1017/s0021223700009237.

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It is generally thought that the rule of religious law regarding marriage and divorce is a concession on the part of the State of Israel to religious interests. It is assumed that the religious population derives great satisfaction from the fact that the State ostensibly bows down to religious law, declining to exercise its jurisdiction on this matter. The non-observant citizen is widely considered the victim of this arrangement. He is forced to take part in a religious ceremony which is foreign to him and, in such an intimate realm of his life, must render himself of the services of a religio

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Dissertationen zum Thema "Jewish Marriage law"

Miller, Bernice. "An investigation of the interrelationship between group commitment, religiosity, marital adjustment and attitude to divorce in the Jewish ethnic group." Thesis, Rhodes University, 1991. http://hdl.handle.net/10962/d1002528.

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The purpose of this research was to investigate the interrelationships between marital adjustment, group commitment, religiosity and attitude to divorce in the Jewish group. It amounted to a within group empirical study of the Jewish community of Cape Town. Research, to date, has focused on marital stability where researchers have found that Jews have lower divorce rates than the general population. The present study attempted to assess the psycho-social outcomes of group commitment in the form of marital adjustment, thus bridging the gap between marital quality and marital stability in the Je

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Amoah-Darko, Frederick Laud. "An examination of the OT Levirate institution." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Thesis (Th. M.)--Washington Bible College, 1993.<br>"A thesis presented to the faculty of the Capital Bible Seminary in partial fulfillment of the requirements for the degree Master of Theology." Includes bibliographical references (leaves 82-91).

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Flinn, Charles G. "Did he not make you one? the Pentateuch on polygamy /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Charlap, Yaakov. "Medieval and modern halakhic attitudes on the applicability of Biblical rabbinic law concerning the Seven Nations and the ancient pagans to contemporary non-Jews : a study in Halakhah, exegesis and history." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22570.

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This thesis focuses on two issues among the many comprising the broad subject of the relationship between Jews and non-Jews according to Jewish law. The issues are: (1) the prohibition against selling real estate in the land of Israel to non-Jews; and (2) the prohibition against intermarriage.<br>The prohibition against selling real estate in the land of Israel to non-Jews is based upon a Rabbinic interpretation of the phrase "lo Tehanem" from Deut. 7:2. In the period of the "Rishonim" (from Maimonides till Radbaz) the general view was that this prohibition was still in force and applied to co

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Southwood, Katherine. "Ethnicity and the mixed marriage crisis in Ezra 9-10." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669966.

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Ackerman, Adena Meckley. "Marital satisfaction and the observance of family purity laws among orthodox Jewish women /." 2002. http://wwwlib.umi.com/dissertations/fullcit/3082899.

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Griffin, Christopher W. Stoltzfus Nathan. "The evolution of German-Jewish intermarriage laws and practices in Germany to 1900." Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-07062005-105228.

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Thesis (M. A.)--Florida State University, 2005.<br>Advisor: Dr. Nathan Stoltzfus, Florida State University, College of Arts and Sciences, Dept. of History. Title and description from dissertation home page (Sept. 15, 2005). Document formatted into pages; contains vi, 79 pages. Includes bibliographical references.

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Bücher zum Thema "Jewish Marriage law"

Homolka, Walter. Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.

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Henriques, H. S. Q. Jewish marriages and the English law. The Lawbook Exchange, 2005.

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Lewittes, Mendell. Jewish marriage: Rabbinic law, legend, and custom. Jason Aronson, 1994.

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Kaeren, Fish, and Clark Eli D, eds. The marriage covenant: A guide to Jewish marriage. Elyashiv Ḳnohl, 2003.

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Kaufman, Michael. Love, marriage, and family in Jewish law and tradition. J. Aronson, 1992.

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Selden, John. John Selden on Jewish marriage law: The Uxor Hebraica. E.J. Brill, 1990.

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Mihaly, Eugene. Teshuvot (responsa) on Jewish marriage: With special reference to "Reform rabbis and mixed marriage". [E. Mihaly, 1985.

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Nāṣirī, Faḍīl. al-Zawāj bi-al-ajnabīyāt fī al-khiṭāb al-dīnī al-Yahūdī: Dirāsah taḥlīlīyah naqdīyah muḥāyithah. Afrīqiyā al-Sharq, 2014.

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Aryeh Greenfield-A.G. Publications (Israel), ed. Marriage and divorce: Primary and subsidiary civil legislation on marriage and divorce in Israel : includes the spouses (property relations) law 5733-1973. 2nd ed. Aryeh Greenfield-A.G. Publications, 2010.

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Chomey, Oded. Niśuʼe ḳeṭanot ṿe-shiṭre geṭ miʼun be-yahadut Teman. Universiṭat Bar-Ilan, 2020.

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Buchteile zum Thema "Jewish Marriage law"

Wassen, Cecilia. "Marriage Laws in the Dead Sea Scrolls in Relation to the Broader Jewish Society." In The Hebrew Bible in Light of the Dead Sea Scrolls. Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666535550.427.

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"Jewish Marriage 101:." In Living with the Law. University of Pennsylvania Press, Inc., 2023. http://dx.doi.org/10.2307/j.ctv2hq0hjt.3.

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"1 Das Jüdische Recht: Eigenart und Entwicklung in der Geschichte." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.1.

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"5 Auflösung der Ehe durch Scheidung (geruschin) oder Tod." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.113.

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"Anhang." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.137.

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"2 Voraussetzungen und Hindernisse für die Eheschließung." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.33.

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"3 Die Verlobung (schidduchin) und ihr vertraglicher Status im Jüdischen Recht." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.61.

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"4 Antrauung (kidduschin) und Heirat (nissuin)." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.69.

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"Einleitung." In Jewish Marriage Law. de Gruyter Recht, 2009. http://dx.doi.org/10.1515/9783899496611.xiii.

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Stone, Suzanne Last. "JEWISH MARRIAGE AND DIVORCE LAW." In The Islamic Marriage Contract. Harvard University Press, 2022. http://dx.doi.org/10.2307/j.ctv3142td0.7.

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Konferenzberichte zum Thema "Jewish Marriage law"

Balodis, Ringolds. "Civillikuma 51. pants kā lakmusa papīrs esošam tiesiskam regulējumam." In The 9th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/iscflul.9.1.01.

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Although the Church in Latvia is separated from the state, there are eight denominations which are permitted by the state to conduct marriage registration. On behalf of the state, with legal force, but according to the procedure adopted in the denomination. The Civil Code of Latvia names these denominations: Roman Catholics, Evangelical Lutherans, Orthodox, Old Believers, Methodists, Baptists, Seventh-Day Adventists and Jews. Special laws have been adopted for all the aforementioned denominations, which stipulate their special status, including the right to register marriages on behalf of the

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