Thematische Bibliographien / Jews, Caucasian

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  1. Zeitschriftenartikel
  2. Bücher
  3. Buchteile
  4. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Jews, Caucasian“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 28. Juli 2025

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Zeitschriftenartikel zum Thema "Jews, Caucasian"

1

Bram, Chen. "Namus’ in the Soviet Caucasus: Growing up and ‘Traditional Modernity’ among Kavkazi (Mountain) Jews." Judaic-Slavic Journal, no. 2 (4) (2020): 125–50. http://dx.doi.org/10.31168/2658-3364.2020.2.11.

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This article discusses adolescences and educational processes among the Caucasian (‘Mountain’) Jews during the late Soviet period. Based on a combined anthropo- logical and social- history research I describe and analyze how the world of Caucasian Jews’ children and youth were shaped in relation to several content worlds: the traditional worlds of Caucasian Jews (Juhuro); the Soviet-communist world which was also the main mediator of modernization; and the immediate social and cultural surrounding, shared by several local groups, mostly Muslims. The traditional socialization patterns of Caucas
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2

Penkowska, Kamelia. "AGGLOMERATIONS OF CAUCASIAN JEWS AND GEORGIAN JEWS IN AZERBAIJAN. LIFE OF JEWISH COMMUNITIES IN A MUSLIM STATE." Pro Georgia, no. 32/2022 (January 1, 2022): 229–45. http://dx.doi.org/10.32690/1230-1604/pg32/penkowska.

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Caucasian Jews and Georgian Jews are among the many ethnic groups that now inhabit Azerbaijan. The largest clusters of these communities are in such cities as Baku, Quba (a suburb of Krasnaya Sloboda) and Oghuz (formerly Vartashen). The uniqueness of the Jewish community in the Caucasus lies primarily in the specificity of their culture, traditions and customs, which were influenced by close contacts with individual Caucasian peoples for many years. This article is an attempt to show the agglomeration of Caucasian Jews and Georgian Jews in Azerbaijan. On the other hand, it is also worth noting
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3

SORENE, E. D., E. RUBINRAUT-OPHIR, and D. R. GOODWIN. "Dupuytren’s Disease in Oriental Jews." Journal of Hand Surgery (European Volume) 32, no. 5 (2007): 543–46. http://dx.doi.org/10.1016/j.jhse.2007.04.014.

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Twelve month minimum follow-up was available for 19 Oriental Jewish patients who underwent surgery for Dupuytren’s disease over a 10-year period. In this population, the disease is uncommon. The initial deformity, operative findings and results of surgery were similar to those described for North European Caucasian patients. Possible factors that may result in a low genetic predisposition to Dupuytren’s disease amongst Jews are discussed.
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Semyonov, Igor. "On the Analysis of the Anthroponyms of the Mountain Jews of Dagestan." Judaic-Slavic Journal, no. 2 (4) (2020): 93–101. http://dx.doi.org/10.31168/2658-3364.2020.2.08.

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The traditional names of the Mountain Jews is not much different from the names of other Jewish groups. Differences are observed only in the relatively small number of names borrowed from neighboring Caucasian peoples, characteristic of the anthroponyms of Mountain Jews. Another difference is the presence in it of a number of names that have a clear Mountain-Jewish etymology. These include a fairly large group of female names with floral semantics. Mountain Jews also have several names in the form of spells and wishes aimed at preserving and multiplying male offspring.
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5

Nesher, S. "Parallels of the Hebrew Root כפר k-p-r (k-f-r) ‘Covering’ in the Lexicon of Semitic and Caucasian Languages". Язык и текст 11, № 2 (2024): 52–67. http://dx.doi.org/10.17759/langt.2024110205.

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<p>In the 8<sup>th</sup> century BC the Israelites were expelled from northern Israel by the Assyrians, according to historians, some to Media (Armenia). Later, in the 6<sup>th</sup> century BC, the southern tribe of Israel, Judah (“Jews”) was expelled by the Babylonians, later many of them migrated to the regions of the Caucasus. There are numerous references to the stay of Jews in the Caucasus in scientific and popular science literature, which makes us expect that evidence of these connections could and should have been preserved in the Cauc
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6

Murzakhanov, Yuriy I. "ON THE QUESTION OF ETHNO-LINGUISTIC CONTACTS OF MOUNTAIN JEWS WITH THE PEOPLES OF THE NORTH CAUCASUS (BASED ON ANTHROPONYMIC MATERIALS)." History, Archeology and Ethnography of the Caucasus 17, no. 1 (2021): 250–60. http://dx.doi.org/10.32653/ch171250-260.

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The purpose of our research is to study the specifics of ethnolanguage contacts between mountain Jews and the peoples of the North Caucasus, which allows us to trace the ethnocultural Parallels that existed in the past between them. As you know, language is an important historical source, and since language communication involves interaction between members of an ethnic group, ethnographic group, or subethnos, it can be stated that each language is characterized by the totality of all forms of its existence: a spoken language with its division into territorial dialects, a literary language in
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7

Ekaterina S., Norkina. "Features of communication of mountain Jews of the Caucasus with the regional and central authori-ties of the Russian empire in the late XIX – early XX centuries." Kavkazologiya 2023, no. 3 (2023): 108–22. http://dx.doi.org/10.31143/2542-212x-2023-3-108-122.

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The article aims to examine the process of establishing a dialogue between the Caucasian Mountain Jews and the representatives of the Russian imperial authorities during the late 19th to early 20th centuries. Within this study, the Mountain Jews actively participate and even take initiative in fos-tering this dialogue. The primary sources utilized include petitions from the Mountain Jews, com-munity reports, and official correspondence among officials. The author reveals that throughout the dialogue spanning from the latter half of the 19th century to the revolution of 1917, the Mountain Jews
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Ezri, Tiberiu, Daniel Sessler, Marian Weisenberg, et al. "Association of Ethnicity with the Minimum Alveolar Concentration of Sevoflurane." Anesthesiology 107, no. 1 (2007): 9–14. http://dx.doi.org/10.1097/01.anes.0000267534.31668.62.

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Abstract Background: Selective breeding produces animal strains with varying anesthetic sensitivity. It thus seems unlikely that various human ethnicities have identical anesthetic requirements. Therefore, the authors tested the hypothesis that the minimum alveolar concentration of sevoflurane differs significantly as a function of ethnicity. Methods: The authors recruited 90 American Society of Anesthesiologists physical status I and II adult patients belonging to three Jewish ethnic groups: European, Oriental, and Caucasian (from the Caucasus Mountain region). All were scheduled to undergo s
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9

Vikhnovich, Vsevolod. "Jews of the land of Kedar." Nordisk Judaistik/Scandinavian Jewish Studies 18, no. 1-2 (1997): 125–29. http://dx.doi.org/10.30752/nj.69544.

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At present, it is safe to say that alongside the Slavic, Finnish, Scandinavian, Turkic, Baltic, Iranian, Caucasian elements the Jewish element has also played its role in the early period of the ethnocultural history of the vast region to the north of the Black and the Caspian seas. According to the medieval Jewish sources, the members of Judaic communities belonged to various social and even racial groups. This fact sheds light on the Jews whom the Jewish traveler Petahyah of Regensburg met in the Land of Kedar in the 12th century. Petahyah traveled from Regensburg to the Middle East via Prag
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10

Khudiyeva, E. "ZIONISM IN THE CAUCASUS." Scientific heritage, no. 159 (April 27, 2025): 12–19. https://doi.org/10.5281/zenodo.15292258.

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The Zionist movement within the Caucasus region represents a unique and compelling chapter in the history of Zionist activism, distinguished by the specific socio-political and cultural conditions of the area. Jews in the Caucasus, particularly in nations like Georgia and Azerbaijan, have historically engaged with the Zionist ideology, aiming to support the creation and development of a Jewish state in Palestine. This engagement has varied in intensity and nature, often influenced by the broader geopolitical dynamics of the Caucasus, a region known for its ethnic diversity and complex national
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Bücher zum Thema "Jews, Caucasian"

1

Murzakhanov, I︠U︡ I. Ocherk istorii ėtnograficheskogo izuchenii︠a︡ gorskikh evreev: XVIII-nachalo XX v. Izd-vo "Choro", 1994.

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2

Bram, Chen. Yehude Ḳaṿḳaz be-Dagesṭan: Zehut ḳoleḳṭivit ṿe-hiśardut ḳehilatit. Merkaz Rapaporṭ le-ḥeḳer ha-hitbolelut ule-ḥizuḳ ha-ḥiyuniyut ha-Yehudit, Universiṭat Bar-Ilan, ha-Faḳulṭah le-madaʻe ha-Yahadut, 2006.

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3

Yehudah, Yaʻaḳobov, ed. Mudret͡sy Kavkaza: Povestvovanie o mudret͡sakh Kavkaza i tradit͡sii gorskikh evreev. T͡Sentr Tory i dukhovnogo razvitii͡a gorskikh evreev, 2004.

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4

Semenduev, Aleksandr. Zvezda moi͡a (Astaraime): Izbrannye proizvedenii͡a. Chastʹ I - na russkom i͡azyke. Chastʹ II - na i͡azyke gorskikh evreev Kavkaza. Ivrus, 2001.

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5

Murzakhanov, I︠U︡ I. Gorskie evrei: Annotirovannyĭ bibliograficheskiĭ ukazatelʹ. Choro, 1994.

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6

Mgaloblishvili, Tamila. Kʻartʻuli ebraelebi: Georgian Jews = Yahadut Geʼorgyah : istoria da kultura. Sakʻartʻvelos erovnuli muzeumi, 2010.

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7

Papiašvili, Iakob. Sad aris Sakʻartʻvelo? Kʻutʻaisis saxelmcipʻo universitetis gamomcʻemloba, 2002.

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8

Metreveli, Roin. Ebraelebi Sakʻartʻveloši. "Poligrap'i", 2002.

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9

Čeliże, Gizo. Uketʻu dagivicqo, Israelo! "Inovacʻia", 2006.

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10

Kukullu, Amaldan. Ėkho minuvshikh i zov gri͡a︡dushchikh ėpokh. Amaldanik, 1997.

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Buchteile zum Thema "Jews, Caucasian"

1

Agababyan, Arusyak, and Vladimir Kolesov. "The Western Caucasian Cultural Area of Mountain Jews: to the Statement of the Problem." In Slavic and Jewish Cultures: Dialogue, Similarities, Differences. Institute of Slavic Studies, Russian Academy of Sciences, 2024. http://dx.doi.org/10.31168/2658-3356.2024.18.

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This article explores the cultural forms of Mountain Jewish local communities, particularly those in Nalchik and the Kuban region, through the concept of Cultural Areas. This theoretical framework allows for a comprehensive examination of the unique cultural characteristics of Mountain Jews in the North-Western Caucasus, highlighting the processes that have preserved their distinctive cultural and linguistic features, such as multilingualism, culinary traditions, architectural styles, and clothing. By focusing on the Western Caucasus Cultural Area in contrast to the Eastern Caucasus, the artic
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2

Blee, Kathleen M. "Studying the Enemy." In Our Studies Ourselves. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195146615.003.0002.

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Abstract For two decades of studying organized racism, I have been careful to maintain as much anonymity as possible, revealing little about myself to the racist activists I meet. So in writing this chapter I feel particularly exposed, although this is an apt time to reflect on my entanglement in the study of organized racism. After years of emotional gymnastics, I’ve decided to stop doing this kind of research. Studying the racist right has been intellectually and politically rewarding but personally too difficult. The reasons that this is the case may suggest lessons that are useful to other
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Konferenzberichte zum Thema "Jews, Caucasian"

1

Magakian, T. Yu, A. M. Tatarnikov, T. A. Movsessian, and H. R. Andreasyan. "Near-infrared detection of H 2 flows in the core of Mon R1 association." In ASTRONOMY AT THE EPOCH OF MULTIMESSENGER STUDIES. Proceedings of the VAK-2021 conference, Aug 23–28, 2021. Crossref, 2022. http://dx.doi.org/10.51194/vak2021.2022.1.1.055.

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We report the discovery of 4 new H 2 jets in Mon R1 star-forming region on the images obtained with the 2.5-m telescopeof the Caucasian Mountain Observatory of SAI MSU through the filter, centered on the H 2 1–0 S(1) emission line. Thisdiscovery confirms the nature of these flows, which existence was previously suspected using archival Spitzer GLIMPSE360and WISE survey images. Also two infrared reflection nebulae were revealed. On the Herschel PACS survey images we founda small group of far-infrared sources, mostly new ones. Among them are the possible exciting objects of these outflows.Spectral en
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