Auswahl der wissenschaftlichen Literatur zum Thema „Khiḍr (Legendary character) in literature“

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Zeitschriftenartikel zum Thema "Khiḍr (Legendary character) in literature"

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Muhammad Asad Latif. "Prophet al-Khiḍr: Between the Qur’anic Text and Islamic Contexts". Karachi Islamicus 4, № 1 (2024): 01–03. http://dx.doi.org/10.58575/ki.v4i1.55.

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Khiḍr is neither well-known or well-theorized, despite the fact that he frequently appears in Muslim literature and that several Muslim civilizations have adopted his tale as their own. Building upon the extensive research and comprehensive analysis of the mysterious prophet Khiḍr by Patrick Franke and Talat Halman, Prophet al-Khiḍr: Between the Qur’anic Text and Islamic Contexts by Irfan A. Omar adds to a growing correction to this. By examining Khiḍr through a “wider frame of understanding” in Prophet al-Khiḍr, Omar hopes to demonstrate the important intersectional connections between the Kh
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Toorawa, Shawkat M. "The Modern Literary (After)lives of al-Khiḍr". Journal of Qur'anic Studies 16, № 3 (2014): 174–95. http://dx.doi.org/10.3366/jqs.2014.0172.

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Prominent examples of major Qur'anic characters in modern world literature include Joseph (and Zulaykha) -like characters in the 1984 Arabic novel, al-Rahīna (The Hostage) by the Yemeni writer Zayd Muṭīʿ Dammāj (d. 2000) and the fictionalised portrayal of the women around the Prophet Muḥammad in Algerian filmmaker and novelist Assia Djebar's 1991 French novel, Loin de Médine (Far from Medina). In this article I focus, rather, on a ‘minor’ Qur'anic character, al-Khiḍr (cf. Q. 18:65–82). I begin by looking briefly at the evolution of al-Khiḍr in Islamic literatures generally and then focus on hi
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Caplan, Lionel. "‘Bravest of the Brave’: Representations of ‘The Gurkha’ in British Military Writings." Modern Asian Studies 25, no. 3 (1991): 571–97. http://dx.doi.org/10.1017/s0026749x00013937.

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The legendary Gurkhas have inspired a considerable literature about their character, quality and exploits under British command. Some years ago, after I returned from fieldwork in an area of east Nepal inhabited by the Limbu people, many of whom had served in Gurkha regiments, I began to read some of this literature for background purposes. It struck me then, although not nearly so forcibly as it did later when I had read Edward Said (1978), and returned to the Gurkha material after a long absence, that these writings have a very distinctive character, constituting a particular mode of ‘orient
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Nguyen, Tien Thi Kim. "THE MYTHS CHARACTER MEANING IN SOME VIET NAM NOVELS." Science and Technology Development Journal 14, no. 2 (2011): 38–41. http://dx.doi.org/10.32508/stdj.v14i2.1953.

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In reality, complexities of human life is always a mysterious dimension to us. However, they can’t be well explained by conventional rationalist mind. Human existence is based on the legendary virtual real criteria which was brought into literature by writers. In our opinion, the fact that writers built characters of myths has made two goals reflected in novels. The first is to open up the capacity of acquiring knowledge about mysteries in humans. The second is the desire to integrate into a simple life.
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Holanda, Adriano J., Mariane Matias, Sueli M. S. P. Ferreira, Gisele M. L. Benevides, and Osame Kinouchi. "Character networks and book genre classification." International Journal of Modern Physics C 30, no. 08 (2019): 1950058. http://dx.doi.org/10.1142/s012918311950058x.

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We compared the social character networks of biographical, legendary and fictional texts in search for marks of genre differentiation. We examined the degree distribution of character appearance and found a power-law-like distribution that does not depend on the literary genre. We also analyzed local and global complex network measures, in particular, correlation plots between the recently introduced Lobby index and degree, betweenness and closeness centralities. Assortativity plots, which previous literature claims to separate fictional from real social networks, were also studied. We found n
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Mayer, Anastasiya. "The Novodevichy Convent in the Mirror of Urban Legends." ISTORIYA 14, no. 12-2 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029239-1.

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The article explores the Novodevichy Convent, a significant center in the religious, cultural, and political life of the Russian state. It aims to reveal the legendary character of the monastery and connect it with historical reality by examining urban legends and myths. The author has collected the legends presented in this article from various sources, including local history and popular science literature, mass media, the Internet, and personal interactions with Muscovites from 2008 to 2018. The legendary image and historical narrative of Moscow’s Novodevichy Convent are closely linked with
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JIGA ILIESCU, LAURA. "Fiction, Historicization, and the Folkloric Autochtonization of a Literary Character." Revista de etnografie și folclor / Journal of Ethnography and Folklore 2025, no. 1-2 (2025): 181–89. https://doi.org/10.59277/jef.2025.1-2.12.

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As one of the most dynamic contemporary phenomenon, cultural and environmental tourism is shaped at the articulation of space, narratives and heritage, all joined in indigenous brands. The article focuses on a case of folklorization of a novel feminine character, namely Vitoria Lipan, famous in Romanian national literature. Settled in a real topography, the novel is augmented by oral narratives, artifacts and toponyms, which lead to Vitoria Lipan’s appropriation as a local legendary figure. In searching of her missing husband, she follows an itinerary whose referential is rooted both in litera
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Koval, Oxana A., and Ekaterina B. Kriukova. "Ludwig Wittgenstein as a Fictional Character. Part II." Voprosy Filosofii, no. 2 (2022): 169–79. http://dx.doi.org/10.21146/0042-8744-2022-2-169-179.

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The second article continues to acquaint with the image of Wittgenstein, as he appears on the pages of fiction. The key thesis of the study, according to which the imaginary strategy of world literature provides new meaning to the strictly rational understanding of Wittgenstein’s works and personality, is confirmed on the basis of the works of various authors. Perspectives in which writers discover Wittgenstein’s innovative ideas turn out to be interesting and very unusual. In particular, Percival Everett plays in the ironic style on the content and structure of “Tractatus Logico-Philosophicus
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ﭘﺎشائي, مازيار, عبد الله رسول ﻧﮋاد та جميل جعفري. "شخصية خضر الموصوفة في القرآن والسنة على ضوء الاكتشافات الحديثة (The Character of Khiḍr Mentioned in the Quran and Sunnah in the Light of Modern Discoveries)". Journal of Islam in Asia (E-ISSN 2289-8077) 16, № 3 (2019): 215–46. http://dx.doi.org/10.31436/jia.v16i3.912.

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يهدف هذا البحث إلى كشف الغموض عن خضر الذي جاء وصفه في القرآن والسنة مستفيداً من الاكتشافات العلمية الحديثة جواباً على شبهات المستشرقين الذين يقولون إنه من الأساطير. سنرى أن في القرون الإسلامية الأولى، حاول الناس اكتشاف هويته معتمدين على أساطيرهم الموروثة المختلفة فاقترحوا هويات مختلفة له وأقربها منه هي شخصية ملكيصادق، ثم بحث المستشرقون في الأساطير القديمة حتى يكتشفوا جذور أوصاف خضر فيها فوجدوا تشابهاً لافتاً للانتباه بينه وبين شخصيتي خيسوثرس وخوسر. إن القصة القرآنية ليست مشابهة لهذه الأساطير تماماً بل هي تطابق الواقع الماضي الذي نُسي على مر الزمن جزئياً أو كلياً وتحوّل إلى تلك الأساطير على سبي
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Bujang, Rahmah. "The Construction of the Malay Hero as Conceived in Hikayat Hang Tuah." Malay Literature 25, no. 2 (2012): 177–97. http://dx.doi.org/10.37052/ml.25(2)no3.

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This article is an exposition of the legendary character of Hang Tuah in the traditional Malay literary work titled Hang Tuah edited by Kassim Ahmad (1964), which is based on the manuscript Hikayat Hang Tuah from the collection of Dewan Bahasa and Pustaka. It traces the experiences of Hang Tuah, the main character, focusing on the development of his heroism. The concept of the construction of a hero is based on Joseph Campbell’s prototype model of the hero, whereby in his book The Hero with a Thousand Faces (first published 1949, third edition 2009), he summarizes every step of the hero’s jour
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Dissertationen zum Thema "Khiḍr (Legendary character) in literature"

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Racine, Romain. "Le mythe littéraire de Cassandre vingt apparitions de la prophétesse troyenne : entre perte et recherche d'identité /." Lille : Atelier national de reproduction des thèses, 2003. http://catalog.hathitrust.org/api/volumes/oclc/56530865.html.

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Harrison, S. J. "A commentary on Vergil, Aeneid 10." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670380.

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Spangenberg, Lisa Luise. "The games fairies play otherworld intruders in Medieval literary narratives /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1709825081&sid=2&Fmt=2&clientId=48051&RQT=309&VName=PQD.

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Marquis, Kathryn E. "What about Walter? : polity, power, and obedience in the Griselda story /." Connect to online version, 2006. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2006/170.pdf.

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Pereira, Lucie. "Representing Éire : the transmission of the Deirdre legend from the Middle Ages to 1910." Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:b47f05bb-592f-4fb8-81a4-f806c5a06f06.

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This thesis analyses the transmission of the Deirdre legend in adaptations from the earliest written sources to the versions of the writers of the early twentieth century Irish Literary Revival. Its aim is to trace the way that the refashioning of the story is informed by the cultural and political contexts within which each writer was working, as well as the more personal and aesthetic motivations behind the various adaptations. The texts chosen for close study represent key moments in the transmission process, both for their treatment of the legend and for the specific context to which this
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Steinkämper, Claudia. "Melusine - vom Schlangenweib zur "Beauté mit dem Fischschwanz" : Geschichte einer literarischen Aneignung." Göttingen Vandenhoeck & Ruprecht, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=015793549&linen̲umber=0002&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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Backhouse, George. "References to swords in the death scenes of Dido and Turnus in the Aeneid." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71764.

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Thesis (MA)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This thesis investigates the references to swords in key scenes in the Aeneid – particularly the scenes of Dido’s and Turnus’ death – in order to add new perspectives on these scenes and on the way in which they impact on the presentation of Aeneas’ Roman mission in the epic. In Chapter Two I attempt to provide an outline of the mission of Aeneas. I also investigate the manner in which Dido and Turnus may be considered to be opponents of Aeneas’ mission. In Chapter Three I investigate references to swords in select scenes in b
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Kastner, Marianne Sue. "Iktomi: A Character Traits Analysis of a Dakota Culture Myth." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/896.

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This qualitative study comparing three separate English-language versions of a single Dakota cultural myth "Iktomi" presents a novel systematic approach for analyzing Native American folk tales to understand how stories function as tools of transmission of cultural information and knowledge. The method involved coding character traits according to type with regard to representation, ability, or attribute to ascertain patterns among the codes and elucidate character roles and relationships, reorganizing the coded traits into paired polarized correspondences to clarify relationships among traits
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Rothstein, Katja. "Der mittelhochdeutsche Prosa-"Lancelot" : eine entstehungs- und überlieferungsgeschichtliche Untersuchung unter besonderer Berücksichtigung der Handschrift Ms. allem. 8017 - 8020 /." Frankfurt am Main [u.a.] : Lang, 2007. http://www.gbv.de/dms/bs/toc/522240860.pdf.

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Avkhimovich, Irina S. "Lord Byron's critique of despotism and militarism in the Russian Cantos of Don Juan." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/6680.

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Thesis (M.A.)--University of Missouri-Columbia, 2008.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 22, 2008) Includes bibliographical references.
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Bücher zum Thema "Khiḍr (Legendary character) in literature"

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Arsanjānī, Ḥumayrā. Radd-i pā-yi sabz: Justārī taḥlīlī - taṭbīqī dar andīshah-i Khiz̤r : dīn, āyīn, usṭūrah. Nashr-i Nigāh-i Muʻāṣir, 2020.

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al-Muqtadir, Ibrāhīm ibn Fatḥī ʻAbd. Kashf al-ilbās ʻamma ṣaḥḥa wa-mā lam yaṣiḥḥu min qiṣṣat al-Khiḍr Abī al-ʻAbbās. Dār al-Muḥammadī, 1997.

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Ḥaṣīn, Aḥmad ʻAbd al-ʻAzīz. al- Khiḍr wa-āthāruh: Bayna al-ḥaqīqah wa-al-khurāfah. Maktabat Dār al-Bukhārī, 1987.

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ʻUbaydī, Khaḍir. Kashf al-bayān ʻan ḥāl al-Khaḍir Abī al-ʻAbbās. 2-ге вид. Dār al-ʻUbaydī lil-Turāth, 2001.

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Alessandro, Grossato, ed. Elia e al Khidr: L'archetipo del maestro invisibile. Medusa, 2004.

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Marākibī, Maḥmūd. Mūsá wa-al-Khiḍr: ʻalamay al-ẓāhir wa-al-bāṭin. [publisher not identified], 1996.

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Muḥammad bin Muḥammad al-Mahdī Timismānī. Sīdī al-Khaḍir: Raʼs al-awliyāʼ. Dār al-Kutub al-ʻIlmīyah, 2010.

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Aḥmad ibn ʻAlī Ibn Ḥajar al-ʻAsqalānī. al- Zahr al-naḍir fī nabāʼ al-Khiḍr. Dār al-Kutub al-ʻIlmīyah, 1988.

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Māʼ al-ʻAynayn ibn Muḥammad Fāḍil ibn Mamayn. al-Sayf wa-al-Mūsá ʻalá qaḍīyat al-Khiḍr wa-Mūsá. Muʼassasat al-Shaykh Mabrīh Rabbihi li-Iḥyāʼ al-Turāth wa-al-Tabādul al-Thaqāfī, 2011.

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Mahdī, Jūdah Muḥammad Muḥammad. Uṣūl al-Taṣawwuf fī al-Qurʾān al-Karīm wa-al-Sunnah al-Muḥammadīyah : al-maʻālim al-Ṣūfīyah fī qiṣṣat Sayyidinā Mūsá wa-al-Khiḍr. al-Maktabah al-Fayḍīyah, al-Ṭarīqah al-Fayḍīyah al-Shādhilīyah, 1999.

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Buchteile zum Thema "Khiḍr (Legendary character) in literature"

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Ragalatha, R. "WOMEN IN THE PLAYS OF SHAKESPEARE." In Research Trends in Language, Literature & Linguistics Volume 3, Book 5. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bblt5p5ch4.

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The legendary playwright William Shakespeare is the greatest English dramatist in the world. His plays are widely read and enacted all over the world. In Shakespeare’s plays women are well etched and reflected the universal human nature. In the plays of Shakespeare we come across many strong, resourceful and self confident women who, at times are stronger than men, and they create their own space and represent a spirited independence. The construction of female characters in Shakespeare’s plays reflects the Elizabethan image of women in general. Women of that era were supposed to represent vir
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Konferenzberichte zum Thema "Khiḍr (Legendary character) in literature"

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Pešić, Miljana S. "HRIŠĆANSKI I PAGANSKI ELEMENTI U SRPSKIM NARODNIM LEGENDARNIM PRIČAMA." In XVI načni skup mladih filologa Srbije. University of Kragujevac, Faculty of Philology and Art, Serbia, 2025. https://doi.org/10.46793/mfxvi-2.053p.

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This article offers a comprehensive exploration of legendary narratives, unraveling the intricate layers of religious and cultural influences that shape legendary folk tales. Drawing upon the legendary folk tale corpus compiled in the works of V. Stefanović Karadžić and V. Čajkanović, the study dissects the essential com- ponents of legendary storytelling. Highlighting the heterogeneous nature of religious elements within legendary stories, the article challenges the notion of homogeneity, acknowledging the coexistence of Christian and pagan influences. It shines a spotlight on the structural
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