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Auswahl der wissenschaftlichen Literatur zum Thema „King, Stephen, Riddles in literature“
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Zeitschriftenartikel zum Thema "King, Stephen, Riddles in literature"
McAleer, Patrick. „Stephen King: Uncollected, Unpublished“. Journal of Popular Culture 40, Nr. 5 (Oktober 2007): 892–93. http://dx.doi.org/10.1111/j.1540-5931.2007.00466.x.
Der volle Inhalt der QuelleMagistrale, Tony, und Michael J. Blouin. „The Vietnamization of Stephen King“. Journal of American Culture 42, Nr. 4 (Dezember 2019): 287–301. http://dx.doi.org/10.1111/jacc.13092.
Der volle Inhalt der QuellePunter, David. „Stephen King problems of recollection and construction“. Lit: Literature Interpretation Theory 5, Nr. 1 (Juni 1994): 67–82. http://dx.doi.org/10.1080/10436929408580127.
Der volle Inhalt der QuelleRaw, Laurence. „Stephen King on the Big Screen“. Journal of Popular Culture 43, Nr. 4 (19.07.2010): 901–3. http://dx.doi.org/10.1111/j.1540-5931.2010.00776_2.x.
Der volle Inhalt der QuelleHöglund, Johan. „Cell, Stephen King and the Imperial Gothic“. Gothic Studies 17, Nr. 2 (November 2015): 69–87. http://dx.doi.org/10.7227/gs.17.2.5.
Der volle Inhalt der QuelleEgan, James. „Sacral Parody in the Fiction of Stephen King“. Journal of Popular Culture 23, Nr. 3 (Dezember 1989): 125–41. http://dx.doi.org/10.1111/j.0022-3840.1989.00125.x.
Der volle Inhalt der QuelleFraser, Russell. „King Lear, Macbeth, Indefinition, and Tragedy. Stephen Booth“. Modern Philology 83, Nr. 4 (Mai 1986): 423–28. http://dx.doi.org/10.1086/391502.
Der volle Inhalt der QuelleClaverie, Ezra. „Doing Stephen King “Right”: Wilmywood and the Industrial Auteur“. Journal of Popular Culture 47, Nr. 5 (Oktober 2014): 1030–46. http://dx.doi.org/10.1111/jpcu.12187.
Der volle Inhalt der QuelleAllan, Angela S. „Stephen King, Incorporated: Genre Fiction and the Problem of Authorship“. American Literary History 33, Nr. 2 (11.02.2021): 271–97. http://dx.doi.org/10.1093/alh/ajab002.
Der volle Inhalt der QuelleLang, Pat. „Dissecting Stephen King: From the Gothic to Literary Naturalism“. Journal of American Culture 29, Nr. 2 (Juni 2006): 235. http://dx.doi.org/10.1111/j.1542-734x.2006.00342.x.
Der volle Inhalt der QuelleDissertationen zum Thema "King, Stephen, Riddles in literature"
Loman, Jennifer Dempsey. „Anglo-Saxon the key to Stephen King's The Dark Tower /“. [Chico, Calif. : California State University, Chico], 2009. http://hdl.handle.net/10211.4/95.
Der volle Inhalt der QuelleSundlöf, Sten-Ove. „Stilstudie - Katherine Mansfield och Stephen King“. Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-160257.
Der volle Inhalt der QuellePutman, Mark. „Three Sources of Fear in the Works of Stephen King“. The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1389618624.
Der volle Inhalt der QuelleGuthrie, James Ronald. „Three decades of terror domestic violence, patriarchy, and the evolution of female characters in Stephen King's fiction /“. Birmingham, Ala. : University of Alabama at Birmingham, 2009. https://www.mhsl.uab.edu/dt/2009m/guthrie.pdf.
Der volle Inhalt der QuelleTitle from PDF title page (viewed Sept. 2, 2009). Additional advisors: Rebecca Bach, Danny Siegel, Becky Trigg. Includes bibliographical references (p. 103-107).
Pak, Chiu-shuen Tom. „Stephen King's popular Gothic Gothic meta-fiction, ideology, scatology and (re)construction of community /“. Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37844325.
Der volle Inhalt der QuelleNapier, Will. „The haunted house of memory in the fiction of Stephen King“. Thesis, University of Glasgow, 2008. http://theses.gla.ac.uk/516/.
Der volle Inhalt der QuelleSnyder, Stephen J. „An examination of the American myth, its implications of Adamic rebirth, societal conflict and retreat, and its application to Stephen King's The stand“. Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 1994. http://www.kutztown.edu/library/services/remote_access.asp.
Der volle Inhalt der QuelleBeal, Kimberly S. „“Sometimes Being a Bitch is All a Woman Has”: Stephen King, Gothic Stereotypes, and the Representation of Women“. Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1338385036.
Der volle Inhalt der QuelleRoss, Ronald J. III. „The Pragmatist Canon: Rethinking Literature in the Classroom“. Wittenberg University Honors Theses / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1242224971.
Der volle Inhalt der QuelleTurnage, Rachel Anne. „Finding the faces of our mothers every day feminism in Stephen King's "Dolores Claiborne" and "Gerald's game" /“. Thesis, Montana State University, 2006. http://etd.lib.montana.edu/etd/2006/turnage/TurnageR0506.pdf.
Der volle Inhalt der QuelleBücher zum Thema "King, Stephen, Riddles in literature"
King, Stephen. Huang yuan: The waste land / Stephen King. Shanghai: Shanghai wen yi chu ban she, 2013.
Den vollen Inhalt der Quelle findenStefoff, Rebecca. Stephen King. New York: Marshall Cavendish Benchmark, 2010.
Den vollen Inhalt der Quelle findenBaughan, Michael Gray. Stephen King. New York: Chelsea House, 2009.
Den vollen Inhalt der Quelle findenMarjorie, Keyishian, Hrsg. Stephen King. New York: Chelsea House, 1996.
Den vollen Inhalt der Quelle findenWukovits, John F. Stephen King. San Diego, CA: Lucent Books, 1999.
Den vollen Inhalt der Quelle findenParish, James Robert. Stephen King: Author. New York: Ferguson, 2005.
Den vollen Inhalt der Quelle findenStephen King: King of thrillers and horror. Berkeley Heights, NJ: Enslow Publishers, 2000.
Den vollen Inhalt der Quelle findenStephen King et le sexe. Pantin [France]: Editions Naturellement, 1999.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "King, Stephen, Riddles in literature"
Burger, Alissa. „Gazing Upon “The Daemons of Unplumbed Space” with H. P. Lovecraft and Stephen King: Theorizing Horror and Cosmic Terror“. In New Directions in Supernatural Horror Literature, 77–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95477-6_5.
Der volle Inhalt der QuelleBrown, Simon. „The Short (and Bloody) History of EC“. In Creepshow, 33–42. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781911325918.003.0003.
Der volle Inhalt der Quelle„Kalasiris, however, is no more a straightforward narrator than is Heliodoros.12 In fact, he comments himself (2.24.5) on the appar ently tricksy quality of his story-telling. By the time he tells Charikleia’s story to Knemon, Kalasiris has long known her to be the natural daughter of the King and Queen of Ethiopia, exposed by her mother at birth because of her white skin, but he suppresses this knowledge so that Knemon (and through him the reader) can actively participate in the discovery. First he learns (through a reported narrative, 2.30ff.) that she is only the adopted daughter of her ostensible father, Charikles, the priest of Apollo, and how she came to be adopted. Then (2.35) he is granted an enigmatic prophecy by the Delphic oracle, and visited in his sleep (3.11) by Apollo and Artemis who tell him to take the young lovers with him to Egypt and onwards. Assisting their love against Charikles’ wishes through a complex and duplicitous intrigue, he eventually tricks Charikles into allowing him to see the embroidered band exposed with her, a message from the Ethiopian queen to her abandoned child.13 The performance of Kalasiris is in many ways emblematic of the whole novel, intensely self-aware, theatrical, manipulative, enigmatic. He is the focus where the roles of author and reader intersect. Like the reader he has to make speculative sense out of cryptic fragments of information, and like the author he employs less than complete release of information to puzzle and please his audience; he is both a solver and setter of riddles. But his narrative does not resolve all the ambiguities it poses. The obscure oracle is in fact a predictive armature around which the whole future course of the plot is built.14 Some elements of it are obvious and others are resolved by Kalasiris, but it also looks beyond his death to the very end of the novel. It is another large-scale riddle, whose answers are supplied by the course of the story itself. Its last couplet, which predicts that the lovers will: . . . reap the reward of those whose lives are passed in virtue: A crown of white on brows of black only receives full explication in the last sentence of the work, when Theagenes and Charikleia, now formally to be married and honorary Ethiopians (hence the brows of black), don the white mitres of the High Priest of the Sun and High Priestess of the Moon in Ethiopia. In the interim, it has served to elicit deliberately misguided guesses about the ending of the novel, for example as the terms of its prophecy appear to be fulfilled in the human“. In Greek Literature in the Roman Period and in Late Antiquity, 328. Routledge, 2014. http://dx.doi.org/10.4324/9780203616895-43.
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