Thematische Bibliographien / Ku-Klux Klan in Oregon

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Auswahl der wissenschaftlichen Literatur zum Thema „Ku-Klux Klan in Oregon“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Ku-Klux Klan in Oregon"

Seltzer, Rick, and Grace M. Lopes. "The Ku Klux Klan." Journal of Black Studies 17, no. 1 (1986): 91–109. http://dx.doi.org/10.1177/002193478601700107.

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Deavours, C. A. "A KU KLUX KLAN CIPHER." Cryptologia 13, no. 3 (1989): 210–14. http://dx.doi.org/10.1080/0161-118991863916.

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Lewis, Michael, and Jacqueline Serbu. "KOMMEMORATING THE KU KLUX KLAN." Sociological Quarterly 40, no. 1 (1998): 139–58. http://dx.doi.org/10.1111/j.1533-8525.1998.tb02015.x.

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Lewis, Michael, and Jacqueline Serbu. "Kommemorating the Ku Klux Klan." Sociological Quarterly 40, no. 1 (1999): 139–58. http://dx.doi.org/10.1111/j.1533-8525.1999.tb02361.x.

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Rodriquez, Alicia E. "“No Ku Klux Klan for Kern”." Southern California Quarterly 99, no. 1 (2017): 5–45. http://dx.doi.org/10.1525/scq.2017.99.1.5.

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The Ku Klux Klan saw a rapid rise in Kern County, California, in 1921 but disintegrated in 1922. Local newspapers decried the Klan’s vigilante violence; a diligent district attorney pursued and prosecuted those involved; and the local press and the court cases revealed members’ identities. The ensuing backlash quickly neutralized the Klan in Kern County. The revealed identities enabled the author to profile local KKK adherents. The subsequent career paths of key members and their opponents confirm the shift of public opinion against the Klan despite its public relations efforts.

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DRABBLE, JOHN. "To Ensure Domestic Tranquility: The FBI, COINTELPRO-WHITE HATE and Political Discourse, 1964–1971." Journal of American Studies 38, no. 2 (2004): 297–328. http://dx.doi.org/10.1017/s002187580400845x.

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Between September 1964 and April 1971, the Federal Bureau of Investigation conducted a domestic covert action program named COINTELPRO-WHITE HATE. This counterintelligence program endeavored to discredit, disrupt, and vitiate the Ku Klux Klan and other white supremacist vigilante organizations. While historians are quite familiar with the FBI's efforts to nurture anticommunism and to discredit civil rights and leftist movements, the FBI's role in discrediting KKK groups in the American South during the late 1960s has not been systematically assessed. This article provides an analysis of the fi

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Selifontova, Daria Yurievna, and Yaroslav Aleksandrovich Levin. "FBI and Ku Klux Klan: the main factors and features of countering extremism in the United States of the 1960s and 1970s." Samara Journal of Science 12, no. 1 (2023): 192–97. http://dx.doi.org/10.55355/snv2023121211.

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The period of the 1960s and 1970s in the United States of America was saturated with rallies, murders and terror on racial grounds. The Ku Klux Klan, a national terrorist organization that has been reborn in the United States more than once, is most responsible for this. The national security of the United States was under threat, the FBI, the CIA and the government, interacting with each other, tried their best to stop such incidents. The paper examines the activities of the FBI, its director John Edgar Hoover, in the United States to counter the Ku Klux Klan from the moment of their third re

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Pegram, Thomas R. "THE KU KLUX KLAN, LABOR, AND THE WHITE WORKING CLASS DURING THE 1920S." Journal of the Gilded Age and Progressive Era 17, no. 2 (2018): 373–96. http://dx.doi.org/10.1017/s1537781417000871.

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Historians usually consider the revived Ku Klux Klan of the 1920s to have been consistently opposed to labor unions and the aspirations of working-class people. The official outlook of the national Klan organization fits this characterization, but the interaction between grassroots Klan groups and pockets of white Protestant working-class Americans was more complex. Some left-wing critics of capitalism singled out the Klan as a legitimate if flawed platform on which to build white working-class unity at a time when unions were weak and other institutions demonstrated indifference to working-cl

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Archer, Bill. "The Ku Klux Klan 1865-1997." Appalachian Heritage 25, no. 2 (1997): 32–41. http://dx.doi.org/10.1353/aph.1997.0074.

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Bane, Tyler. "The Ku Klux Klan in New Jersey." New Jersey Studies: An Interdisciplinary Journal 10, no. 1 (2024): 46–56. http://dx.doi.org/10.14713/njs.v10i1.352.

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An often overlooked aspect of New Jersey history is that of the Ku Klux Klan activities throughout the state during the 1920s. Driven by a resurgence of anti-immigration rhetoric, the diversity of urban centers, and the general fears of some white Protestant residents of New Jersey, the Klan targeted immigrants, participated in public demonstrations and parades, hosted social events, and attempted to intimidate Catholic politicians in particular. This paper will examine this aspect of New Jersey history by using underutilized sources like the George Moss Collection at Monmouth University’s Mur

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Dissertationen zum Thema "Ku-Klux Klan in Oregon"

Saks, Catherine Marie. ""Real Americanism" : resistance to the Oregon Compulsory School Bill, 1920-1925." PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/4164.

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The early 1920s are generally described as a period of transition for American society. Many forces of change collided to create an unsettled atmosphere that appeared to threaten traditional American ideas and values. After World War I, the United States fostered a climate of anti-Catholicism and nativism out of fear that foreign ideas spelled the demise of traditional American values. These ideas were certainly not new to American culture as anti-Catholic sentiments figured prominently throughout the founding of the nation. During the early 1920s, however, a resurrected Ku Klux Klan promoted

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Paul, John Michael 1975. ""God, Race and Nation": the Ideology of the Modern Ku Klux Klan." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc277932/.

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This research explores the ideology of the modern Ku Klux Klan movement in American society. The foci of study is on specific Ku Klux Klan organizations that are active today. These groups include: The Knights of the Ku Klux Klan; The New Knights of the Ku Klux Klan; The New Order Knights of the Ku Klux Klan, and The Knights of the White Kamellia. These groups are examined using frame analysis. Frame analysis allowed for the identification of the individual organization's beliefs, goals and desires. Data were gathered via systematic observations and document analysis. Findings identified sever

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Kirschenbaum, Robert. "KLAN AND COMMONWEALTH: THE KU KLUX KLAN AND POLITICS IN KENTUCKY 1921-1928." Lexington, Ky. : [University of Kentucky Libraries], 2005. http://lib.uky.edu/ETD/ukyhist2005t00334/kky1.pdf.

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Thesis (M.A.)--University of Kentucky, 2005.<br>Title from document title page (viewed on November 2, 2005). Document formatted into pages; contains i, 86 p. Includes abstract and vita. Includes bibliographical references (p. 80-85).

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Curry, Meaghan. "Communicating whiteness : the changing rhetoric of the Ku Klux Klan /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1426053.

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Kerbawy, Kelli R. "Knights in white satin women of the Ku Klux Klan /." Huntington, WV : [Marshall University Libraries], 2007. http://www.marshall.edu/etd/descript.asp?ref=758.

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Theses (M.A.)--Marshall University, 2007.<br>Title from document title page. Includes abstract. Document formatted into pages: contains v, 116 pages including illustrations. Includes bibliographical references (p. 104-116).

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Karlsson, Marcus. ""Det står i Bibeln" : Ku Klux Klan och religion över tid." Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-14159.

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Denna C-uppsats bär titeln ”Det står i Bibeln”: Ku Klux Klan och religion över tid och är skriven av Marcus Karlsson. Studien belyser Ku Klux Klans utveckling från bildandet under 1800-talet till 2000-talets början, med hänseende till deras religiösa ståndpunkt i en värld av skiftande religiositet. De frågeställningar som bearbetas ämnar besvara hur Ku Klux Klan motiverar sina åsikter och existens utifrån en teologisk ideologi. Syftet är även att belysa deras ursprungliga förhållande till religion och religiösa institutioner samt eventuell utveckling som har skett över tid. Metoden som har anv

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Hernandez, Miguel. "Fighting fraternities : the Ku Klux Klan and Freemasonry in 1920s America." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16509.

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Throughout the 1920s, America was marked by a series of fundamental political, social and economic shifts that defined the decade. The rise of the Second Ku Klux Klan was just one of the many results of the underlying tensions produced by the radical changes of the period. This fervently patriotic and nativist organization has captivated onlookers and academics because of its peculiar customs and its mysterious resurgence following the First World War. Historians have thoroughly analysed this groupâs ideology, and have presented detailed case studies of the growth and decline of individual c

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Hayat, Cyrus. "Billy Sunday and the masculinization of American Protestantism : 1896-1935 /." Connect to resource online, 2008. http://hdl.handle.net/1805/1860.

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Thesis (M.A.)--Indiana University, 2008.<br>Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Kevin C. Robbins. Includes vita. Includes bibliographical references (leaves 130-137).

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McGee, Brian Robert. "Klannishness and the ku klux klan : the rhetoric and ethics of genre theory /." The Ohio State University, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487936356160608.

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Forsell, Gustaf. "Vita protestanter, brinnande kors : Ku Klux Klan, pan-protestantism och myten om Amerika." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-386596.

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The aim of this thesis is to analyse how and to what extent Ku Klux Klan constructed a pan-Protestant interpretation of Christianity based on its “myth of America” (Americanism) during the years 1915–30. Using hermeneutic content analysis and a theoretical approach based on Gramscian “cultural hegemony” and historian of religions Bruce Lincoln’s theory of myth, I examine the construction through three analytical themes: the Klan and the myth of America, the Klan’s pan-Protestantism, the Klan and religious patriotism. The Ku Klux Klan of the 1920s advocated a theological position where race and

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Bücher zum Thema "Ku-Klux Klan in Oregon"

A, Horowitz David, and Ku Klux Klan (1915- ). La Grande Klan No. 14 (La Grande, Or.), eds. Inside the Klavern: The secret history of a Ku Klux Klan of the 1920s. Southern Illinois University Press, 1999.

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1955-, Iburg Larry, ed. Ku Klux Klan. Ellessy, 2003.

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Gitlin, Marty. The Ku Klux Klan. Greenwood Press, 2009.

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Gitlin, Marty. The Ku Klux Klan. Greenwood Press, 2009.

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Gitlin, Marty. The Ku Klux Klan. Greenwood Press, 2009.

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1952-, Newton Judy Ann, ed. The Ku Klux Klan: An encyclopedia. Garland Pub., 1991.

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Chalmers, David Mark. Hooded Americanism: The history of the Ku Klux Klan. 3rd ed. Duke University Press, 1987.

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Kennedy, Stetson. The Klan unmasked. Florida Atlantic University Press, 1990.

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Jesper, Wad, ed. KKK: Ku Klux Klan, en amerikansk terrororganisation. Emil, 2014.

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Cook, Fred J. The Ku Klux Klan: America's recurring nightmare. J. Messner, 1989.

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Buchteile zum Thema "Ku-Klux Klan in Oregon"

Blee, Kathleen, and Mehr Latif. "Ku Klux Klan." In Vigilantism against Migrants and Minorities. Routledge, 2019. http://dx.doi.org/10.4324/9780429485619-2.

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Unger, Frank. "Ku Klux Klan." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_89.

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Unger, Frank. "Ku Klux Klan." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_279.

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Trelease, Allen W. "Southern Violence: The Ku Klux Klan." In Perspectives on the American South. Routledge, 2021. http://dx.doi.org/10.4324/9781315025674-4.

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Sharpley-Whiting, T. Denean. "Thanatic Pornography, Interracial Rape, and the Ku Klux Klan." In A Companion to African-American Philosophy. Blackwell Publishing, 2007. http://dx.doi.org/10.1002/9780470751640.ch27.

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"The Ku Klux Klan." In The Historical Origins of Terrorism in America. Routledge, 2014. http://dx.doi.org/10.4324/9781315849966-9.

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"Ku Klux Klan Act." In Milestone Documents in American History. Schlager Group Inc., 2020. https://doi.org/10.3735/9781935306528.book-part-069.

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During the Reconstruction era after the Civil War, the U.S. Congress passed four Civil Rights Acts, on April 9, 1866; May 31, 1870; April 20, 1871; and March 1, 1875. The third is also known as the Ku Klux Klan (KKK) Act. Collectively, these acts are sometimes called Enforcement Acts, for they were intended to create a more just and racially inclusive American culture by enforcing the Fourteenth and Fifteenth Amendments to the U.S. Constitution, which, together with the Thirteenth Amendment abolishing slavery, are often called the Reconstruction Amendments. While the Civil Rights Acts all shap

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"Ku Klux Klan Thrrorism." In Death at Cross Plains. University of Alabama Press, 2015. https://doi.org/10.2307/jj.30347454.10.

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Parsons, Elaine Frantz. "The Roots of the Ku-Klux Klan in Pulaski, Tennessee." In Ku-Klux. University of North Carolina Press, 2016. http://dx.doi.org/10.5149/northcarolina/9781469625423.003.0001.

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Kosseff, Jeff. "Antimask." In The United States of Anonymous. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501762383.003.0006.

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This chapter explains the emergence of antimask laws. It expounds on the origins of the American Knights of the Ku Klux Klan. Similar to organizations affiliated with Ku Klux Klan, the American Knights supported racial segregation while also proclaiming itself as a religion. The chapter discusses how organizations like the Ku Klux Klan benefit from the anonymous free speech that was established by the National Association for the Advancement of Colored People and Manuel Talley. It elaborates on how New York City defended the mask ban to promote public safety at crowded public events. Pussy Rio

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Konferenzberichte zum Thema "Ku-Klux Klan in Oregon"

Paulo, Avner, Carlos Eduardo Oliveira De Souza, Bruna Guimarães Lima e Silva, Flávio Luiz Schiavoni, and Adilson Siqueira. "Black Lives Matter." In Simpósio Brasileiro de Computação Musical. Sociedade Brasileira de Computação - SBC, 2019. http://dx.doi.org/10.5753/sbcm.2019.10459.

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The Brazilian police killed 16 people per day in 2017 and 3/4 of the victims were black people. Recently, a Brazilian called Evaldo Rosa dos Santos, father, worker, musician, and black, was killed in Rio de Janeiro with 80 rifle bullets shot by the police. Everyday, the statistics and the news show that the police uses more force when dealing with black people and it seems obvious that, in Brazil, the state bullet uses to find a black skin to rest. Unfortunately, the brutal force and violence by the state and the police to black people is not a problem only in this country. It is a global real

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Berichte der Organisationen zum Thema "Ku-Klux Klan in Oregon"

Huffman, Robin. An Analysis of the Interrelationship Between the Oregon School Law of 1922, the Press of Oregon, the Election of Walter Pierce and the Ku Klux Klan. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2042.

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Fryer, Roland, and Steven Levitt. Hatred and Profits: Getting Under the Hood of the Ku Klux Klan. National Bureau of Economic Research, 2007. http://dx.doi.org/10.3386/w13417.

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