Thematische Bibliographien / Lei shen (Chinese deity)

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Auswahl der wissenschaftlichen Literatur zum Thema „Lei shen (Chinese deity)“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Lei shen (Chinese deity)"

Storozhuk, Aleksandr G. "Chinese Deity Ce-Shen: Genesis of Image." Vestnik NSU. Series: History and Philology 16, no. 4 (2017): 36–43. http://dx.doi.org/10.25205/1818-7919-2017-16-4-36-43.

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Widya, Dhyana, та C. Dewi Hartati. "The Meaning of The Shen Nong Da Di's (神农大帝Shen Nong Da Di) Birthday Ceremony at Ngo Kok Ong Temple Cibarusah, West Java". Sinolingua: Journal of Chinese Studies 2, № 1 (2024): 30. http://dx.doi.org/10.20961/sinolingua.v2i1.79853.

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<p>This article discusses the meaning of the tradition Shen Nong Da di’s birthday ceremony (sejit) at Ngo Kok Ong Temple, Cibarusah, West Java. Ngo Kok Ong temple put Shennong Dadi in Hokkien dialect is called Sin Long Tay Te which means Agricultural Emperor as the main deity. The research methodology and data collection techniques used are qualitative methods. Data collection by indepth interviews and participant observations. Observations and participant observation carried out during the ceremony of Shen Nong's birthday from 26 June 2019 to 29 June 2019 with a descriptive analysis des

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Huang, Yanan. "The Fusion of Pop Songs and Chinese Elements: Zhou Shen's Traditional Elements Involved Performance in the Song Guangliang/Bright." BCP Education & Psychology 9 (March 29, 2023): 430–34. http://dx.doi.org/10.54691/bcpep.v9i.4719.

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Since the beginning of the 21st century, as China's national strength continues to grow, the Chinese people's national consciousness has increased. In order to make more young people pay attention to history and love traditional music, many musicians have incorporated Chinese-style elements into popular music with high popularity, which are reflected in the lyrics, singing voice, and orchestration of the songs throughout all parts of the songs. This study takes the song "Bright" composed by Qian Lei and sung by Zhou Shen as an example to analyze some "Chinese style" music. It is argued that th

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Мамедов, Шарафат Гаджиага оглы. "Исследование квазитройной системы FeS–Ga2S3–Ag2S по разрезу FeGa2S4–AgGaS2". Kondensirovannye sredy i mezhfaznye granitsy = Condensed Matter and Interphases 22, № 2 (2020): 232–37. http://dx.doi.org/10.17308/kcmf.2020.22/2835.

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Интерес к изучению систем, содержащих сульфиды формулой АIВIIIСVI2, обусловлен, прежде всего, открывающимися возможностями их практического использования в изготовлении нелинейных оптических приборов, детекторов, солнечных батарей, фотодиодов, люминофоров и др. Поэтому в связи с поиском новых перспективных материаловна основе тиогаллата серебра и железа целью этой работы является исследование квазибинарного разреза FeGa2S4–AgGaS2 четырехкомпонентной системы Fe–Ag–Ga–S.Синтез сплавов системы AgGaS2–FeGa2S4 проводили из лигатур с использованием высокой чистоты: железа – 99.995 %, галлия – 99.999

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Francesca, Puglia. "Taiyi jiangxing tu 太一將行圖". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12574567.

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The Taiyi jiangxing tu 太一將行圖 is a painting on a silk cloth, unearthed from Han 漢 Tomb No. 3 in Mawangdui 馬王堆, which includes both texts and figures. The tomb's owner died in 168 BCE and was the son of the Marquis of Dai and Chancellor of Changsha, Li Cang (who died in 186 BCE and was buried in Mawangdui tomb n. 1) and Lady Dai (who died after 168 BCE and was buried in Mawangdui tomb n. 2). The diagram was found together with a large number of manuscripts and artifacts, including medical works, other diagrams and maps, a collection of Huanglao 黃老 texts, a copy of the Zhanguo ce 戰國策, and early e

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Zhang, Xuan, Lin Zhang, Jacky C. P. Chan, et al. "Chinese herbal medicines in the treatment of ulcerative colitis: a review." Chinese Medicine 17, no. 1 (2022). http://dx.doi.org/10.1186/s13020-022-00591-x.

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Abstract Objective To investigate how the ulcerative colitis (UC) be treated with Chinese herbal medicines (CHM), using Chinese medicine (CM) pattern (zheng) identification, in the current clinical practice. Methods A total of 7 electronic databases were systematically searched for UC clinical studies with CHM interventions (including single herbs and CHM formulas) published in English and Chinese from the date of their inception to November 25, 2020. Descriptive statistics were adopted to demonstrate the characteristics of study design, and to collate the commonly CM patterns of UC and freque

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Matthew, Hamm. "Shenxiao 神霄 ("Divine Empyrean") Daoism". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12573454.

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This entry follows the approach of the scholar, David Mozina by addressing Shenxiao Daoism from two angles: a 12th century textual lineage and a contemporary practice in Hunan that identifies with that lineage. It does so in the hope of illuminating aspects of both lineages. However, it is important to emphasize that this does not imply direct historical continuity, but simply highlights apparently similar threads within Daoism's religious history. To further clarify these two angles, each comment is contextualized with a note regarding time period and three different time ranges are used: 111

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Fang, Lijing, Chao Ma, and Yi-Cheng Zhu. "To Probe, Protect & Promote the Human Brain." Human Brain 3, no. 3 (2024). https://doi.org/10.37819/hb.3.2028.

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“Human Brain, the future has arrived.” Following the remark sentence at the end of the promotional trailer, the Human Brain Forum 2024 was successfully launched in Beijing on August 24, 2024. Hosted by the Chinese Society for Anatomical Science and organized by the National Human Brain Bank for Development and Function (Institute of Basic Medical Science, Chinese Academy of Medical Sciences-CAMS) and the Institute for Neuroscience (CAMS), co-organized by Peking Union Medical College Hospital (PUMCH), the Chinese Human Brain Consortium, and HUMAN BRAIN Journal, the forum attracted nearly 300 pa

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Yu, Wang. "Luofu Shan." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574544.

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Known as the "Grand Mountain of the Yue Region (粤岳)" according to the Han dynasty historian Sima Qian 司馬遷, Mount Luofu 羅浮山 held great significance as a cultural hub in southern China. It was also revered as one of the foremost mountains in Chinese history and culture due to the rich history of a significant number of practitioners of Daoism and Buddhism, as well as Confucian scholars who lived, studied, taught, and practiced their doctrines there. During its heyday, Mount Luofu was recorded as a thriving center of "Nine Taoist Temples, Eighteen Buddhist Temples, and Twenty-two Hermitages (九觀十八

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Dissertationen zum Thema "Lei shen (Chinese deity)"

柯亞先. "An investigation into the cultural origins of the contemporary cultural creative products (CCP) in Taiwan : Electric-techno Neon Gods, How-shen (Good Gods) Deity Doll and Chinese Dragon Totem." Thesis, 2014. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22103CHU00493004%22.&searchmode=basic.

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Bücher zum Thema "Lei shen (Chinese deity)"

Xin'gang wen jiao ji jin hui. Li dai Mazu jin shen zai Xin'gang. Cai tuan fa ren Xin'gang wen jiao ji jin hui, 2002.

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Qian, Xingqi. Qing dai bi ji xiao shuo lei bian: Shen gui juan. Huangshan shu she, 1994.

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Liu dong de nü shen---Taiwan Mazu jin xiang wen hua te zhan (2011 Guo li zi ran ke xue bo wu guan). Liu dong de nü shen: Taiwan Mazu jin xiang wen hua te zhan. Guo li zi ran ke xue bo wu guan, 2011.

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illustrator, Yu Yuanhuang, and Doyle, Arthur Conan, 1859-1930, author, eds. Da zhen tan Fu'ermosi: Hun duan lei shen qiao : Sherlock Holmes. Hubei jiao yu chu ban she, 2014.

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Fujian Sheng) Mazu wen hua yu hai yang jing shen guo ji yan tao hui (2016 Putian Shi. Mazu wen hua yu hai yang jing shen: Mazu culture and marine spirit. Hai yang chu ban she, 2017.

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Zhang, Kaiyan. Shi jie zu zong xing shen hua: Zhongguo shang gu chuang shi shen hua yuan liu yu xu shi lei xing yan jiu. Zhongguo she hui ke xue chu ban she, 2016.

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Xinxi, Wang, and Jinbu Zhang. Yao fei yao: Shen hua zhong ling lei ren wu de qian shi jin sheng. Shanxi ren min chu ban she, 2007.

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-120?, Xu Shen, and Lai Elisa author, eds. "Shuo wen jie zi" biao dian zheng li ben: Fu fen lei jian suo. Shanghai shu dian, 2016.

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Xu, Gengsheng. Hai si diao long. Zhongguo wen shi chu ban she, 2016.

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Yang, De'ai. Long wang de shan bian: Bai zu shui shen xin yang ti xi de ren lei xue tou shi = The evolution of the dragon king : an anthropological perspective of the Bai's water god belief system. She hui ke xue wen xian chu ban she, 2020.

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Mehr Quellen

Buchteile zum Thema "Lei shen (Chinese deity)"

Andrews, Tamra. "L." In Dictionary of Nature Myths. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195136777.003.0012.

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Abstract Lei Kung was the Chinese Duke of Thunder, a deity that can be traced back to the first century B.C. In ancient times, he was called simply “the thunderer;’ but after Buddhism came to China he assumed the name Lei Kung and became an official in the Ministry of Thunder. The Chinese believed thunderstorms were a form of divine punishment, and Lei Kung was one of the primary deities responsible for meting it out. But because he only made the noise of thunder, he enlisted help from the other gods to carry out the storms. Lei Kung often worked in tandem with T’ien Mu, who flashed the lightn

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