Thematische Bibliographien / Letters, Jewish, in Dutch

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Auswahl der wissenschaftlichen Literatur zum Thema „Letters, Jewish, in Dutch“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Letters, Jewish, in Dutch"

Klooster, Wim. "A Jewish Response to French Antisemitism in Revolutionary Times." New West Indian Guide 92, no. 1-2 (2018): 63–72. http://dx.doi.org/10.1163/22134360-09201055.

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Abstract In the same years in which Jews were elected to the Dutch national assembly (the Batavian Convention), Jews on Curaçao were characterized in a letter received on the island in an unmistakably anti-Semitic way. The author was the prominent French official Victor Hugues, based in Guadeloupe. Two elders of the local Jewish community responded with a letter that shows a remarkable assertiveness, probably facilitated by the emancipation of Jews in the Dutch metropole. They reminded him of the principles of the French revolution, of which he was a servant. The letter, in the possession toda

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Faber, Jakob. "Roem tegen wil en dank. De vroege receptie van Imre Kertész in Nederland." Neerlandica Wratislaviensia 30 (March 30, 2021): 31–42. http://dx.doi.org/10.19195/0860-0716.30.3.

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This paper aims to analyse and contextualise the early literary reception in the Netherlands of Hungarian-Jewish Nobel laureate Imre Kertész (1929–2016). Born into a Jewish family in Budapest, Kertész was deported to Buchenwald and Auschwitz and later faced censorship and a general lack of interest when he tried to publish his novelised Holocaust experiences. This makes Kertész a special case in the international republic of letters — he seems to have enjoyed more popularity and literary praise in other countries than in his native Hungary, even after having been awarded the Nobel Prize in Lit

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Schulze-Hagen, Karl, and Tim R. Birkhead. "Nikolaas Tinbergen’s children’s book Kleew (1947): the story of a herring gull." Archives of Natural History 49, no. 2 (2022): 231–48. http://dx.doi.org/10.3366/anh.2022.0787.

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In September 1942, the pioneering ethologist Nikolaas (Niko) Tinbergen (1907–1988), together with other intellectuals who had protested against the expulsion of Jewish academics from Leiden University, The Netherlands, by the invading Nazi forces, was incarcerated in Beekvliet hostage camp in North Brabant. In his weekly letters home Tinbergen wrote Klieuw, the serialized story of a herring gull ( Larus argentatus), based on his previous field work, for his three children. Another inmate in the camp, Louis (L. J. C.) Boucher, a publisher, encouraged Tinbergen to publish the story as a book. Ti

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Rooden, Peter van. "Conceptions of Judaism as a Religion in the Seventeenth-Century Dutch Republic." Studies in Church History 29 (1992): 299–308. http://dx.doi.org/10.1017/s0424208400011360.

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Once upon a time, probably in the first half of the seventeenth century, David Curiel, a prominent member of the Amsterdam Sephardi community, was attacked by a German robber. Although seriously wounded, Curiel managed to overcome his attacker with the help of his Christian neighbours. The robber was tried and sentenced. After his execution, the States of Holland sent Curiel a letter expressing their regret at the incident and inviting him to witness the medical lesson on the corpse of the robber in the anatomical theatre of Leiden University. This legend has been handed down in at least five

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Goetschel, Willi. "Spinoza’s Dream." Cambridge Journal of Postcolonial Literary Inquiry 3, no. 1 (2016): 39–54. http://dx.doi.org/10.1017/pli.2015.30.

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AbstractIn 1664, in a letter to a friend, Spinoza shares a dream he had of a “black, scabby Brazilian.” At the historical moment of a fierce race among Europe’s colonial powers, when the Amsterdam Jewish community’s vested interests in the Dutch colonial enterprise have reached a formidable status, Spinoza’s dream reflects an early awareness of the postcolonial predicament. The dream figures this awareness as the moment of the awakening—inseparable from the imagining—of the modern subject. Although the dream has been discussed with regard to its significance for understanding the role of the i

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Wim Wesselius, Jan, and Peter T. Van Rooden. "Two early cases of publication by subscription in Holland and Germany: Jacob Abendana's Mikhlal Yophi (1661) and David Cohen de Lara's Keter Kehunna (1668)*." Quaerendo 16, no. 2 (1986): 110–30. http://dx.doi.org/10.1163/157006986x00125.

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AbstractPublication by subscription is a sales technique developed in England in the seventeenth century. It was probably not introduced to the German-speaking countries until after 1725. The first hitherto known instances in the Netherlands date from after 1680. The article describes the publication of two linguistic works by Sephardic Jews which are the earliest known examples of works published by subscription in Holland and Germany. The first of the works concerned is the Hebrew Mikhlal Yophi, a commentary on the Bible of which an edition prepared by Jacob Abendana appeared in Amsterdam in

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Zwiep, Irene E. "The Haskamah of History or Why Did the Dutch Wissenschaft des Judentums Spurn Zunz’s Writings?" European Journal of Jewish Studies 7, no. 2 (2013): 131–50. http://dx.doi.org/10.1163/1872471x-12341251.

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Abstract According to common opinion, nineteenth-century Dutch Jewry never developed a follow-up to the German Wissenschaft des Judentums. This paper makes a case for the opposite: Dutch Jewish intellectuals not only were avid readers of Wissenschaft publications, they also used them extensively as sources of inspiration and information. The result, however, lacked the academic dimension of the German tradition. Instead, Dutch Jewish scholars consistently merged the results of critical scholarship with the edifying content of the traditional treatises they were translating and annotating. Time

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De Vita, Lorena. "Dutch Hospitality." BMGN - Low Countries Historical Review 137, no. 2 (2022): 4–29. http://dx.doi.org/10.51769/bmgn-lchr.7062.

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In March 1952, representatives of the Federal Republic of Germany, Israel and the Conference on Jewish Material Claims against Germany (JCC) met in a secret location in the Netherlands to negotiate about reparations (Wiedergutmachung / shilumim). This was the first official meeting between German, Jewish and Israeli representatives in the aftermath of the Holocaust, and it took place in Wassenaar. Based on diplomatic, intelligence and police archival sources, in combination with oral history interviews and news reports, this article examines the Netherlands’ involvement in hosting these negoti

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Wallet, Bart. "‘De organisatie van het bewind der Joodschen Eerdienst dezer Provintie’ : De Zuid-Nederlandse joodse gemeenschappen ten tijde van het Verenigd Koninkrijk der Nederlanden, 1815-1830." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 2 (2019): 145–67. http://dx.doi.org/10.5117/tra2019.2.001.wall.

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Abstract In 1815 the United Kingdom of the Netherlands started, uniting the territories of the former Dutch Republic with the so-called Southern Netherlands. The unification and its political ramifications had huge impact on the Jewish communities in the southern provinces, mainly concentrated in the cities Brussels, Gent, Antwerp, Namur and Liège. During the 15 years within the United Kingdom, up until 1830, these communities witnessed a sharp increase in local Jewish communities and members, mostly because of internal migration of Amsterdam Jews. Moreover, Jewish life in the southern provinc

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VAN TIELHOF, MILJA. "The predecessors of ABN AMRO and the expropriation of Jewish assets in the Netherlands." Financial History Review 12, no. 1 (2005): 87–108. http://dx.doi.org/10.1017/s0968565005000053.

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This article describes the role played by Dutch banks in the confiscation of Jewish property during World War II. ABN AMRO's predecessors, then seven commercial banks, surrendered the lion's share of Jewish financial assets to the Nazis. How can this be explained? One possible answer is that the banks allowed their own, commercial, interests to prevail over those of their Jewish clients. Other factors were: strategies of deception by the German authorities, low level of resistance among Dutch Jews, German pressure on banks to release Jewish assets and, finally, the lengthy duration of the war.

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Dissertationen zum Thema "Letters, Jewish, in Dutch"

Miller, Marvin Lloyd. "The performance of ancient Jewish letters : from Elephantine to MMT." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/the-performance-of-ancient-jewish-letters-from-elephantine-to-mmt(359df1ce-416a-4446-83b9-e03943539c04).html.

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This thesis will apply performance criticism to ancient Jewish letters in order to answer two connected questions. First, how do we adequately describe the form and function of letters as they were read in antiquity in order to be able to define the genres of letters in a more precise way and second, to consider how performance theory in conjunction with other approaches can be applied to ancient letters. In order to address these concerns, we will include examples of free-standing letters from Elephantine, embedded Hebrew and Aramaic letters, and embedded Greek letters. By studying these text

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COHEN, MARGARET WINTERS. "A NEW TRADITION: JEWISH PORTRAITURE IN SEVENTEENTH-CENTURY AMSTERDAM." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1054309065.

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Paisner, Judith Meira. "'Nothing but letters' Ruth Loew and Taddy Rechtmand and their Jewish Families 1933-1946." Thesis, University of Buckingham, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.645208.

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'Nothing But Letters' are the words used by my paternal grandparents to describe what had remained of their family following its dispersal in the years after the Nazi accession to power in Germany in 1933. The letters became a substitute for what was previously a close family unit. Almost eighty years later, these letters are the primary source material used in this thesis to reconstruct the lives of my parents, Ruth Loew and Taddy Rechtman together with their families. The existence of some 1,500 letters, from members of two families and friends, which had been preserved and which had survive

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Grabherr, Eva. "Letters to Hohenems : a microhistorical study of Jewish acculturation in the early decades of emancipation." Thesis, University College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399328.

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Mayse, Evan. "Beyond the Letters: The Question of Language in the Teachings of Rabbi Dov Baer of Mezritch." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17463960.

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This thesis examines the philosophy of language of Rabbi Dov Baer of Mezritch (d. 1772), one of the most influential and creative early Hasidic masters, and the teacher whose students effectively created the Hasidic movement. I argue that Dov Baer offers an innovative approach to the role of language in religious life and its relationship to the inner workings of the human psyche. In contrast to scholars who emphasize aspects of Dov Baer’s thought that idealize silence, my research demonstrates that he embraced words as a divine gift, even describing the faculty of speech as an element of God

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Vytrhlik, Jana. "The Journey of the Dutch Silver Rimmonim to The Great Synagogue in Sydney: The Search for Australian Jewish Visual Legacy, 1838–1878." Thesis, The University of Sydney, 2021. https://hdl.handle.net/2123/24541.

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Jewish ritual objects, Judaica, are significant for their symbolism and the meanings they convey through their use and art forms. The synagogue architecture can provide insights into a city’s past and reflect community’s aspirations. Mid-nineteenth-century Jewish heritage in Australia represents a rich historical and art historical field marked by a group of Judaica objects and synagogue architecture. Yet, the art history of Jewish Australia has, until now, remained an understudied subject. Inspired by a pair of exceptional and unattributed silver Torah finials (rimmonim in Hebrew) from The Gr

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Luttik, Karen. "An analysis of Géza Frid’s Concerto for Clarinets, Op. 82 (1972): Rediscovered repertoire by a Hungarian, Jewish, Dutch composer." Thesis, Boston University, 2017. https://hdl.handle.net/2144/21329.

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Thesis (D.M.A.)--Boston University. This item includes the dissertation paper, handouts, as well as a video of the February 26, 2017 lecture and clarinet performance by Karen Luttik.<br>Géza Frid (1904-1989) was a significant Hungarian-born Dutch composer and pianist of Jewish descent. His compositional style was highly regarded in the Dutch musical scene of the 20th century; his music has been programmed on multiple occasions by the Concertgebouw Orchestra and in 1949 and 1954 won the City of Amsterdam Music Award. Major influences on Frid’s musical development started in his native Hung

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Atwood, Nan T. "Rembrandt van Rijn's Jewish Bride: Depicting Female Power in the Dutch Republic Through the Notion of Nation Building." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3236.

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Many art historians have debated the identity of the couple in Rembrandt's the Jewish Bride (1667). The painting is most often identified as an Old Testament theme. This is due to the seventeenth-century Dutch practice of using biblical "types" as ideal models for the structuring of the new republic founded on the Israelite ideology of nation building. Three of these biblical female types that have been separately associated with the female figure in the Jewish Bride are, Rebecca, Ruth, and Esther. As these biblical women represented different notions of power through their respective narrativ

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Kaposi, David. "The clash of identities : discourse, politics, and morality in the exchange of letters between Hannah Arendt and Gershom Scholem." Thesis, Loughborough University, 2008. https://dspace.lboro.ac.uk/2134/13852.

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This thesis analyses the fabled public exchange of letters that occurred between political theorist Hannah Arendt and historian of Jewish religion Gershom Scholem in 1964 following the historic trial of Adolf Eichmann and Arendt's subsequent publication of her report of the event, Eichmann in Jerusalem. The thesis covers the historical issues that form the contextual background to the exchange. It involves the introduction of the two participants as defining Jewish intellectuals of the past century, the course of the trial itself and the political and ideological problems it entailed as well a

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Vugt, Ingeborg van. "The structure and dynamics of scholarly networks between the Dutch Republic and Grand Duchy of Tuscany in the 17th century." Doctoral thesis, Scuola Normale Superiore, 2019. http://hdl.handle.net/11384/86032.

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In recent years, the theoretical approaches of social network analysis have already made an impact in the historical field. Specifically, the Republic of Letters, the pan-European intellectual community of the sixteenth, seventeenth and eighteenth century, has been the subject of a rich interdisciplinary historiography for the past few decades. But although this letter-writing community has attracted more and more scholarly attention in conjunction with a global turn in the practice of the digital humanities, the study of networks in historical research remains a field in its infancy. It has y

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Bücher zum Thema "Letters, Jewish, in Dutch"

W, Bolle Kees, ed. Ben's story: Holocaust letters with selections from the Dutch underground press. Southern Illinois University Press, 2001.

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G, Gaarlandt J., and Hillesum Etty 1914-1943, eds. An interrupted life: The diaries, 1941-1943 ; and, Letters from Westerbork. Henry Holt, 1996.

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Haasse, Hella S. Lezen achter de letters. Querido, 2000.

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1924-, Stellingwerff Johannes, and Swierenga Robert P, eds. Iowa letters: Dutch immigrants on the American frontier. Wiliam B. Eerdmans Pub. Co., 2004.

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Toby, Simms Norman, ed. Letters and texts of Jewish history. Published for the 1998 Waikato Jewish Studies Seminar by Outrigger Publishers, 1999.

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Toby, Simms Norman, ed. Letters and texts of Jewish history. Published for the 1998 Waikato Jewish Studies Seminar by Outrigger Publishers, 1998.

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Lowagie, Hannes. Met brieven an de wet: Stedelijk briefverkeer in het laatmiddeleeuwse graafschap Vlaanderen. Academia Press, 2012.

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Laderman, Manuel. Letters of faith. Hebrew Educational Alliance Rabbi Manuel Laderman Memorial Fund, 1991.

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C, Sutton Peter, Vergara Lisa 1948-, Adams Ann Jensen, Bruce Museum, National Gallery of Ireland, and Frances Lincoln Limited, eds. Love letters: Dutch genre paintings in the age of Vermeer. Frances Lincoln, 2003.

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Paasman, Riet. Levens in letters: Autobiografieën van Nederlandse schrijfsters. [s.n.], 1996.

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Buchteile zum Thema "Letters, Jewish, in Dutch"

Heuckelom, Kris Van. "The letters of Jewish lovers in Dutch." In The Routledge World Companion to Polish Literature. Routledge, 2021. http://dx.doi.org/10.4324/9781003140689-11.

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Marmur, Michael. "Kosot Yeshu’ah: Frameworks of Jewish Thought." In Living The Letters. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-81041-1_12.

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Abstract Teaching Jewish thought presents some methodological challenges. It is tempting to focus on particular thinkers, surfacing the theological and political issues they faced through the aspaklaria of each life and body of work. Another approach is to select themes such as chosenness, revelation, redemption, and authority, and to consider the ways in which these beams have been absorbed and refracted through the generations. This chapter suggests a framework for considering four modes of Jewish discourse. While one emphasizes what might be called bourgeois plenitude, the ideal of living a

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Aalders, Gerard. "The Robbery of Dutch Jews and Postwar Restitution." In The Plunder of Jewish Property during the Holocaust. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333985281_17.

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Marmur, Michael. "Tzechok: Judaism and Humor." In Living The Letters. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-81041-1_19.

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Abstract This chapter is about the centrality of humor in Jewish life. It involves neither reviews of the greatest Jewish comedians nor analyses of the best Jewish jokes. It makes no claim to the superiority or exclusivity of Jewish humor over any other variety. There are no tips here on how to be funny, nor any guidelines on how to avoid insulting or boring people in the process. Instead, the claim here is that laughter, comedy, and humor have always been a part of Jewish life and a claim that a Jewish life without laughter, comedy, and humor is not a life one should seek to lead. The chapter

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Salah, Asher. "Correspondence and letters." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-34.

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Herzig, Tamar. "Letters as Sources For Studying Jewish Conversion." In The Renaissance of Letters. Routledge, 2019. http://dx.doi.org/10.4324/9780429429774-6.

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Wall, Ernestine G. E. "Johann Stephan Rittangel’s Stay in the Dutch Republic (1641–1642)." In Jewish-Christian Relations in the Seventeenth Century. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2756-8_6.

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"Amsterdam and the inception of the jewish republic of letters." In The Dutch Intersection. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004149960.i-450.54.

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Leitão, Ana. "Subjects and objects on the move." In More than Homesickness. Publicações do Cidehus, 2024. http://dx.doi.org/10.4000/11tya.

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Letter writing acted as a cohesion factor for Portuguese Jews on a transnational and intercommunal level. For those who settled in the Dutch Caribbean colonies of Surinam (1670s) and Curaçao (1780s), who were suspected of trading goods and sharing sensitive information with the Dutch to the detriment of the British Crown, long‑distance communication was maintained for the success of cross‑border trade, but also to give strength and hope during such an intense period of their lives.The various letters from the Caribbean found in the National Archives (United Kingdom) can play a crucial role by

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Leydesdorff, Selma. "Dutch Jewish Women." In Dutch Jewry in a Cultural Maelstrom. Amsterdam University Press, 2008. http://dx.doi.org/10.2307/j.ctt6wp5wx.17.

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Konferenzberichte zum Thema "Letters, Jewish, in Dutch"

Bagheri, Ayoub, Arjan Sammani, Peter Van Der Heijden, Folkert Asselbergs, and Daniel Oberski. "Automatic ICD-10 Classification of Diseases from Dutch Discharge Letters." In Workshop on COMP2CLINIC: Biomedical Researchers & Clinicians Closing The Gap Between Translational Research And Healthcare Practice. SCITEPRESS - Science and Technology Publications, 2020. http://dx.doi.org/10.5220/0009372602810289.

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Saleh MAHDI, Balsam. "THE INFLUENCE OF SOME RELIGIOUS BELIEFS ON THE JEWISH PERSONALITY." In IX. International Congress of Humanities and Educational Research. Rimar Academy, 2024. https://doi.org/10.47832/ijher.congress9-7.

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This research sheds light on the Jewish beliefs within the Jewish community and I have taken it upon myself to study those beliefs and their importance within the closed Jewish community and among those beliefs is the Tefillin and the Mezoza, because the Jews believe that the Tefillin is the contract made between God and Israel as stated in the Torah (Deuteronomy 18: 11) "Tie him for a sign on your hands". The word tefillin: is an Aramaic plural derived from the word "teflah" meaning prayer and is considered the talisman of prayer. And Jewish jurisprudence succeeded in imposing this amulet by

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Berichte der Organisationen zum Thema "Letters, Jewish, in Dutch"

In Search of Memory: Seventeen Contemporary Artists from Suriname. Inter-American Development Bank, 1998. http://dx.doi.org/10.18235/0006411.

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Forty-five works by Surinamese painters, sculptors, draftsmen, printmakers and ceramicists, representing an eclectic artistic community comprising Amerindian, African, Indian, Indonesian, Jewish, Dutch and other European cultures, concentrated mainly in the Surinamese capital of Paramaribo. Works were drawn from public and private collections, including Suriname's State Collection, the Suriname Bank, the Suriname Museum Foundation, and the EBS Power Company, among others. The show was reenacted upon its return to Suriname.

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