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1
Badarinza, Cristian, und Tarun Ramadorai. „Home away from home? Foreign demand and London house prices“. Journal of Financial Economics 130, Nr. 3 (Dezember 2018): 532–55. http://dx.doi.org/10.1016/j.jfineco.2018.07.010.
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Barwick, Christine. „Rowland Atkinson and Keith Jacobs 2016: House, Home and Society . London: Palgrave“. International Journal of Urban and Regional Research 40, Nr. 6 (November 2016): 1237–39. http://dx.doi.org/10.1111/1468-2427.12425.
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Quinn, Terry. „Editorial. An Italian correspondence, an Italian earthquake and the homes of The Royal Society“. Notes and Records of the Royal Society 59, Nr. 1 (22.01.2005): 1–4. http://dx.doi.org/10.1098/rsnr.2004.0080.
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Introduction to the January 2005 issue of Notes and Records with a reproduction of an engraving by Nehemiah Grew, date unknown. The engraving shows Gresham College, Bishopsgate, London, the mansion of Sir Thomas Gresham and the original home of The Royal Society from 1660–1710, except for a short period just after the Great Fire of London when the Society was at Arundel House. The Society was founded at Gresham College following a lecture by Christopher Wren, at that time Gresham Professor of Astronomy. The College was named after Sir Thomas Gresham, son of Sir Richard Gresham, Lord Mayor of London (1537–38), who conceived the idea, brought to fruition by his son, of the Royal Exchange modelled on the Antwerp Bourse. Gresham College professors continue to give free public lectures in the City of London.
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Vickery, A. „An Englishman's Home Is His Castle? Thresholds, Boundaries and Privacies in the Eighteenth-Century London House“. Past & Present 199, Nr. 1 (01.05.2008): 147–73. http://dx.doi.org/10.1093/pastj/gtn006.
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Wheatley, Michael. „John Redmond and federalism in 1910“. Irish Historical Studies 32, Nr. 127 (Mai 2001): 343–64. http://dx.doi.org/10.1017/s0021121400015054.
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In early August 1910 readers of Reynolds’s Newspaper, a radical weekly journal noted as much for its detailed coverage of divorce court proceedings as for its political radicalism (and in 1911 one of the ‘immoral’ English Sunday papers targeted by Irish ‘vigilance committees’), may have perused the weekly political column written by T.P. O’Connor. ‘T.P.’, the M.P. for Liverpool Scotland, was anything but a disinterested columnist, and with John Redmond, John Dillon and Joseph Devlin formed the inner leadership of the Irish Parliamentary Party and Ireland’s nationalist movement.Throughout the political crisis of early 1910 O’Connor had been the main London-based conduit for communications between the Irish Party and Asquith’s cabinet, and in particular Lloyd George and the Liberal chief whip, the Master of Elibank. The outcome of the January 1910 general election, which had given the balance of power in the House of Commons to the Irish nationalists, and John Redmond’s use of that power to force Asquith to act to end the veto powers of the House of Lords over parliamentary legislation, had enhanced both Redmond’s status in Ireland and the importance of home rule as an issue that had to be resolved.
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Dodwell, Martin. „Revisiting Anne Line: Who Was She and Where Did She Come From?“ Recusant History 31, Nr. 3 (Mai 2013): 375–89. http://dx.doi.org/10.1017/s0034193200013819.
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Anne Line ran a safe-house for Catholic priests in London during the 1590s, a time when such activities were a capital offence. She worked closely with two of the most hunted priests in England, the Jesuit superior Henry Garnet and his fellow Jesuit John Gerard, and was arrested and executed in February 1601. Although seemingly little known, it has been suggested that Shakespeare alludes to her in several works implying that the impact of her life and death on her contemporaries may have been underestimated. This fresh look at the documentary evidence seeks to clarify Anne Line's identity and the circumstances of her life up to the exile of her husband in 1586. Findings include; strong support for the suggestion that Anne Line was indeed the ‘Alice Higham’ who married Roger Line in 1583, the likely location of her childhood home near Maldon in Essex, connections to recusant networks through an aunt also called ‘Anne Line’, and evidence, previously overlooked, that Anne Line was closely related to Giles Aleyn, a Puritan landowner whose demands for increased rent from James Burbage for the site of his theatre in Shoreditch led to the founding of The Globe in Southwark.‘I sent my fellow-prisoner with John Lillie to my house, where Mistress Line, that saintly widow, was in charge’ (John Gerard, Autobiography, p. 137)
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Opadokun, Bolanle. „R Ex P Raissi v Secretary of State for the Home Department, Court of Appeal, (Civil Division) [2008] All ER (D) 215 (Feb)“. Denning Law Journal 20, Nr. 1 (23.11.2012): 239–46. http://dx.doi.org/10.5750/dlj.v20i1.335.
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GUILTY BY ASSOCIATION?The case of Lotfi Raissi, an Algerian pilot, who was denied compensation under the ex gratia scheme has been reported by many national newspapers. It is likely that we have not heard the last of it, as it is possible for the Secretary of State to appeal against the decision of the Court of Appeal to the House of Lords. The case1 concerned a judicial review appeal application by Mr Raissi. On September 21st 2001, he was arrested in his home following a letter dated September 17th 2001, from the United States Embassy in London addressed to the Metropolitan Police asking them for information about him. The FBI believed that Raissi may have been involved in the September 11th 2001 atrocities. There was also a further request, from the United States Embassy to the United Kingdom government on September 27th 2001, to arrest Raissi for extradition purposes. It was alleged that he had given false information to the Federal Aviation Administration (FAA) when he wanted to renew his licence.
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Craig, Robert W. „Traditional Patterned Brickwork in New Jersey“. New Jersey Studies: An Interdisciplinary Journal 5, Nr. 2 (16.07.2019): 57. http://dx.doi.org/10.14713/njs.v5i2.169.
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<p>This article traces the history of the first architecture of refinement in colonial New Jersey: traditional patterned brickwork, the artful ways in which bricklayers used vitrified bricks to decorate the outer walls of the houses they built. These practices had their roots in 16th-century England, where they were employed in fashionable and prestigious architecture, and where they remained the common knowledge of bricklayers a century later during the rebuilding of London after the Great Fire of 1666. With the slump in the building trades that resulted from the rebuilding, Quaker bricklayers and brickmakers joined the migration to the Delaware Valley, where they found the greatest abundance of brick clay in West New Jersey. In the century that followed, Burlington County experienced the largest number of patterned brickwork buildings, while Salem County became home to the second largest number, the greatest variety of patterns, and most of the best examples. The best and best-preserved of its early buildings, the Abel and Mary Nicholson house, has been designated a National Historic Landmark for its patterned brickwork. The rise of the Georgian style of architecture reduced the popularity of patterned brickwork after 1750. After the Revolutionary War, the ascendancy of the Federal style was incompatible with patterned brickwork, and that sealed its eventual disappearance. This article combines an understanding of these buildings as physical artifacts while collectively placing them within the larger narrative of New Jersey’s development during the colonial period.</p>
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Levin, Erica. „American as Apple Pie“. Camera Obscura: Feminism, Culture, and Media Studies 36, Nr. 2 (01.09.2021): 145–49. http://dx.doi.org/10.1215/02705346-9052872.
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Abstract This brief tribute to Carolee Schneemann examines her self-conception as an American artist, considering how it intersects with the disruptive performance of gender norms in Americana I Ching Apple Pie (1972). The work was originally staged for the camera in Schneemann's London kitchen in 1972, during a period in which the artist was living in voluntary exile. She published a performance score for the piece in her artist's book Parts of a Body House (1972) and reprinted it in Cezanne She Was a Great Painter (1974–75). This essay reads Americana I Ching Apple Pie as an unruly reenactment of the highly gendered role that the filmmaker Stan Brakhage cast Schneemann to play in his short experimental film Cat's Cradle (1959). It considers the way she understood home and homeland as two interlocking fronts in the ongoing battle over how gender is encoded and enacted. It concludes by briefly considering the reception of Schneemann's work by a younger generation of artists, including Sondra Perry, who staged an homage to Americana I Ching Apple Pie in 2015.
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Ellis, Joyce, John Walton und Norman McCord. „M. J. Daunton, House and Home in the Victorian City: Working-Class Housing 1850–1914. London: Edward Arnold, 1983. 320 pp. 11 ills. £32.50.“ Urban History 12 (Mai 1985): 186–87. http://dx.doi.org/10.1017/s0963926800007689.
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McDonald, Tracy. „Stories of House and Home: Soviet Apartment Life during the Khrushchev Years by Christine Varga-HarrisStories of House and Home: Soviet Apartment Life during the Khrushchev Years by Christine Varga-Harris. Ithaca and London, Cornell University Press, 2015. xvii, 289 pp. $49.95 US (cloth).“ Canadian Journal of History 52, Nr. 2 (Juli 2017): 362–64. http://dx.doi.org/10.3138/cjh.ach.52.2.rev18.
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Evans, Raymond. „A Queensland Reader: Discovering the Queensland Writer“. Queensland Review 15, Nr. 2 (Juli 2008): 69–80. http://dx.doi.org/10.1017/s1321816600004785.
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An old friend, Jim Cleary, working on the monumentalBibliography of Australian Literatureat the University of Queensland, recently rang to tell me about the elusive modernist poet Anna Wickham. ‘Wickham’ is the pen-name of Edith Alice Mary Harper, ‘one of the most significant feminist poets of modernism’, who published between the 1910s and the 1930s. The author of over one thousand poems, covering a remarkable diversity of forms, Wickham was described in the memoir of American publisher Louis Untermeyer as ‘a remarkable gypsy of a woman’. During her tempestuous life, she mixed with members of the London Chelsea and Bloomsbury sets, plunged into the literary and artistic circles of the Parisiandemi-monde, had a brief sexual relationship with pioneer American modernist poet H.D. (Hilda Dolittle), was sexually spurned by lesbian heiress and literary patron Natalie Clifford Barney, and became closely aligned with D.H. Lawrence and his wife Frieda von Richthofen, as well as Dylan Thomas and Caitlin MacNamara, falling out with the latter couple after throwing a drunken ‘Thomas and fellow writer Lawrence Durrell out of the house’. She was also close friends with the erratic novelist Malcolm Lowry, whetted the appetites of Henry Miller and Anaïs Nin, and helped to mentor the young Stephen Spender. Somewhat like T.S. Eliot's wife Vivien Haigh-Wood, she was incarcerated at one point in a mental institution by her husband, solicitor Patrick Hepburn, And, like Sylvia Plath and Anne Sexton. she died by her own hand, hanging herself in her decaying home on Parliament Hill, London, following the freezing winter of 1947.
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Siegel, Jonah. „Owning Art after Napoléon: Destiny or Destination at the Birth of the Museum“. PMLA/Publications of the Modern Language Association of America 125, Nr. 1 (Januar 2010): 142–51. http://dx.doi.org/10.1632/pmla.2010.125.1.142.
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A set of major old-master paintings looted from Spanish Royal Collections, including important canvases by Velázquez (fig. 1), Correggio, and others, was discovered in Joseph Bonaparte's baggage, abandoned along with the rest of his property as he fled from the Battle of Vitoria, which ended his tumultuous five-year reign as king of Spain in 1813. Years later the duke of Wellington offered to return the collection to the restored monarch. But Ferdinand VII—who owed his throne to the duke's victories—refused to take it. What in its day would have been called the return to legitimacy, the restoration of the Bourbon line after the defeat of Napoléon, did not result in the restitution of Napoleonic loot. The works remain at Apsley House, the duke's home in London, where they have been on display in the Waterloo Gallery since 1819, a usurper's booty transformed by its history into an emblem of royal generosity, gratitude, and military prowess (fig. 2). The collection is now part of the museum officially established at the duke's residence in 1947, following another European military cataclysm in which Britain prevailed.
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Mooney, Graham. „Diagnostic Spaces“. Social Science History 33, Nr. 3 (2009): 357–90. http://dx.doi.org/10.1017/s0145553200011020.
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For nine weeks during the 1866 cholera epidemic, the registrar general for England and Wales published details of more than 13,000 deaths in London. Although the names of the deceased and the informant were withheld, all other information available from the death certificate was reproduced in the capital city's Weekly Returns, including registration district and subdistrict, precise address (house number and street, or institution), sex, age (sometimes down to hours for infants), occupation, cause(s) of death, and duration of final illness. Since historians’ access to original death certificates in England and Wales is restricted, this source presents an opportunity to analyze systematically the practice of cause of death certification in the middle of the nineteenth century, albeit during a period of mortality crisis. Variability of diagnostic “depth”—that is, the listing of multiple causes and duration of final illness—is considered for three major causes: cholera, diarrhea, and respiratory tuberculosis. Deaths in workhouses and general hospitals were chronically underdocumented compared to home deaths. This finding supports the notion that the institutionalization of sickness in the nineteenth century was accompanied by a loss of the “patient narrative” and also points to the entrenchment of institutional cultures of record keeping and administration.
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Nord, Deborah Epstein. „DICKENS'S “JEWISH QUESTION”: PARIAH CAPITALISM AND THE WAY OUT“. Victorian Literature and Culture 39, Nr. 1 (06.12.2010): 27–45. http://dx.doi.org/10.1017/s1060150310000252.
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The story – we might almost saylegend – of how Dickens came to make the character of Riah inOur Mutual Frienda benign figure and a deliberate revision of Fagin, underworld denizen ofOliver Twist, is well known. In 1860, an Anglo-Jewish couple, J. P. and Eliza Davis, bought Charles Dickens's London home, Tavistock House. Dickens remarked to his personal secretary, William Wills, that he could not recall any “money-making dealings . . . that have been so satisfactory, considerate, and trusting” (Johnson 487). This expression of relief and slight surprise that the sale of his property to a Jewish family was without complication followed on Dickens's suspicion, crudely expressed earlier in the negotiations, that the “Jew Money-Lender” (as he referred to J. P. Davis) would not come through on the deal (Stone 243). But, though the Davises proved surprisingly cooperative in this phase of the transaction as far as Dickens was concerned, Mrs. Davis did ultimately have a complaint to register with the great writer and delivered it politely in a letter three years later. It was not about the house or the terms of purchase but rather about the character of Fagin, created by Dickens in 1837, some twenty-six years earlier. English Jews, she told him, had taken offense at this portrayal of one of their people and believed Dickens had done them a “great wrong” by offering the greedy, thieving, child-corrupting, sausage-eating criminal as representative of their “scattered nation” (Lane 98). Still, she added, while the author lived he might conceivably “justify himself or atone” for this deed. Apparently contrite and unaware of feeling any of the prejudices his portrait of the London fence might convey, Dickens declared in a letter back to Mrs. Davis that he had only “friendly feelings” for the Jews. His contrition did not end there. For the novel he was then beginning to write, Dickens would create a beneficent Jewish character, Riah, friend to the river dredger's daughter, Lizzie Hexam, and her misshapen companion, the dolls’ dressmaker, Jenny Wren. As the late-nineteenth century Anglo-Jewish poet and novelist Amy Levy put it, Dickens “trie[d] to compensate for his having affixed the label ‘Jew’ to one of his bad fairies by creating the good fairy Riah” (Levy 176).
16
Zeitlyn, Benjamin. „The Sylheti Bari and the Londoni Flat“. Space and Culture 15, Nr. 4 (30.10.2012): 317–29. http://dx.doi.org/10.1177/1206331212466080.
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This article examines the ways in which migration from rural homesteads in Sylhet, Bangladesh, to urban flats in London has affected the practices of British Bangladeshi families around gender and childhood. Drawing on the work of Pierre Bourdieu on the “Kabyle house,” I describe relations between the spatial arrangement of homes and practices. Analyzing the “Sylheti bari” (rural homestead) and contrasting it with the “ Londoni (British Bangladeshi) flat,” I describe the significance of the way in which ideas of “inside” and “outside” have translated from one setting to another. I will show how the translation of these ideas to the urban landscape in London affects British Bangladeshi practices surrounding headscarf wearing, children’s play, and socializing, as well as attitudes toward school and language.
17
Hussey, Stephen. „The School Air-Raid Shelter: Rethinking Wartime Pedagogies“. History of Education Quarterly 43, Nr. 4 (2003): 517–39. http://dx.doi.org/10.1111/j.1748-5959.2003.tb00133.x.
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At the outbreak of World War II on the 3rd of September 1939, the British government feared that Britain's cities would soon be targeted by the German Luftwaffe, and within three days in early September it enacted a mass evacuation scheme that had been prepared the year before. That scheme entailed a huge movement of population, relocating 1.5 million of Britain's city children, their teachers, mothers with preschool children, and pregnant women from their homes to the safety of small towns and villages in designated “reception” areas. Evacuation would empty the threatened inner cities of the most vulnerable, keeping them safe from civilian bombing.That plan would have a swift, total, and lasting impact on formal school education. Indeed, in April 1939 a circular from the Board of Education had stated unequivocally that in the evacuated areas “schools will be closed for the whole period during which the emergency may continue….” Reception areas would house and school city children for as long as any aerial threat remained. In practice, however, the course taken by the war in its earliest stages mitigated against the evacuation's effectiveness. Crucially, and despite regular false alarms, the first months of war proved quiet on the home front. Few enemy planes materialized, and the public perception of their threat began to weaken. As a consequence, the intervening months of the conflict came quickly to be known as the “phoney war.” While this proved a relief, not least because it allowed time for the building of what had up to then been poorly prepared civilian air-raid precautions, its impact upon the mass evacuation scheme of September 1939 was damaging. Despite the efforts of government to “talk-up” the success of evacuation and its benefits for children and the hard work of teachers and the evacuation authorities in trying to keep children in the reception areas, cracks began to appear in the planning as many children soon began to trickle back. The phoney war, homesickness, and growing reports of a mixed welcome and treatment received by evacuees persuaded many parents that they wanted their children back. By January 1940 nearly half of all evacuee schoolchildren had returned home. In some cities the picture was even worse. London, for example, had just 34 percent of its evacuee children remaining in reception areas, while in the cities of Sheffield and Coventry, both heavily bombed in the coming months, the figure stood at less than 10 percent. German raids and heavy bombing on British cities finally commenced during the summer of 1940.
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Syabibi, Muhammad Khoiru, und Arkhan Subari. „RANCANG BANGUN SISTEM MONITORING KEAMANAN RUMAH BERBASIS WEB MENGGUNAKAN RASPBERRY PI B+ SEBAGAI SERVER DAN MEDIA KONTROL“. Gema Teknologi 19, Nr. 1 (31.10.2016): 22. http://dx.doi.org/10.14710/gt.v19i1.21959.
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Muhammad Khoiru Syabibi, Arkhan Subari in this paper explain that Along with the progress of era, the development of advanced technology also impacts on the development of security systems. Sophisticated security systems that digitally integrated has been growing, one of them is a web-based security system. This web-based home security monitoring system uses a raspberry pi b + that serves as a server and media controller, then for the web programming, it uses HTML, CSS and Javascript. This web-based home security monitoring system home uses a webcam (web camera) that functions like CCTV which can be monitored via a web browser, magnetic switch as security detector, keypad as access control to turn off security monitoring system for 10 seconds, and the buzzer and LED as security indicators. When someone enter the house, he/she must press the keypad. If keypad input is correct according to the passcode then the LED will turn off, indicate that home security monitoring system off for 10 seconds. If he/she enter the house without pressing the keypad according to the passcode then when the door opens, a switch magnetic will active, then buzzer will sound and the indicator on the web will change, indicate that he/she is a person who will do the crime.Keyword : raspberry pi b+, webcam, magnetic switch, keypad, buzzer and LED. ReferencesAndre. 2014. Sejarah PHP dan Perkembangan Versi PHP. http://www.duniailkom.com/sejarah-php-dan-perkembangan-versi-php.Apache Software Foundation. About the Apache HTTP Server Project. http://httpd.apache.org/ABOUT_APACHE.html.Arfa. 2014. Akses Kontrol Kendaraan Bermotor Roda Empat Menggunakan Password dan Sensor. Skripsi. Jakarta: STMIK Raharja.Aziz, Abdul. 2012. Pengertian, Fungsi, Serta Cara Kerja Web Server. http://www.dedeerik.com/pengertian-fungsi-serta-cara-kerja-web-server.Baharudin, M. 2011. Pengertian Website. http://www.naevaweb.com/pengertian-website/arsip.html.Cox, Tim. 2014. Raspberry Pi Cookbook. Birmingham: Packt Publishing.Embedded Linux Wiki. Raspberry Pi, Low-level Peripherals. http://elinux.org/RPi_Low- level_peripherals.Embededdlinux. Raspberry Mode B-Block diagram. Diunduh http://embeddelinux01.com.Faizal. 2011. Prinsip Kerja Piezoelectric. http://www.insinyoer.com/prinsip-kerja-piezoelectric.Friedl, Stave. 2015. Secure Linux/Unix Access With Putty and Open SSH. http://unixwiz.net/techtips/putty-openssh.html/2015.Gudang Linux. 2011. Python. http://gudanglinux.com/glossary/python.Gurevich, Vladimir. 2011. Electric Relays: Principles and Applications. London: CRC Press.Harian Android. 2014. Pengertian dan Fungsi SD Card. http://www.harianandroid.com/2014/04/pengertian-dan-fungsi-sd-card.html.Heranudin. 2011. Rancang Bangun Sistem Keamanan Ruangan Menggunakan Radio Frequency. Skripsi. Depok: FT UI.Iswan, Agusta. 2012. Sistem Proteksi Brankas Berpassword Menggunakan Magnetic Doorlock sebagai Penggerak Doorstrike Berbasis Mikrokontroller. Tugas Akhir D3 Teknik Elektro. Semarang: FT UNNES.Kho, Dickson. 2012. Dioda dan Fungsi Dioda. http://teknikelektronika.com/-dioda-fungsi-dioda.Kho, Dickson. 2012. Pengertian LED (Light Emitting Diode) dan Cara Kerjanya. http://teknikelektronika.com/pengertian-led-light-emitting-diode-cara-kerja.Kho, Dickson. Pengertian Resistor dan Jenis Resistor. http://teknikelektronika.com/pengertian-resistor-jenis-jenis-resistor.Komponen Elektronika. 2011. Rangkaian Buzzer. http://komponenelektronika.com/rangkaian- buzzer.html.MS-1 Magnetic Door Switch datasheet. http://www.braude.ac.il/files/departments/electrical_electronic_engineering/labs/data_pages/p3.pdfNasih, Muhammad Usman. 2013. Alat Pengaman Kendaraan Bermotor Menggunakan Password dan SMS. Tugas Akhir. Yogyakarta: STMIK El Rahma.Özcan, Yakut. 2014. Piezoelektrik.Paul Malvino, Albert. 2010. Prinsip-Prinsip Elektronika. Jakarta: Erlangga.Pemrograman Komputer. 2012. Petunjuk Praktikum Pemrograman Komputer. Semarang: D3 Teknik Elektro UNDIP.Prayitno, Indra. 2010. Kupas Tuntas Malwar. Jakarta: Elex Media Komputindo.Raspberry Pi Fondation. GPIO Raspberry Pi Model A dan B. https://www.raspberrypi.org/documentation/usage/gpio/2009Raspberry Pi Fondation. Setting Up And Apache Web Server On A Raspberry Pi. https://www.raspberrypi.org/documentation/remote-access/web-server/apache.md.Raspberrry Pi Fondation. SSH Using Windows. http://raspberrypi.org/documentation/remote-access/ssh/windows.md/2014Richardson, Matt dan Shawn Wallace. 2015. Make: Getting Started with Raspberry Pi. Sebastopol: Maker Media.Robinson, Andrew dan Mike Cook. 2014. Raspberry Pi Projects. Chichester: John Wiley & Sons Ltd.Rohiman, Ao. 2011. Pengertian dan cara kerja router.http://www.catatanteknisi.com/2011/05/pengertian-cara-kerja-router.html.Sidik, Betha. 2011. Javascript. Jakarta: Informatika.Wahyu. Pengertian Webcam dan Fungsinya. http://wahyu.blog.fisip.uns.ac.id/2011/12/06/pengertian-web-cam-dan-fungsinya.Wikipedia. Secure Digital. https://en.wikipedia.org/wiki/Secure_Digital#Micro.
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., Mithen, und Karina Puteri Rinal. „PERUBAHAN BENTUK RUMAH TRADISIONAL BANUA SULU’ DI MASAMBA KABUPATEN LUWU’ UTARA PROPINSI SULAWESI SELATAN“. LANGKAU BETANG: JURNAL ARSITEKTUR 1, Nr. 1 (10.06.2017): 14. http://dx.doi.org/10.26418/lantang.v4i1.20391.
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Penelitian ini bertujuan untuk melihat dan menelusuri perubahan bentuk rumah tradisional Banua Sulu’ di Masamba Kabupaten Luwu’ Utara. Jenis penelitian adalah penelitian kualitatif. Pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi eksploratif untuk mencari dokumen-dokumen masa lampau dan menelusuri perubahan bentuk Banua Sulu’ Variabel penelitian, terdiri atas: Tata letak, tata ruang, Fasade, Struktur/material struktur, dan ornamen. Teknik analisis data yang digunakan adalah analisis deskriftif kualitatif, yaitu menganalisis setiap variabel secara deskriptif, memaknai setiap perubahan yang terjadi, yang terdiri atas empat alur kegiatan, yaitu pemilihan data, penyajian data, analisis dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa telah terjadi perubahan bentuk secara signifikan terutama dalam hal penggunaan material struktur. Hal ini digunakan ketika adanya renovasi, dan elemen wujud fisik yang paling banyak berubah adalah bagian Atap (Botting langi) terutama coppo’ atau timpa’ laja’ yang awalnya bersusun dua, telah berubah menjadi bersusun tiga, material atap juga berubah dari atap daun rumbia menjadi atap seng. Pada bagian badan rumah ( Ale bola ) utamanya lantai dan dinding hampir keseluruhan diganti yang mengakibatkan hilangnya identitas pada bentuk ornamen dinding, jumlah tiang juga bertambah dari 36 menjadi 43 buah, serta adanya penambahan ruang yang disebabkan oleh kebutuhan ruang untuk mewadahi aktivitas penghuni, yang telah berubah menjadi masyarakat modern. Kata-kata kunci: perubahan, bentuk, rumah tradisional, Banua Sulu’ THE TRANSFORMATION OF TRADITIONAL HOUSE OF BANUA SULU’ IN MASAMBA LUWU’ UTARA REGENCY SOUTH SULAWESI PROVINCEThis study aimed to see and track changes in the traditional house form of Banua Sulu' in North Masamba Luwu' Regency. This type of research is qualitative research. Data was collected by observation, interview, and exploratory documentation search for past documents and do track changes of Banua Sulu' shape. Variables of research consist of zone layout, spatial layout, facade, structure/material of structures, and ornaments. The data analysis technique used was descriptive qualitative analysis, which analyzed every variable descriptive and interpret the meaning of any changes that occurred, four-flow of activities, namely the selection of data, presentation of data, analysis, and conclusion. The results showed that there has been a significant change in shape, especially in terms of the use of structural materials. It is used when they did renovation and the most changing physical form elements was the roof (Botting langi) mainly coppo' or overwrite timpa’ laja', which was originally duplex, has turned into a three-tiered, roof material was also changed from the roof of sago palm leaves into tin roof. In the main shape of the house (Ale bola), main floor and walls were almost entirely replaced, resulting in a loss of identity in the form of wall ornaments, the number of poles also increased from 36 to 43 pieces, and the additional rooms caused by the need for space to accommodate the occupants, who has transformed into a modern society. Keywords: transformation, forms, traditional house, Banua Sulu’ REFERENCESAlbert, Grubauer. 1911. Foto-foto dokumentasi Keluarga. Altman, Irwin and Werner, Coral M. (1985). Volume 8. Home Environments Human Behavior and Environments. New York and London: Plenum Press. Depdikbud. (2007). Kamus Besar Bahasa Indonesia Edisi Ketiga. Jakarta: PN Balai Pustaka Le Corbusier.1923. Toward A New Architecture (Vers Une Architecture, Paris: G. Crès et Cie), Frederick Etchells (trans.), New York: Praeger, 1960; John Goodman (trans.) Santa Monica, CA: Getty Publications, 2007. Lullulangi, Mithen dan Sampebua’, Onesimus. (2007). Arsitektur Tradisional Toraja. Makassar : Badan Penerbit UNM. Machmud. (2006). Architecture Articles. Antariksa. diposting 8 Januari 2011. (http://antariksaarticle./, diakses 20 juli 2014) Mangunwijaya, Y.B. (1992). Wastu Citra. Jakarta: Gramedia. Miles, M.B and Huberman, A.M. (1992). Analisis Data Kualitatif. Jakarta: UI Press. Robinson. (1983). Rumah Adat, Tradisi Menre Bola, dan Dapur Orang Bugis Makassar. diposting 2008. Farid. (http://www.rappang.com, diakses 10 Desember 2013). Ronny Sondakh, Julianus Anthon. (2003). Arsitektur Vernaculer. Proposal Disertasi Pascasarjana UGM Yogyakarta. (online) (repository.unhas.ac.id, diakses 29 September 2014) Runa, I Wayan. (1993). Arsitektur Vernaculer. Proposal Disertasi Pascasarjana UGM Yogyakarta. (online) (repository.unhas.ac.id, diakses 29 September 2014). Ruskin, John.1849. The Seven Lamps of Architecture (London: Smith, Elder, and Co.), New York: Dover Publications, 1989. Said. (2004). Kearifan Lokal Masyarakat Kudus Kulon dalam Tradisi Perawatan Rumah. (http://www.arupadhatu.or.id/artikel/budaya/124-.html, diakses 07 Juni 2014) Soeroto, Myrtha. (2003). Sejarang dan Budaya Kebudayaan Toraja. Jakarta : Myrtle Publishing.
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Chapman, Mark. „Anglo-Catholicism in West Wales: Lewis Gilbertson, Llangorwen And Elerch“. Journal of Religious History, Literature and Culture 6, Nr. 1 (01.06.2020): 71–95. http://dx.doi.org/10.16922/jrhlc.6.1.4.
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Lewis Gilbertson (1815–1896) was one of the most prominent Anglo-Catholic clergy of St David's' diocese. He became the first incumbent of the new church at Llangorwen just outside Aberystwyth, built by Matthew Davies Williams, eldest brother of the Tractarian poet Isaac Williams (1802–65). Gilbertson adopted ritualist practices and Tractarian theology, which later influenced the church he was to build in Elerch (also known as Bont Goch) where his father, William Cobb Gilbertson (1768–1854), had built his house in 1818. After a brief survey of the development of Tractarianism in Wales, the paper discusses the building of the church at Llangorwen, which had the first stone altar since the Reformation in the Diocese of St David's, before discussing Gibertson's ministry in the parish. From Llangorwen Gilbertson moved to Jesus College, Oxford where he served as vice-principal and where he became increasingly convinced of the need for a new church and parish for his home village. He had earlier built a National School in 1856 commissioning the well-known Gothic revival architect G. E. Street. For St Peter's church, completed in 1868, he turned to William Butterfield, who had built the Tractarian model church of All Saints', Margaret Street in London. Gilbertson, who appointed himself as first incumbent for a brief period, set the ritualist tone of the parish while at the same time ensuring regular Welsh-language services to attract villagers from what he called the 'broken shadow of practices of the primitive Church' of the Welsh Methodists. The paper concludes with a brief discussion of Gilbertson's later career before assessing the impact of Tractarianism in west Wales, especially the confident and idealistic vision of a return to the apostolic faith for all the people of Wales on which it was established.
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Collinson, Susan. „The case of the disappearing doctor“. Psychiatric Bulletin 14, Nr. 2 (Februar 1990): 83–86. http://dx.doi.org/10.1192/pb.14.2.83.
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Edinburgh. She had recently taken up a locum tenens at the Royal Free Hospital in Gray's Inn Road in place of one of the resident staff who was away on holiday. The Lancet records that she was “seen in the hospital and about the wards up to noon on Saturday 15th (August), but since then nothing has been seen of her nor had anything been heard of her up to Thursday morning. We trust that before the paper is in our readers' hands Miss Hickman's whereabouts and safety will be made known to her father, with whose anxiety in the situation we sympathise deeply”. By 29 August nothing had been heard, though Miss Hickman's sudden and apparently motiveless disappearance had by then attracted a great deal of public interest. She had been a brilliant student, attending the London School of Medicine for Women, where she had consistently gained Honours and Prizes. Her first job was as Junior House Surgeon at Clapham Maternity Hospital. Her independent life-style (there was still controversy surrounding the practice of medicine by women) and the lack of motive for her disappearance led to a range of theories and explanations being brought to bear upon the mystery. The Lancet (29 August) suggested that Miss Hickman's disappearance “may be due to that curious condition of mentality which leads to ‘automatic wandering’ – a condition that is perfectly familiar to psychologists” and recommended to the reader a paper by Dr W. S. Colman, lecturer in forensic medicine. Entitled ‘A Case of Automatic Wandering lasting Five Days’, it described in detail two episodes of prolonged automatism. On each occasion, the patient had ‘woken up’ after a period of days, many miles from home.
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Mand, Kanwal. „‘I’ve got two houses. One in Bangladesh and one in London ... everybody has’: Home, locality and belonging(s)“. Childhood 17, Nr. 2 (Mai 2010): 273–87. http://dx.doi.org/10.1177/0907568210365754.
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This article explores the experiences of ‘home’ for British-born Bangladeshi children who are active members of transnational families. The article illustrates that these children, who are mobile between Sylhet and London, play an active role in maintaining transnational linkages. The article critiques the omission of children’s perspectives in understanding ideas and practices of ‘home’ within the diaspora and among transnational families. A key finding is that while children identify Sylhet and London as ‘home’, the experience of these places differs in accordance with the different social relations, practices and material circumstances through which they experience these places.
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Dennis, Richard. „No Home-Like Place: Delusions of Home in Born in Exile“. Victoriographies 10, Nr. 2 (Juli 2020): 147–64. http://dx.doi.org/10.3366/vic.2020.0379.
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George Gissing was obsessed with the question of ‘home’, in his own restless mobility as well as that of his characters, whose domestic circumstances he invariably enumerated in detail. Gissing's Born in Exile moves between real and fictional locations in London, Exeter, and the industrial north of England, but also between a variety of lodgings, chambers, and houses which accommodate, constrain, and only occasionally liberate their occupants. Their contradictory and volatile attitudes to these ‘homes’ parallel Gissing's unstable reactions to his own lodgings and highlight the relative nature of locations between town and country as well as differences in perception of the same physical surroundings. Descriptions of and debates about ‘home’ in Born in Exile provide a prelude to Gissing's later, more dogmatic pronouncements in The Private Papers of Henry Ryecroft, also penned – in fiction – from the perspective of the country around Exeter.
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Gooch, L. „‘Incarnate Rogues and Vile Jacobites’: Silvertop V. Cotesworth, 1718–1723“. Recusant History 18, Nr. 3 (Mai 1987): 277–88. http://dx.doi.org/10.1017/s0268419500020614.
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THE PERPETUAL Curate of Allendale, an active participant in the Jacobite rebellion of 1715 who later turned king's evidence, said of William, fourth Lord Widdrington, a leading rebel, ‘it had been happy for him, and so we thought would have been better for us, if he had stayed at home’.’ The comment referred both to Widdrington's military incompetence and to the ruin of his house consequent upon his attainder. For Widdrington was one of the wealthiest Northumbrian Catholics, with estates in Lincolnshire, Northumberland and Durham, none of which was heavily mortgaged or encumbered with major debt, as so many northern Catholic estates were. Moreover, his estates at Stella and Winlaton (in the north-west Durham parish of Ryton) incorporated coal-bearing lands which were ripe for development. The shallow coal seams in Whickham and Gateshead, east of Ryton, were virtually worked out and, in order to satisfy the increasingly demanding London market, northern coal-owners were about to extend operations. Widdrington's estate in north-west Durham lay in the middle of the expanding coalfield and would undoubtedly yield substantial profits. As a result of his involvement in the, ‘Fifteen, however, Widdrington forfeited what was described by an acquisitive coal-owning competitor as this ‘very improvable estate’, and, of course, any future profits its coal-mines might earn. Widdrington was fortunate, even so, in having agents in Durham who were prepared to do all in their power to ensure that he did not lose everything. Albert Silvertop and Joseph Dunn, fellow-Catholics and experienced colliery managers (or ‘viewers’), rightly supposed that whoever took over the Stella estate would work quickly to exhaust its coal reserves before the property could be restored, for the entailed estate would revert to Widdrington's heir at his death. Silvertop and Dunn therefore embarked on a remarkable campaign to deprive the new ownership of the benefits the estate promised. The struggle that ensued was long, and often bloody; it became a trial of strength between the powerful coal magnates and independent entrepreneurs, but it also developed into a contest between Protestants and Catholics in which the Catholics were conspicuous for their aggression in defence of their property and reckless in their defiance of possible repercussions under the penal laws.
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LEE, A. ROBERT. „US Multicultural Pathways“. Journal of American Studies 39, Nr. 2 (August 2005): 297–304. http://dx.doi.org/10.1017/s0021875805009722.
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Emily S. Rosenberg, A Date Which Will Live: Pearl Harbor in American Memory (Durham: Duke University Press, 2003, £18.95). Pp. 248. ISBN 0 8223 3206.Greg Robinson, By Order of the President: FDR and the Internment of Japanese Americans (Cambridge, MA: Harvard University Press, 2003, £12.95). Pp. 322. ISBN 0 674 01118 X.Tetsuden Kashima, Judgment without Trial: Japanese American Imprisonment during World War II (Seattle: University of Washington Press, 2003, $35.00). Pp. 336. ISBN 0 295 98299 3.Gerald Early, This Is Where I Came in: Black America in the 1960s (Lincoln, NE: University of Nebraska Press, Abraham Lincoln Lecture Series, 2003, £11. 50). Pp. 144. ISBN 0 80302 1823 0.Deborah Davis Jackson, Our Elders Lived It: American Indian Identity in the City (DeKalb, IL: University of Northern Illinois Press, 2002, $20.00). Pp. 191. ISBN 0 87580 591 4.Yen Le Espiritu, Home Bound: Filipino American Lives across Cultures, Communities, and Countries (Berkeley, Los Angeles and London: University of California Press, 2003, $21.95). Pp. 271. ISBN 0 520 23527 4.Elizabeth Boosahda, Arab-American Faces and Voices: The Origins of an Immigrant Community (Austin: The University of Texas Press, 2003, £18.95). Pp. 288. ISBN 0 292 70919 6.John Kerry, patrician Massachusetts liberal, war hero, and yet dissident from the Vietnam era, vies for the 2004 presidency against George Bush, White House dynastic Republican, self-nominated caring conservative, and yet hard-edged ideologue. Notwithstanding Kerry's Catholicism, or his Jewish family line, both candidates hold sway as heirs to WASP cultural style bolstered by considerable personal fortunes. Howard Dean, New York MD and former Vermont governor, and like Kerry and Bush a Yale graduate, storms the early polls by his activist left-liberal agenda and Internet fundraising. John Edwards, North Carolina senator, personal injuries lawyer, and up-from-the-ranks millionaire, his father a textile factory worker and his mother a postal office employee, conducts a widely agreed good race for the Democratic Party nomination before joining the ticket as would-be Vice President. Had multiculturalism led to any shift of paradigm in connection with canonical whiteness? Or, to put matters more plainly, were not the front-runners once again executive white men, whatever their respective merits or social origins?
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KITLV, Redactie. „Book Reviews“. Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 159, Nr. 4 (2003): 618–75. http://dx.doi.org/10.1163/22134379-90003744.
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-Monika Arnez, Keith Foulcher ,Clearing a space; Postcolonial readings of modern Indonesian literature. Leiden: KITlV Press, 2002, 381 pp. [Verhandelingen 202.], Tony Day (eds) -R.H. Barnes, Thomas Reuter, The house of our ancestors; Precedence and dualism in highland Balinese society. Leiden: KITLV Press, 2002, viii + 359 pp. [Verhandelingen 198.] -Freek Colombijn, Adriaan Bedner, Administrative courts in Indonesia; A socio-legal study. The Hague: Kluwer law international, 2001, xiv + 300 pp. [The London-Leiden series on law, administration and development 6.] -Manuelle Franck, Peter J.M. Nas, The Indonesian town revisited. Singapore: Institute of Southeast Asian studies, 2002, vi + 428 pp. [Southeast Asian dynamics.] -Hans Hägerdal, Ernst van Veen, Decay or defeat? An inquiry into the Portuguese decline in Asia 1580-1645. Leiden: Research school of Asian, African and Amerindian studies, 2000, iv + 306 pp. [Studies on overseas history, 1.] -Rens Heringa, Genevieve Duggan, Ikats of Savu; Women weaving history in eastern Indonesia. Bangkok: White Lotus, 2001, xiii + 151 pp. [Studies in the material culture of Southeast Asia 1.] -August den Hollander, Kees Groeneboer, Een vorst onder de taalgeleerden; Herman Nuebronner van der Tuuk; Afgevaardigde voor Indië van het Nederlandsch Bijbelgenootschap 1847-1873; Een bronnenpublicatie. Leiden: KITlV Uitgeverij, 2002, 965 pp. -Edwin Jurriëns, William Atkins, The politics of Southeast Asia's new media. London: RoutledgeCurzon, 2002, xii + 235 pp. -Victor T. King, Poline Bala, Changing border and identities in the Kelabit highlands; Anthropological reflections on growing up in a Kelabit village near an international frontier. Kota Samarahan, Sarawak: Unit Penerbitan Universiti Malayasia Sarawak, Institute of East Asian studies, 2002, xiv + 142 pp. [Dayak studies contemporary society series 1.] -Han Knapen, Bernard Sellato, Innermost Borneo; Studies in Dayak cultures. Singapore: Singapore University Press, 2002, 221 pp. -Michael Laffan, Rudolf Mrázek, Engineers of happy land; Technology and nationalism in a colony. Princeton, NJ: Princeton University Press, 2002, xvii + 311 pp. [Princeton studies in culture/power/history 15.] -Johan Meuleman, Michael Francis Laffan, Islamic nationhood and colonial Indonesia; The umma below the winds. London: RoutledgeCurzon, 2003, xvi + 294 pp. [SOAS/RoutledgeCurzon studies on the Middle East 1.] -Rudolf Mrázek, Heidi Dahles, Tourism, heritage and national culture in Java; Dilemmas of a local community. Leiden: International Institute for Asian studies/Curzon, 2001, xvii + 257 pp. -Anke Niehof, Kathleen M. Adams ,Home and hegemony; Domestic service and identity politics in South and Southeast Asia. Ann Arbor: University of Michigan Press, 2000, 307 pp., Sara Dickey (eds) -Robert van Niel, H.W. van den Doel, Afscheid van Indië; De val van het Nederlandse imperium in Azië. Amsterdam: Prometheus, 2001, 475 pp. -Anton Ploeg, Bruce M. Knauft, Exchanging the past; A rainforest world of before and after. Chicago: University of Chicago Press, 2002, x + 303 pp. -Harry A. Poeze, Nicolaas George Bernhard Gouka, De petitie-Soetardjo; Een Hollandse misser in Indië? (1936-1938). Amsterdam: Rozenberg, 303 pp. -Harry A. Poeze, Jaap Harskamp (compiler), The Indonesian question; The Dutch/Western response to the struggle for independence in Indonesia 1945-1950; an annotated catalogue of primary materials held in the British Library. London; The British Library, 2001, xx + 210 pp. -Elisabeth Schröder-Butterfill, Jan Breman ,Good times and bad times in rural Java; Case study of socio-economic dynamics in two villages towards the end of the twentieth century. Leiden: KITLV Press, 2002, xii + 330 pp. [Verhandelingen 195.], Gunawan Wiradi (eds) -Mariëtte van Selm, L.P. van Putten, Ambitie en onvermogen; Gouverneurs-generaal van Nederlands-Indië 1610-1796. Rotterdam: ILCO-productions, 2002, 192 pp. -Heather Sutherland, William Cummings, Making blood white; Historical transformations in early modern Makassar. Honolulu: University of Hawai'i Press, 2002, xiii + 257 pp. -Gerard Termorshuizen, Olf Praamstra, Een feministe in de tropen; De Indische jaren van Mina Kruseman. Leiden: KITlV Uitgeverij, 2003, 111 p. [Boekerij 'Oost en West'.] -Jaap Timmer, Dirk A.M. Smidt, Kamoro art; Tradition and innovation in a New Guinea culture; With an essay on Kamoro life and ritual by Jan Pouwer. Amsterdam: KIT Publishers/Rijksmuseum voor Volkenkunde, 2003, 157 pp. -Sikko Visscher, Amy L. Freedman, Political participation and ethnic minorities; Chinese overseas in Malaysia, Indonesia and the United States. London: Routledge, 2000, xvi + 231 pp. -Reed L. Wadley, Mary Somers Heidhues, Golddiggers, farmers, and traders in the 'Chinese districts' of West Kalimantan, Indonesia. Ithaca, NY: Southeast Asia program, Cornell University, 2003, 309 pp. -Edwin Wieringa, Jan Parmentier ,Peper, Plancius en porselein; De reis van het schip Swarte Leeuw naar Atjeh en Bantam, 1601-1603. Zutphen: Walburg Pers, 2003, 237 pp. [Werken van de Linschoten-Vereeniging 101.], Karel Davids, John Everaert (eds) -Edwin Wieringa, Leonard Blussé ,Kennis en Compagnie; De Verenigde Oost-Indische Compagnie en de moderne wetenschap. Amsterdam: Balans, 2002, 191 pp., Ilonka Ooms (eds) -Edwin Wieringa, Femme S. Gaastra, De geschiedenis van de VOC. Zutphen; Wal_burg Pers, 2002, 192 pp.
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BECKETT, J. V. „COUNTRY HOUSE LIFE Creating paradise: the building of the English country house, 1660–1880. By Richard Wilson and Alan Mackley. London: Hambledon, 2000. Pp. xx+428. ISBN 1-85285-252-6. £25. The polite tourist: four centuries of country house visiting. By Adrian Tinniswood. London: The National Trust, 1998. Pp. 224. ISBN 0 7078 0224 5. £24.99. Country house pastimes. By Oliver Garnett. London: The National Trust, 1998. Pp. 48. ISBN 0-7078-0284-9. £4.99. The British country house in the eighteenth century. By Christopher Christie. Manchester: Manchester University Press, 2000. Pp. xvi+333. ISBN 0-7190-4724-2 (hb); 0-7190-4725-0 (pb). £49 and £17.99. The fate of the English country house. By David Littlejohn. Oxford: Oxford University Press, 1997. Pp. xviii+344. ISBN 0-19-508876-X. £20. The dukes: the origins, ennoblement and history of twenty-six families. By Brian Masters. London: Pimlico, 2001. Pp. x+390. ISBN 0-7126-6724-5. £12.50.“ Historical Journal 45, Nr. 1 (März 2002): 235–44. http://dx.doi.org/10.1017/s0018246x0100231x.
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It is nearly a quarter of a century since the publication in 1978 of Mark Girouard's magnificent study, Life in the English country house. The book appeared at what we can now recognize to have been an important moment for the stately homes of England. After the years of post-war austerity, the growth in private car ownership had begun to make the countryside increasingly accessible. Many of the weekend journeys spawned by this new affluence were to country houses, a trend speeded up by the exposure several high profile houses enjoyed as period settings for television dramas. Brideshead revisited in 1981 was the pioneer, set as it was in the grounds of Castle Howard. In many respects it has never been bettered, but it has certainly been followed, to the extent that hardly a great house has failed to attract a film crew and some have been visited repeatedly. Nor has this new exposure been confined to the cinema and television. The private mansions from which the working classes were traditionally excluded have opened their doors to paying customers, and their shops to anyone with cash and credit cards.
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Cameron, Gail, und Teresa Doherty. „‘Who takes the eye takes all’: visual culture in the Women’s Library collections“. Art Libraries Journal 32, Nr. 1 (2007): 20–24. http://dx.doi.org/10.1017/s0307472200014814.
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The Women’s Library, London Metropolitan University is home to the most extensive collection of women’s history in the UK. It houses a wide variety of material from badges to banners, which reveal the many ways in which the struggle to change womens’ lives has been expressed visually. A move to purpose-built premises has created opportunities to open up the collections to a widening new audience.
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Huibregtse, Elesa. „What do we value? The questions of Rachel Whiteread’s House“. Visual Inquiry 9, Nr. 3 (01.12.2020): 155–70. http://dx.doi.org/10.1386/vi_00019_1.
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On 25 October 1993, British artist Rachel Whiteread revealed her most ambitious sculptural work to date ‐ House. The solidified space of this Victorian-era, terraced home physically existed for a mere 80 days; yet, during this time it became the subject of an intense media interest and heated public debate which reached the United Kingdom’s Houses of Parliament. While House has been discussed in depth within art historical scholarship for almost 30 years, trends in this academic body of work tend to focus on absence and memory in a highly contested public space, as well as thoughts on loss, death, architecture, the art market, politics and gentrification in London’s East End during the latter part of the twentieth century. What is lacking, however, is an examination of House within the larger context of visual culture and what it may, or may not, mean for contemporary viewers. Analysing the historical context of the work’s location through a Marxist lens, reveals the dehumanization which occurred within the East End’s class constructs throughout the nineteenth century, and its effect on housing policies well into the twentieth century. Reading the sculptural work itself, using the methodologies of semiotics, unveils mythologies regarding what is and is not expendable in our western spaces; particularly, the working class, houses and works of art in post-industrial capitalist societies. The ideologies embedded within these mythologies continue to appear in our mass media images to this day, leaving unanswered questions regarding what is truly valued in our societies. Thus, Whiteread’s unique work is an artistic intervention into an image-saturated environment, asking the viewers and readers of cultural texts to consider at what point in time we will seek to change how we treat that which has been arguably undervalued.
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Ripley, Debbie. „39 Improving coordination of care – marie curie nursing service london and cmc“. BMJ Supportive & Palliative Care 8, Nr. 3 (September 2018): 374.2–374. http://dx.doi.org/10.1136/bmjspcare-2018-mariecurie.39.
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BackgroundMarie Curie community nurses and health care assistants provide care to terminally ill patients and their families in people’s homes. Due to different computer systems used by NHS trusts it is a challenge to access up to date patient information.In 2016 Marie Curie as a national provider of end of life care applied for a grant and was awarded £1 million from NHS digital to improve nursing care and productivity within the community. This money was used to purchase a tablet for all community staff.Coordinate My Care (CMC) is an NHS database set up in 2012 for urgent care plans to be created for patients to record and share wishes that healthcare professionals can share and access 24/7. CMC is the only London wide data base London Ambulance Service use.Of the 19 000 care plans created to date in London 75% of people have died where they wanted to.Marie Curie Nursing Service provides care across all 32 London Boroughs.Care is currently commissioned 1:1 in patient’s homes 10 pm–7 am.Marie Curie also has two x overnight rapid response services based at Greenwich Hospice and Meadow House Hospice in Ealing. Rapid response provides multiple visits overnight to patients and their families who need symptom control and support.All Marie Curie nurses are being trained to have access to CMC via their Marie Curie tablets.A pilot in nursing homes in South London is being discussed where Marie Curie nurses will be helping staff and patients write their own high-quality care plans.Reference. http://endoflifecareambitions.org.uk/wp-content/uploads/2015/09/Ambitions-for-Palliative-and-End-of-Life-Care.pdf
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Carlin, Jane. „Heralding the future: the art publisher in Great Britain from the 1920s through the post-war era“. Art Libraries Journal 17, Nr. 3 (1992): 18–26. http://dx.doi.org/10.1017/s0307472200007914.
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Major contributions to the publication of art books in the 20th century have been made by publishing houses in Great Britain. These include The Studio magazine and its associated publications, founded by Charles Holme late in the 19th century, a widely influential enterprise which was eventually to become the publishing house Studio Vista. Three other ventures resulted from initiatives by European émigrés. Anton Zwemmer arrived in England and commenced his activities as bookseller and publisher in the 1920s. Bela Horovitz’s Phaidon Press, founded in Vienna in 1923, was safeguarded from the Nazis by Sir Stanley Unwin and recommenced operations under its own name, in London, in 1946. And in 1949 Thames and Hudson was founded by Walter Neurath, who had fled Nazi Germany in 1938. The activities of these publishing houses were complemented by those of Albert Skira in Switzerland, who developed the production of art books illustrated with colour plates. After the Second World War, art publishing flourished as never before, with these and other publishers contributing to an expansion of art publishing on an international front which saw the emergence of the ‘coffee table’ book and of popular art books for a wide readership, the publication of international co-editions, and the multiplication of series. However, more art books has not always meant better art books.
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Samuel, Flora. „Le Corbusier and the Art of Architecture“. Architectural Research Quarterly 13, Nr. 1 (März 2009): 16–19. http://dx.doi.org/10.1017/s1359135509990066.
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Le Corbusier – The Art of Architecture is the vague and loaded title given to a marvellous but somewhat random collection of Le Corbusier material that has been touring Europe, until recently housed in Lutyens' crypt in Liverpool Cathedral before landing in London this spring at the Barbican, where it feels at home in Brutalist surroundings. The exhibition has provided the inspiration for a festival of Le Corbusier events and talks, competitions and workshops across the country. The question, however, is why?
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Loew, S., C. G. Pickvance, P. Williams, J. Mohan und J. D. Stewart. „Reviews: The Built Environment Series. Local Planning in Practice, the Political Economy of British Regional Policy, the American Family Home 1800–1960: The Comfortable House: North American Suburban Architecture 1890–1930, the London Research Series in Geography 4. Urban Hospital Location, An Organisational Approach to Regional Planning“. Environment and Planning B: Planning and Design 14, Nr. 4 (Dezember 1987): 485–90. http://dx.doi.org/10.1068/b140485.
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Janes, Dominic. „THE CONFESSIONAL UNMASKED: RELIGIOUS MERCHANDISE AND OBSCENITY IN VICTORIAN ENGLAND“. Victorian Literature and Culture 41, Nr. 4 (25.10.2013): 677–90. http://dx.doi.org/10.1017/s1060150313000168.
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On 19 May 1868 the ConservativeMP Percy Wyndham rose in the House of Commons to ask the Secretary of State for the Home Department “whether he is aware that Publications, the sale of which has been condemned by a Court of Law, are now being openly offered for sale in the Streets of London, and such being the case, whether the Police have power to interfere?” Gathorne Hardy replied thatSir, I have made inquiries into the subject of my hon. Friend's Question, and I find that since the decision referred to that book has not been sold in the streets, though there is no doubt – for I hold one of the covers in my hand – that the cover is put on books in order to sell them, but within the cover the purchaser finds a book of a totally different character, and of a harmless nature. The attraction of the title appears to be great, as it is used for advertising and selling books of a very different kind. I am told that the Police keep a register of the books and pamphlets sold in the streets, and interfere when their interference is called for. As to the book referred to by my hon. Friend – for I presume his Question relates toThe Confessional Unmasked– I find on inquiry at the depôt from which it was issued that all the remaining copies have been destroyed, and that there are none now for sale. (Hansard)The legal regulation of pornography in England from the later nineteenth century relied on a definition of obscenity derived from a case concerning a religious tract,The Confessional Unmasked(1836) (McDonald). This pamphlet had been circulating for many years before it came to the notice of the courts. Henry Scott, a metal broker from Wolverhampton, had reprinted the text and circulated it on behalf of the Protestant Evangelical Union. The case went on appeal from the local magistrates, one of whom was Benjamin Hicklin, to the Court of Queen's Bench, where judgment was given on 29 April 1868 (“A Judgment” and Scott). This seems, on the face of it, bizarre. Indeed, that this case was brought at all has been seen as highlighting the problematic nature of the Obscene Publications Act (1857) under which the action was brought (Roberts 627). However, it can be argued that the danger that the act was defined to prevent had much more to do with the publication of religious tracts than might appear to have been the case.
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Prizel, Natalie. „“THE DEAD MAN COME TO LIFE AGAIN”: EDWARD ALBERT AND THE STRATEGIES OF BLACK ENDURANCE“. Victorian Literature and Culture 45, Nr. 2 (05.05.2017): 293–320. http://dx.doi.org/10.1017/s1060150316000620.
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This essay tells a story of endurance: the endurance of a person and the endurance of an object in an archive, both of which have survived despite their apparent fungibility and ephemerality. It focuses on a Jamaican veteran of the navy and merchant marine – one Edward Albert – who lost his legs while at sea and therefore took to working at various intervals as a crossing sweeper, beggar, shop-owner, and author in London and Glasgow. Albert should have been lost. His shipmates burnt his legs to the point of bursting, and his doctors presumed him to be dead following their amputation. I located Edward Albert initially in the pages of Henry Mayhew's massive, unwieldy, almost unnavigable archive, the four volumes of London Labour and the London Poor. Mayhew interviews Albert in his home and then refers to a small chapbook Albert sells to accompany his begging. A simple WorldCat search led me to a copy of the book, housed at the University of Washington in Seattle. It had endured.
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Hoggart, K. „Political Party Control and the Sale of Local Authority Dwellings 1974–1983“. Environment and Planning C: Government and Policy 3, Nr. 4 (Dezember 1985): 463–74. http://dx.doi.org/10.1068/c030463.
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The sale of local-authority-owned homes has been a controversial issue in Britain, especially since the 1980 Housing Act provided tenants with a ‘right-to-buy’ their homes. This paper is an analysis of whether the opposition of the Labour Party to these sales has been translated into a distinct antisales local government policy stance. All metropolitan and Greater London lower-tier authorities and a sample of one in five shire districts were investigated. The results show that Labour control was linked with reduced sales levels, even after allowance was made for council housing characteristics, tenants' wealth, and other relevant demand factors. Very recently Labour councils have had higher rates of public housing sales, suggesting that the Conservative Government has eventually been able to circumvent Labour opposition and ‘release’ previously ‘bottled-up’ demand for house purchasing.
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Weller, Ben G. A., und Malcolm P. I. Weller. „Health Care in a Destitute Population: Christmas 1985“. Bulletin of the Royal College of Psychiatrists 10, Nr. 9 (September 1986): 233–35. http://dx.doi.org/10.1192/s0140078900028315.
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The closure of the Camberwell Resettlement Centre, the largest in Europe, in September 1985, followed the closure of an estimated 2,000 common lodging houses and low cost accommodation in London between 1982 and 1984. Over a two year period only 14 out of the 25,000 who passed through the Centre had been rehoused. To aggravate the problem there had been a fall in local authority residential places in the six years up to 1982, accompanied by a decrease in the provision of home helps and meals on wheels, despite an increasing proportion of elderly in the community. of those who had utilised Camberwell Reception Centre 79% had slept rough and 19% had tuberculosis (personal communication of the staff).
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Woledge, Roger C. „Douglas Robert Wilkie. 2 October 1922 – 21 May 1998“. Biographical Memoirs of Fellows of the Royal Society 47 (Januar 2001): 481–95. http://dx.doi.org/10.1098/rsbm.2001.0029.
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D.R. Wilkie entered University College London (UCL), which was to be his lifelong academic home, in 1940 to study medicine on the shortened wartime course. He soon showed his great academic ability and won the Rockefeller Scholarship that took him to Yale University, New Haven, Connecticut, for the last year of his medical education, where he obtained his MD. He returned to University College Hospital as house physician in 1944 and, quite exceptionally, obtained his MRCP in that same academic year. The Physiology Department of UCL appointed him to an assistant lectureship in 1945 when he was 23 years old and, apart from a period of military service at the Institute of Aviation Medicine in Farnborough, from 1948 to 1950, he worked there until his retirement in 1988. During the period 1951–54 he held a Locke Fellowship of The Royal Society. In 1945 A.V. Hill, F.R.S., then nearly 60, had returned to his laboratories at UCL to resume the muscle research interrupted by the war. Wilkie evidently soon fell under his spell and he took up some of Hill's lifelong interests: the mechanics of muscle, its relation to human performance and the application of thermodynamics to muscle contraction. In addition, he adopted something of Hill's style of research, characterized by the application of basic principles and measurements from physics, mathematics and chemistry to the understanding of the behaviour of human or muscle, together with ingenuity in the invention of methods. Wilkie's research work started with the application of muscle mechanics to human movement. He critically tested the current theories of muscle mechanics and then took up the question of the supply of chemical energy for muscle contraction. Through initiating collaborations he brought together the experimental study of the chemical changes in muscle with that of the output of energy as heat and as work. These experiments, along with his 1960 review (12)*, put this subject of ‘chemical energetics of muscle contraction’ back on the thermodynamic rails from which it had strayed and allowed the subject to make further progress, exposing again the limitations of the current theories. In 1969 A.F. (later Sir Andrew) Huxley, F.R.S. (P.R.S. 1980–85), head of UCL's Physiology Department, stepped aside to take a Royal Society Chair and it was natural that Wilkie, by then holder of a personal chair and a major force in medical education, should be asked to lead the department. He filled that role conscientiously for 10 years. Although his personal involvement in scientific experimentation had consequently to be reduced during this period, his interest in muscle energy supply led to a new enthusiasm: the application of magnetic resonance spectroscopy, first to the study of isolated muscles, in collaboration with G.K. Radda (F.R.S. 1980) and D.G. Gadian in Oxford, and then, with his UCL colleagues R.H.T. Edwards (Medicine), D.T. Delpy (F.R.S. 1999) (Medical Physics) and E.O.R. Reynolds (F.R.S. 1993) (Paediatrics), to the study of the brains of newborn babies. Wilkie was elected to Fellowship of The Royal Society in 1971 and to Fellowship of UCL in 1972.
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McSheffrey, Shannon. „Sanctuary and the Legal Topography of Pre-Reformation London“. Law and History Review 27, Nr. 3 (2009): 483–514. http://dx.doi.org/10.1017/s0738248000003886.
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In early sixteenth-century England, the presence of ecclesiastical sanctuaries in the legal, social, and religious landscape was a matter of great controversy. Any English church could offer temporary sanctuary to an accused felon, a privilege that expired after about forty days, following which the felon had to abjure the realm. More contentiously, by the late Middle Ages a number of English religious houses used their status as royally-chartered liberties to offer sanctuary permanently, not only to accused criminals, but also to debtors, alien craftsmen, and, especially during the civil wars of the fifteenth century, political refugees. These ecclesiastical liberties, small territories that exercised varying extents of juridical and political autonomy, considerably complicated the jurisdictional map of late medieval England. London in particular, with its host of liberties and peculiars, constituted a patchwork quilt of legal jurisdictions. Although the mayor and aldermen of London were wont to say that the “chyeff and most commodyous place of the Cytie of London” constituted “one hoole Countie and one hoole Jurisdiccion and libertie” over which its citizens ruled, saving only the authority of the king himself, this confident as-sertion of the City's jurisdiction over the metropolitan square mile was constantly belied by the presence of these liberties. The most notable—and for the City, the most troubling—was the sanctuary at St. Martin Le Grand, a sizeable area within the bounds of the City, before 1503 governed by the dean and canons of the College of St. Martin, after 1503 absorbed into the lands attached to Westminster Abbey and ruled by the abbot. For about two centuries before St. Martin Le Grand was dissolved in 1542, its precinct was home to a thriving population of debtors, accused felons, and perhaps most numerously alien craftsmen, all seeking for various reasons to avoid civic or royal jurisdiction.5 The dissolution of religious houses which accompanied the English Reformation greatly lessened, although did not altogether eradicate, the privileges of St. Martin's.
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Kerr, Douglas. „CONRAD AND THE COMIC TURN“. Victorian Literature and Culture 43, Nr. 1 (06.02.2015): 149–68. http://dx.doi.org/10.1017/s1060150314000394.
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Of his nineteen years as a sailor, from 1874 to 1894, Joseph Conrad actually worked on ships for ten years and eight months, of which just over eight years were spent at sea, including nine months as a passenger (Najder 161–62). During these nomadic years, London was the place to which he returned again and again to seek his next berth, staying in a series of sailors’ homes, lodgings, and boarding houses. How did he spend his time, a single man with no family and few friends, whose main occupation was waiting? He recalled, in the preface toThe Secret Agent, “solitary and nocturnal walks all over London in my early days” (7). Ford Madox Ford says that Conrad knew all the bars around Fenchurch Street (which links the financial centre of the City of London to Whitechapel and the East End) from his days of waiting for a ship. Returning to the area later in life, according to Ford's slightly improbable memory, he “became at once the city-man gentleman-adventurer with an eye for a skirt,” who “could tell you where every husky earringed fellow with a blue, white-spotted handkerchief under his arm was going to. . . .” (Joseph Conrad116, 117). The reality of these London sojourns was probably less romantic, most of the time. But there was one place where a sailor ashore, without much money, could always go for company and entertainment: the music-hall.
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Jackson, Christine. „Functionality, Commemoration and Civic Competition: A Study of Early Seventeenth-Century Workhouse Design and Building in Reading and Newbury“. Architectural History 47 (2004): 77–112. http://dx.doi.org/10.1017/s0066622x00001702.
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In December 1624, the London draper and merchant adventurer, John Kendrick (Fig. 1), died leaving a large proportion of his considerable fortune to charitable causes. Like other early seventeenth-century metropolitan benefactors, he sought to attack the causes of poverty as well as to relieve its impact, and his legacies included the sums of £7,500 and £4,000, bequeathed respectively to the Berkshire towns of Reading and Newbury, to establish workhouses for the employment of the poor. Workhouses were a relatively new public institution at this date. In the wake of the dissolution of both monasteries and religious guilds in the 1530s and 1540s, and consequent decline in charitable support to the poor, urban authorities experimented with a range of measures to relieve poverty. A small number of towns and cities, including York (1567) and Chester (1577), used charitable funds and locally raised poor rates to establish workhouses to provide work and training to the poor. The workhouses were not residential and in some cases merely acted as distribution points for raw materials to be processed at home. In a parallel development, other towns and cities, including London (1555) and Ipswich (1569) established houses of correction to punish vagrants and to force them to work. Some also provided training schools for the young. The state moved quickly to endorse such measures. Legislation was introduced in 1576 requiring justices of the peace to supply stocks of wool, hemp, flax, iron or other materials to provide work for the poor and to establish houses of correction in each county for incorrigible rogues and those who refused to work. Penalties for non-compliance with the legislation were introduced in 1610.
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KITLV, Redactie. „Book Reviews“. New West Indian Guide / Nieuwe West-Indische Gids 69, Nr. 3-4 (01.01.1995): 315–410. http://dx.doi.org/10.1163/13822373-90002642.
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-Dennis Walder, Robert D. Hamner, Derek Walcott. New York: Twayne Publishers, 1993. xvi + 199 pp.''Critical perspectives on Derek Walcott. Washington DC: Three continents, 1993. xvii + 482 pp.-Yannick Tarrieu, Lilyan Kesteloot, Black writers in French: A literary history of Negritude. Translated by Ellen Conroy Kennedy. Washington DC: Howard University Press, 1991. xxxiii + 411 pp.-Renée Larrier, Carole Boyce Davies ,Out of the Kumbla: Caribbean women and literature. Trenton NJ: Africa World Press, 1990. xxiii + 399 pp., Elaine Savory Fido (eds)-Renée Larrier, Evelyn O'Callaghan, Woman version: Theoretical approaches to West Indian fiction by women. London: Macmillan Caribbean, 1993. viii + 126 pp.-Lisa Douglass, Carolyn Cooper, Noises in the blood: Orality, gender and the 'vulgar' body of Jamaican popular culture. London: Macmillan Caribbean, 1993. ix + 214 pp.-Christine G.T. Ho, Kumar Mahabir, East Indian women of Trinidad & Tobago: An annotated bibliography with photographs and ephemera. San Juan, Trinidad: Chakra, 1992. vii + 346 pp.-Eva Abraham, Richenel Ansano ,Mundu Yama Sinta Mira: Womanhood in Curacao. Eithel Martis (eds.). Curacao: Fundashon Publikashon, 1992. xii + 240 pp., Joceline Clemencia, Jeanette Cook (eds)-Louis Allaire, Corrine L. Hofman, In search of the native population of pre-Colombian Saba (400-1450 A.D.): Pottery styles and their interpretations. Part one. Amsterdam: Natuurwetenschappelijke Studiekring voor het Caraïbisch Gebied, 1993. xiv + 269 pp.-Frank L. Mills, Bonham C. Richardson, The Caribbean in the wider world, 1492-1992: A regional geography. Cambridge: Cambridge University Press, 1992. xvi + 235 pp.-Frank L. Mills, Thomas D. Boswell ,The Caribbean Islands: Endless geographical diversity. New Brunswick NJ: Rutgers University Press, 1992. viii + 240 pp., Dennis Conway (eds)-Alex van Stipriaan, H.W. van den Doel ,Nederland en de Nieuwe Wereld. Utrecht: Aula, 1992. 348 pp., P.C. Emmer, H.PH. Vogel (eds)-Idsa E. Alegría Ortega, Francine Jácome, Diversidad cultural y tensión regional: América Latina y el Caribe. Caracas: Nueva Sociedad, 1993. 143 pp.-Barbara L. Solow, Ira Berlin ,Cultivation and culture: Labor and the shaping of slave life in the Americas. Charlottesville: University Press of Virginia, 1993. viii + 388 pp., Philip D. Morgan (eds)-Andrew J. O'Shaughnessy, Karen Ordahl Kupperman, Providence Island, 1630-1641: The other puritan colony. Cambridge: Cambridge University Press, 1993. xiii + 393 pp.-Armando Lampe, Johannes Meier, Die Anfänge der Kirche auf den Karibischen Inseln: Die Geschichte der Bistümer Santo Domingo, Concepción de la Vega, San Juan de Puerto Rico und Santiago de Cuba von ihrer Entstehung (1511/22) bis zur Mitte des 17. Jahrhunderts. Immensee: Neue Zeitschrift für Missionswissenschaft, 1991. xxxiii + 313 pp.-Edward L. Cox, Carl C. Campbell, Cedulants and capitulants; The politics of the coloured opposition in the slave society of Trinidad, 1783-1838. Port of Spain, Trinidad: Paria Publishing, 1992. xv + 429 pp.-Thomas J. Spinner, Jr., Basdeo Mangru, Indenture and abolition: Sacrifice and survival on the Guyanese sugar plantations. Toronto: TSAR, 1993. xiii + 146 pp.-Rosemarijn Hoefte, Lila Gobardhan-Rambocus ,Immigratie en ontwikkeling: Emancipatie van contractanten. Paramaribo: Anton de Kom Universiteit, 1993. 262 pp., Maurits S. Hassankhan (eds)-Juan A. Giusti-Cordero, Teresita Martínez-Vergne, Capitalism in colonial Puerto Rico: Central San Vicente in the late nineteenth century. Gainesville: University Press of Florida, 1992. 189 pp.-Jean Pierre Sainton, Henriette Levillain, La Guadeloupe 1875 -1914: Les soubresauts d'une société pluriethnique ou les ambiguïtés de l'assimilation. Paris: Autrement, 1994. 241 pp.-Michèle Baj Strobel, Solange Contour, Fort de France au début du siècle. Paris: L'Harmattan, 1994. 224 pp.-Betty Wood, Robert J. Stewart, Religion and society in post-emancipation Jamaica. Knoxville: University of Tennessee Press, 1992. xx + 254 pp.-O. Nigel Bolland, Michael Havinden ,Colonialism and development: Britain and its tropical colonies, 1850-1960. New York: Routledge, 1993. xv + 420 pp., David Meredith (eds)-Luis Martínez-Fernández, Luis Navarro García, La independencia de Cuba. Madrid: MAPFRE, 1992. 413 pp.-Pedro A. Pequeño, Guillermo J. Grenier ,Miami now! : Immigration, ethnicity, and social change. Gainesville: University Press of Florida, 1992. 219 pp., Alex Stepick III (eds)-George Irving, Alistair Hennessy ,The fractured blockade: West European-Cuban relations during the revolution. London: Macmillan Caribbean, 1993. xv + 358 pp., George Lambie (eds)-George Irving, Donna Rich Kaplowitz, Cuba's ties to a changing world. Boulder CO: Lynne Rienner, 1993, xii + 263 pp.-G.B. Hagelberg, Scott B. MacDonald ,The politics of the Caribbean basin sugar trade. New York: Praeger, 1991. vii + 164 pp., Georges A. Fauriol (eds)-Bonham C. Richardson, Trevor W. Purcell, Banana Fallout: Class, color, and culture among West Indians in Costa Rica. Los Angeles: UCLA Center for Afro-American studies, 1993. xxi + 198 pp.-Gertrude Fraser, George Gmelch, Double Passage: The lives of Caribbean migrants abroad and back home. Ann Arbor: University of Michigan Press, 1992. viii + 335 pp.-Gertrude Fraser, John Western, A passage to England: Barbadian Londoners speak of home. Minneapolis: University of Minnesota Press, 1992. xxii + 309 pp.-Trevor W. Purcell, Harry G. Lefever, Turtle Bogue: Afro-Caribbean life and culture in a Costa Rican Village. Cranbury NJ: Susquehanna University Press, 1992. 249 pp.-Elizabeth Fortenberry, Virginia Heyer Young, Becoming West Indian: Culture, self, and nation in St. Vincent. Washington DC: Smithsonian Institution Press, 1993. x + 229 pp.-Horace Campbell, Dudley J. Thompson ,From Kingston to Kenya: The making of a Pan-Africanist lawyer. Dover MA: The Majority Press, 1993. xii + 144 pp., Margaret Cezair Thompson (eds)-Kumar Mahabir, Samaroo Siewah, The lotus and the dagger: The Capildeo speeches (1957-1994). Port of Spain: Chakra Publishing House, 1994. 811 pp.-Donald R. Hill, Forty years of steel: An annotated discography of steel band and Pan recordings, 1951-1991. Jeffrey Thomas (comp.). Westport CT: Greenwood, 1992. xxxii + 307 pp.-Jill A. Leonard, André Lucrèce, Société et modernité: Essai d'interprétation de la société martiniquaise. Case Pilote, Martinique: Editions de l'Autre Mer, 1994. 188 pp.-Dirk H. van der Elst, Ben Scholtens ,Gaama Duumi, Buta Gaama: Overlijden en opvolging van Aboikoni, grootopperhoofd van de Saramaka bosnegers. Stanley Dieko. Paramaribo: Afdeling Cultuurstudies/Minov; Amsterdam: Koninklijk Instituut voor de Tropen, 1992. 204 pp., Gloria Wekker, Lady van Putten (eds)-Rosemarijn Hoefte, Chandra van Binnendijk ,Sranan: Cultuur in Suriname. Amsterdam: Koninklijk Instituut voor de Tropen/Rotterdam: Museum voor Volkenkunde, 1992. 159 pp., Paul Faber (eds)-Harold Munneke, A.J.A. Quintus Bosz, Grepen uit de Surinaamse rechtshistorie. Paramaribo: Vaco, 1993. 176 pp.-Harold Munneke, Irvin Kanhai ,Strijd om grond in Suriname: Verkenning van het probleem van de grondenrechten van Indianen en Bosnegers. Paramaribo, 1993, 200 pp., Joyce Nelson (eds)-Ronald Donk, J. Hartog, De geschiedenis van twee landen: De Nederlandse Antillen en Aruba. Zaltbommel: Europese Bibliotheek, 1993. 183 pp.-Aart G. Broek, J.J. Oversteegen, In het schuim van grauwe wolken: Het leven van Cola Debrot tot 1948. Amsterdam: Muelenhoff, 1994. 556 pp.''Gemunt op wederkeer: Het leven van Cola Debrot vanaf 1948. Amsterdam: Muelenhoff, 1994. 397 pp.
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Rogers, Scott. „DOMESTIC SERVANTS, MIDNIGHT MEETINGS, AND THE MAGDALEN'S FRIEND AND FEMALE HOMES’ INTELLIGENCER“. Victorian Literature and Culture 39, Nr. 2 (18.05.2011): 443–61. http://dx.doi.org/10.1017/s1060150311000088.
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Published monthly from April 1860 until 1864, The Magdalen's Friend and Female Homes’ Intelligencer was a periodical with a very specific mission. Launched at the height of the mid-Victorian concern with prostitution – when institutions devoted to the reclamation of penitent prostitutes began to emerge across Britain – it only ceased publication after the sudden death of its editor, the Reverend William Tuckniss. In its opening issue, the editors describe their explicit purpose: “Christians and Philanthropists who are now labouring single-handed [in the cause of reclaiming prostitutes and fallen women] will here find a rallying point, where they may exchange words of encouragement and advice, and confer with others who are their Fellow-labourers in the same cause” (“Opening Address” 1.1 1–2). It was, then, a trade publication for a movement that had grown remarkably – seven years after its founding in 1853, the Society for the Rescue of Young Women and Children (commonly known as the “Rescue Society”) was operating twelve houses of reclamation in London.
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Allerston, Patricia. „Marta Ajmar-Wollheim and Flora Dennis, eds.,At Home in Renaissance Italy, exh. cat. London: V&A Publications, distrib. in U.S. by Harry N. Abrams, New York, 2006. 420 pp., 350 color pls., 29 b/w ills., bibliog., index. $85, £45.Elizabeth Currie,Inside the Renaissance House. London: V&A Publications, distrib. in U.S. by Harry N. Abrams, New York, 2006. 96 pp., 80 color plates, 4 b/w ills., bibliog., index. $27.50, £14.99.“ Studies in the Decorative Arts 16, Nr. 1 (September 2008): 143–46. http://dx.doi.org/10.1086/652818.
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Morbitzer, Christoph. „Low Eenergy and Sustainable Housing in the Uk and Germany“. Open House International 33, Nr. 3 (01.09.2008): 17–25. http://dx.doi.org/10.1108/ohi-03-2008-b0003.
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This article reviews the development of low energy and sustainable housing in the UK and Germany. It illustrates that despite their close geographical proximity substantially different approaches have been applied in the two countries in the pursuit of an energy efficient, domestic built environment. The article describes and compares the German Passivhaus and the UK Code for Sustainable Homes, both important drivers for low energy housing. It also relates them to two project examples, the ‘Energieautarkes Haus’ (energy independent house) in Freiburg and the BeDZED project near London. A main conclusion from the article is that Germany has developed with the Passivhaus a design concept that holds a considerable potential to reduce the energy consumption of the UK housing sector, and points out the surprisingly limited uptake so far. It however also emphasises the ability of the UK to apply a holistic building design approach, and points out that the UK has developed with BREEAM and the Code for Sustainable Homes a framework that directs the flow of activity in the pursue of buildings with a low environmental impact. Finally, the article emphasises the need for better collaboration between different countries.
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McKenzie, Rex, und Rowland Atkinson. „Anchoring capital in place: The grounded impact of international wealth chains on housing markets in London“. Urban Studies 57, Nr. 1 (30.04.2019): 21–38. http://dx.doi.org/10.1177/0042098019839875.
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Taking as our focus the city of London over the last decade, we use state-held records of house sales to consider the impact of competition for housing resources in the luxury property market. This data suggests that the use of offshore investment vehicles and the concealment of wealth from national tax agencies have become key mechanisms by which housing resources have been exploited by the wealthy and their capital deployed by agents of the rich. Using the concept of wealth chains, we consider these methods of capital accumulation as these extending flows of managed capital become ‘anchored’ within specific urban spaces, in this case the luxury housing market of inner West London. Our analysis of a selection of these chains shows that the prevailing political management of the property economy benefits those already winning the war of inequality while looking to augment their capital and shield it from tax and regulation. The ultra-wealthy, financial intermediaries and multinational corporations have created chains articulated across space, with the effect of undermining the value of dwellings as homes, and have replaced them with assets to be traded in pursuit of private and offshore wealth gains. The result is an urban context that favours already advantaged and powerful interests and enables the avoidance of tax obligations desperately needed at a time of austerity and intense housing need.
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Warner, Sylvia Townsend, und Laurel Harris. „Sylvia Townsend Warner's Letters to Genevieve Taggard“. PMLA/Publications of the Modern Language Association of America 133, Nr. 1 (Januar 2018): 205–20. http://dx.doi.org/10.1632/pmla.2018.133.1.205.
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In september 1941, shortly before the united states entered world war ii, the british writer sylvia townsend warner wrote a note to the American poet Genevieve Taggard, thanking her for sending a poem. An epistolary relationship developed between the two writers, though Taggard also sent material gifts of spices, tea, rice, and seeds to alleviate the deprivations that Warner and her partner, Valentine Ackland, faced in war-battered England. Eighteen letters, all from Warner to Taggard, remain of this correspondence, which ended with Taggard's death in 1948. They are housed in Taggard's papers at the Manuscripts and Archives Division of the New York Public Library. Although Taggard's letters to Warner have been lost, Warner's letters to Taggard reveal a literary friendship that is at once partisan and poetic. These private letters, like the public “Letter from London” columns by Warner's fellow New Yorker contributor Mollie Panter-Downes, vividly portray the English home front to an American audience.
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Miccoli, Saverio, Fabrizio Finucci und Rocco Murro. „A Sustainable and Integrated Approach to Urban Regeneration: Tools and Procedures for a Complex Area in London“. Applied Mechanics and Materials 737 (März 2015): 885–88. http://dx.doi.org/10.4028/www.scientific.net/amm.737.885.
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In Europe, many regeneration projects are addressed to large urban distressed areas as a result of the dismissal of industrial sites and businesses and ensuing unemployment, poverty, environmental damage and social exclusion. In the attempt to contribute to the development of innovative policies for the integrated regeneration of deprived urban areas, this paper addresses the experience of the London’s South Bank project. Formerly home to factories and working-class houses, a number of integrated projects have converted this area into one of Europe’s most important cultural hubs, known for being packed with artistic opportunities and amenities that attract millions of visitors every year. After a brief description of the process through which the area has been transformed, this paper focuses on the strategies and feasibility factors that have led to a successful regeneration project.
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Smith, David L. „SECURING THE ENGLISHMAN'S CASTLE: SITUATIONAL CRIME PREVENTION IN THE NINETEENTH CENTURY“. Victorian Literature and Culture 40, Nr. 1 (März 2012): 263–85. http://dx.doi.org/10.1017/s1060150311000362.
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In 1839, the Constabulary Force Commission, created by Parliament to study the conditions of crime and policing beyond London and to make recommendations for jurisdictional reforms, published its findings in the First Constabulary Report. To illustrate for readers the necessity of establishing constabularies modeled after London's Metropolitan Police Force in counties and boroughs throughout England and Wales, Edwin Chadwick, utilitarian reformer and principal draftsman of the Report, interwove the Commission's recommendations with numerous testimonies from representatives of the so-called criminal classes that pervaded nineteenth-century society. These sometimes graphic confessions were calculated to shock as much as persuade, which made for popular reading, notwithstanding widespread political opposition to the Commission's proposals (Philips 69). Section twenty eight, for example, contains the account of “J– R–,” a nineteen-year-old ex-sailor from Manchester who had committed a series of petty larcenies before turning to more serious burglaries of homes and businesses, at which he became quite adept. This young-but-seasoned offender's confession included what were intended to be alarming revelations about the physical vulnerabilities of English houses. JR testified that he had “[f]ound none or very few difficulties in the way of committing crime. The readiness with which property was got . . . was an encouragement” (Lefevre, Rowan, and Chadwick 27). In recounting the details of his crimes (and citing anecdotal evidence from fellow thieves), he pointed out that most houses were entered easily with the use of skeleton keys or through cellar windows, and that householders and servants practiced few if any serious security precautions (27–28). JR concluded that he did “not know of any places or kinds of property so protected as to induce depredators to refrain from attacking them” but added, no doubt with pressure from the interviewer, that the “most important obstruction which could be placed in the way of depredations is a more efficient police” (29).
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Brech, Alison, und Anita McConnell. „The Pigott Family: Eighteenth Century Connections with Church, Science and Law“. Recusant History 25, Nr. 3 (Mai 2001): 449–60. http://dx.doi.org/10.1017/s0034193200030302.
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This branch of the Pigotts can be traced back to Adam Pigott (d.?1737), a London merchant, member of the Cutlers’ Company where his mark of a dolphin was registered in 1664, who was residing near Temple Gate in 1676. In 1678 Adam Pigott and James Allen negotiated a lease from the Duke of Bedford for the construction of Covent Garden Market, with the obligation to pave the area and construct houses and shops. Adam’s wife is not mentioned in his will and presumably predeceased him, but there were at least two sons, Nathaniel (1661–1737) who died shortly after his father, but through whom this story continues, and Adam (1673–1751) who entered the Society of Jesus at Watten, near St. Omer, was professed in 1694 and, after serving as chaplain at Calehill, Kent, the home of the Darell family, died at Crondon Park, Essex, the seat of the Petre and Mason families, on 30 April 1751. In common with virtually every priest of the period, Adam Pigott used an alias for security reasons, this alias being in many cases the mother’s maiden name. Adam Pigott’s alias was Griffin, which may therefore have been his mother’s original surname.