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Zeitschriftenartikel zum Thema "Macanese culture"

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Chan, Catherine S. "Macau martyr or Portuguese traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese nation." Historical Research 93, no. 262 (November 1, 2020): 754–68. http://dx.doi.org/10.1093/hisres/htaa027.

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Abstract This article rethinks a Luso-Asian community that existing literature has termed ‘Portuguese’ or ‘Macanese’ by exploring the differences between the Macanese communities of Macau, Hong Kong and Shanghai. It examines inter-port debates between 1926 and 1929 that triggered wide discussion in Portuguese and English-language newspapers regarding the political loyalty of the Macanese. Set against the framework of a burgeoning print capitalism and vibrant associational culture in Asia’s port-cities, the article argues that varying urban circumstances and political structures influenced the
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Xie, Jingzhen. "French Perceptions of Macau as Place and Space in the Nineteenth and Twentieth Centuries." Historical Reflections/Réflexions Historiques 49, no. 1 (March 1, 2023): 59–78. http://dx.doi.org/10.3167/hrrh.2023.490104.

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Abstract Using eyewitness accounts by some French writers who sojourned in Macau during the nineteenth and early twentieth centuries, this article investigates Macanese history from French perspectives. Attention is given to history, culture, and literature within writers’ interpretations. A distinct feature of Macanese history in this period is a story of the conflict between changed and unchanged, glory and decline, temporariness and timelessness. Imbued with admiration, reminiscence, and critique, the observations made by the French writers form a unique panoramic view over Macau. Such obse
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Neto, Félix, Adrian Furnham, and Regina Paz. "Sex and culture differences in perceptions of estimated multiple intelligence for self and family: A Macanese–Portuguese comparison." International Journal of Psychology 42, no. 2 (April 2007): 124–33. http://dx.doi.org/10.1080/00207590600831904.

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Jingwen, Wang, and Liang Mingzhu. "Characteristics of visitor expenditure in Macao and their impact on its economic growth." Tourism Economics 24, no. 2 (January 11, 2018): 218–33. http://dx.doi.org/10.1177/1354816617749352.

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This article assesses the economic impact of visitor expenditure in Macao and the impacts of major expense types to the visitor expenditure. As consumption habits are changing gradually, which can be reflected in the consumption habits of the tourists, we concentrate on the characteristics of visitor expenditure to analyze the factors that drive up the consumption. This article analyzes the relative statistical indicators from 2010 to 2016 in Macao using the ordinary least squares method. According to empirical analysis of this study, 1 Macanese Patacas (MOP) of visitor expenditure can create
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Gaspar, Marisa C. "Identity Ambivalence among the Eurasian Macanese: Historical Dynamics, Political Regimes and Eating Practices." Lusotopie 19, no. 2 (June 4, 2021): 263–84. http://dx.doi.org/10.1163/17683084-12341760.

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Abstract This article focuses on the case study of an ethnically and culturally mixed Eurasian Macanese community through their phenomenological experience of identity ambivalence. Our thematic framework includes the structural impact of colonial and postcolonial political regimes in Macao, historical influences on contemporary identity and sociocultural expressions of creolisation. It is argued that the Macanese people illustrate the memory of the ambivalent encounter between the two extremities of the Eurasia (China and Portugal) which started in the 16th-c. and never ceased moving forces to
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Isabel Murta Pina. "Two Macanese Jesuits in the China Mission: The Fernandes / Zhong 鍾 Brothers". Journal of Asian History 48, № 1 (2014): 1. http://dx.doi.org/10.13173/jasiahist.48.1.0001.

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Calabrese, Armando, Guendalina Capece, Francesca Di Pillo, and Federico Martino. "Cultural adaptation of web design services as critical success factor for business excellence." Cross Cultural Management 21, no. 2 (April 29, 2014): 172–90. http://dx.doi.org/10.1108/ccm-09-2012-0070.

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Purpose – The purpose of this paper is to examine whether cultural backgrounds of nations are expressed through the web design of their companies. Actually, it investigates whether, in countries characterized by the same cultural matrix and language but by different national backgrounds, the cultural specificities of a country are a critical success factor for web design and enablers of business excellence. Design/methodology/approach – Starting from a deep literature review, four research hypotheses on the relationship between cultural background and web design are formulated. By employing bo
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Amoroso Castro, Gabriela, María Elena Calle Calle, and Mónica Rosales Namicela. "Relación entre Productividad e Ingresos en el Sector Macanero del Cantón Gualaceo, Provincia del Azuay." Killkana Social 2, no. 3 (October 4, 2018): 161–70. http://dx.doi.org/10.26871/killkana_social.v2i3.345.

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Esta investigación se realizó dando continuidad a un análisis, en el que se relacionaron las variables de ingresos y canales de comercialización de los artesanos macaneros; al considerar que los ingresos que perciben, no corresponden al esfuerzo, tiempos de dedicación, valor agregado, transferencia del conocimiento ancestral intergeneracional, entre otros; se abordó la temática con el objetivo, de analizar la relación entre la productividad y los ingresos que genera la actividad artesanal del tejido de macanas de las parroquias de Bullcay y Bullzhún del cantón Gualaceo; ubicado en la provincia
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Suárez, José. "Exoticism, Cultural Hybridity, and Subaltern Identity in Three Macanese Novels." Journal of Lusophone Studies 13 (April 1, 2015). http://dx.doi.org/10.21471/jls.v13i0.10.

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Although the novels of Austin Coates, Henrique de Senna Fernandes, and Rodrigo Leal de Carvalho’s depict life in the former Portuguese colony of Macau, their individual perspectives reflect a contrast between literary colonialism and coloniality. A British public servant, Coates perceives Macanese reality through the competing biased eyes of an Englishman resenting Portuguese culture and administration in the colony; Leal de Carvalho, a Portuguese resident of Macau, romantically depicts the social nature of Portuguese colonialism; Senna Fernandes, a native Macanese educated in Portugal, orders
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CHAN, CATHERINE S. "Cosmopolitan Visions and Intellectual Passions: Macanese publics in British Hong Kong." Modern Asian Studies, May 6, 2021, 1–28. http://dx.doi.org/10.1017/s0026749x21000020.

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Abstract From the lens of two Macanese publics, this study rethinks cosmopolitanism as a diverse identity and pursuit that can vary from one individual to another. It complicates what we know about polyglot Asian publics often profiled as ‘cosmopolitan’ for their foreign education, middle-class status, social commitment, and internationalist visions. I argue that, while these subjects shared a common background, they diverged according to shifting global contexts, generational differences, and personal experience. On a par with imagining themselves as part of a global community, cosmopolitan p
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Dissertationen zum Thema "Macanese culture"

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Koo, Barnabas Hon-Mun, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The Survival of an endangered species : the Macanese in contemporary Macau." THESIS_CAESS_HUM_Koo_B.xml, 2004. http://handle.uws.edu.au:8081/1959.7/637.

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The decolonisation of Macau on 20 December 1999 marked a powerful transition for the small Macanese community. Prior to transfer of sovereignty, there have been grave concerns for the survival of these miscegenic descendants of the Portuguese settlers who came to China some five hundred years ago. Many feared that there would be a mass exodus similar to that which overtook the former Portuguese colonies in Africa and East Timor, and that the Macanese future would be threatened by the process of Sinicisation – in short, that they are a dying race. This thesis examines such fears using a combina
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Koo, Barnabas Hon-Mun. "The Survival of an endangered species : the Macanese in contemporary Macau." Thesis, View thesis, 2004. http://handle.uws.edu.au:8081/1959.7/637.

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The decolonisation of Macau on 20 December 1999 marked a powerful transition for the small Macanese community. Prior to transfer of sovereignty, there have been grave concerns for the survival of these miscegenic descendants of the Portuguese settlers who came to China some five hundred years ago. Many feared that there would be a mass exodus similar to that which overtook the former Portuguese colonies in Africa and East Timor, and that the Macanese future would be threatened by the process of Sinicisation – in short, that they are a dying race. This thesis examines such fears using a combina
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Lei, Sio-lin. "The application of the linguistic relativity thesis to the situation in Macao : the reflection of Chinese religious culture in Macanese lexical items /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23472959.

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Lei, Sio-lin, and 李少蓮. "The application of the linguistic relativity thesis to the situation in Macao: the reflection of Chinese religiousculture in Macanese lexical items." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31953128.

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Sergio, Vanessa. "Macao : vie culturelle et littéraire d’expression portugaise au milieu du XXe siècle : Luís Gonzaga Gomes, ‘Fils de la Terre’." Thesis, Paris 10, 2012. http://www.theses.fr/2012PA100158/document.

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Dans quelle mesure les années 50 marquent-elles un renouveau dans la vie culturelle et littéraire de Macao, incarné par une élite locale d’intellectuels portugais et macanais, dans un espace profondément colonial, quels en sont les enjeux ? Ce renouveau culturel qui s’exprime à travers la presse et diverses manifestations culturelles locales, s’articule avec la revendication d’une identité macanaise, qui s’inscrit dans la culture portugaise au sens large (le discours colonial n’étant jamais bien loin). Derrière cette revendication identitaire, au sortir de la Seconde guerre mondiale, se cache
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Larrea, Y. Eusebio Maria Elisabela. "Macanese in the global network : a study of post-colonial Macanese cultural identity performance." Thesis, University of Macau, 2008. http://umaclib3.umac.mo/record=b1874110.

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Wan, Teng Long. "Reconstructing cultural identity through translation : a case study of the Chinese and English translations of a Macanese novel." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2178648.

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Chan, Si Man. "A study of Macanese music through Tuna Macaense Group in a postcolonial perspective (1935-2017)." Master's thesis, 2018. http://hdl.handle.net/10773/24432.

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It has been several centuries since the “Age of Discoveries” of Portugal, but the results of this past still exist in some places of the world where Portuguese had passed by. Those results are mainly related to Catholicism, music and language. Macau was one of the colonies of Portugal but after the transfer of sovereignty to China, Macau didn‟t become an independent country. It was integrated into China and had become one of the special administrative regions of China. In Macau different kind of communities are living, namely, the Chinese, the Portuguese and the Macanese. In the last one we
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Gaspar, Marisa Cristina dos Santos. "Macau Sá Filo: memória, identidade e ambivalência na comunidade euroasiática Macaense." Doctoral thesis, 2013. http://hdl.handle.net/10071/6398.

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Na atual fase de pós-transição de soberania de poderes e recente estabelecimento da Região Administrativa Especial de Macau da República Popular da China (RAEM), procurei compreender como na contemporaneidade os macaenses (indivíduos e comunidade), historicamente associados ao projeto colonial português em Macau, têm respondido – nos seus múltiplos posicionamentos entre “os seus semelhantes” e “os outros” – ao profundo impacto que esta mudança provocou nas dinâmicas do grupo. Esta dissertação aborda a comunidade euroasiática macaense – os filhos de Macau (Macau sá filo, no dialeto crioul
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Bücher zum Thema "Macanese culture"

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Chan, Catherine. The Macanese Diaspora in British Hong Kong. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463729253.

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Diaspora transformed the urban terrain of colonial societies, creating polyglot worlds out of neighborhoods, workplaces, recreational clubs and public spheres. It was within these spaces that communities reimagined and reshaped their public identities vis-à-vis emerging government policies and perceptions from other communities. Through a century of Macanese activities in British Hong Kong, this book explores how mixed-race diasporic communities survived within unequal, racialized and biased systems beyond the colonizer-colonized dichotomy. Originating from Portuguese Macau yet living outside
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Buchteile zum Thema "Macanese culture"

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Xie, Jingzhen. "What Was Macao and Who Were the Macanese?" In Chinese Literature and Culture in the World, 19–29. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94665-4_3.

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Chan, Catherine S. "Prologue: Between Empires." In The Macanese Diaspora in British Hong Kong. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463729253_prol.

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The colonial histories of mixed-race diasporic communities have often been linked to narratives of policy discrimination, strategic collaboration and collective resistance. Deviating from these themes, the experience of the Macanese diaspora in British Hong Kong offers us an opportunity to observe the constructions of race, class and culture as more nuanced than the colonizer–colonized polarity usually allows. Through the lenses of transimperial migration, identity contestation and cosmopolitanism and transnationalism, the collective biographies of middle-class Macanese individuals in this book combine to demonstrate the resilience of mixed-race diasporic communities in the face of normative reality and uncover the liberties they exercised on foreign soil in the search for wider opportunities, a better life, social status and power.
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"Darwinism, Freemasonry and print culture: the construction of identity of the Macanese colonial elites in the late nineteenth century." In Macao - The Formation of a Global City, 89–107. Routledge, 2013. http://dx.doi.org/10.4324/9780203797242-13.

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Chan, Catherine S. "Epilogue: A Place in the Sun." In The Macanese Diaspora in British Hong Kong. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463729253_epil.

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As the Second World War unfolded in Hong Kong, it created various crises that intensified pre-existing racial tensions in the colony. In exchange for the liberties and safety of being ‘neutral’ or third nationals, Anglicized Macanese rushed to revoke their British status in favor of Portuguese certificates. Some sought refuge in Macau, where they would live, perhaps for the first time ever, side-by-side with Macanese subjects who were different in terms of cultural and political orientation. Despite acquiring Portuguese status, three Anglophile Macanese—Eddie Gosano, Leo d’Almada e Castro and Clotilde Barretto—continued to work for the British government, risking their lives for the BAAG. The Epilogue ends with the aftermath of the war and a reappraisal of the resilience of identity.
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"Chapter 4. Our Cultural Heritage: Macanese Cuisine and the Patuá Theatre." In Heirs of the Bamboo, 117–48. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781789208924-009.

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Wright, Barry. "Cognitive and Behavioral Complications of Deafness." In Cognitive and Behavioral Abnormalities of Pediatric Diseases. Oxford University Press, 2010. http://dx.doi.org/10.1093/oso/9780195342680.003.0064.

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The prevalence of profound deafness in the United Kingdom is reported as 9 per 10,000 in 3-year-olds to 16 per 10,000 in 9- to 16-year-olds, although it is estimated that these figures may be higher because of possible under-diagnosing (Fortnum et al. 2001). In England and Scotland, approximately 13 in 10,000 children have a permanent hearing impairment of 40 dB or more (moderate to profound) across the frequencies 500–4,000 Hz (Fortnum and Davis, 1997; Fortnum, 2003; Kennedy and McCann, 2008; MacAndie et al. 2003) and in 11 in 10,000 this loss is congenital. The remainder are acquired or progressive. Profound impairment (≥95 dB loss) occurs in 2.4 per 10,000. Bilateral sensorineural deafness had a prevalence of 21 per 10,000 in a Finnish birth cohort (1974–1987) (Vartiainen, Kemppinen, and Karjalainen 1997). A survey in the general population in Sichuan, China, found a prevalence of 1.9 per 1,000 profound deafness (Liu et al. 1993). Table 44.1 shows the World Health Organization (WHO) and British Society of Audiology definitions of degrees of deafness. Sensorineural deafness involves problems either in hair cell function in the cochlear or in the nerve transmission of sound. For bilateral sensorineural deafness, the diagnosis is made at variable ages in health systems in which there is no universal neonatal screening. This varies across cultures, but can still be surprisingly late even in modern health systems. One study of 106 children with bilateral sensorineural deafness showed a mean age for first diagnosis at 42 months (median 33 months) of age, with a range from 4 months to 11 years of age (Walch 2003). In another study in Glasgow, Scotland (Chaurasia and Geddes, 2008), only 50% of early childhood deafness presented before 2 years of age. Conductive deafness involves problems with sound travelling from the outer ear, through the middle ear, to the cochlear. The commonest cause is otitis media (“glue ear”), with losses usually in the mild to moderate range. About half of children between 2 and 4 years will have at least one episode of otitis media with effusion (OME) (Zielhuis, Rach, and Van den Brock 1990).
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