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Thematische Bibliographien / Man and religion

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Zeitschriftenartikel

Auswahl der wissenschaftlichen Literatur zum Thema „Man and religion“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Man and religion"

1

van Bijlert, Victor A., and Rabindranath Tagore. "The Religion of Man." Philosophy East and West 40, no. 3 (1990): 410. http://dx.doi.org/10.2307/1399438.

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2

Orerien Olivier, Dr ABODOHOUI. "MAPPING OUT FAITH AND RELIGION IN ANTHONY BURGESS’ MAN OF NAZARETH." International Journal of Social Sciences and Management Review 05, no. 03 (2022): 93–104. http://dx.doi.org/10.37602/ijssmr.2022.5309.

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The lack of faith in some religion is obviously the cause of the problem the world is facing as religions matters, the doubt. That is the reason why the problem that this research work raises are the Faith and the religion to means what can we do to strengthen our faith in any kind of religion or in everything. This research work is focused on Faith and religion in Anthony Burgess' Man of Nazareth. It starts from the problem statement to the exploration of the study with a focus on New historicism as a literary theory. It explores Religion and Faith and states its importance, its nature, gives

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3

Gruenwald, Oskar. "Science and Religion." Journal of Interdisciplinary Studies 6, no. 1 (1994): 1–23. http://dx.doi.org/10.5840/jis199461/21.

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Contemporary natural science is returning to the question of First Principles concerning the origin, nature, and destiny of man and the universe, while the social sciences bracket man and the question of values, and theologians largely concede factual pronouncements about the world to scientists. This essay proposes that man himself is the missing link between science and religion, nature and spirit. And that the main challenge for science and religion today is to find a common, intersubjectively transmissible language which could bridge the conceptual gap between these two fields of inquiry,

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4

Gruenwald, Oskar. "Science and Religion." Journal of Interdisciplinary Studies 6, no. 1 (1994): 1–23. http://dx.doi.org/10.5840/jis199461/21.

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Contemporary natural science is returning to the question of First Principles concerning the origin, nature, and destiny of man and the universe, while the social sciences bracket man and the question of values, and theologians largely concede factual pronouncements about the world to scientists. This essay proposes that man himself is the missing link between science and religion, nature and spirit. And that the main challenge for science and religion today is to find a common, intersubjectively transmissible language which could bridge the conceptual gap between these two fields of inquiry,

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5

Matiaske, Wenzel, and Gerd Grözinger. "Introduction: Religion and the Organization Man." management revu 21, no. 1 (2010): 5–7. http://dx.doi.org/10.5771/0935-9915-2010-1-5.

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6

Omenyo, Cephas N. "Man of God Prophesy Unto Me: The Prophetic Phenomenon in African Christianity." Studies in World Christianity 17, no. 1 (2011): 30–49. http://dx.doi.org/10.3366/swc.2011.0004.

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One of the features of African primal religions that has stood the test of time is the practice of seeking the cause of evil occurrences, power to deal with it or to avert any future reoccurrence and the search for one's destiny through divination which has been designated ‘prophetism’ in Christianity. The African Indigenous Churches were the first to build the bridge between primal religion and African Christianity by appropriating resources from the gospel to deal with this typical African religious practice. This essay looks at the phenomenon in primal religion, African Indigenous Churches

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7

Steunebrink, Gerrit. "Warum definiert Bergson Religion von der Mystik her?" Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5, no. 1 (2019): 98–119. http://dx.doi.org/10.30965/23642807-00501006.

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Abstract Why Does Bergson Understand Religion From the Perspective of Mysticism? In his book Bergson makes first of all the distinction between closed societies, with a static religion, and open societies with the dynamic religion. In fact those dynamic religions are the world religions, and they are understood from the perspective of mysticism. Bergson does not accept the opposition between a mystical and a technical worldview. To the contrary, they are related to each other, especially in Christianity, by the virtue of charity. Charity, and therefore technics, is the practical dimension of m

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8

Rutkevich, Elena D. "(Non)Religious Diversity and correlation of religious, spiritual and secular in the consciousness of modern man." VESTNIK INSTITUTA SOTZIOLOGII 12, no. 3 (2021): 54–78. http://dx.doi.org/10.19181/vis.2021.12.3.737.

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Non-religious diversity is growing in the world nowadays. In the current context it is understood not as a diversity of faiths, religions, non-religions, etc., but as a variety of types of non-religious consciousness and categories of non-religious identity. The article covers only a few aspects of this vast topic. First, the theoretical prerequisites and substantiations for the change in the Western non-religious identity taking place during the transition from the Westphalian to the post-Westphalian system of religious governance and the emergence of a special type of pluralism that is forme

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9

Pramanick, Somnath. "Vivekananda’s Universal Religion: Exploring Its Philosophical Foundations and Contemporary Relevance." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 6 (2023): 166–70. http://dx.doi.org/10.31305/rrijm.2023.v08.n06.023.

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The concept of “universal religion,” a fresh take on religion, is among Swami Vivekananda’s greatest gifts to humanity. It is not a brand-new religion with fresh text, but rather a fresh outlook on religion and a brand-new spiritual attitude. It makes religions into a principle of human unification by not only encouraging tolerance but also encouraging acceptance of different religions as true. The discovery of universality in all faiths, eliminating their own creeds, dogmas, beliefs, rites, and conventions, is known as universal religion. An adherent of universal religion maintains his or her

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10

Perevezentsev, S. V. "On the question of the religious factor in politics." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 2 (2021): 154–70. http://dx.doi.org/10.24290/1029-3736-2021-27-2-154-170.

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The article examines the phenomenon of the religious factor in modern world politics, suggests taking into account the religious factor along with other factors of historical development (economic, political, social, natural and climatic, etc.). From the traditionalist point of view, the confrontation between the teachings of humanism and traditional religions is shown, as a spiritual confrontation of various religious teachings. The main spiritual and political processes in the modern world are revealed: the process of purposeful destruction of traditional values, religions and cultures and t

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