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Zeitschriftenartikel zum Thema „Massacro“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

Impagliazzo, Marco. "Il massacro degli armeni: dall'oblio al recupero della memoria." VENTUNESIMO SECOLO, no. 37 (January 2016): 5–36. http://dx.doi.org/10.3280/xxi2015-037001.

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Pistoia, Francesco Maria. "Bronte: storia di ingiustizia e ribellione. Da Verga a Vancini." Revista de la Sociedad Española de Italianistas 16 (September 20, 2023): 133–41. http://dx.doi.org/10.14201/rsei.31314.

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I fatti di Bronte costituiscono una delle pagine più violente del processo di unificazione italiana. L’insurrezione popolare degli abitanti del paese si trasformò in una sanguinosa rivolta che venne soffocata ben presto da una repressione altrettanto violenta, ordinata da Garibaldi e operata da Nino Bixio. In questo articolo, la novella Libertà di Giovanni Verga, ispirata agli eventi di Bronte, verrà comparata con l’opera cinematografica Bronte: cronaca di un massacro che i libri di storia non hanno raccontato di Florestano Vancini.

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Drake, Richard. "La politica del massacro: per un atlante delle stragi naziste in Toscana." Journal of Modern Italian Studies 16, no. 2 (2011): 298–99. http://dx.doi.org/10.1080/1354571x.2011.542994.

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Petrungaro, Stefano. "La cenere e la lacrima. Per raccontare il massacro degli ebrei di Kiev." PASSATO E PRESENTE, no. 113 (April 2021): 155–61. http://dx.doi.org/10.3280/pass2021-113011.

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5

McGregor, Katharine, and Ana Dragojlovic. "Songs from another land: Decolonizing memories of colonialism and the nutmeg trade." Memory Studies 17, no. 3 (2024): 599–612. http://dx.doi.org/10.1177/17506980241242388.

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The year 2021 marked the 400th anniversary of the Banda massacres, in which the army of the Verenigde Ooostindische Compagnie (The United East India Trading Company) massacred the Bandanese in a brutal campaign designed to secure a monopoly over the global nutmeg trade. While for centuries, the Bandanese remembered the massacre in a range of cultural mediums, the 400th anniversary was marked by a production of a multi-media project entitled The Banda Journal, produced by Muhammad Fadli and Fatris MF and from West Sumatra, Indonesia. The Banda Journal project represents a new form of decolonial

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Justin, Jyothi, and Nirmala Menon. "Digital Cartography and Feminist Geocriticism: A Case Study of the Marichjhapi Massacre." Cartographica: The International Journal for Geographic Information and Geovisualization 58, no. 3 (2023): 95–115. http://dx.doi.org/10.3138/cart-2022-0022.

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Dalit massacres in India are an understudied area of research, with even fewer works on the female experiences of the massacres. As part of a larger study that aims to create a spatial archive of the female survivors of selected Dalit massacres, this article maps the female survivors of the Marichjhapi massacre (1979). Being the first prototype of the forthcoming archive, a thorough analysis of the massacre is performed here using feminist geocriticism and digital cartography. The introduction gives the background to the massacre and foregrounds the absence of female narratives surrounding the

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Zanini, Paolo. "Italia e Santa sede di fronte ai disordini del 1929 in Palestina." ITALIA CONTEMPORANEA, no. 264 (March 2012): 406–24. http://dx.doi.org/10.3280/ic2011-264004.

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La Rivolta araba dell'agosto 1929 costituě una svolta nella storia della Palestina mandataria. Essa, perň, appare interessante anche per valutare l'atteggiamento cattolico nei confronti del sionismo. In Italia, dove quei fatti ebbero grande eco, si cercň di riproporre un ruolo nazionale nella regione, sfruttando il fattore religioso. Simili tentativi, che raccolsero il consenso di importanti ambienti cattolici e del governo, non riuscirono a far breccia presso la Santa sede ove altri e diversi erano i timori generati dalla rivolta del 1929, attorno a cui i principali rappresentanti vaticani ne

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Novak, Mario, Iñigo Olalde, Harald Ringbauer, et al. "Genome-wide analysis of nearly all the victims of a 6200 year old massacre." PLOS ONE 16, no. 3 (2021): e0247332. http://dx.doi.org/10.1371/journal.pone.0247332.

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Paleogenomic and bioanthropological studies of ancient massacres have highlighted sites where the victims were male and plausibly died all in battle, or were executed members of the same family as might be expected from a killing intentionally directed at subsets of a community, or where the massacred individuals were plausibly members of a migrant community in conflict with previously established groups, or where there was evidence that the killing was part of a religious ritual. Here we provide evidence of killing on a massive scale in prehistory that was not directed to a specific family, b

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Justin, Jyothi, and Nirmala Menon. "Digital Cartography and Feminist Geocriticism Case Study II: Kilvenmani Massacre." Cartographica: The International Journal for Geographic Information and Geovisualization 59, no. 2 (2024): 47–66. http://dx.doi.org/10.3138/cart-2023-0012.

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L’article explore les relations d’espace, de caste et de genre dans les massacres de Dalits en localisant les survivantes du massacre de Kilvenmani (1968) dans une optique de géocritique féministe et de cartographie numérique. L’introduction traite des recherches féministes dans le domaine des SIG pour les situer dans le contexte d’un ensemble de connaissances plus vaste. Vient ensuite une section sur le contexte du massacre de Kilvenmani et les recherches connexes. La prochaine section résume la méthodologie hybride/mixte qui combine géocritique féministe (localisant les survivantes sur les l

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Laffon, Amarande. "La représentation des tueries de soldats en déroute dans le monde grec (VIe-IVe siècles)." Kentron 39 (2024): 19–40. https://doi.org/10.4000/12yp4.

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Une tuerie de soldats en déroute constitue-t-elle une forme de massacre ? L’étude présente les motifs littéraires qui, dans les représentations anciennes des batailles hoplitiques du VIe au IVe siècle av. J.-C., confèrent à certains carnages de soldats en déroute les traits du massacre et paraissent justifier leur intégration dans une typologie des massacres.

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Poggiolo-Kaftan, Giordana. "Italian unification’s blind spot: Verga’s “Libertà” and Vancini’s Bronte: Cronaca di un massacro che i libri di storia non hanno mai raccontato." Forum Italicum: A Journal of Italian Studies 53, no. 1 (2018): 53–68. http://dx.doi.org/10.1177/0014585818813982.

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In this article, I analyze the short story “ Libertà” by Giovanni Verga and the film Bronte: Cronaca di un massacro che i libri di storia non hanno mai raccontato by Florestano Vancini. I also bring into my discussion Benedetto Radice’s essay Nino Bixio a Bronte to weave a critique of general Nino Bixio’s bloody repression of the Bronte peasants’ revolt. Contemporary scholars, like Leonardo Sciascia and Salvatore Lupo, criticized Verga’s story because of its omissions of historical facts, accusing him of not taking a political stance. In contrast, I contend that Verga’s omissions are due to hi

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Gupta, Rebanta. "A Portrait of Two Carnages: A Comparative Study between Jallianwala Bagh and Croke Park Massacres." Shanlax International Journal of Arts, Science and Humanities 10, no. 2 (2022): 68–71. http://dx.doi.org/10.34293/sijash.v10i2.5233.

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This brief article attempts to make a comparative study between the two infamous massacres orchestrated by the British Empire: the Jallianwala Bagh Massacre of 1919, and the Croke Park Massacre of 1920. By discussing the issues of the identities of the perpetrators and the victims, and also how the martyrs of these massacres are remembered in the present times, this article aims to draw a historical axis connecting the predicaments of Indian and Irish independence movements against colonial despotism. It also highlights the representations of these two incidents in the domain of popular cultur

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Lamb, Guy. "Mass killings and calculated measures: The impact of police massacres on police reform in South Africa." South African Crime Quarterly, no. 63 (March 30, 2018): 5–16. http://dx.doi.org/10.17159/2413-3108/2018/v0n63a3028.

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Over the past two centuries, the police have perpetrated massacres in response to protest action in numerous countries. Available scholarly literature has typically focused on the circumstances that contributed to such mass killings, but rarely has there been consideration of the impact that such massacres subsequently may have had on the police organisation. Hence, this article will explore the relationship between massacres perpetrated by the police and police reform, with a particular focus on South Africa. The article concludes that, in the context of public order policing, massacres perpe

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Lamb, Guy. "Mass killings and calculated measures: The impact of police massacres on police reform in South Africa." South African Crime Quarterly, no. 63 (March 30, 2018): 5–16. http://dx.doi.org/10.17159/2413-3108/2018/i63a3028.

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Over the past two centuries, the police have perpetrated massacres in response to protest action in numerous countries. Available scholarly literature has typically focused on the circumstances that contributed to such mass killings, but rarely has there been consideration of the impact that such massacres subsequently may have had on the police organisation. Hence, this article will explore the relationship between massacres perpetrated by the police and police reform, with a particular focus on South Africa. The article concludes that, in the context of public order policing, massacres perpe

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Shatalov, Denys. "On German Orders. The Volhynian Massacre in Soviet Partisans’ Memoirs." Connexe : les espaces postcommunistes en question(s) 5 (October 23, 2020): 100–118. http://dx.doi.org/10.5077/journals/connexe.2019.e253.

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This paper is devoted to the analysis of the narrative displayed to the mass Soviet reader of the anti-Polish ethnic cleansing conducted by Ukrainian nationalists in 1943 in Volhynia. The sources used in this paper include the most widely published books of partisan commanders who were active in the region. These texts are examined as sources aimed to shape public opinion about the Ukrainian nationalists after the war. For the Soviet public, the memoirs of Soviet partisans operating in North-West Ukraine in 1943–1944 along with propagandist anti-nationalist literature were the main source of i

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Keene, Judith. "Framing Violence, Framing Victims: Picasso's Forgotten Painting of the Korean War." Cultural History 6, no. 1 (2017): 80–101. http://dx.doi.org/10.3366/cult.2017.0136.

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Picasso produced a large canvas, Massacre en Corée in early 1951 in response to reports of massacres taking place in the Korean War. Although, by then, he was probably the most famous painter of the twentieth century and his great work on the Spanish civil war, Guernica, enjoyed considerable renown, Picasso's Korean war painting was largely passed over at the time and has been forgotten, much as used to be the case of the Korean war itself. This article, using Judith Butler's insight into the effects of the frames that define an image, offers an explanation for the contemporary reading and the

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Osmo, Alan. "A literatura diante de massacres cometidos pelo Estado brasileiro." Tematicas 29, no. 57 (2021): 149–82. http://dx.doi.org/10.20396/tematicas.v29i57.13861.

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Quase cem anos separam a Guerra de Canudos (1896-1897) e o massacre do Carandiru (1992). Entretanto, é possível fazer aproximações entre esses episódios marcantes da história do Brasil. Ambos foram crimes cometidos pelo Estado, a partir de ordens de governantes, e contaram com enorme aparato repressivo. Simbólico também que ambos passaram por uma tentativa por parte do Estado de um esquecimento oficial da violência cometida, por meio da destruição dos espaços palcos dos massacres: Canudos sendo inundada para fazer o açude Cocorobó em 1969, e a penitenciária do Carandiru sendo implodida para fa

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Varma, Abhishek. "A Study on Genocide and Infamous Massacre Through The Work Of Elizabeth Cook-Lynn." SMART MOVES JOURNAL IJELLH 7, no. 5 (2019): 5. http://dx.doi.org/10.24113/ijellh.v7i5.9849.

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There are tens and hundreds of mass killings against a particular community or caste. These massacres have taken the front seat when a caste or community is provoked against some other community. This research is on Elizabeth Cook-Lynâ€™s book on the mass killings of a community infamously known as the Wounded Knee Massacre. This is an ongoing struggle of indigenous Americans of the twentieth century. She pays her tribute to the people killed in this massacre. The people there at the Wounded Knee went suffered a lot. They had to bear the loss of dear family members and community people. There

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Yadav, Shuchi. "Media and massacre: The Hashimpura event, 1987." Studies in People's History 4, no. 2 (2017): 211–22. http://dx.doi.org/10.1177/2348448917725858.

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On 22 May 1987, at least 42 Muslims in Meerut (in UP) were brutally massacred by the Provincial Armed Constabulary (PAC). A massive cover-up was staged where sections of the media, state and its agencies seem to have colluded to conceal the massacre from public knowledge. As a result, for 28 years, Hashimpura massacre was hardly remembered except for some important articles in the reputed Economic and Political Weekly. It was in 2015 that the news media woke up to the event when a court judgement came acquitting the accused, while admitting the fact of mass murder. The whole episode casts doub

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Maart, Rozena. "Philosophy born of massacres. Marikana, the theatre of cruelty: The killing of the ‘kaffir’." Acta Academica: Critical views on society, culture and politics 46, no. 4 (2014): 1–28. https://doi.org/10.38140/aa.v46i4.1470.

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This article probes the possibility of the reasons of reason by interrogating the deconstruction of the subject – the Black man subject as policeman, and the Black man subject as miner – upon the grounds set out by the killing of miners at Marikana. The South African press referred to the events of 16 August 2012 as “The Marikana massacre” and reported that not since the Sharpeville massacre of 1960 had such force and brutality been witnessed. Guided by the murder tactics handed over by White policemen, the Black policemen shot Black men,2 one after the other, for no reason other than to asser

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KAMBALE TSONGO, Pacifique. "Hulai ou vivre l’espérance au quotidien. Réflexion sur un film africain d’actualité." Cahiers des Religions Africaines 3, no. 5 (2022): 101–12. http://dx.doi.org/10.61496/zbnc9256.

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Résumé Il s’agit d’une réflexion sur l’espérance en contexte de violence, à partir du film Hulai qui revient sur les massacres perpétrés dans l’est de la R.D. Congo. L’auteur considère que la violence ne met pas fin à l’espérance. Ainsi tente-t-il de repérer ce qui, dans le film, figure des manières de vivre qui puissent quotidiennement donner chair à l’espérance. Il les nomme les « pratiques de l’espérance ». Mots-clés : Hulai – Violence – Massacre –Pratiques – Espérance

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Pepey, Sarah. "La scène du procès : point d’orgue de la problématique du film de Vancini, Bronte. Cronaca di un massacro che i libri di storia non hanno raccontato." Italies, no. 15 (October 1, 2011): 343–56. http://dx.doi.org/10.4000/italies.3165.

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Yea, Daeyeol. "The Invention of Anti-American Sentiment －Why North Korea Shifted the Blame for the Sinchon Massacre to the United States－." International Journal of Korean History 29, no. 1 (2024): 137–78. http://dx.doi.org/10.22372/ijkh.2024.29.1.137.

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From October to December 1950, a large-scale massacre took place in Sinchon, Hwanghae Province. North Korea dubbed this incident “Sinchon Massacre” and claims that 35,383 people were slaughtered by the US military. In times of external and internal crises, North Korea has recalled the memory of the Sinchon Massacre to stir up anti- American sentiment among its people and achieve regime integration. However, the atrocious crimes of murder, arson, rape, and torture that North Korea attributes to the US military had actually been committed by members of the right-wing peace preservation corps in

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Bubnys, Arūnas. "Holocaust in the Provinces of Lithuania in 1941: Massacre of Jews in Kaunas District." Genocidas ir rezistencija 2, no. 12 (2025): 81–103. https://doi.org/10.61903/gr.2002.205.

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The article analyzes one holocaust aspect researched least up until now: genocide of Jews in the provinces. Kaunas district was selected as an example. The reason for this choice was that Kaunas was the administrative and political center of the Nazi occupied Lithuania. Namely, Nazi began implementing means of their occupational policy (also in regard to Jews) in Kaunas town and around it. That is why Kaunas district with minor exceptions can be considered the Jews' persecution and massacre model of all provinces of Lithuania. The article reveals major steps and elements of persecution of Jews

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Katchanovski, Ivan. "The Maidan Massacre Trial and Investigation Revelations: Implications for the Ukraine-Russia War and Relations." Russian Politics 8, no. 2 (2023): 181–205. http://dx.doi.org/10.30965/24518921-00802005.

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Abstract This study analyzes revelations from the trial and investigation in Ukraine concerning the mass killing that took place in Kyiv on 20 February 2014. This Maidan massacre of protesters and police led to the overthrow of the Yanukovych government and ultimately to the Russian annexation of Crimea, the civil war and Russian military interventions in Donbas, and the Ukraine-Russia and West-Russia conflicts which Russia escalated by illegally invading Ukraine in 2022. The absolute majority of wounded Maidan protesters, nearly 100 prosecution and defense witnesses, synchronized videos, and

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Herath, S. "The British Army Massacre at Kandy in 1803?" Journal of Desk Research Review and Analysis 2, no. 2 (2025): 1–17. https://doi.org/10.4038/jdrra.v2i2.38.

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It is nominally stated in historical sources that the war waged by the British, the controller of the coastal area of Ceylon, against the Kingdom of Kandy ended with the massacre of British soldiers in 1803. Suspicions arise that the British administrators purposefully avoided including the word "massacre" in their written evidence. The War of 1803, begun by order of Governor Frederick North, led by Hay McDowell, was commanded on the ground by Adam Davie. The objectives of this research were to find out whether this war ended in a massacre on the British side if there was a massacre, what quan

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Andrade, Fernando Cézar Bezerra de, Catarina Carneiro Gonçalves, and Vital Fabrício do Nascimento. "Desengajamentos morais na crítica ao discurso de ódio: análise de comentários a notícias online sobre o massacre de Suzano." Olhar de Professor 27 (July 26, 2024): 1–25. http://dx.doi.org/10.5212/olharprofr.v.27.22425.026.

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Desengajamentos morais permitem avaliar a violência sem se implicar moralmente nem reconhecer essa contradição ou enfrentar conflito psíquico (Bandura, 1999). Logo, seu emprego evidencia participação na mesma cultura de violência que fomenta massacres. Em pesquisa quanti-qualitativa, com base de dados textual de 982 comentários a notícias online sobre o massacre em uma escola de Suzano-SP (2019) e processada pelo Iramuteq, obtivemos significatividade estatística para o termo ódio. Diferentes empregos dessa palavra foram submetidos à análise de enunciação (Bardin, 1977), com o objetivo de anali

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Ryan, Laurel. "Uncanny Kinship: Canadian Ambivalence to Armenian Persecution in the 1890s." Journal of History 59, no. 2 (2024): 121–35. http://dx.doi.org/10.3138/jh-2023-0059.

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In the 1890s, Canadians reacted with horror to the state-sanctioned massacre of hundreds of thousands of Armenians in the Ottoman Empire. The Hamidian massacres were widely reported as major news, and they were also commented upon in literary and artistic responses of various forms, including essays, poems, and cartoons. Yet even in the ferocity of its condemnation of the massacres, the Canadian public was ambivalent about how — or whether — to help the Armenians. On the one hand, the predominantly Christian settler population felt the stirrings of religious kinship and was moved by this relig

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Bird, S. Elizabeth, and Fraser Ottanelli. "The History and Legacy of the Asaba, Nigeria, Massacres." African Studies Review 54, no. 3 (2011): 1–26. http://dx.doi.org/10.1353/arw.2011.0048.

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Abstract:In early October 1967, four months into the Nigerian Civil War, federal troops massacred hundreds in Asaba, a town in southeast Nigeria on the west bank of the Niger. While ethnically Igbo, Asaba was not part of Igbo-dominated Biafra. Through the reconstruction of this event, the article fills a significant gap in the historical record and contributes to the discussion on the impact of traumatic memory at the local and national levels. It also suggests that the Asaba massacres speak to larger issues of potential reconciliation that extend beyond Asaba and Nigeria.

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Sukardi, Sulham, Suwardi Suwardi, Muh Adnan Hudain, Ahmad Adil, and Fahrizal Fahrizal. "Traditional Massallo Game Approach Model in Elementary School: Foot Reaction Speed in Badminton." ETDC: Indonesian Journal of Research and Educational Review 4, no. 2 (2025): 397–409. https://doi.org/10.51574/ijrer.v4i2.2964.

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This study aims to improve the reaction speed of the feet in badminton through the traditional massalo game approach in students of elementary school. The study employed Classroom Action Research, which involved two cycles of planning, action implementation, observation, and reflection. The population and sample of the study were all grade V students of elementary school 171 Pinrang, totaling 20 students. The results of the study showed a significant increase from the pre-cycle to cycle II. In the pre-cycle, 100% of students were in the less category (score < 80) with 0% completion. Cycle I

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Robinson, Geoffrey. "East Timor Ten Years On: Legacies of Violence." Journal of Asian Studies 70, no. 4 (2011): 1007–21. http://dx.doi.org/10.1017/s0021911811001586.

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On August 30, 2009, East Timor's Prime Minister, the former resistance leader Xanana Gusmão, quietly authorized the release of a man directly implicated in one of the country's most notorious massacres. Maternus Bere, a commander of the pro-Indonesian Laksaur militia group, had been indicted for his role in the September 1999 killing of as many as 200 unarmed supporters of independence who had taken refuge in the Catholic Church in Suai. Of the 40 victims whose identities could be determined, three were priests, ten were under the age of 18, and more than a dozen were women. The Suai Church ma

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Pinto Neto, Moysés. "Suzano: a educação na mira dos massacres lumpenradicais." Dialogia, no. 33 (December 21, 2019): 178–91. http://dx.doi.org/10.5585/dialogia.n33.13790.

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O texto analisa o massacre na Escola Estadual Professor Raul Brasil, em Suzano – São Paulo, à luz dos outros massacres ocorridos em ambientes escolares e aproximados nos últimos vinte anos, desde Columbine, no mundo. Para tanto, conecta os pensamentos de Franco Bifo Berardi, Angela Nagle e Achille Mbembe para pensar a formação de subjetividade lumpenradical a partir dos fóruns digitais (chans) da deep web e o atrito entre corpo, capitalismo e ambiente virtual. Analisa então suas relações com a frustração, a raiva e o ressentimento que se traduzem em gestos de acting out em geral contra outros

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Altiparmak, Kerem. "Roboski and procedural rules: How the truth about a massacre was buried in the pages of history." New Journal of European Criminal Law 11, no. 4 (2020): 489–503. http://dx.doi.org/10.1177/2032284420913950.

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Recently, the European Court of Human Rights (ECtHR) issued an inadmissibility decision regarding the application concerning the Roboski massacre ( Selahattin Encü and Others v Turkey App no 49976/16, 17 May 2018) on the grounds that domestic remedies had not been exhausted. As observed in a number of earlier decisions, the ECtHR was resolutely confident about the decision of the Constitutional Court of Turkey on the matter. This unwavering trust has resulted in the once-and-for-all burial of the truth about one of the gravest massacres in the history of Turkey without a proper examination of

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Çekiç, Ayşe. "Manifesting the Crusaders’ Instinct for Violence in the Context of the Capture of Antioch." Journal of Al-Tamaddun 19, no. 2 (2024): 267–76. https://doi.org/10.22452/jat.vol19no2.18.

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This paper scrutinises the ideological foundations and violent practices of the Crusaders during the First Crusade, focusing specifically on the massacre at Antioch in 1098. It posits that the Crusaders’ notion of divine salvation was inherently linked to the brutalisation of non-Christian populations, particularly Muslims, whom they perceived as adversaries to Christian faith and sovereignty. By conducting a comparative analysis of Crusader and Muslim sources, this study investigates the development of a Crusader ethos that legitimised mass slaughter as a divinely sanctioned act. Antioch, a s

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Sanalin, Livia, Karenina Melinda Putri, Rosdiana Septire Lestari, and Purwanto Putra. "Exploring the Historical Background of the Massacre of Ethnic Chinese in Batavia in 1740." Journal of Indonesian History 12, no. 1 (2024): 47–58. https://doi.org/10.15294/jih.v12i1.5981.

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Before Batavia turned into Jayakarta, there was an ethnic massacre in the Batavia area, namely in 1740. The purpose of writing this article is to find out the background of the history of the massacre of ethnic Chinese that occurred in 1740. The research method used is the historical method or historical method combined with an intradisciplinary strategy involving the social sciences.In 1740, the Chinese community or ethnic Chinese did a lot of trading in the Batavia area around Tanah Abang and Glodok, a name that is now well known by the Indonesian people. At that time, the Company officials

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Fiddian-Qasmiyeh, Elena. "A Manifesto for Bread and Roses." Migration and Society 7, no. 1 (2024): xv—xx. http://dx.doi.org/10.3167/arms.2024.070102.

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Abstract In the midst of the mass displacement, dispossession and systematic killing of Palestinians in Gaza, this manifesto for “bread and roses” centralizes not only the rights of Palestinians in Gaza to life, safety, and security but also displaced people's rights to joy, beauty, and happiness. At a time when Palestinians in Gaza are being massacred and openly deprived of aid, it is, precisely, Palestinians’ commitment to joy and beauty being projected and practiced by displaced and dispossessed Palestinians in Gaza, which provides the impetus for this manifesto. Created around and centerin

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Minuto, Emanuela. "La politica del massacro. Per un atlante delle stragi naziste in Toscana, edited by Gianluca Fulvetti and Francesca Pelini, Naples, l'Ancora del Mediterraneo, 2006, 460 pp., €30.00 (paperback), ISBN 88 8325 095 8." Modern Italy 13, no. 4 (2008): 503–4. http://dx.doi.org/10.1017/s1353294400004245.

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Fein, Helen. "Accounting for genocide after 1945: Theories and some findings." International Journal on Minority and Group Rights 1, no. 2 (1993): 79–106. http://dx.doi.org/10.1163/157181193x00013.

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AbstractGenocide has been related in social theory to both social and political structure: i.e., plural society (ethnoclass exclusion and discrimination) and types of polities - revolutionary, totalitarian and authoritarian regimes. War has also been noted as an instigator or frequent context of genocide. This paper reviews theoretical expectations and examines the empirical relation between genocides (and other state massacres) and indices of ethnic discrimination, polity form, and war among states in Asia, Africa and the Mid-East from 1948 to 1988. Findings show that (1) most users of genoci

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Petrowskaja, Katja. "„Nach dem Massaker kam das Schweigen“." osteuropa 71, no. 1-2 (2021): 175. http://dx.doi.org/10.35998/oe-2021-0011.

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Meyer, Christian, Christian Lohr, Detlef Gronenborn, and Kurt W. Alt. "The massacre mass grave of Schöneck-Kilianstädten reveals new insights into collective violence in Early Neolithic Central Europe." Proceedings of the National Academy of Sciences 112, no. 36 (2015): 11217–22. http://dx.doi.org/10.1073/pnas.1504365112.

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Conflict and warfare are central but also disputed themes in discussions about the European Neolithic. Although a few recent population studies provide broad overviews, only a very limited number of currently known key sites provide precise insights into moments of extreme and mass violence and their impact on Neolithic societies. The massacre sites of Talheim, Germany, and Asparn/Schletz, Austria, have long been the focal points around which hypotheses concerning a final lethal crisis of the first Central European farmers of the Early Neolithic Linearbandkeramik Culture (LBK) have concentrate

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Yang, Shao-yun. "Letting the Troops Loose: Pillage, Massacres, and Enslavement in Early Tang Warfare." Journal of Chinese Military History 6, no. 1 (2017): 1–52. http://dx.doi.org/10.1163/22127453-12341307.

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By analyzing examples ranging from the Sui-Tang transition to the An Lushan Rebellion, I argue that in a practice known as “letting the troops loose,” Tang generals frequently rewarded their officers and soldiers (and themselves) for a victory with the freedom to seize the wives, children, and property of the defeated with impunity, and to kill any who resisted. Attempts to censure or prosecute the generals responsible were rare and usually overruled, because military morale was seen as a higher priority than discipline or humaneness. Tang generals were also authorized to massacre surrendered

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NECİYEV, Elçin. "The Occupation of Muş in the Context of Russia's Eastern Anatolia Policy." JOURNAL OF HISTORY AND FUTURE 8, no. 3 (2022): 935–49. http://dx.doi.org/10.21551/jhf.1173970.

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The tension between Russia and the Ottoman State has been going on for a long time. At the time of this tension, both states had also set various strategies against each other, military and politically. The basis of the strategy was to weaken the other side economically, military and strategically. As a matter of fact, XIX. By the 20th century, Russia had engaged its political side, mobilized ethnic structures that would cause unrest within the Ottoman State, so it wanted to break the power of the Ottoman State. He tried to lure the political and war-path regions into the region where they wou

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Wollentz, Gustav. "Prehistoric Violence as Difficult Heritage: Sandby Borg – A Place of Avoidance and Belonging." Current Swedish Archaeology 25, no. 1 (2017): 199–226. http://dx.doi.org/10.37718/csa.2017.19.

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Despite an increased focus on heritage connected to violence within archaeological research projects, there has been no proper focus on the rediscovery of prehistoric massacres, from the perspective of diffi- cult heritage. Most likely, the temporal distance in- volved has led to the assumption that such research is superfluous. The ongoing excavations of an Iron Age massacre in the ring fort of Sandby Borg, on Öland, Sweden, challenges the validity of such an a priori assumption. This paper focuses on Sandby Borg through interviews conducted with the local population who grew up near the ring

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Tomasi, Julia Massucheti. "Esquecer, silenciar ou compartilhar o trauma: algumas experiências da memória traumática na cultura contemporânea." Literatura e Autoritarismo, no. 9 (September 1, 2012): 69–86. http://dx.doi.org/10.5902/1679849x75303.

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As últimas décadas do século XX, período de intensas rupturas e de fortes acelerações da experiência do tempo vivido, viram surgir a emergência da memória e, posteriormente, sua obsessão. Questionando-se quais são as memórias desse século XX, podem-se destacar as experiências traumáticas vividas através de guerras, massacres e genocídios. Dessa forma, o artigo procura abordar determinadas experiências de memórias traumáticas adotando inicialmente como base a Segunda Guerra Mundial, evento que gerou para muitas pessoas lembranças interditas, bloqueadas, esquecidas e/ou silenciadas, como aos ant

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Spagna. "Massacre." Fourth Genre: Explorations in Nonfiction 22, no. 1 (2020): 11. http://dx.doi.org/10.14321/fourthgenre.22.1.0011.

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Nam-Ju, Kim, and Brother Anthony of Taizé. "Massacre." Manoa 27, no. 2 (2015): 82–83. http://dx.doi.org/10.1353/man.2015.0068.

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Souza, Emanuel Pacheco de. "Do ódio vem a coragem. Dinâmica do massacre como vingança." Escritas do Tempo 3, no. 7 (2021): 64–82. http://dx.doi.org/10.47694/issn.2674-7758.v3.i7.2021.6482.

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Este estudo explora um massacre de uma aldeia Gamela ocorrido nos anos 1920 em Penalva/MA. O massacre dos Gamelas está registrado em “Terra Queimada”, livro de memórias de Bento Mendes, primo do autor do massacre. Além do massacre o livro revela um rico panorama da vida nos sertões maranhenses na primeira metade do século XX. Estes demais aspectos são úteis para compreender o massacre na medida em que descortinam o pano de fundo cultural para que as noções de vingança, honra e justiça sirvam como mecanismo analítico. O conceito de Fronteira fornece a moldura mais ampla para a compreensão do ma

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Ogbujah, Columbus N. "Colourism, Ethnicism and the Logic of Domination in 21st Century Nigeria." Dialogue and Universalism 31, no. 1 (2021): 23–39. http://dx.doi.org/10.5840/du20213113.

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The 2016 launch of the courier giant—Dalsey, Hillblom, and Lynn’s (DHL) Advanced Regional Centre (ARC) in Singapore—was significant not just for the scale of the facility and its impressive level of innovation, but for the visual identity and branding of DHL’s red and yellow corporate colours. These colours, as is evident in all branding, set it out from the rest, and have become a symbol of power and domination. This resonates with the use of colour categories to isolate human beings into unjust classes that manifest divisive social and racial hierarchies. The symbolism of colourism and ethni

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Rizzo, Luana. "Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei." Studies in Logic, Grammar and Rhetoric 65, no. 1 (2020): 71–82. http://dx.doi.org/10.2478/slgr-2020-0047.

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Abstract The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The a

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Quesada, Iñaki Tofiño. "Book Review: Jelena Subotić, Yellow Star, Red Star: Holocaust Remembrance after Communism. Ithaca: Cornell University Press, 2019." NETSOL: New Trends in Social and Liberal Sciences 6, no. 2 (2021): 23–25. http://dx.doi.org/10.24819/netsol2021.12.

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In 2010, Claus Leggewie, a German professor of Political Science, tried to define what he called “the seven circles of European memory”, common memories shared, in theory, by all Europeans: - European unification as a success story which, however, has had little impact on European self-confidence; - the notion of Europe as a continent of immigrants; - European colonialism and colonial massacres, such as the Herero massacre, as forerunners of the Holocaust; - War and wartime memories, specially about World Wars I and II; - Population transfers and ethnic cleansings as pan-European traumas (for

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