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Zeitschriftenartikel zum Thema „Model of forgiveness“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 1. Februar 2022

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1

Bonach, Kathryn. "Forgiveness Intervention Model." Journal of Divorce & Remarriage 48, no. 1-2 (2007): 105–23. http://dx.doi.org/10.1300/j087v48n01_06.

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Clark, Alvin J. "Forgiveness: A neurological model." Medical Hypotheses 65, no. 4 (2005): 649–54. http://dx.doi.org/10.1016/j.mehy.2005.04.041.

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3

Riek, Blake M. "Transgressions, Guilt, and Forgiveness: A Model of Seeking Forgiveness." Journal of Psychology and Theology 38, no. 4 (2010): 246–54. http://dx.doi.org/10.1177/009164711003800402.

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Erzar, Tomaž. "Trije povezovalni momenti v terapevtskem procesu odpuščanja in krščanski model odpuščanja." Bogoslovni vestnik 79, no. 1 (2019): 9–16. http://dx.doi.org/10.34291/bv2019/01/erzar.

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Številne raziskave ugotavljajo, da so neodpuščanje, zamera in jeza tesno povezani s slabim telesnim in psihičnim zdravjem. Psihični obrambni mehanizmi izolirajo bolečino od ostalega doživljanja, toda s tem razcepijo notranji svet človeka in mu onemogočijo, da bi se dotaknil bolečih plasti doživljanja, ki so pod jezo. Terapevtski model odpuščanja poskuša odpraviti vlogo jezne žrtve in vsebuje dva koraka: razgradnjo jeze oziroma zdravljenje krivice ter sočutje do storilca. Koraka sta med seboj povezana s tremi pogoji: spomin na lastno krivičnost, izkušnja odpuščanja ter spoznanje o viru dobrega.

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Warmke, Brandon. "The Economic Model of Forgiveness." Pacific Philosophical Quarterly 97, no. 4 (2014): 570–89. http://dx.doi.org/10.1111/papq.12055.

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6

Ru'iya, Sutipyo. "PENGARUH RELIGIUSITAS ISLAMI TERHADAP PEMAAFAN PADA REMAJA Studi Kasus Di Madrasah Aliyah Negeri III Yogyakarta." Al-Misbah (Jurnal Islamic Studies) 1, no. 1 (2013): 61–89. http://dx.doi.org/10.26555/almisbah.v1i1.79.

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Background: This study was developed based on the recent phenomenon of late adolescents are increasingly experiencing problems in their social life, such as brawls, gang, and the anxiety that causes them to crash while in school. This phenomenon indicates the level of forgivenessÂ the less. One factor achieving forgiveness is religiosity. Therefore, this study aimed to determine the relationship of religiosity and forgiveness among adolescents especially students of Madrasah Aliyah III Yogyakarta. Objective: Selection of research subjects in adolescent students of Madrasah Aliyah III Yogyakart

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Stuntzner, Susan, and Jacquelyn Dalton. "Forgiveness and Disability: Reconsideration of Forgiveness as a Vital Component of the Rehabilitation Counseling Profession." Journal of Applied Rehabilitation Counseling 46, no. 3 (2015): 35–43. http://dx.doi.org/10.1891/0047-2220.46.3.35.

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Forgiveness and self-forgiveness is an area of growing interest in the allied helping professions. In recent years, the study of forgiveness has been expanded to a number of different populations. However, forgiveness as a construct, a model of understanding to cope with difficult and hurtful people, and as an intervention has not been fully considered and explored in the rehabilitation counseling profession. To help rehabilitation counseling professionals better understand the importance of forgiveness as it relates to disability, this article explains the meaning of forgiveness and self-forg

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Nemati, Shahrooz, Nazila Shojaeian, Rahim Badr Gergeri, and Richard Lynn. "Structural Equations Model in Negative Affection, Self- Forgiveness, and Procrastination." Revista de Discapacidad, Clínica y Neurociencias 7, no. 1 (2020): 51. http://dx.doi.org/10.14198/dcn.2020.7.1.06.

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The current research was conducted to determine the mediating role of negative Affection toward self- forgiveness, and procrastination in male students of the University of Tabriz. Therefore, 361 male students between 18-22 were selected by a random cluster sampling method from three groups of Technical and engineering, basic science and human science faculties. The General Procrastination, Decisional Procrastination, Positive and Negative Affect, and Heartland Forgiveness inventories were used to gather the data. The theoretical model was tested within a structural equation- modelling framewo

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Hook, Joshua N., Everett L. Worthington, and Shawn O. Utsey. "Collectivism, Forgiveness, and Social Harmony." Counseling Psychologist 37, no. 6 (2008): 821–47. http://dx.doi.org/10.1177/0011000008326546.

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Existing models of forgiveness and the strategies to promote forgiveness that draw from them are predominantly individualistic. As the United States becomes more diverse and counseling psychology becomes a more global field, counseling psychologists are increasingly likely to encounter clients who have a collectivistic worldview. The authors propose a theoretical model that clarifies the relationship between collectivism and forgiveness. The importance of maintaining social harmony in collectivistic cultures is central to this relationship. The model has two propositions. First, collectivistic

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Worthington, Everett, Sandra Rueger, Edward Davis, and Jennifer Wortham. "“Mere” Christian Forgiveness: An Ecumenical Christian Conceptualization of Forgiveness through the Lens of Stress-And-Coping Theory." Religions 10, no. 1 (2019): 44. http://dx.doi.org/10.3390/rel10010044.

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Forgiveness is a central theme within the Christian faith, yet Christian traditions sometimes vary in how they understand and approach the forgiveness process. Nevertheless, in this paper, we present an ecumenical model of Christian forgiveness that highlights the essential components that are shared across most Christian traditions. Importantly, rather than using a theological lens to develop and describe this model, we have primarily used a psychological lens. Specifically, we have adopted stress-and-coping theory as the psychological framework for understanding a Christian conceptualization

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Delibalta, Ayca, Ezgi Caglar, and Sinem Evin Akbay. "Forgiveness and Forgiveness Flexibility among University Students: An Experimental Study." World Journal of Education 10, no. 4 (2020): 104. http://dx.doi.org/10.5430/wje.v10n4p104.

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This study aimed to understand the effectiveness of Forgiveness Group Therapy on forgiveness and forgiveness flexibility levels among university students. 16 students who studied at Mersin University joined the study. Enright’s Process Model of Psychological Forgiveness Scale was utilized when the program is designed. The group counseling program was conducted in the presence of two psychological counselors and a supervisor. The Heartland Forgiveness Scale and Forgiveness Flexibility Scale were used to gather data. The main purpose of that program was forgive to others. To analyze the effectiv

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Bishop, Alex J., G. Kevin Randall, and Michael J. Merten. "Consideration of Forgiveness to Enhance the Health Status of Older Male Prisoners Confronting Spiritual, Social, or Emotional Vulnerability." Journal of Applied Gerontology 33, no. 8 (2012): 998–1017. http://dx.doi.org/10.1177/0733464812456632.

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Participants in this study included 261 men, aged 45 and older, residing within state-managed correctional facilities in Oklahoma. Path analysis was used to examine an integrated mediation model. Spiritual ambivalence, loneliness, and depressive affect had direct negative associations with forgiveness, controlling for age, race, education, and type of crime. Forgiveness also maintained a direct positive association with perceived health status, whereas depressive affect maintained a direct negative association with perceived health status. In addition, a significant indirect effect of depressi

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Pechin, Y. V. "Formation and Development of Psychology of Forgiveness in the United States: An Overview." Psychological-Educational Studies 6, no. 4 (2014): 194–206. http://dx.doi.org/10.17759/psyedu.2014060417.

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We provide an overview of studies of the phenomenon of forgiveness in modern American psychology. We discuss the works of the leaders of this area: Robert Enright, Everett Worthington, Michael McCullough and others. The features of the American approach in psychology of forgiveness are close connection with the psychology of religion, focus on practical problems of psychotherapy and counseling, interdisciplinary research. Over three decades, a theoretical model of forgiveness and forgiveness research methodology (Enright questionnaire) have been developed, as well as several models of therapy,

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Strickland, James, Katie Martin, Alfred Allan, and Maria M. Allan. "An explanation of apology acceptance based on lay peoples’ insights." Interpersona: An International Journal on Personal Relationships 12, no. 1 (2018): 68–90. http://dx.doi.org/10.5964/ijpr.v12i1.286.

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Apologies play an important role in forgiveness, but the pathway from apology to forgiveness is unclear. Many researchers use Goffman’s model of the corrective interchange, or models derived from it to guide their research. This model is based on the assumption that offenders apologise to victims who accept these apologies and that this leads to forgiveness. The acceptance of the apology is therefore central in this model, so we undertook a systematic literature review to determine how researchers conceptualise and measure apology acceptance and found a lack of clarity around the construct. We

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Bingöl, Tuğba. "The Mediating Role of Forgiveness in the Relationship between Vengeance and Tranquility." International Journal of Psychology and Educational Studies 8, no. 1 (2021): 148–57. http://dx.doi.org/10.17220/ijpes.2021.8.1.234.

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This research aimed to examine the mediating role of forgiveness in the relationship between vengeance and tranquility. 297 university students participated in this research. Scales of revenge, forgiveness and tranquility were used to collect data. The results indicated that forgiveness played a full mediator role in the relationship between vengeance and tranquility. In other words, in this model, as vengeance increases, tranquility and forgiveness decrease, and forgiveness plays a mediating role in that relationship. Individuals with high levels of vengeance are unlikely to have high levels

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Worthington, Everett L., Taro A. Kurusu, Wanda Collins, Jack W. Berry, Jennifer S. Ripley, and Sasha N. Baier. "Forgiving Usually Takes Time: A Lesson Learned by Studying Interventions to Promote Forgiveness." Journal of Psychology and Theology 28, no. 1 (2000): 3–20. http://dx.doi.org/10.1177/009164710002800101.

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Numerous accounts of research on promoting forgiveness in group settings have been published, indicating that forgiveness can be promoted successfully in varying degrees. Many have suggested that empathy-based interventions are often successful. It takes time to develop empathy for an offender. We report three studies of very brief attempts to promote forgiveness in psychoeducational group settings. The studies use ten-minute, one-hour, two-hour, and 130–minute interventions with college students. The studies test whether various components–-namely, pre-intervention videotapes and a letter-wri

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Pingleton, Jared P. "Why We Don't Forgive: A Biblical and Object Relations Theoretical Model for Understanding Failures in the Forgiveness Process." Journal of Psychology and Theology 25, no. 4 (1997): 403–13. http://dx.doi.org/10.1177/009164719702500401.

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Very little has been written about why individuals often do not forgive or why their efforts to do so may not be successful. The existing literature concerning psychological concepts of forgiveness generally presumes them to be universally applicable without regard to individual differences in the forgiver's developmental maturity level, personality structure, or psychopathological state. This article expands and elaborates the author's earlier psychologically and theologically integrated model of forgiveness (Pingleton, 1989) to offer a psychodynamic understanding of how and why individuals m

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Walker, D. F., and R. L. Gorsuch. "Forgiveness within the Big Five personality model." Personality and Individual Differences 32, no. 7 (2002): 1127–37. http://dx.doi.org/10.1016/s0191-8869(00)00185-9.

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Vitz, Paul C., and Philip Mango. "Kernbergian Psychodynamics and Religious Aspects of the Forgiveness Process." Journal of Psychology and Theology 25, no. 1 (1997): 72–80. http://dx.doi.org/10.1177/009164719702500107.

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The concept of forgiveness is defined and placed in an object relations framework of Otto Kernberg and of John Gartner. The latter presents an interpretation involving the overcoming of splitting which is a kind of proto-forgiveness applicable for treating borderline patients. Given this context, a model of five stages in the forgiveness process is outlined. These stages are adapted from Linn and Linn (1978) and from Kernberg (1992). It is proposed that the crucial last stage requires more than self-acceptance. Specifically, recovery from genuine harm done to others or the self (real guilt) re

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Ra, Young Sun, Sung Yi Cha, Myoung-Ho Hyun, and Sung Man Bae. "The mediating effects of attribution styles on the relationship between overt-covert narcissism and forgiveness." Social Behavior and Personality: an international journal 41, no. 6 (2013): 881–92. http://dx.doi.org/10.2224/sbp.2013.41.6.881.

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The aim in the current study was to investigate the causal relationships among the variables of covert-overt narcissism, causal attribution, responsibility attribution, and forgiveness based on the entailment model. Our aim was to differentiate between overt and covert narcissism in terms of their relationship with forgiveness. First, our findings in this study demonstrated that only covert narcissism was associated with forgiveness, whereas there was no association between overt narcissism and forgiveness. Second, path analysis revealed that both causal attribution and responsibility attribut

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Takdir, Mohammad, M. Mushthafa, and Wahyudi Akmaliah. "Forgiveness Therapy as A Religious Conflict Resolution of Violence Conflict (Carok) in Pamekasan Madura." KARSA: Journal of Social and Islamic Culture 29, no. 1 (2021): 199–229. http://dx.doi.org/10.19105/karsa.v29i1.4419.

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This research efforts to answer the problem of conflict resolution models were used by Madurese society to resolve carok and why forgiveness can overcome carok conflict. The research tries to understand how the forgiveness stages between the parties involved in the case of carok in Madura? This research used a qualitative method to explore the power of forgiveness in the resolve of carok in Bujur Tengah Village, Batu Marmar, Pamekasan. In collecting data, the researcher used observation, interview, documentation, and triangulation techniques, while the analysis techniques used were data reduct

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Nurlatifah, Andar Ifazatul. "Forgiveness among Javanese Ethnic Students: A Mountainous, Highland, Lowland, and Coastal Culture Background Comparison." JOMSIGN: Journal of Multicultural Studies in Guidance and Counseling 4, no. 1 (2020): 45–63. http://dx.doi.org/10.17509/jomsign.v4i1.22879.

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It has been repeatedly documented in the scientific literature that culture plays an important role in forgiveness. However, research of mountainous, highland, lowland and coastal culture related to forgiveness was rare. The goal of this study was to describe the comparison of forgiveness among Javanese ethnic students who had been raised in mountainous, highland, lowland, and coastal culture background. Forgiveness Scale developed to obtain the data was adapted from TRIM and has been tested for its reliability and validity using the Rasch model. Descriptive statistics, Kruskal-Wallis (H) test

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Worthington, Everett, Jennifer Hunter, Constance Sharp, et al. "A Psychoeducational Intervention to Promote Forgiveness in Christians in the Philippines." Journal of Mental Health Counseling 32, no. 1 (2010): 75–93. http://dx.doi.org/10.17744/mehc.32.1.t3677072811lj864.

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Psychoeducational group interventions to promote forgiveness have been studied mainly with college students who are struggling to forgive. Mental health counselors must tailor interventions to different populations. It is important to investigate whether forgiveness interventions generalize to different contexts. In the present study, we provide a rigorous test for adaptation of one evidence-based psychoeducational group intervention. Five pre-test/post-test interventions were conducted in the Philippines adapting a five-step forgiveness model for both religion and culture. Groups were conduct

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Zhang, Qin, John G. Oetzel, Stella Ting-Toomey, and Jibiao Zhang. "Making Up or Getting Even? The Effects of Face Concerns, Self-Construal, and Apology on Forgiveness, Reconciliation, and Revenge in the United States and China." Communication Research 46, no. 4 (2015): 503–24. http://dx.doi.org/10.1177/0093650215607959.

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The purpose of this study was to integrate the central constructs in the face-negotiation theory in the examination of the antecedents and behavioral consequences of forgiveness in relational transgressions in U.S. and Chinese cultures. Results indicated that in both cultures, transgression victims’ independent self-construal and self-face concern were negatively associated, whereas their interdependent self-construals and other-face concerns were positively associated, with forgiveness, and offender apology was positively associated with forgiveness. Forgiveness had a positive relationship wi

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Sudirman, Subhan Ajrin, Fitriah M. Suud, Kana Safrina Rouzi, and Dewi Purnama Sari. "FORGIVENESS AND HAPPINESS THROUGH RESILIENCE." Al-Qalb : Jurnal Psikologi Islam 10, no. 2 (2019): 113–32. http://dx.doi.org/10.15548/alqalb.v10i2.955.

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The aim of this study was to examine the correlation between forgiveness and happiness among college students, with a particular focus on the role of resilience in mediating the forgiveness-happiness correlation. Participants consisted of 203 undergraduate students enrolled at a private university in center of Java who completed the subjective happiness scale, Heartland forgiveness scale, and Connor-Davidson Resilience scale. Result of mediational analysis cinfirmed the hypothesis, revealing the resilience partially mediated the correlation between forgiveness and happiness with the overall mo

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McKay, Kevin M., Melanie S. Hill, Suzanne R. Freedman, and Robert D. Enright. "Towards a feminist empowerment model of forgiveness psychotherapy." Psychotherapy: Theory, Research, Practice, Training 44, no. 1 (2007): 14–29. http://dx.doi.org/10.1037/0033-3204.44.1.14.

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Burete, Radu, Amelia Badica, Costin Badica, and Florin Moraru. "Enhanced Reputation Model with Forgiveness for E-Business Agents." International Journal of Agent Technologies and Systems 3, no. 1 (2011): 11–26. http://dx.doi.org/10.4018/jats.2011010102.

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Trust is a very important quality attribute of an e-service. In particular, the increasing complexity of the e-business environment requires the development of new computational models of trust and reputation for e-business agents. In this paper, the authors introduce a new reputation model for agents engaged in e-business transactions. The model enhances classic reputation models by the addition of forgiveness factor and the use of new sources of reputation information based on agents groups. The paper proposes an improvement of this model by employing the recent con-resistance concept. Final

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M. Suud, Fitriah. "Pendidikan Kedamaian di Era Digital (Telaah Model Forgiveness dalam Psikologi Islam)." FIKROTUNA 7, no. 1 (2018): 694–716. http://dx.doi.org/10.32806/jf.v7i1.3170.

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The effort to make Islam a discipline is a necessity, because the sources of knowledge in Islam are infinite. The emerging problem usually does not lie in the matter (ontological) and its value (axiological), but on the matter of how the material is presented scientifically (epistimologically) and how a normative matter is grounded to the point that it can be used by many people. Responding to the changing times of the industry revolutionized 4.0 and in this digital era where many of life's problems increasingly complex. Fights, strife, stress, and the level of frustration increases everywhere

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Khan, Muhammad Safdar, Natasha Saman Elahi, and Ghulam Abid. "Workplace Incivility and Job Satisfaction: Mediation of Subjective Well-Being and Moderation of Forgiveness Climate in Health Care Sector." European Journal of Investigation in Health, Psychology and Education 11, no. 4 (2021): 1107–19. http://dx.doi.org/10.3390/ejihpe11040082.

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Our study investigates the role of subjective well-being and forgiveness climate between workplace incivility and job satisfaction. Drawing on conservation of resource theory, we proposed a model in which workplace incivility is associated with job satisfaction through subjective wellbeing, and forgiveness climate moderates this association. Data was collected through a survey method from 672 nurses and doctors in the health care sector at two different times. Respondents completed workplace incivility and subjective well-being scale at Time 1, and a forgiveness climate and job satisfaction sc

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Bradfield, Murray, and Karl Aquino. "The Effects of Blame Attributions and Offender Likableness on Forgiveness and Revenge in the Workplace." Journal of Management 25, no. 5 (1999): 607–31. http://dx.doi.org/10.1177/014920639902500501.

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This study proposes and tests a model that applies the concept of restorative justice to the enactment of revenge and forgiveness in organizations. The model draws from theories of cognitive attribution and consistency, as well as more recent theories of revenge in organizations, to describe the process by which a personal offense triggers revenge and forgiveness cognitions and behavior. Attributions of blame were predicted to directly influence the contemplation of revenge and forgiveness strategies. In turn, these cognitions were hypothesized to be the immediate precursors of behavior. It wa

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Jaufalaily, Nahdhata, and Fathul Himam. "Resilience as a Mediator of the Relationship Between Forgiveness and Happiness Among College Students." ANIMA Indonesian Psychological Journal 32, no. 3 (2017): 121–27. http://dx.doi.org/10.24123/aipj.v32i3.626.

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The aim of this study was to examine the relationship between dispositional forgiveness and happiness with a particular focus on the mediating role of resilience. Participants consisted of 203 undergraduate students from a private university in Indonesia who completed the Subjective Happiness Scale (SHS), Heartland Forgiveness Scale (HFS), and Connor-Davidson Resilience Scale (CD-RISC). Results of mediational analysis showed that resilience partially mediated the relationship between forgiveness and happiness with the overall model explaining 27% of the variance in happiness. Limitations and p

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Takaku, Seiji. "The Effects of Apology and Perspective Taking on Interpersonal Forgiveness: A Dissonance-Attribution Model of Interpersonal Forgiveness." Journal of Social Psychology 141, no. 4 (2001): 494–508. http://dx.doi.org/10.1080/00224540109600567.

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Elaheh, Farahmand, Mariani MD Nor, Ghanbari Baghestan Abbas, and Mahmoud Danaee. "THE ROLE OF INTIMACY, BELONGING, SELF-ESTEEM INTHE ASSOCIATION BETWEEN ANXIOUS, AVOIDANT ATTACHMENT AND FORGIVENESS AMONG MARRIED IRANIAN WOMEN." International Journal of Education, Psychology and Counseling 6, no. 40 (2021): 74–92. http://dx.doi.org/10.35631/ijepc.640006.

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This study focuses on examining the mediating effect of intimacy, belonging, self-esteem on the relationships between anxious, avoidant attachment and forgiveness among Iranian married women. Data were collected from 435 women and the Partial Least Squares (PLS-SEM) method was applied to analyse the data. The results revealed that the impacts of anxious and avoidant attachment on forgiveness were meaningful. Also, empirical evidence was found for the mediating role of intimacy, belonging, and self-esteem on the relationship between avoidant attachment and forgiveness and also belonging and sel

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Sari, Putri Fakhrina, and Afdal Afdal. "Forgiveness Analysis of Domestic Violence Victims in Aceh." International Journal of Research in Counseling and Education 3, no. 2 (2020): 131. http://dx.doi.org/10.24036/00314za0002.

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Forgiveness in this study is an apology from victims of domestic violence to perpetrators of domestic violence. The number of cases of domestic violence that occur is increasing from year to year, as victims of domestic violence choose to maintain their household, even though the victim is undergoing a household that experiences violence. Many ways are used by victims in maintaining their household, one of them is by giving forgiveness to perpetrators of domestic violence. This study aims to analyze how forgiveness of victims of domestic violence in Aceh province. The method used is the quanti

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López, Javier, Maria Inés Serrano, Isabel Giménez, and Cristina Noriega. "Forgiveness Interventions for Older Adults: A Review." Journal of Clinical Medicine 10, no. 9 (2021): 1866. http://dx.doi.org/10.3390/jcm10091866.

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A meta-analysis of the efficacy of forgiveness interventions in older adults was conducted. International databases (Medline, PsycINFO, Scopus, Web of Science) were searched for studies published from 1990 to 2020 that attempted to promote forgiveness in older adults. Most intervention studies are group treatments targeted towards community-dwelling older adults. Participants in these studies are mainly women. The intervention objectives and contents vary widely and often criteria are not well-defined. Participants that received forgiveness interventions reported significantly higher levels of

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GORDON, KRISTINA COOP, and DONALD H. BAUCOM. "Understanding Betrayals in Marriage: A Synthesized Model of Forgiveness." Family Process 37, no. 4 (1998): 425–49. http://dx.doi.org/10.1111/j.1545-5300.1998.00425.x.

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Wieselquist, Jennifer. "Interpersonal forgiveness, trust, and the investment model of commitment." Journal of Social and Personal Relationships 26, no. 4 (2009): 531–48. http://dx.doi.org/10.1177/0265407509347931.

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Sandage, Steven J., and Ian Williamson. "Relational Spirituality and Dispositional Forgiveness: A Structural Equations Model." Journal of Psychology and Theology 38, no. 4 (2010): 255–66. http://dx.doi.org/10.1177/009164711003800403.

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Hazar, Kürşad. "The Relationshıp Between Injury Anxiety and Forgiveness Flexıbility: A Research for Elite Field Hockey Athletes." Pakistan Journal of Medical and Health Sciences 15, no. 5 (2021): 1673–79. http://dx.doi.org/10.53350/pjmhs211551673.

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Purpose: This study aims to examine the relationship between injury anxiety and forgiveness flexibility levels of elite field hockey players. Injury anxiety and forgiveness flexibility levels were compared in terms of gender, the status of being a national athlete, injury history, and frequency of training. Method: In line with the purpose of the research, it is descriptive research in which the relational survey model, one of the quantitative research methods, is used. With this method, it is used to grasp and explain the relationship between various variables without any attempt to change th

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Mullet, Etienne, Stéphanie Nann, Joachim Kadima Kadiangandu, Félix Neto, and María da Conceição Pinto. "The granting of forgiveness in an intergroup context: African and Asian social representations." Social Science Information 49, no. 2 (2010): 195–214. http://dx.doi.org/10.1177/0539018409358646.

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The model for representing intergroup forgiveness suggested by Neto, Pinto & Mullet (2007a) has been extended through the examination of data from a large sample (n = 1036) of Asian (Cambodians and East Timorese) and African (Angolans, Guineans and Mozambicans) adults who have been personally affected by long-term wars and conflicts in their area. Exploratory and confirmatory factor analyses showed that a nine-factor model could adequately fit the whole set of data. Overall, a large majority of the participants agreed with the view that forgiveness as an intergroup process was conceivable.

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Ανδρέας, Μπρούζος, Στέφανος Βασιλόπουλος, Αγγελική Σουρτζίνου та Βασιλική Μπαούρδα. "Ψυχοεκπαιδευτική παρέμβαση για την ενίσχυση της συγχωρητικότητας σε παιδιά ηλικίας 9 έως 12 ετών". Psychology: the Journal of the Hellenic Psychological Society 24, № 1 (2020): 32. http://dx.doi.org/10.12681/psy_hps.22385.

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Children’s ability to forgive affects their social relationships and is connected to the development of their social skills and their emotional health. This research aimed to investigate the effectiveness of a six-session psychoeducational program designed to enhance forgiveness in children aged 9 to 12. Sixty-seven children (intervention group: n = 30 and control group: n = 37) participated in the study, completing: (a) Enright Forgiveness Inventory for Children (Enright 2000); (b) Behavioral Anger Response Questionnaire (Miers et al., 2007), (c) Bryant Empathy Index for Children and Αdolesce

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Hermaen, Hudaa, and Zainab Hussain Bhutto. "Gratitude and Forgiveness as Predictors of Subjective Well-Being Among Young Adults in Pakistan." 2020, VOL. 35, NO. 4 35, no. 4 (2020): 725–38. http://dx.doi.org/10.33824/pjpr.2020.35.4.39.

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The present study was aimed to explore the impact of gratitude and forgiveness in predicting subjective well-being in young adults. The sample for the study included 300 participants between the ages of 18 and 24 years who were conveniently selected from a university in Karachi city. Gratitude Questionnaire (McCullough et al., 2002), Heartland Forgiveness Scale (Thompson et al., 2005) and Flourishing Scale (Diener et al., 2010) were used as the measures to collect data. Multiple linear regression analysis revealed gratitude to be nonsignificant predictor of subjective well-being, whereas, forg

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Safaria, Triantoro. "Forgiveness, Gratitude, and Happiness among College Students." International Journal of Public Health Science (IJPHS) 3, no. 4 (2014): 241. http://dx.doi.org/10.11591/ijphs.v3i4.4698.

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<p>Wellbeing is the ultimate goal for everyone, not only for adolescence. Present study explore the relationship between gratitude and forgiveness with happiness among college student. A total of 81 undergarduate psychology students were recruited in this study from a private university in Jogjakarta. 29.6% (24) of the sample were males and 70.4% (57) were females Regression analysis was used to predict the model. This model regression predict relationship between gratitude and forgiveness with happiness, explaining 28.9% of the variance (Adjusted R<sup>2</sup>= 0.289).Gratit

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Safaria, Triantoro. "Forgiveness, Gratitude, and Happiness among College Students." International Journal of Public Health Science (IJPHS) 3, no. 4 (2014): 241. http://dx.doi.org/10.11591/.v3i4.4698.

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<p>Wellbeing is the ultimate goal for everyone, not only for adolescence. Present study explore the relationship between gratitude and forgiveness with happiness among college student. A total of 81 undergarduate psychology students were recruited in this study from a private university in Jogjakarta. 29.6% (24) of the sample were males and 70.4% (57) were females Regression analysis was used to predict the model. This model regression predict relationship between gratitude and forgiveness with happiness, explaining 28.9% of the variance (Adjusted R<sup>2</sup>= 0.289).Gratit

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Randall, George K., and Alex Bishop. "A TEST OF THE OKLAHOMA INMATE FORGIVENESS AND WELL-BEING MODEL." Innovation in Aging 3, Supplement_1 (2019): S359. http://dx.doi.org/10.1093/geroni/igz038.1305.

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Abstract Data was collected from older male offenders (N = 86 non-violent; N = 163 violent) incarcerated in Oklahoma. Testing a forgiveness model, positive evaluation of life PVOL was regressed on religiosity (REL) and forgiveness of self (FSelf), others (FOthers), and situation (FSit) using hierarchical OLS regression. Blocks of predictors included: a) age and education; b) religiosity; and c) FSelf, FOthers, and FSit. For the non-violent model of PVOL significant predictors included REL (β = .26, p ≤ .01) and FSelf (β = .40, p ≤ .01). For the violent offender model of PVOL significant predic

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Shrout, M. Rosie, and Daniel J. Weigel. "“Should I stay or should I go?” Understanding the noninvolved partner’s decision-making process following infidelity." Journal of Social and Personal Relationships 36, no. 2 (2017): 400–420. http://dx.doi.org/10.1177/0265407517733335.

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Two studies were conducted to test a conceptual model that expands upon the roles of attribution and forgiveness after a partner’s infidelity by integrating concepts from social network approval and attribution information selection (AIS) to examine how noninvolved partners in dating relationships decide to stay in or leave their relationships. Using a serial mediation model, we examined whether perceived social network approval was indirectly related to noninvolved partners’ relationship decisions sequentially through AIS, attributions, and forgiveness after a hypothetical infidelity (Study 1

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Et al., Tristiadi Ardi Ardani. "Peace Education Model Based on the Piramid Model to Reach Forgiveness to Increase Resilience Tobullying Victims in the Digital Era." Psychology and Education Journal 58, no. 1 (2021): 5313–20. http://dx.doi.org/10.17762/pae.v58i1.1787.

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 The aim of this article is to develop a forgiveness-based peace education model to increase resilience. Peace Education is the process of obtaining values, knowledge and developing attitudes, skills and behavior to live in harmony with oneself, with others, and with the natural environment. In a positive psychology perspective, forgiveness is an effort to become an afterthought and practice to reconcile the soul in the digital era. While resilience is an individual's ability to remain able to survive and remain psychologically stable and healthy after going through traumatic events. Mea

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Laifa, Meriem, Samir Akrouf, and Ramdane Mammeri. "Forgiveness and trust dynamics on social networks." Adaptive Behavior 26, no. 2 (2018): 65–83. http://dx.doi.org/10.1177/1059712318762733.

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Social media users can easily be offended or hurt on those platforms, which leads to discomfort and health issues such as stress and anxiety. Forgiveness plays an important role to maintain healthy online relationships, which is the central constituent of social dynamics, from cooperation to social cohesion. While most prior studies have focused on analyzing forgiveness factors in offline settings using statistical methods, this study offers a new perspective using a two-staged approach whereby a research model was tested using structural equation modeling (SEM), and then the results were used

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Ross, Don. "Forgiveness is institutionally mediated, not an isolable modular output." Behavioral and Brain Sciences 36, no. 1 (2012): 35–36. http://dx.doi.org/10.1017/s0140525x12000593.

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AbstractMcCullough et al. recognize that revenge and forgiveness jointly constitute a functional strategic complex. However, they model the halves of the complex as outputs of modules selected for regulating dyadic relationships. This is backwards. Forgiveness is a culturally evolved institution that can be exapted for use in dyadic contexts; it would be cheap talk among dyads were it not for the shadow of society.

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Johnson-Freyd, Sasha, and Jennifer J. Freyd. "Revenge and forgiveness or betrayal blindness?" Behavioral and Brain Sciences 36, no. 1 (2012): 23–24. http://dx.doi.org/10.1017/s0140525x12000398.

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AbstractMcCullough et al. hypothesize that evolution has selected mechanisms for revenge to deter harms and for forgiveness to preserve valuable relationships. However, in highly dependent relationships, the more adaptive course of action may be to remain unaware of the initial harm rather than risk alienating a needed other. We present a testable model of possible victim responses to interrelational harm.

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