Thematische Bibliographien / Monisten

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Monisten“

Autor: Grafiati
Veröffentlicht am 28. Juli 2024
Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Monisten"

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Lemay, Violaine, and Alexandra Juliane Law. "Les multiples vertus d'une ouverture pluraliste en théorie du droit: l'exemple de l'analyse du phénomène decause lawyering." Canadian journal of law and society 26, no. 2 (2011): 353–77. http://dx.doi.org/10.3138/cjls.26.2.353.

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RésuméLe présent article propose une réflexion sur les effets théoriques méconnus d'une prégnance moniste en les opposant aux avantages d'une approche ouverte aux différentes formes du pluralisme juridique, dont celles fortement présentes dans la pensée de Jean-Guy Belley. À l'occasion du phénomène croissant des pratiques decause lawyering, les auteures illustrent comment le thème de l'engagement politique en droit, fortement présent à l'intérieur du phénomèned'advocacieset discrètement directeur chez Belley, profite d'une pensée généralement émancipée des formes monistes qui constellent encor
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Botella, Sára, and César Botella. "Pour un monisme sexuel psyché-soma." Revue française de psychanalyse o 62, no. 5 (1998): 1483–92. http://dx.doi.org/10.3917/rfp.g1998.62n5.1483.

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Résumé Dans l’espoir de sortir des limites et des impasses que les conceptions monistes imposent à la pensée analytique, les auteurs, se basant sur une compréhension actuelle du sexuel, avancent l’idée d’un monisme psyché-soma d’ordre processuel et tentent d’éclairer le fait psychosomatique dans la nouvelle perspective d’une simultanéité processuelle. Celle-ci pourrait être à l’origine d’une meilleure connaissance dans le maniement des traitements analytiques.
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Griffiths, Owen, and A. C. Paseau. "Ways of Being and Logicality." Journal of Philosophy 120, no. 2 (2023): 94–116. http://dx.doi.org/10.5840/jphil202312025.

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Ontological monists hold that there is only one way of being, while ontological pluralists hold that there are many; for example, concrete objects like tables and chairs exist in a different way from abstract objects like numbers and sets. Correspondingly, the monist will want the familiar existential quantifier as a primitive logical constant, whereas the pluralist will want distinct ones, such as for abstract and concrete existence. In this paper, we consider how the debate between the monist and pluralist relates to the standard test for logicality. We deploy this test and show that it favo
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Rettler, Bradley. "Grounds and ‘Grounds’." Canadian Journal of Philosophy 47, no. 5 (2017): 631–55. http://dx.doi.org/10.1080/00455091.2017.1282306.

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AbstractIn this paper, I offer a new theory of grounding. The theory has is that grounding is a job description that is realized by different properties in different contexts. Those properties play the grounding role contingently, and grounding is the property that plays the grounding role essentially. On this theory, grounding is monistic, but ‘grounding’ refers to different relations in different contexts. First, I argue against Kit Fine’s monist univocalism. Next, I argue against Jessica Wilson’s pluralist multivocalism. Finally, I introduce monist multivocalism, explicate three versions of
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De Almeida Campos, Mariana. "O ESTATUTO ONTOLÓGICO DOS CORPOS EM DESCARTES." Revista Ideação 1, no. 50 (2024): 262–77. https://doi.org/10.13102/ideac.v1i50.11455.

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No presente artigo, examinarei qual é a posição de Descartes sobre o número de substâncias corpóreas e, como consequência, sobre o estatuto ontológico dos corpos. Ao examinar essas questões, mostrarei que elas se inserem em um debate existente na literatura sobre Descartes que separa os intérpretes entre pluralistas e monistas. Tendo em vista esse debate, apresentarei, primeiramente, as bases textuais da interpretação pluralista, assim como os seus principais argumentos. Argumentarei, em seguida, que se levarmos em consideração as teses metafísicas de Descartes sobre a substância, bem como alg
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Broekmans, Trix. "Diana Monissen." Skipr 11, no. 12 (2018): 25. http://dx.doi.org/10.1007/s12654-018-0257-7.

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Fox, Nick J., and Pam Alldred. "Social structures, power and resistance in monist sociology: (New) materialist insights." Journal of Sociology 54, no. 3 (2017): 315–30. http://dx.doi.org/10.1177/1440783317730615.

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Though mainstream sociological theory has been founded within dualisms such as structure/agency, nature/culture, and mind/matter, a thread within sociology dating back to Spencer and Tarde favoured a monist ontology that cut across such dualistic categories. This thread has been reinvigorated by recent developments in social theory, including the new materialisms, posthumanism and affect theories. Here we assess what a monist or ‘flat’ ontology means for sociological understanding of key concepts such as structures and systems, power and resistance. We examine two monistic sociologies: Bruno L
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GORDON-ROTH, JESSICA. "What Kind of Monist is Anne Finch Conway?" Journal of the American Philosophical Association 4, no. 3 (2018): 280–97. http://dx.doi.org/10.1017/apa.2018.24.

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AbstractOne of the most basic questions an ontology can address is: How many things, or substances, are there? A monist will say, ‘just one’. But there are different stripes of monism, and where the borders between these different views lie rests on the question, ‘To what does this “oneness” apply?’ Some monists apply ‘oneness’ to existence. Others apply ‘oneness’ to types. Determining whether a philosopher is a monist and deciphering what this is supposed to mean is no easy task, especially when it comes to those writing in the early modern period because many philosophers of the sixteenth, s
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Elings, Marloes. "Diana Monissen: Overdonderende doorzetter." Skipr 5, no. 5 (2012): 38–40. http://dx.doi.org/10.1007/s12654-012-0102-3.

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Legros, Dominique. "Traduire la religiosité amérindienne1." Thème 15, no. 2 (2008): 133–61. http://dx.doi.org/10.7202/017776ar.

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Résumé Cet article rend compte de l’épistémè religieux des peuples amérindiens du Nord du Canada en relativisant les concepts les plus fondamentaux de religions plus récentes, telles que le judaïsme, le bouddhisme, le christianisme et l’islam. Cette relativisation est effectuée en contrastant leur conception dualiste du monde avec celle des religions monistes grecque et romaine anciennes. Ce premier examen permet de constater qu’une religion peut parfaitement prôner la non-existence d’un paradis en dehors de l’ici-bas. En comparant ensuite les religions anciennes de la Grèce et de Rome et cell
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Dissertationen zum Thema "Monisten"

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Zhang, Jian-Hua. "L'investissement direct international : la détermination moniste ou dualiste?" Paris 1, 1988. http://www.theses.fr/1988PA010020.

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Les théories dominantes de l'investissement direct international se caractérisent par la "détermination moniste" : les multinationales déterminent elles seules l'internationalisation des activités économiques. Cependant, l'investissement direct international a connu de profonds changements depuis la fin des années soixante. On a pu assister le déclin relatif des multinationales américaines, le développement des nouvelles formes d'investissement, l'importance des investissements croises entre les pays industrialisés et enfin l'émergence des multinationales originaires des pays du tiers-monde. E
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Daigle, Jean-François. "Le monisme anomal et l'épiphénoménisme." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49007.pdf.

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Padgett, Jeffrey Lynn. "The monistic continuity of the Miltonic heresy." Virtual Press, 1987. http://liblink.bsu.edu/uhtbin/catkey/514853.

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John Milton's Christian Doctrine reveals a number of doctrinal opinions clearly in disagreement with the orthodox Christianity of his day. His four major heresies, his monism itself, his theory of creation ex Deo, his anti-Trinitarianism, and his mortalism, form a logical system, developed in accordance with his monistic conception of the cosmos.Milton's monism denies the Platonic dualism between matter and spirit. He presents a world which is a continuum in which that which is usually called material is merely further removed from God than that which is normally called spiritual. This monism
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Davis, Cruz Austin. "Geometric Possibility, Ideological Parsimony, and Monistic Substantivalism." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/78282.

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Monistic substantivalists believe that material objects and regions of space-time are not two distinct kinds of fundamental of entities. For the monist, objects either are identical with regions or are somehow derivative from them. Dualistic substantivalists view regions and objects as distinct kinds of fundamental entities. One virtue monists claim over dualists is that their view is more ideologically parsimonious than dualism because monists can do without a primitive notion of location. In this paper I provide an argument that undercuts some of the theoretical edge that monists claim over
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Portela, Antonio Carlos de Almeida. "Impressões Monistas: construindo percursos entre arte e espiritualidade." ESCOLA DE BELAS ARTES, 2018. http://repositorio.ufba.br/ri/handle/ri/26431.

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Submitted by ANTONIO CARLOS PORTELA (tonicoportela@hotmail.com) on 2018-07-09T11:03:47Z No. of bitstreams: 1 TESE_repositorio.compressed.pdf: 4694672 bytes, checksum: 4a1daa8529ef93a190c7fc08d823371c (MD5)<br>Approved for entry into archive by Lêda Costa (lmrcosta@ufba.br) on 2018-07-10T20:30:32Z (GMT) No. of bitstreams: 1 TESE_repositorio.compressed.pdf: 4694672 bytes, checksum: 4a1daa8529ef93a190c7fc08d823371c (MD5)<br>Made available in DSpace on 2018-07-10T20:30:32Z (GMT). No. of bitstreams: 1 TESE_repositorio.compressed.pdf: 4694672 bytes, checksum: 4a1daa8529ef93a190c7fc08d823371c (MD
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Kirsch, Marc. "L'ame et le corps : dualisme, monisme, matérialisme." Paris 10, 1997. http://www.theses.fr/1997PA100173.

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Les concepts d'ame ou d'esprit servent a rendre compte de l'existence de la vie mentale. Leur definition est a rechercher autant dans les representations mythologiques et religieuses que dans les textes philosophiques. Les fonctions assignees a l'ame sont variees, mais representent toujours ce qui donne sa valeur a l'individu. L'ontologie dualiste de descartes renforce la distinction entre l'ame pensante et le corps etendu, separant absolument l'homme du monde naturel et faisant de lui un etre d'exception, corps mecanique, mais doue d'une ame d'origine divine. La metaphysique cartesienne et la
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Hotton, Alexis. "De la totalité radicale aux modes finis : l'ontologie moniste du multiple de Spinoza." Mémoire, Université de Sherbrooke, 2013. http://hdl.handle.net/11143/6516.

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Le premier grand geste philosophique de l’Éthique de Spinoza consiste en un rejet de l'existence des substances individuelles au profit de la reconnaissance d'une substance unique qui englobe l’intégralité du réel au sein de sa propre causalité interne. Cette option moniste est l’une des grandes sources de critique du spinozisme. Selon ses détracteurs, ce dernier ruinerait soit toute pensée véritable des réalités individuelles en les écrasant sous un fond commun d'identité, soit toute conception authentique de Dieu, identifié à la substance unique, en le diluant dans l’infinité des modes. Tel
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Ngom, Mamadou Lamine. "Pluralisme ou Monisme scientifiques ? Enjeux épistémiques et didactiques." Electronic Thesis or Diss., Université de Lorraine, 2024. http://www.theses.fr/2024LORR0199.

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En philosophie, les controverses ont coutume de mobiliser les chercheurs de façon passionnée. Dans cette dynamique, notre travail de thèse intervient dans le débat actuel en histoire et philosophie des sciences opposant les pluralistes d’une part et les monistes d’autre part. D’un point de vue conceptuel, être pluraliste à propos des sciences, consiste à valoriser et à cultiver la pluralité (par exemple au niveau des registres théorique, méthodologique et ontologique). En revanche, en valorisant l’unicité, les monistes considèrent la pluralité plutôt comme un problème à résoudre. Ils cherchent
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Flood, Gavin D. "Consciousness embodied : a study in the monistic Saivism of Kashmir." Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254188.

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Kahn, David. "Milton's monistic faith : tradition and translation in the minor poetry." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:f6e2a08d-413f-4107-9eb6-290c5a83e879.

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Faith for Milton is primarily a matter of man's access to God. Such access entails God's involvement in mankind. Faith is that which guarantees that God is accessible to men and also that God actively participates in the lives of his people. Milton's work exhibits a preoccupation with such a concept of faith, and wavers through the course of his life between dualist and monist formulations. Monistic faith suggests that God is directly accessible to man, while dualistic faith means that God may only be accessible in a mediated way. In the course of his career, Milton proceeded from an early dua
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Bücher zum Thema "Monisten"

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Schuster, Dirk, and Martin Bamert. Religiöse Devianz in Leipzig: Monisten, Völkische, Freimaurer und gesellschaftliche Debatten : das Wirken religiös devianter Gruppierungen im Leipzig des 20. Jahrhunderts. Ibidem-Verlag, 2012.

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Stoeber, Michael. Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066.

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Stoeber, Michael. Theo-monistic mysticism: A Hindu-Christian comparison. St. Martin's, 1994.

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Stoeber, Michael. Theo-monistic mysticism: A Hindu-Christian comparison. St. Martin's Press, 1994.

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Hugh, McDonald, ed. The monistic and dualistic interpretation of reality. Polskie Towarzystwo Tomasza z Akwinu, 2010.

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John, Romanes George. Mind and motion ; and Monism. Longmans, Green, 1986.

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Kirsch, Marc. L'âme et le corps: Dualisme, monisme, matérialisme. A.N.R.T. Université de Lille III, 1997.

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Affò, Ireneo. Correggio nel monistero di San Paolo in Parma. UniversItalia, 2016.

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Booysen, Hercules. Principles of international trade law as a monistic system. Interlegal, 2003.

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Škoklevski, Živko. Monistra na seḱavanjata: Zapisi od patuvanja, sredbi i spomeni so našinci po svetskite meridijani. Sovremena makedonska literatura, 2003.

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Buchteile zum Thema "Monisten"

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Stoeber, Michael. "Introduction." In Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066_1.

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Stoeber, Michael. "Constructivist Epistemologies of Mysticism: a Critique and a Revision." In Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066_2.

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Stoeber, Michael. "Introvertive Mystical Experiences: Monistic, Theistic, and the Theo-Monistic." In Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066_3.

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Stoeber, Michael. "Monistic and Theistic Hierarchies of Mysticism." In Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066_4.

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Stoeber, Michael. "The Dialectic of the Divine." In Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066_5.

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Stoeber, Michael. "The Theo-Monistic Hierarchy." In Theo-Monistic Mysticism. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230377066_6.

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Wolman, Benjamin B. "Monistic Transitionism." In Psychosomatic Disorders. Springer US, 1988. http://dx.doi.org/10.1007/978-1-4684-5520-5_6.

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Wolman, Benjamin B. "Monistic Transitionism." In Personality Dynamics. Springer US, 1992. http://dx.doi.org/10.1007/978-1-4899-2341-7_2.

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Jack, Robert Smail, and Fritz Scholz. "The Monist Society." In Springer Biographies. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46955-3_37.

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Berman, David. "A. J. Ayer: The Complete Monist." In Consciousness from Descartes to Ayer. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80921-8_4.

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Konferenzberichte zum Thema "Monisten"

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Ilie-Ablachim, Denis, George Cristian Patru, Iulia-Maria Florea, and Daniel Rosner. "Monitoring device for culture substrate growth parameters for precision agriculture: Acronym: MoniSen." In 2016 15th RoEduNet Conference: Networking in Education and Research. IEEE, 2016. http://dx.doi.org/10.1109/roedunet.2016.7753237.

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Luculescu, Marius Cristian, Luciana Cristea, Sorin Constantin ZAMFIRA, and Attila Laszlo Boer. "MoniSCAN: software for multispectral monitoring of the crops vegetation status." In Autonomous Air and Ground Sensing Systems for Agricultural Optimization and Phenotyping III, edited by J. Alex Thomasson, Mac McKee, and Robert J. Moorhead. SPIE, 2018. http://dx.doi.org/10.1117/12.2305197.

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Magli, Francesca, and Alberto Nobolo. "The result of cultural and legislative change: The new monistic model of UBI Banca." In New Challenges in Corporate Governance: Theory and Practice. Virtus Interpress, 2019. http://dx.doi.org/10.22495/ncpr_20.

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Soler, Léna. "« La » nature de la science ? Réflexions sur les présupposés monistes et inévitabilistes inhérents aux conceptions et pratiques de la science dans notre monde." In Journées d'étude "Les multiples dimensions de l'Homme et de la connaissance : questions épistémologiques, éducatives et culturelles. MSH Paris-Saclay Éditions, Université Paris-Saclay, 2024. http://dx.doi.org/10.52983/dkxb9338.

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Cette réflexion attire l’attention sur des présupposés « monistes » et « inévitabilistes » puissamment ancrés, associés à un ensemble d’actions, de réactions, de jugements et d’affects « quasi-pavloviens », constitutifs, dans notre monde, de la manière dont la science est conçue, pratiquée, discutée et évaluée – i.e., constitutifs de «la » nature de la science communément appréhendée au singulier. J’analyse les effets insidieux et préjudiciables de ces présupposés, en philosophie des sciences mais aussi plus largement. En philosophie des sciences, je montre que quand on cesse d’être aveugle au
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Pace, Lorenzo Federico. "EU law and the sovereignty of member states: between monism, dualism, and the reality of EU law." In nternational scientific thematic conference From national sovereignty to negotiation sovereignty "Days of Law Rolando Quadri", Belgrade, 14 June 2024. Institute of Comparative Law : University "Niccolò Cusano", 2024. http://dx.doi.org/10.56461/zr_24.fnstns.14.

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This contribution aims to clarify how neither the dualist theory — as reconstructed by Rolando Quadri — nor the monist theory — as reconstructed through the “constitutional-statal” paradigm — allows defining the relationship between EU law and the legal orders of the member states in a way that adheres to the reality of the Union. To properly define this relationship, it is necessary, following Hans Kelsen’s “advice,” to identify what the “positive law” contained in the Union Treaties, as desired by the member states and interpreted by the Court of Justice, provides.
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POSTOLACHE, Ovidiu Mihail. "Affective neuroscience. Emotion from “basic emotion” approach." In Perspective interdisciplinare asupra predării și învățării științelor = Multidisciplinary Perspectives on Science Teaching and Learning. Ion Creangă Pedagogical State University, 2024. http://dx.doi.org/10.46727/c.25-04-2024.p141-152.

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The emotional experience that accompanies us in experiencing life has caused numerous controversies due to the subjectivity of this experience, so that currently there is no scientific consensus on the place it occupies in psychic life, its nature, as well as the mechanism of production. Affective neuroscience has sought and provided an answer to these challenges by outlining a theory of personality from a bottom-up perspective, identifying seven primary emotional systems specific to the mammalian brain that originate in subcortical structures. The identification of these emotional systems was
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Jeličić, Milan. "New corporate governance tendencies of supervisory boards in Europe." In XIX International May Conference on Strategic Management – IMCSM24 Proceedings. University of Belgrade, Technical Faculty in Bor, 2024. http://dx.doi.org/10.5937/imcsm24067j.

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Corporate governance refers to the way in which a company is being organized, and contains laws, regulations, principles and codes which the organization is based on and guided by. Two primary systems of corporate management can be differentiated: the monistic model (one-tiered) which originates from and is used in the United Kingdom, USA and Canada, and the dual model (two-tiered) that is mostly implemented in the countries of Western Europe, and more recently in European countries in transition. This study will be dealing with the two-tier system of corporate governance, as well as the diffe
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MONTESI, Cristina. "THE ECONOMICS OF HAPPINESS IN ROBERT MICHELS BETWEEN BENTHAMIAN UTILITARIANISM AND CIVIL ECONOMY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.45.

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The paper thematizes the problematic relationship between economy and happiness covered by economist Robert Michels (1876-1936) in his book “The Economics of Happiness” written in 1918. In this book Michels, as a true frontier scholar, provides, well in advance of the acquisitions of the modern “science of happiness”, an interdisciplinary reading of the different determinants of happiness and of their interactions, courageously refuting the monistic and reductionist paradigm of neoclassical economy dominant in his epoch. The hedonistic conception of happiness conceived by Michels echoes that f
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Arlović, Mato. "USTAVNOPRAVNI DUALIZAM PRAVNOG SUSTAVA PO USTAVU SFRJ IZ 1974. GODINE U NAČELIMA USTAVNOSTI I ZAKONITOSTI." In International scientific conference „The constitution of the SFRY of 1974 - 50 years later. University of Kragujevac, Faculty of law, 2025. https://doi.org/10.46793/ustav74.015a.

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The constitutional and legal autonomy of the legal system, as a specific legal dualism which is expressed in the relationship between the socialist republics and the federation established by the 1963 Constitution, was further expanded by the 1974 Constitution not only in its scope but also its content. After the adoption of Amendments No. XVIII to the Constitution of 1963, the Constitution of the SFRY opened up a legal space for a constitutional autonomy of the socialistic autonomous provinces, which was then defined by the Constitution of the Republic of Serbia. Constitutional autonomy under
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