Thematische Bibliographien / Monks – Fiction

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Auswahl der wissenschaftlichen Literatur zum Thema „Monks – Fiction“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Monks – Fiction"

Ely-Harper, Kerreen. "Writing/performing myself on-screen: Daniel Monks’ memory work on film." Journal of Screenwriting 12, no. 1 (2021): 95–111. http://dx.doi.org/10.1386/josc_00050_1.

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Performing memories is a way of working through and reconstructing the self. Films that draw on autobiographical experiences are a way of working through and constructing narratives of the self. How can memory work be applied to the writing and filmmaking process? Can memory work, with its focus on personal and embodied experience, lead us to a more truthful account of our individual histories and ourselves? In addressing these questions, I draw on sociological and memory studies into autobiographical memory in my examination of the screenwriting work of Australian actor/writer Daniel Monks. M

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Jarkas, Najla. "West Meets East as Monks Purge 'Infidels' in The Historian." International Journal of Arabic-English Studies 9, no. 1 (2008): 37–58. http://dx.doi.org/10.33806/ijaes2000.9.1.3.

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One more time, a work featuring the grotesque figure of the vampire emerges from the shackles of the Middle Ages to top the list of recent fiction best sellers. Already being translated into thirty-five languages and having been purchased for two million dollars from its first time novelist even before its publication, The Historian (2005) by Elisabeth Kostova entraps its readers in a series of breath-taking events promising to unravel deeply hidden ancient secrets and crucial truths. This paper looks at these so-called deeply held secrets showing that through the genre of the fantastic, rathe

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Burger, Bettina. "Warrior Monks, Sentient Robots, and Plant People: Queerness in Australian Speculative Fiction in the 21st Century." Zeitschrift für Australienstudien / Australian Studies Journal 37 (2023): 77–95. https://doi.org/10.35515/zfa/asj.37/2023.06.

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Menyaev, B. V. "Collection of Manuscripts in Oirat in Ulan-Khol khurul of Kalmykia." Orientalistica 5, no. 5 (2022): 1113–32. http://dx.doi.org/10.31696/2618-7043-2022-5-5-1113-1132.

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This article presents a brief overview of the collection of manuscripts in the Oirat language stored in the fund of the Ulan-Khol Temple of the Republic of Kalmykia. The collection under consideration is relatively small (50 manuscripts), but it contains very interesting materials. The manuscripts of the Ulan-Khol Temple were a part of a significant collection of Buddhist writings in Tibetan, Old Mongolian and Oirat in the library of the Shars-Bagut (Northern) Temple, which was located from 1889 to 1939 in the area of Bora, Shars-Bagut aimak located in Erketenevsky ulus. The manuscripts were t

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Bull, Christian H. "Visionary Experience and Ritual Realism in the Ascent of the Discourse on the Eighth and the Ninth (nhc vi,6)." Gnosis: Journal of Gnostic Studies 2, no. 2 (2017): 169–93. http://dx.doi.org/10.1163/2451859x-12340035.

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The Discourse on the Eighth and the Ninth (nhc vi,6) is a dialogue between Hermes Trismegistus and his son, during which they experience visions of the eighth and ninth spheres, above the seven planetary spheres. The paper aims to show that such experiences were not merely literary fiction, but actively pursued and allegedly obtained by those who followed the course of spiritual formation known as the Way of Hermes. A comparison with the Greek and Demotic magical papyri shows that these texts all show signs of “ritual realism,” meaning that correct ritual performance necessarily provides direc

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Revire, Nicolas. "Facts and Fiction: The Myth of Suvaṇṇabhūmi Through the Thai and Burmese Looking Glass". TRaNS: Trans -Regional and -National Studies of Southeast Asia 6, № 2 (2018): 167–205. http://dx.doi.org/10.1017/trn.2018.8.

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AbstractMost scholars think that the generic name ‘Golden Land’ (Sanskrit, Suvarṇabhūmi; Pali, Suvaṇṇabhūmi) was first used by Indian traders as a vague designation for an extensive region beyond the subcontinent, presumably in Southeast Asia. Some Pali sources specifically link Suvaṇṇabhūmi with the introduction of Buddhism to the region. The locus classicus is the Sri Lankan Mahāvaṃsa chronicle (fifth century AD) which states that two monks, Soṇa and Uttara, were sent there for missionary activities in the time of King Asoka (third century BC). However, no Southeast Asian textual or epigraph

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Stock, Wiebke-Marie. "Fraught with Tension: The Question of the Unity of the Corpus Dionysiacum." Journal of Early Christian Studies 32, no. 2 (2024): 269–92. http://dx.doi.org/10.1353/earl.2024.a929880.

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Abstract: There is debate about whether the Corpus Dionysiacum consists of two parts or offers a coherent position. One group of scholars presents a divisionist position, distinguishing one group of treatises dominated by the idea of hierarchical mediation from a second concentrating on the idea of individual and mystical knowledge of God. The second scholarly interpretation supports a holistic view and underlines the unity of the Corpus . I argue that the Corpus is a unity fraught with tension. Dionysius presents, I argue, a comprehensive view of human beings and their place in the world that

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Jones, Amanda. "Madness, Monks and Mutiny: Neo-Victorianism in the Work of Victoria Holt." Neo-Victorian Studies 12, no. 1 (2019): 1–27. https://doi.org/10.5281/zenodo.3470919.

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Despite authoring almost thirty Victorian-set novels between 1960 and 1993, Victoria Holt (a pseudonym of Eleanor Hibbert) has received little critical attention. This article examines four of Holt’s novels and reveals key ways in which she ‘talks back’ to Victorian literature, specifically to Jane Eyre (1847), The Moonstone (1868), The Woman in White (1860) and ‘The Children’s Hour’ (1860). In particular, it investigates Holt’s neo-Victorian use of the asylum in her second novel, Kirkland Revels (1962), which highli

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Alzouabi, Lina. "Social Environment and Crime in Dickens' Oliver Twist and Great Expectations." International Journal of Linguistics, Literature and Translation 4, no. 6 (2021): 163–70. http://dx.doi.org/10.32996/ijllt.2021.4.6.19.

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This study reads Charles Dickens' Oliver Twist and Great Expectations as crime novels by applying Sutherland's theory of "differential association" which postulates that criminal behavior is learned rather than inherited, and it is learned through interaction with other people within intimate personal groups in which one learns techniques and acquires motives for committing crimes. In Oliver Twist, Oliver is portrayed as a victim of the corrupted social environment as well as Monks' conspiracy with Fagin to drag him down to the underworld.; he is raised as an orphan in a workhouse and subjecte

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Rozin, Vadim Markovich. "Breaking the spell on the iconic work of Reza Negarestani “Cyclonopedia”." Культура и искусство, no. 7 (July 2021): 55–65. http://dx.doi.org/10.7256/2454-0625.2021.7.35931.

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This article is dedicated to rational interpretation of the novel &ldquo;Cyclonopedia&rdquo; by the Iranian philosopher and writer Reza Negarestani, which particularly draws attention of the young audience. The author believes that it is impossible to grasp such works without interpretation and reconstruction of their themes and contents. Implementing the claimed approach, the author discusses the crucial topic of openness in the novel and peculiarities of the poetics of &ldquo;Cyclonopedia&rdquo;. There are two different understandings of openness described by R. Negarestani:

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Dissertationen zum Thema "Monks – Fiction"

Little, Jean A. "Poe's Entangled Fiction: Quantum Field Theory in "The Colloquy of Monos and Una" and "The Mystery of Marie Rogêt"." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6009.

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When seen among the constellation of Edgar Allan Poe's works culminating in Eureka, "The Colloquy of Monos and Una" and "The Mystery of Marie Rogêt," take on an important role as vehicles for scientific contemplation. Similar to early quantum physicists, such as Einstein and Schrödinger, Poe uses macro-level analogies to explore the unity of individual entities, which becomes an important tenet of his explanation of the universe. His thought experiments also resemble those of modern physics in their approach to reality as probabilistic, an idea that finds its echo in quantum field theory, whic

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Pettersson, Erika. "Röda sörjor med gapande munnar : En undersökning om hur den döda kvinnan beskrivs i tre svenska deckare från 2000-talet." Thesis, Södertörns högskola, Litteraturvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38230.

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This essay aims to examinate how the dead woman is described in three swedish crime fiction- novels. The novels included in my study is Stieg Larsson ́s Män som hatar kvinnor, Mons Kallentoft ́s Den femte årstiden and Lars Kepler ́s Stalker. The purpose of this study is to examine these questions: how is the dead woman described, how does the woman relate to prevailing norms in a sex-normative context, who is the dead woman based on socio-cultural identity and how can the killer ́s identity be understood in relation to the victim? Inspired by Judith Butler ́s performativity theory I assume a

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Marnieri, Maria Teresa. "Critical and iconographic reinterpretations of three early gothic novels. Classical, medieval, and renaissance influences in William Beckford’s Vathek, Ann Radcliffe’s romance of the forest and Matthew G. Lewis’s the Monk." Doctoral thesis, Universitat Autònoma de Barcelona, 2016. http://hdl.handle.net/10803/399574.

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El propósito de esta disertación doctoral es lo de investigar y comprender de mejor manera las influencias múltiples que, juntas al desarrollo y a la divulgación de la traducción literaria (puestas de relieve por Stuart Gillespie y David Hopkins), tuvieron un papel importante en el ascenso de las primeras novelas góticas al final del siglo dieciocho. Considerando que este trabajo está profundamente influenciado e inspirado por la crítica literaria reconocida a nivel internacional sobre la literatura gótica, esta investigación evita asumir perspectivas criticas típicas del siglo veinte y

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Smith, Cynthia M. "Walter M. Miller, Jr.’s A Canticle for Leibowitz: A Study of Apocalyptic Cycles, Religion and Science, Religious Ethics and Secular Ethics, Sin and Redemption, and Myth and Preternatural Innocence." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/english_theses/10.

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Walter M. Miller, Jr.’s A Canticle for Leibowitz is a timeless story about apocalyptic cycles, conflicts and similarities between religion and science, religious ethics and secular ethics, sin and redemption, myth and preternatural innocence. Canticle is a very religious story about a monastery dedicated to preserving scientific knowledge from the time before nuclear war which devastated the world and reduced humanity to a pre-technological civilization. The Catholic Church and this monastery are portrayed as a bastion of civilization amidst barbarians and a light of faith amidst atheism. Unfo

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Patrie, Daria. "The Monk and the Butterfly." 2014. http://hdl.handle.net/1993/23222.

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The Monk and the Butterfly is a set of six fictional stories ranging in length, experimenting with different narrative structures and techniques, which examine and explore the idea of the human self as a fictional story. This creative work seeks to deliberately transgress the boundaries of genre within literature and evoke the sense of non-empirical, ecstatic, or poetic truth in the mind of the reader. In doing so it mingles and remixes ideas of dystopian and utopian, cyberpunk and zombies, fairy tales and scientific inquiry, multiphrenia and recursion, mythology and ontology, copyright and

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Peters, Sarah L. "Ambivalent Devotion: Religious Imagination in Contemporary Southern Women's Fiction." 2009. http://hdl.handle.net/1969.1/ETD-TAMU-2009-12-7268.

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Analyzing novels by Sheri Reynolds, Lee Smith, Barbara Kingsolver, Alice Walker, Gloria Naylor, and Sue Monk Kidd, I argue that these authors challenge religious structures by dramatizing the struggle between love and resentment that brings many women to the point of crisis but also inspires imaginative and generative processes of appropriation and revision, emphasizing not destination but process. Employing first-person narration in coming-of-age stories, Smith, Reynolds, and Kingsolver highlight the various narratives that govern the experiences of children born into religious cultures, incl

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Bücher zum Thema "Monks – Fiction"

Arrigan, Mary. Dead monks and shady deals. Children's P., 1995.

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Harvey, Chan, ed. Three monks, no water. Annick Press, 1997.

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Gaspar, Stephen. To know evil. Pemberley Press, 2009.

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Simms, David. The stars of axuncanny: A novel. Livingston Press, the University of West Alabama, 2006.

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Roebert, Donovan. Lama Charlie's big bang and whimper. Contact Pub., 2010.

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Kumin, Maxine. Quit monks or die!: A novel. Story Line Press, 1999.

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Lippard, George. The Quaker City, or, The monks of Monk Hall: A romance of Philadelphia life, mystery, and crime. University of Massachusetts Press, 1995.

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Sze, Elsie. The heart of the Buddha: A novel. Emerald Book Co., 2010.

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Oi︠u︡ungérél, T︠s︡édévdambyn. Nogoon núdén lam: Roman. Admon, 2008.

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translator, Surtaltu 1934 editor, and Norbu (Translator) editor translator, eds. Jiy Diyan boġdu-yin u̇liger. Ȯbȯr Mongġol-un Keblel-u̇n Qoriy-a, 2015.

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Buchteile zum Thema "Monks – Fiction"

Zhang, Zhenjun. "Legendary Monks and Nuns." In Chinese Culture Through Legends and Fiction. Routledge, 2024. http://dx.doi.org/10.4324/9781003490821-20.

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Wickstrom, John B. "A Perfect Monk and the Mission to Francia." In Fiction, Memory, and Identity in the Cult of St. Maurus, 830–1270. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86945-8_2.

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Koenigs, Thomas. "Fictionality and Social Criticism." In Founded in Fiction. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691188942.003.0007.

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This chapter explores a paradox in fictionality's development across the 1840s and 1850s. The very decades that saw the consolidation of an understanding of fiction as a vehicle for private leisure and self-culture disconnected from public concerns and political controversy also saw fiction rise to a new public sphere prominence, with its appropriation by mass-public social movements. The chapter focuses on the group of fictionists that rejected the delimited conception of fiction's purpose and used the mode for social criticism and political advocacy. The innovation of these fictionists is th

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"Altruism and the Monks of Thelema." In Walter Besant, edited by Geoffrey A. C. Ginn. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620351.003.0009.

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The central concerns of Besant’s philanthropic novels of the 1880s were anticipated in 1878’s The Monks of Thelema: An Invention, his first sustained foray into social commentary. Although largely neglected by scholars, the novel is an intriguing satire that is rich with contemporary insights. In addressing the dilemmas of philanthropic activism, Besant mocks the naïve idealism associated with Oxford thinkers and undergraduates while finding positive value in their reformist schemes of liberal education for the emerging mass democracy. With the French humanist François Rabelais supplying a mod

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Murphy, Jillmarie. "George Lippard’s Quaker City; or, The Monks of Monk Hall and the Transformational Place of Mid-Nineteenth-Century Urban Fiction." In Attachment, Place, and Otherness in Nineteenth-Century American Literature. Routledge, 2018. http://dx.doi.org/10.4324/9781315562056-4.

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Cornwell, Neil. "Monk." In Odoevsky’s four pathways into modern fiction. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847792846.00009.

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"X. The Monk and the Prioress." In Chaucerian Fiction. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400867578-012.

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Howard, Jacqueline. "Anticlerical Gothic: Matthew Lewis’s The Monk." In Reading Gothic Fiction. Oxford University Press, 1994. http://dx.doi.org/10.1093/acprof:oso/9780198119920.003.0006.

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"I. Compositional politics of The Monk." In The History of Gothic Fiction. Edinburgh University Press, 2021. http://dx.doi.org/10.1515/9781474497107-009.

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Cornwell, Neil. "Monk: duelling confession within the novel." In Odoevsky's Four Pathways into Modern Fiction. Manchester University Press, 2010. http://dx.doi.org/10.7228/manchester/9780719082092.003.0005.

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Konferenzberichte zum Thema "Monks – Fiction"

Madinabeitia, Monika. "Frank Bergon’s Fiction: From Black to White." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8455.

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Frank Bergon’s Fiction: From Black To White Basco. That is the how Basque Americans in the US West are referred to nowadays. Basque Americans enjoy not only the acceptance, but rather the fascination of the Ame-rican community. However, it was not always so. For decades Basque Americans were derisively called Black Bascos. Basque children were frequently picked on at schools or playgrounds. Adults were often ruthlessly rejected by the mainstream and were given jobs that no one else wanted, such as sheep herding. The aim of this presentation is to analyse how the term Basco has shifted from bei

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