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Thematische Bibliographien / Movement / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Movement“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 25. Juli 2025

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1

Staggenborg, Suzanne, and Verta Taylor. "Whatever Happened to The Women's Movement?" Mobilization: An International Quarterly 10, no. 1 (2005): 37–52. http://dx.doi.org/10.17813/maiq.10.1.46245r7082613312.

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Analyses of the women's movement that focus on its "waves" and theories of social movements that focus on contentious politics have encouraged the view that the women's movement is in decline. Employing alternative perspectives on social movements, we show that the women's movement continues to thrive. This is evidenced by organizational maintenance and growth, including the international expansion of women's movement organizations; feminism within institutions and other social movements; the spread of feminist culture and collective identity; and the variety of the movement's tactical reperto

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Pourmokhtari, Navid. "Understanding Iran’s Green Movement as a ‘movement of movements’." Sociology of Islam 2, no. 3-4 (2014): 144–77. http://dx.doi.org/10.1163/22131418-00204004.

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This paper examines how oppositional groups go about exploiting opportunities to mobilizeen massein settings that are less than auspicious. The Green Movement is used here as a case study, the aim of which is to show that understanding how a people go about mobilizing requires, first and foremost, examining the core beliefs that motivate them toseize opportunitieswhen conditions allow. To this end, a constructivist approach will be used to demonstrate that it was the oppositional forces that took a proactive role in constructing opportunities to mobilize becausethey perceivedthe circumstances

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Dr.R.B.Patil, Dr R. B. Patil. "Environmental Movements: A Case Study of Anti-Meta Strips Movement." Global Journal For Research Analysis 3, no. 2 (2012): 207–11. http://dx.doi.org/10.15373/22778160/february2014/68.

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Panchenko, Alexander. "New Religious Movements and the Study of Folklore: The Russian Case." Folklore: Electronic Journal of Folklore 28 (2004): 111–28. http://dx.doi.org/10.7592/fejf2004.28.movement.

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5

Khan, Numan, Waqar Ali Khan, and Mian Sohail Ahmad. "Social Movements in Hybrid Regimes: The Rise of PTM in Pakistan." Global Sociological Review IX, no. I (2024): 77–86. http://dx.doi.org/10.31703/gsr.2024(ix-i).07.

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Scholars have ignored regime type as a crucial element affecting social movement mobilization due to political opportunity structures. Even little is known about hybrid regimes and disputes. Understanding social movement's hidden or unintentional repercussions is another gap. This study uses the Pashtun Tahafuz (protection) Movement (PTM) of Pakistan to address this academic gap by studying social movements under hybrid regimes like Pakistan. The research finds that dual (emanating from both the military and political organs of the state) and haphazard repression by a hybrid regime, characteri

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Krause, Peter. "The Structure of Success: How the Internal Distribution of Power Drives Armed Group Behavior and National Movement Effectiveness." International Security 38, no. 3 (2014): 72–116. http://dx.doi.org/10.1162/isec_a_00148.

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When and why do national movements succeed? What explains variation in the use and effectiveness of political violence employed by nationalist groups? Groups pursue common strategic goals against external enemies, such as the founding of a new state, while engaging in zero-sum competition for organizational dominance with internal rivals in their national movement. The distribution of power within a national movement provides its structure, which serves as the key variable for both the internal and external struggle. The hierarchical position of groups within the movement drives their actions,

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Reayat, Nauman, Anwar-ul-Mujahid Shah, and Usman Ali. "Interplay of Two Socio-Political Movements: Khudai Khidmatgar Movement and Independence Movement." Khazar Journal of Humanities and Social Sciences 19, no. 3 (2016): 19–28. http://dx.doi.org/10.5782/2223-2621.2016.19.3.19.

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Khudai Khidmatgar Movement was an important historical movement which mobilized the polity in a bottom-up direction to awaken the people living in the then North Western Province and today's province of Khyber Pakhtunkhwa. Khan Abdul Ghaffar Khan was a transformational and charismatic leader. He educated common people about non-violence as a tool for organization and accomplishment of designed objectives. The essence of whole movement was rooted in the religion Islam which is interesting against the background of inspiration drawn by Pushtuns nationalists for the legitimacy of their narratives

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Hintjens, Helen. "Appreciating the Movement of the Movements." Development in Practice 16, no. 6 (2006): 628–43. http://dx.doi.org/10.1080/09614520600958355.

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9

Rosset, Peter, María Elena Martínez-Torres, and Luis Hernández-Navarro. "Zapatismo in the Movement of Movements." Development 48, no. 2 (2005): 35–41. http://dx.doi.org/10.1057/palgrave.development.1100139.

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Torp, Eivind. ""Et lys i denne verdens mørke"." Kulturella Perspektiv – Svensk etnologisk tidskrift 4, no. 3 (1995): 21–33. http://dx.doi.org/10.54807/kp.v4.32050.

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Læstadianism is an evangelical and fundamentalist movement within the Lutheran Church, located primarily in northern Fenno-Scandinavia. In a historic perspective, the movement's stronghold is to be found in Saami- and Finnish-language communities. Thus in several studies the movement has been analyzed in light of theories of millenarian movements with the onus on the ethno-political aspects of the movement. The present article provides an example of how local political demands from the Saami are rejected by the Læstadian movement. Against that backdrop the author argues that the Læstadian move

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NIAKOOEE, SEYED AMIR. "Exploring the Crisis of the Reform Movement in Iran (1997–2005)." Japanese Journal of Political Science 17, no. 3 (2016): 386–409. http://dx.doi.org/10.1017/s1468109916000153.

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AbstractThe Second Khordad Movement was a democratic social movement in contemporary Iran. Investigation of this movement revealed two images, of flourish and of decline, as the movement was first generally successful until early 2000 and thereafter began to regress from the spring of that year onwards. The purpose of this article is to provide a comprehensive framework in which to examine the reasons behind the movement's failure and regression. To this end, the study utilizes the literature on social movements, especially the political process model, and attempts to explain the initial succe

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Pereira, Shane. "A New Religious Movement in Singapore: Syncretism and Variation in the Sathya Sai Baba Movement." Asian Journal of Social Science 36, no. 2 (2008): 250–70. http://dx.doi.org/10.1163/156853108x298699.

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AbstractThis ethnographic study of the Sathya Sai Baba Movement in Singapore situates itself within the sociological study of New Religious Movements (NRMs). Studies on the expansion of “cults” and NRMs are well documented, but little has been done to explore how such movements proceed after the initial foothold has been established in the host country. Patterns of interaction with the highly plural socio-ethnic and religious elements that exist in multicultural nations, as in Singapore, and the attendant social implications have not been sufficiently addressed. The Sai Baba movement preaches

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Rosenthal, Naomi, David McDonald, Michele Ethier, Meryl Fingrutd, and Roberta Karant. "Structural Tensions in The Nineteenth Century Women's Movement." Mobilization: An International Quarterly 2, no. 1 (1997): 21–46. http://dx.doi.org/10.17813/maiq.2.1.j013483258402309.

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The organizational affiliations of four groups of nineteenth century women in New York State provide the basis for an exploration of tensions between local and national level organizations within a social movement. Information about overlapping membership among women's organizations over a period of almost seventy years is used to map the geography of connections between organizations affiliated with the early women's movement and other voluntary groups. In particular, we explore the connections of the movement's organizations to non-insurgent voluntarism in each setting, describing the range

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Mehltretter, Sara Ann. "Dorothy Day, the Cathohc Workers, and Moderation in Religious Protest during the Vietnam War." Journal of Communication and Religion 32, no. 1 (2009): 1–32. http://dx.doi.org/10.5840/jcr20093211.

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This essay assesses how the leaders of the Catholic Worker Movement responded to the debate within the American Catholic Church and the American Catholic peace movement over moderate and radical protest tactics during the Vietnam War era. By appealing to their shared religious identity the Catholic Workers retained ties with the radicals and the more conservative institution. The Catholic Worker Movement's restrained rhetoric also de-radicalized their own protest actions and positioned the Catholic Workers as the moderate voice of the American Catholic peace movement during the 1960s and 1970s

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Sandell, Rickard. "Organizational Growth and Ecological Constraints: The Growth of Social Movements in Sweden, 1881 to 1940." American Sociological Review 66, no. 5 (2001): 672–93. http://dx.doi.org/10.1177/000312240106600503.

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Based on the theoretical framework of organizational ecology, it is suggested that social movement organizations are inert structures that rarely exceed their initial size. The ecological concept of organizational growth is tested using membership data for Sweden from 1881 to 1940 for virtually all local social movement organizations (29,193 organizations) in three major social movements: the temperance, free church, and trade union movements. Findings show that the organizations in two of the movements have average growth trajectories approximating zero. The ecological argument is then expand

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POLLICK, FRANK E., JOSHUA G. HALE, and MARIA TZONEVA-HADJIGEORGIEVA. "PERCEPTION OF HUMANOID MOVEMENT." International Journal of Humanoid Robotics 02, no. 03 (2005): 277–300. http://dx.doi.org/10.1142/s021984360500048x.

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With the ultimate goal of producing natural-looking movements in humanoid robots and virtual humans, we examined the visual perception of movements generated by different models of movement generation. The models of movement generation included 14 synthetic motion generation algorithms based on theories of human motor production. In addition, we obtained motion from recordings of actual human movement. The resulting movements were applied to both a humanoid robot and a computer graphics virtual human. The computational efficiency of the motion production algorithms is described. In Experiment

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Hoffmann, Errol R., Alan H. S. Chan, and P. T. Heung. "Head Rotation Movement Times." Human Factors: The Journal of the Human Factors and Ergonomics Society 59, no. 6 (2017): 986–94. http://dx.doi.org/10.1177/0018720817701000.

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Objective: The aim of this study was to measure head rotation movement times in a Fitts’ paradigm and to investigate the transition region from ballistic movements to visually controlled movements as the task index of difficulty (ID) increases. Background: For head rotation, there are gaps in the knowledge of the effects of movement amplitude and task difficulty around the critical transition region from ballistic movements to visually controlled movements. Method: Under the conditions of 11 ID values (from 1.0 to 6.0) and five movement amplitudes (20° to 60°), participants performed a head ro

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Mahayasa, Dias Pabyantara Swandita. "Nudity as Strategy: Examining Femen Sextremism Ideology to Weaponize Women’s Body." JUSS (Jurnal Sosial Soedirman) 6, no. 1 (2023): 73. http://dx.doi.org/10.20884/juss.v6i1.8384.

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In the age of the new wave feminism movement, Femen stood out to be one of the heavily discussed topics of women's movements due to its controversial protest strategy. They are one of few feminist movements that utilize, or in their terms, weaponize, the naked body to deliver a political message. It generates various backlash, upon which they are accused of perpetuating western biased standards of beauty and marginalizing non-white women's experience. Despite the controversy, they gained international recognition from the birth of the movement in 2009 until recently. We explore the matters by

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Aksa, Aksa. "Gerakan Islam Transnasional: Sebuah Nomenklatur, Sejarah dan Pengaruhnya di Indonesia." Yupa: Historical Studies Journal 1, no. 1 (2017): 1–14. http://dx.doi.org/10.30872/yupa.v1i1.86.

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Transnational Islamic movement is a terminology that belongs in the new academic study. The term has become a ' nomenclature ' is generally understood as an ideology that crosses state boundaries (nation state). The emergence of transnational Islamic movement's lively lately is part of an Islamic revival and renewal of an era that grew in the Middle East since the 18th century. The post-war collapse of the Caliphate based in Ottoman Turkey in 1924, the movement has found the right momentum by forming new forces in conducting resistance against colonialism and imperialism of the West. Presence

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Tovey, Hilary. "‘Messers, Visionaries and Organobureaucrats’: Dilemmas of Institutionalisation in the Irish Organic Farming Movement." Irish Journal of Sociology 9, no. 1 (1999): 31–59. http://dx.doi.org/10.1177/079160359900900102.

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This paper asks what happens to ‘alternative’ social movements like the Irish organic farming movement, which try to promote sustainable forms of rural development, when they begin to be incorporated into state policy for farming and the countryside. Does this provide a context in which farming and the food industry can begin to be ‘restructured from below’, or does it lead instead to ‘deradicalisation’ of the movement and its ideas? The European literature on ‘new’ or alternative social movements has focused more on mobilisation of such movements than on processes of institutionalisation and

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Evans, Peter. "The “Movement of Movements” for Global Justice." Contexts 6, no. 3 (2007): 62–64. http://dx.doi.org/10.1525/ctx.2007.6.3.62.

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Globalization from Below: Transnational Activists and Political Networks by Donatella della Porta, Massimiliano Andretta, Lorenzo Mosca, and Herbert Reiter University of Minnesota Press, 2006, 300 pages.

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Cox, Benjamin C., Massimo Cincotta, and Alberto J. Espay. "Mirror Movements in Movement Disorders: A Review." Tremor and Other Hyperkinetic Movements 2 (April 16, 2012): 02. http://dx.doi.org/10.5334/tohm.113.

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23

McGlotten, Shaka Paul. "SEXUAL POLITICS MEETS THE MOVEMENT OF MOVEMENTS." Cultural Studies 27, no. 4 (2013): 653–56. http://dx.doi.org/10.1080/09502386.2013.779736.

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24

Fooken, Jolande, Kathryn Lalonde, and Miriam Spering. "When hand movements improve eye movement performance." Journal of Vision 16, no. 12 (2016): 374. http://dx.doi.org/10.1167/16.12.374.

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Swanston, M. "Interaction of induced movement and eye movements." Ophthalmic and Physiological Optics 14, no. 4 (1994): 439. http://dx.doi.org/10.1016/0275-5408(94)90188-0.

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Orban de Xivry, Jean-Jacques, Valéry Legrain, and Philippe Lefèvre. "Overlap of movement planning and movement execution reduces reaction time." Journal of Neurophysiology 117, no. 1 (2017): 117–22. http://dx.doi.org/10.1152/jn.00728.2016.

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Motor planning is the process of preparing the appropriate motor commands in order to achieve a goal. This process has largely been thought to occur before movement onset and traditionally has been associated with reaction time. However, in a virtual line bisection task we observed an overlap between movement planning and execution. In this task performed with a robotic manipulandum, we observed that participants ( n = 30) made straight movements when the line was in front of them (near target) but often made curved movements when the same target was moved sideways (far target, which had the s

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Kurube, Noriko. "Self-Help in a Tradition of Popular Movements - the Swedish Link Movement." Nordic Studies on Alcohol and Drugs 15, no. 4 (1998): 197–211. http://dx.doi.org/10.1177/145507259801500408.

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The first Link Society was set up in 1945 in response to the intensive development of institutional care in Sweden. The Society was based on the working-class ideology of self-help as opposed to social engineering: the argument was that the only people who really understood alcohol abuse and who could resolve the problems of alcohol abuse were alcoholics themselves, not the scientists behind the social engineering or the temperance people. At the time that it was being formed the Link movement was very much influenced by the so-called Oxford group movement. As the movement's ideology took shap

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Riza, Faisal. "Echoing Syari'ah in City Spaces: The Framing Process and Political Mobilization of the Islamic Movement in North Sumatra." Ulumuna 27, no. 1 (2023): 65–88. http://dx.doi.org/10.20414/ujis.v27i1.610.

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 This article discusses the Islamic political movement in fighting for sharia as an ethic of life in urban areas in Indonesia. In a more detailed manner, this article explores the idea of sharia as the main ingredient in the framing process and explores the movement's strategy to resonate with this frame, which then opens up opportunities for the formation of a wave of support for serial movement actions in Medan, North Sumatra. With the framing model in social movement studies, the data was collected from observations and interviews with several movement actors, and several supporting d

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Kane, Melinda. "Social Movement Policy Success: Decriminalizing State Sodomy Laws, 1969–1998." Mobilization: An International Quarterly 8, no. 3 (2003): 313–34. http://dx.doi.org/10.17813/maiq.8.3.q66046w34wu58866.

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This study provides an event history analysis of the factors contributing to a social movement's ability to influence pubic policy. More specifically, the study presents a quantitative, historical examination of the influence of national, state, and local gay and lesbian movements on the decriminalization of state sodomy laws, an important goal of the movement, from 1969 to 1998. Drawing from political opportunity models, resource mobilization theory, and theories of cultural opportunity, the study explores the importance of political conditions, social movement characteristics, and the larger

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McNeill, Warrick. "The Movement movement." Journal of Bodywork and Movement Therapies 21, no. 3 (2017): 725–30. http://dx.doi.org/10.1016/j.jbmt.2017.06.017.

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LaRue, Jacques. "Initial Learning of Timing in Combined Serial Movements and a No-Movement Situation." Music Perception 22, no. 3 (2005): 509–30. http://dx.doi.org/10.1525/mp.2005.22.3.509.

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We investigate differences in timing errors in a task that imitated the movement sequence of a cello player. We trained a group of 17 young adults to perform a sequence of linear reversal movements of different lengths but with a constant movement time. Thus, each segment required the movement speed to be changed. The sequence had to be performed with fluidity, except for a �no-movement� segment that was embedded in the movement series. Feedback on timing was given for each segment. Results from this experiment show that the no-movement segment is more variable than any of the movement segment

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Wang, Chang Yuan, Bing Yao, Hong Zhe Bi, and Hong Bo Jia. "The Vestibular System Modeling in the Head and Eye Movement Research." Advanced Materials Research 605-607 (December 2012): 2434–37. http://dx.doi.org/10.4028/www.scientific.net/amr.605-607.2434.

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Head and eye movement is eye movement response to head movements ,the eyes are the signals generated by the vestibular system is movement.The vestibular system is important to feel the organs and tissues of the body movement,Can be said that the vestibular system response to head movement, eye movement associated with the vestibule.We can use eye movements comparing with normal eye movements to detect whether the dizziness,in this process the modeling of the vestibular system is very important.Paper summarizes the response of head and eye movement system, vestibular system in the head and eye

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BRUNIA, C., and E. DAMEN. "Timing of movements: Slow potentials related to movement preparation and information about movement timing." Behavioural Brain Research 26, no. 2-3 (1987): 206. http://dx.doi.org/10.1016/0166-4328(87)90175-6.

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Taylor, Jordan A., and Kurt A. Thoroughman. "Divided Attention Impairs Human Motor Adaptation But Not Feedback Control." Journal of Neurophysiology 98, no. 1 (2007): 317–26. http://dx.doi.org/10.1152/jn.01070.2006.

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When humans experience externally induced errors in a movement, the motor system's feedback control compensates for those errors within the movement. The motor system's predictive control then uses information about those errors to inform future movements. The role of attention in these two distinct motor processes is unclear. Previous experiments have revealed a role for attention in motor learning over the course of many movements; however, these experimental paradigms do not determine how attention influences within-movement feedback control versus across-movement adaptation. Here we develo

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Jung, Jai. "Disentangling Protest Cycles: An Event-History Analysis of New Social Movements in Western Europe." Mobilization: An International Quarterly 15, no. 1 (2010): 25–44. http://dx.doi.org/10.17813/maiq.15.1.86260543m3110705.

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The theory of protest cycles has informed us that the external political environment and the internal competition among social movement organizations are distinct elements leading to the emergence, development, and decline of popular protest. This theory, however, has not been examined systematically. I conduct an event-history analysis to test and refine the theory of protest cycles using a well-known new social movement event dataset. While proposing a general way of operationalizing the core concepts in social movement studies, I show that political opportunity only matters during the initi

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Sriyadi, Sriyadi. "The Choreography of Bedhaya Gandakusuma Dance with Mangkunegaran Style: The Study of Movement Patterns." Jurnal Seni Tari 12, no. 1 (2023): 1–17. http://dx.doi.org/10.15294/jst.v12i1.65265.

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Movement patterns in Javanese dance works are formed from types of movement series constructed to become a unified whole. This series of movements is often called a motion motif, a motion range, or sekaran. A series of movements can be likened to a puzzle arranged in such a way as to form a unified whole. This article aims to describe the movement patterns of the Bedhaya Gandakusuma dance with Mangkunegaran style. This description is essential to know the construction of the movement pattern used. This research is a form of qualitative research with an ethnochoreological approach. Data collect

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Anang Prihanto, Bayu, and Ambar Widaningrum. "Dinamika Perjuangan Kesetaraan Gender Masyarakat Urban (Memahami Gerakan Sosial International Women’s Day Di Kota Semarang)." Musãwa Jurnal Studi Gender dan Islam 23, no. 1 (2024): 22–38. http://dx.doi.org/10.14421/musawa.2024.223.23-38.

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Ketidaksetaraan dan ketidakadilan gender melahirkan gerakan sosial yang berfokus pada isu-isu pengarusutamaan gender. Salah satu gerakan sosial berbasis gender dikenal dengan International Women’s Day. Belum tercapainya kesetaraan gender di Indonesia menyebabkan pentingnya kajian yang menjelaskan tentang tahapan gerakan sosial International Women’s Day, sehingga dapat diketahui penyebab belum tercapainya tujuan gerakan di Indonesia. Studi ini menggunakan metode kualitatif deskriptif dengan menjelaskan tahapan gerakan sosial dan pola gerakan sosial International Women’s Day Semarang sebagai pel

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Behera, Anshuman. "People’s Movement under a Revolutionary Brand: Understanding The Maoist Movement in Odisha." Millennial Asia 11, no. 2 (2020): 211–25. http://dx.doi.org/10.1177/0976399620925442.

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A dominant narrative understands the Maoist movement in Odisha as a spillover effect from the neighbouring state of Andhra Pradesh. On the contrary, the Maoist movement in Odisha can be well understood through the resistance movements led by the communists, tribals, peasants and the labourers. Along with these movements, the Maoists in Odisha have evolved through many forms and shades. While the Maoist movement in Odisha, in its present form, claims to have brought together multiple people’s movements under its brand fold, many of these movements continue to be functioning without any link wit

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Luna, Zakiya. "WHO SPEAKS FOR WHOM? (MIS) REPRESENTATION AND AUTHENTICITY IN SOCIAL MOVEMENTS*." Mobilization: An International Quarterly 22, no. 4 (2017): 435–50. http://dx.doi.org/10.17813/1086-671x-22-4-435.

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While many social movement studies mention the idea of authenticity, few consider the authentication processes in movements. This article examines how authenticity challenges manifest in different arenas of movement/countermovement struggles. Through a qualitative analysis of minority organizations engaged in an abortion debate, I focus on how racial minorities demonstrate authenticity to legitimate their ability to represent their community's views on abortion. I argue that both sides engage in proximity practices that emphasize their movement's congruence while pointing to perceived incongru

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Olson, Laura R. "Movement Commitment among Progressive and Conservative Religio-Political Activists in the United States." Politics and Religion 9, no. 2 (2016): 296–308. http://dx.doi.org/10.1017/s1755048316000249.

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AbstractIn this article, I compare progressive and conservative religio-political activists' commitment to their movements (the religious left and right, respectively). I rely on data from the Public Religion Research Institute's 2009 surveys of individuals they identified as religious left activists and religious right activists. Do these activists actually say they identify with the movement with which pollsters assume them to affiliate? How potentially influential do they perceive their movements to be? Third, to what extent do activists support their movement's core social movement organiz

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Stobaugh, James E., and Sean Huss. "Before the Court and in the Press: Newspaper Coverage of Creationism and School Prayer Movements' Legal Framing." Studies in Media and Communication 12, no. 2 (2024): 88. http://dx.doi.org/10.11114/smc.v12i2.6636.

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During the last century, social movement organizations have mobilized around what role religion should play in school. These struggles have focused on teaching creationism and evolution in the science classroom and the appropriateness of school prayer and Bible reading in public schools. Court cases like Scopes and Engel are infamous in American history, while others are much less well-known. This project explores media coverage of social movements that do not engage in typical protest activity and instead choose to operate in more institutional contexts. This paper will begin by presenting th

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Wang, Dan J., Hayagreeva Rao, and Sarah A. Soule. "Crossing Categorical Boundaries: A Study of Diversification by Social Movement Organizations." American Sociological Review 84, no. 3 (2019): 420–58. http://dx.doi.org/10.1177/0003122419846111.

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When do protest organizations borrow issues or claims that are outside their traditional domains? Sociologists have examined the consequences of borrowing claims across movement boundaries, but not the antecedents of doing so. We argue that movement boundaries are strong when there is consensus about the core claims of a social movement, which we measure by cohesion and focus. Cohesion and focus enhance the legitimacy of a movement and impede member organizations from adopting claims associated with other movements. Analyzing movement organizational activity at U.S.-based protest events from 1

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Jeong, Boyeong. "A Critical Discourse Analysis of Minimum Wage Politics in South Korea: Framing Strategies of the Minimum Wage Movement and Changes in Institutional Discourse." Korean Association of Cultural Studies 12, no. 1 (2024): 5–31. http://dx.doi.org/10.38185/kjcs.2024.12.1.5.

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This study examines the social movement's framing strategy and the changing discourse of the institution through the case of the minimum wage movement. The discourse politics of the minimum wage began in earnest in the 2000s and has continuously changed. Social movement organizations, especially the newly emerging labor movements have been actively producing new framings related to the minimum wage. Through the framing of ‘the minimum wage is the youth wage,’ the Youth Union has made the minimum wage a important social agenda connecting the issue with the precariousness of youth generation. Th

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Sudaryanti, Endang Tri, Kusniati Nursika Sahara, and Rohmalina Rohmalina. "MENINGKATKAN MOTORIK KASAR USIA PRASEKOLAH MELALUI GERAKAN TARI PADA KELOMPOK B TK NURANI." CERIA (Cerdas Energik Responsif Inovatif Adaptif) 1, no. 3 (2018): 48. http://dx.doi.org/10.22460/ceria.v1i3.p48-51.

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This research is aimed at increasing rough motor on early childhood. At early childhood, There are a lot of developmental aspects that must be stimulated and one of this is the rough motor movement. Children’s rough motor movement is the ability of children in moving using big muscles. Nowadays there are schools that focused more on the smooth motor movement such as writing, cutting and others that is due to factors of parents and demands of calistung (reading, writing, and counting) to enter the basic education unit. Rough motor movements become abandoned, but researcher intended to increase

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Hoshino, Kiyoshi, and Tomoko Sato. "Motion Analysis by Independent Component Analysis with Phase Difference Information Among Joints." Journal of Robotics and Mechatronics 19, no. 6 (2007): 705–14. http://dx.doi.org/10.20965/jrm.2007.p0705.

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We configured a system that interpolates and extrapolates two different human movements at an arbitrary ratio for both periodic and discrete movement. This could, for example, extrapolate possible future movement from two data points from the past and present for a person with a certain disorder and enable quantitative assessment of the disorder by interpolating or extrapolating two typical movements of nondisabled and disabled persons at an arbitrary ratio and by comparing the result to the movement of subjects. We used independent component analysis involving phase difference information bet

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Ismail, Ahmad, Hardiyanti Munsi, and Amril Hans. "Online Social Movement: Adopsi Teknologi Informasi dalam Melakukan Gerakan Sosial di Indonesia." ETNOSIA : Jurnal Etnografi Indonesia 4, no. 1 (2019): 91. http://dx.doi.org/10.31947/etnosia.v4i1.5039.

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This article aims to explain whether the social movements carried out on the internet are limitedto click activism or merely mere symbolic resistance, or even beyond that? The case of the social movement raised in this study is the Akademi Berbagi Movement based on the internet, especially social media. the movement that combines online and offline gives its own nuances in doing social movements. This study used a qualitative approach with the method of connected ethnography carried out for 5 months. From the results of the research, the Akademi Berbagi Movement is one of the forms of the birt

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Sherwood, David E. "Separate Movement Planning and Spatial Assimilation Effects in Sequential Bimanual Aiming Movements." Perceptual and Motor Skills 105, no. 2 (2007): 501–13. http://dx.doi.org/10.2466/pms.105.2.501-513.

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This study extended earlier work by showing spatial assimilations in sequential bimanual aiming movements when the participant preplanned only the first movement of a two-movement sequence. Right-handed participants ( n = 20, aged 18 to 22 years) made rapid lever reversals of 20° and 60° singly and sequentially with an intermovement interval of 2.5 sec. Following blocked single practice of both movements in each hand (15 trials each), two sets of 30 sequential practice trials were completed. The sequences began with either the long or the short movement and the participant always knew the goal

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Quinn, J. G., and G. E. Ralston. "Movement and Attention in Visual Working Memory." Quarterly Journal of Experimental Psychology Section A 38, no. 4 (1986): 689–703. http://dx.doi.org/10.1080/14640748608401621.

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Three experiments that adopt an interference technique to investigate the involvement of movement in the production of a spatial code are described. Arm movements rather than the more commonly employed eye movements are used to provide initial information about the sorts of movements relevant to the code and to allow an empirical separation of the contributions of movement and attention. The results confirm the interference effects of incompatible movement on the generation of the spatial code and show that movement per se rather than attention to the movement can cause a performance decrement

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Aksa, Aksa. "GERAKAN ISLAM TRANSNASIONAL: SEBUAH NOMENKLATUR, SEJARAH DAN PENGARUHNYA DI INDONESIA." Yupa: Historical Studies Journal 1, no. 1 (2017): 1. http://dx.doi.org/10.26523/yupa.v1i1.6.

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Transnational Islamic movement is a terminology that belongs in the new academic study. The term 'nomenclature', generally the ideology they have crossed the State boundary of the critical limits stretcher (Nation state). The emergence of transnational Islamic movement's lively lately is part of an Islamic revival and renewal of the Era that grew in the Middle East since the 18th century. The post-war collapse of the Caliphate based in Ottoman Turkey in 1924. The transnational Islamic movement has found its momentum by forming new forces in conducting resistance against colonialism and imperia

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Dinstein, Ilan, Uri Hasson, Nava Rubin, and David J. Heeger. "Brain Areas Selective for Both Observed and Executed Movements." Journal of Neurophysiology 98, no. 3 (2007): 1415–27. http://dx.doi.org/10.1152/jn.00238.2007.

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When observing a particular movement a subset of movement-selective visual and visuomotor neurons are active in the observer's brain, forming a representation of the observed movement. Similarly, when executing a movement a subset of movement-selective motor and visuomotor neurons are active, forming a representation of the executed movement. In this study we used an fMRI-adaptation protocol to assess cortical response selectivity to observed and executed movements simultaneously. Subjects freely played the rock–paper–scissors game against a videotaped opponent, sometimes repeatedly observing

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