Thematische Bibliographien / National socialism and occultism

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „National socialism and occultism“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 28. Juli 2024

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Zeitschriftenartikel zum Thema "National socialism and occultism"

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Beaumont, Matthew. „Socialism and Occultism at the Fin de Siècle: Elective Affinities“. Victorian Review 36, Nr. 1 (2010): 217–32. http://dx.doi.org/10.1353/vcr.2010.0048.

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Wiesen, S. Jonathan, und Geoff Eley. „Beyond National Socialism?“ German Studies Review 35, Nr. 3 (Oktober 2012): 475–79. http://dx.doi.org/10.1353/gsr.2012.a488481.

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Strube, Julian. „Occultist Identity Formations Between Theosophy and Socialism in fin-de-siècle France“. Numen 64, Nr. 5-6 (28.09.2017): 568–95. http://dx.doi.org/10.1163/15685276-12341481.

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Abstract Fin-de-siècle occultism is usually regarded within the context of an “occult revival” that implies the modernization of an older esoteric tradition. However, this notion is rooted in esoteric identificatory discourses at the end of the nineteenth century. This article will discuss two major aspects of these discourses. First, French esotericists polemically distanced themselves from the “Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. It will be shown that this separation of “East” and “West” occurred as a reaction to the T.S., and should thus be seen as a “nationalist” response to a global phenomenon. Second, another major aspect of occultist identity formations will be highlighted: socialism. It will be shown that fin-de-siècle occultists were deeply involved with socialist theories in the July Monarchy vein but ambiguously distanced themselves from contemporary “materialist” socialisms. An analysis of this context will further help to understand the construction of an esoteric tradition.
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Strube, Julian. „The Formation of Occultist Identities Amidst the Theosophy and Socialism of fin-de-siècle France“. Tekstualia 4, Nr. 63 (13.12.2020): 23–48. http://dx.doi.org/10.5604/01.3001.0014.5814.

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Fin-de-siècle occultism is usually analyzed within the context of the „occult revival” that implies the modernization of the older esoteric tradition. However, this notion is rooted in the defi ning esoteric discourses at the end of the nineteenth century. This article discusses two major aspects of these discourses. First, French esotericists polemically distanced themselves from the „Eastern” esotericism of the Theosophical Society by constructing an ésotérisme occidental. This separation of „East” and „West” occurred as a reaction to the T.S., and should thus be seen as a „nationalist” response to a global phenomenon. The second major aspect of occultist identity formations is socialism. Fin-de-siècle occultists were deeply interested in the socialist theories formulated during the July Monarchy but ambiguously distanced themselves from contemporary „materialist” socialisms.
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Horák, Pavel. „Universalia, the Society of Czechoslovak Hermeticists“. Aries 23, Nr. 1 (30.01.2023): 55–83. http://dx.doi.org/10.1163/15700593-02301004.

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Abstract The article discusses the reception of occultism in Central Europe through a case study of the most sophisticated Czech occult society, Universalia: The Society of Czechoslovak Hermeticist. Established in the Czechoslovak Republic of the 1920s, dissolved by the Nazi regime in 1941, and subsequently revived in the 1990s, Universalia significantly shaped the Czech occult milieu through publishing and lecturing activities. The article focuses primarily on how the French occult milieu shaped local Czech occultism, exploring two extremes within Universalia’s leadership: universalism and nationalism. The article tracks these tendencies through discursive historical analysis, paying attention to the topoi related to occultism, universalism, the Czech nation, Slavic ethnicity, and national myths, along with notions of initiation, corruption of society, and the exclusivity of occult ideas and practices. It shows which discursive strategies underlined either universalism or nationalism and charts a balanced image of Universalia and the Czechoslovak occult milieu between 1890 and 1942.
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Seo Gyu-Hwan und WanJong Lee. „Socialism and National Question“. Korean Journal of Slavic Studies 23, Nr. 1 (Juni 2007): 1–30. http://dx.doi.org/10.17840/irsprs.2007.23.1.001.

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Xiyuan, Xiong. „Socialism and National Consciousness“. Chinese Studies in Philosophy 28, Nr. 2 (Dezember 1996): 10–18. http://dx.doi.org/10.2753/csp1097-1467280210.

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Nitzschke, Bernd. „Psychoanalysis and national socialism“. International Forum of Psychoanalysis 12, Nr. 2-3 (Januar 2003): 98–108. http://dx.doi.org/10.1080/083037060310007915.

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ERDMANN, K. D. „National-socialism, Fascism, Totalitarianism“. Australian Journal of Politics & History 27, Nr. 3 (07.04.2008): 354–63. http://dx.doi.org/10.1111/j.1467-8497.1981.tb00472.x.

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de Bruin, Jan. „Parsons on national socialism“. European Legacy 1, Nr. 6 (Oktober 1996): 1965–68. http://dx.doi.org/10.1080/10848779608579650.

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Dissertationen zum Thema "National socialism and occultism"

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Goodrick-Clarke, Nicholas Jauffrineau Patrick Dubant Bernard. „Les Racines occultistes du nazisme : les Aryosophistes en Autriche et en Allemagne, 1830-1935 /“. 45-Puiseaux : Pardès, 1989. http://catalogue.bnf.fr/ark:/12148/cb37016964q.

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Wagar, Samuel Eldon Charles. „Theosophical socialists in the 1920s Okanagan: Jack Logie's Social Issues Summer Camps /“. Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2425.

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Bent, George R. „Austrian National Socialism and the Anschluss“. Oberlin College Honors Theses / OhioLINK, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1357673930.

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Cook, Andrew V. „Marxist historiography and the problem of National Socialism /“. Title page and introduction only, 1997. http://web4.library.adelaide.edu.au/theses/09AR/09arc7681.pdf.

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Hallam, Huw. „Political sound : National Socialism and its musical afterlive“. Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/political-sound(32adb915-a688-45b5-9107-e110e54d7f7f).html.

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This thesis examines the political significance of music (and sonic expression more broadly) in National Socialist Germany and the shadow cast by it over subsequent music history. I argue that sonic expression in the Third Reich held much greater political significance than has elsewhere been recognized, featuring as a prominent component of the Reich’s sovereign command structure. The thesis attempts to shed light on this intercourse between the musical and the political at a theoretical level and to trace its impact on various developments in post-1945 sonic arts practices. Part I explores ways in which sonic expression was manipulated as part of the National Socialist regime’s articulation of sovereignty. It reframes Walter Benjamin's phrase ‘aestheticization of politics’ in relation to various forms of sonic (often vocal) activity in the Third Reich. It then analyses the National Socialist radio broadcasting system as a unique, technical and bureaucratic medium of sovereign command. This gives new insight into the place of sonic expression and music in modernity and raises questions about the quality of the relationship between music and political power and how that relationship might be modulated through creative practice. Part II then considers the musical ‘afterlives’ of this meeting of politics and sonic expression. It explores how different sonic arts practices have subsequently (since 1945) rethought and reworked the political form of sonic expression, guided by theexperience of National Socialism. Chapter Four analyses work by Luigi Nono and Bernd-Alois Zimmermann in relation to language and historical testimony. Chapter Five explores Karlheinz Stockhausen’s and Christina Kubisch’s engagements with technology. Finally, Chapter Six examines Mauricio Kagel’s treatment of the musical ‘work’ form’s temporal implications. Together, these analyses reveal the outline of an historically transformative approach to critical, politically self-reflexive music making.
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Kunz, C. „The history of National Socialism in Herne, 1925-1949“. Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384677.

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Haeberlin, Andrew Jarausch Konrad Hugo. „Politicizing education German teachers face National Socialism, 1930-1932 /“. Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2327.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2009.
Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.
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Bowden, Robin L. „Diagnosing Nazism U.S. perceptions of National Socialism, 1920-1933 /“. [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1247588433.

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Thesis (Ph.D.)--Kent State University, 2009-07-14.
Title from PDF t.p. (viewed March 5, 2010). Advisor: Mary Ann Heiss. Keywords: Foreign Relations; United States; Germany; Weimar Republic; Hitler, Adolf; National Socialism; Nazis; U.S. State Department; Houghton, Alanson; Schurman, Jacob Gould; Sackett, Frederic; Murphy, Robert; Smith, Truman; 1920s; 1930s; Interwar Period; America. Includes bibliographical references (p. 318-335).
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Maxwell, Rachel Elizabeth. „Aeschylus and National Socialism: Lothar Müthel's Orestie as Nazi Propaganda“. BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6020.

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This thesis analyzes the text, stage design, and historical context of Lothar Müthel's production of Aeschylus's Oresteia trilogy in 1936, which was sponsored by the National Socialist government during a broader publicity campaign during the Summer Olympics of 1936. The third play, Eumenides (Die Versöhnung in German) has democratic undertones, and therefore seems incompatible with Nazi ideology at first glance. There are three ways in which the Nazis made Müthel's adaptation of Die Versöhnung compatible. First, in the context of the Olympics, the Nazis attempted to draw a connection or relationship between modern German and ancient Greek culture, implying themselves to be successors to ancient Greece. Second, through Ulrich von Wilamowitz-Moellendorff's interpretations of the Greek word δίκη (justice), a central concept in the Oresteia, the Nazis were able to emphasize the progression of a state from a savage, chaotic period to a new, better civilization, an idea that particularly appeals to Nazi narrative owing to their own recent history with the Weimar Republic. Third, the Nazis shifted focus from the institution of the Areopagus to the role of Athena and interpreted her to be a Germanic goddess. Müthel's adaptation is a good case study in how, through appropriation, a political movement can interpret a text to fit their ideology.
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Stewart, Richard M. (Richard Matthew). „Intellectuals and National Socialism: The Cases of Jung, Heidegger, and Fischer“. Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc279245/.

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This thesis discusses three intellectuals, each from a distinct academic background, and their relationship with National Socialism. Persons covered are Carl Gustav Jung, Martin Heidegger, and Eugen Fischer. This thesis aims at discovering something common and fundamental about the intellectuals' relationship to politics as such. The relationship each had with National Socialism is evaluated with an eye to their distinct academic backgrounds. The conclusion of this thesis is that intellectuals succumb all too easily to political and cultural extremism; none of these three scholars saw themselves as National Socialists, yet each through his anti-Semitism and willingness to cooperate assisted the regime.
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Bücher zum Thema "National socialism and occultism"

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Milá, Ernesto. Nazisme et ésotérisme. Puiseaux (France, Loiret): Pardès, 1990.

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Jesenský, Miloš. Vyslanec z temnot. Ústí nad Labem: AOS Pub., 2000.

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Galli, Giorgio. Hitler e il nazismo magico. Milano: Rizzoli, 1989.

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Hagemann, Ernst. Nachtrag zu Hitler: Drittes Reich, Weltanschaung und Endkampf im Nationalsozialismus. Frankfurt: R.G. Fischer, 1990.

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Telit︠s︡yn, V. L. Svi︠a︡toĭ Graalʹ i Tretiĭ Reikh. Moskva: I︠A︡UZA, 2004.

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Castelli, Marco. La svastica nelle tenebre: Nazismo magico. Piombino: Edizioni Il foglio, 2006.

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Jean-Paul, Debenat, Hrsg. L'imaginaire face au nazisme: Le cauchemar de fer. Agnières: Temps présent, 2014.

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Wegener, Franz. Heinrich Himmler: Deutscher Spiritismus, französischer Okkultismus und der Reichsführer SS. Gladbeck: KFVR, Kulturförderverein Ruhrgebiet e.V., 2004.

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Wegener, Franz. Heinrich Himmler: Deutscher Spiritismus, französischer Okkultismus und der Reichsführer SS. Gladbeck: KFVR, Kulturförderverein Ruhrgebiet e.V., 2004.

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Wegener, Franz. Heinrich Himmler: Deutscher Spiritismus, französischer Okkultismus und der Reichsführer SS. Gladbeck: KFVR, Kulturförderverein Ruhrgebiet e.V., 2004.

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Buchteile zum Thema "National socialism and occultism"

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Dalton, Hugh. „National Parks and Forests and the National Trust“. In Practical Socialism for Britain, 284–98. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003308119-32.

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Rothnie, Niall. „National Socialism in Germany“. In National Socialism in Germany, 1–4. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-08607-8_1.

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Przyrembel, Alexandra. „Emotions and National Socialism“. In A Companion to Nazi Germany, 399–412. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118936894.ch24.

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Georgiadou, Maria. „National Socialism and War“. In Constantin Carathéodory, 275–419. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-642-18562-5_5.

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Moreau, Patrick. „Otto Strasser: Nationalist Socialism versus National Socialism“. In The Nazi Elite, 235–44. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12823-5_22.

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Rothnie, Niall. „The Early Years, 1918–24“. In National Socialism in Germany, 5–20. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-08607-8_2.

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Rothnie, Niall. „Reorganisation and Breakthrough 1925–30“. In National Socialism in Germany, 21–36. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-08607-8_3.

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Rothnie, Niall. „Manoeuvring for Power,1930–33“. In National Socialism in Germany, 37–53. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-08607-8_4.

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Rothnie, Niall. „The Legal Revolution, 1933–34“. In National Socialism in Germany, 54–68. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-08607-8_5.

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Rothnie, Niall. „Domestic Policy: Support“. In National Socialism in Germany, 69–84. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-08607-8_6.

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Konferenzberichte zum Thema "National socialism and occultism"

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Mokshantsev, Leonid. „Intellectual Roots of National Socialism“. In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.427.

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Hülse, R., M. Hülse, JJ Servais und A. Wenzel. „Diagnosis of Deafness during National Socialism – Taking Account, Remembrance and Responsibility“. In Abstract- und Posterband – 90. Jahresversammlung der Deutschen Gesellschaft für HNO-Heilkunde, Kopf- und Hals-Chirurgie e.V., Bonn – Digitalisierung in der HNO-Heilkunde. Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-1686403.

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Berner, Elias. „Alle Menschen werden Brüder?! Ein historisches Dokument aus dem Nationalsozialismus in den sozialen Medien“. In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.110.

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This article deals with the recent emergence on social media of a particular kind of audiovisual sources from the time of National Socialism, namely extracts from a performance of the 9th Symphony that took place in 1942 at the ‘Berlin Philharmonie’ on Hitler‘s birthday. The concert was conducted by Wilhelm Furtwängler. In the footage, Joseph Goebbels can be seen in the applauding audience, before he congratulates the conductor with a handshake at the end of the concert. The material was filmed for propaganda purposes and used in a German News Reel in April 1942. Excerpts from the concert have, in varying lengths and usually without any context, been uploaded to YouTube by different users. This article examines these excerpts, revealing different layers of media within the collaged material. It then illustrates how the original propaganda material was also incorporated into documentary films after the war as part of a strategy to rehabilitate Furtwängler from his involvement with National Socialism. In the second part of the article, an analysis of user comments shows how the relationship between National Socialism, Furtwängler and the symbolism of the symphony is evaluated differently, and how these evaluations may be aligned with four political ideologies – each of which manifests a different understanding of the relationship between society and music.
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FRANKENFELD, Christian. „Stereotyp "The ugly German": a negative national stereotype“. In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v3.25-03-2022.p234-241.

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Despite the doubtfulness of national stereotypes, such views commonly become a subject of discussion in foreign language classes. The cliché of the typical‘ German is an ambivalent one, consisting of the perception of excessive diligence, punctuality, and economic strength, but combined with a militaristic, presumptuous, and narrow-minded mentality. These latter characteristics create a stereotype widely known as The ugly German‘, a term intrinsically tied to the history of the German Empire and National Socialism. In the following paper, the history of The Ugly German‘ will be illustrated by using examples from German literature, films, TV series and contemporary hip-hop music. The special characteristics of negative German stereotypes in Switzerland and Austria will also be discussed. Prospects for the handling of stereotypical national clichés in German foreign language classes will be debated and further developed.
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Gencer, Ayşen Hiç, und Özlen Hiç. „A.Smith and the Classical School, K.Marx and the Marxist Socialism, J.M.Keynes and the Keynesian Revolution and the Subsequent Developments“. In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.01166.

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Adam Smith is known as the founder of economics as a social science and also of economic liberalism (or termed as capitalism after Karl Marx) based on principles of non-intervention and non-protection by the governments to perfectly competitive markets. Over time, economic theory and resulting economic regime evolved: Interventions to improve the welfare of workers; infant-industry argument for limited trade protection; and most importantly, following the 1929 Great Depression, John Maynard Keynes and his macroeconomic system giving rise to less-than-full- employment equilibrium, hence the need for macro-economic level state interventions by means of monetary and fiscal policies. Evidently, liberal economic regime was modified but remained in essence; hence, it proved to be flexible and resilient. On the other hand, Marxist socialism, the doctrinaire challenge to capitalism, had virtually collapsed in the 1990's. The move of even the developing countries towards outward orientation and market economy at the national level is in line with Adam Smith's views; so is the establishment of the European Union and the like at the regional level, as well as the more recent move towards globalisation.
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Kulik, Sergei. „THE CATHOLICISM AND SUNNI ISLAM POSITION AND ROLE IN THE FASCISM AND NATIONAL SOCIALISM IDEOLOGICAL COORDINATE SYSTEM AT THE TURNING POINT OF THE SECOND WORLD WAR“. In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s10.059.

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XU, XUE-MEI, und YOU-BIN CHEN. „TOWARDS AN INTEGRATIVE APPROACH TO IDEOLOGICAL AND POLITICAL EDUCATION: A CASE STUDY OF ‘AN INTRODUCTION’ WITH THE ‘XUEXI QIANGGUO’ APP“. In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35688.

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In this new era of mobile internet, in the face of the demanding task of educating students and helping them to have correct values, so that they can understand socialism with Chinese characteristics better and be willing to make contributions to our Chinese dream of national rejuvenation, we teachers should advance with the times, and design our ideological and political education courses properly to enhance college students’ integrative motivation to make learning a part of their everyday life, and help them develop a good habit in their lifetime. Based on constructivism, we can make use of some smart phone-based apps like “Xuexi Qiangguo” to have an integrative approach. This app is distinctive, authoritative, and powerful, like a great treasure house with a lot of news, theories, and stories. It is flexible, easily accessible, and efficient, and is able to us make a big difference in teaching. Our case study shows how we can actually rebuild a preview mechanism, upgrade our learning style and better evaluation mechanism for better teaching of some courses.
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Doan Van, Bau. „TRAINING HIGH-QUALITY HUMAN RESOURCES - A STRATEGIC FOCUS FOR SUSTAINABLE DEVELOPMENT“. In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.91.

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"It can be said that the Communist Party of Vietnam always identifies people as the central position. Therefore, consistent in its views, in the documents and resolutions of the 13th Congress, it has been determined: First, identify the three breakthrough stages of the strategy. Developing high-quality human resources is one of the important strategic breakthroughs to ensure the construction of Vietnam by 2045 into a developed country with high income following a Socialism orientation. This is one of the very important and urgent decisions. The Social Party determines to train high-quality human resources to meet the increasing need for integration in the context of the fourth industrial revolution taking place very quickly. This is a very important breakthrough; therefore, at the recent 8th Central Conference of the Communist Party of Vietnam, we focused on discussing a very important resolution signed in November 2023. That is Resolution No. 45, related to continuing to build and promote the role of the intellectual class to meet the requirements of rapid and sustainable national development. Today, I am very grateful to come to the conference. I highly appreciate the Organizing Committee for inviting international and Vietnamese scientists, managers, and experts. During the conference, we hope to listen to the experiences, lessons, and initiatives of scientists and international organizations for us to continue researching and synthesizing. On that basis, we will advise the Party to continue making policies and recommendations, as well as direct the State to promulgate laws to achieve the goals set out in Resolution No. 45. The goal is to have high-quality human resources to develop the country until 2045. With such expectations, we wish our conference great success, we wish opinions and experiences enriching theories and practices in the process of developing high-quality human resources in Vietnam."
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Peng, Yixuan, Gerhard Bruyns und Darren Nel. „Chinese megablock urbanism“. In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/nmmk5982.

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In what way can the study of megablock typologies in the PRD deliver better insight in terms of process and scales of Chinese urbanization? In the Chinese context, the ‘collective’ has stood central to its urbanisms and processes of urbanization (Lu, 2006). As a state where ownership and territoriality are retained by a socialist system, the basic elements of this (urban) model have remained the creation of collective housing founded on publicly owned land. From the ‘neighbourhood-unit' (邻里单位) and ‘working-unit’ (单位大院), to ‘commodity housing’ (商品房) (Lu, 2006), these practices gradually shape Chinese cities in “Socialism with Chinese characteristics” into what can only be termed ‘megablock’ urban fabrics. Where, ‘Mega’ infrastructure in cities, or better yet, megablocks, embody the antithesis of open and transparent entities. Beyond its organization with the physical network (transportation or public service), they impact the urbanization process in terms of speed and scale. The Chinese urban population has risen from 18% in 1978 to 58.5% in 2017 (National Bureau of Statistics of China, 2018). Between 1991 and 2000, 83% of Shanghai’s residential compounds became enclaves, with the Guangdong Province alone witnessing the formation of 54,000 closed-off compounds, covering more than 70% of the city surface and housing more than 80% of its population (Miao, 2004). Broadly speaking, former and ongoing studies of Chinese urbanization are yet to provide a clear perspective of megablock development, both in terms of the unprecedented context and its spatial impact. This paper aims to address concerns pertaining to the megablock phenomenon: its impacts on urban morphology as well as its prevalent strategies as an urban model. The argument presented here hopes to touch upon the links between planning and the eventual morphological expression of megablock development, and possibly argue for the cultivation of an urbanization practice that needs to become systematic in its sustainable focus and outcomes
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Berichte der Organisationen zum Thema "National socialism and occultism"

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Kenes, Bulent. NMR: A Nordic neo-Nazi organization with aims of establishing totalitarian rule across Scandinavia. European Center for Populism Studies (ECPS), April 2021. http://dx.doi.org/10.55271/op0008.

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Right-wing extremism and national socialism (Nazism) are not a new phenomenon in Sweden. White supremacists or neo-Nazis have a long history in the country. Nordic Resistance Movement (Nordiska motståndsrörelsen, NMR) rests on this century-long history of Swedish Nazi and Neonazi activism. Including racism, antisemitism, anti-immigration, and anti-globalisation stances with violent tendencies, NMR which aims to overthrow the democratic order in the Nordic region and establish a national socialist state, has become the primary force of white power in Sweden and other Nordic countries.
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