Thematische Bibliographien / Nationalism

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Nationalism“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 9. Juni 2025

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Zeitschriftenartikel zum Thema "Nationalism"

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Dyachenko, O. V. "THE ROLE OF LANGUAGE AND LANGUAGE PRACTICES IN THE “EVERYDAY NATIONALISM”." International and Political Studies, no. 36 (October 9, 2023): 149–58. http://dx.doi.org/10.18524/2707-5206.2023.36.288715.

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In 1995, M. Billig’s “Banal Nationalism” was published for the first time. This pioneering work initiated a new way of studying “nation” and “nationalism”. Somewhat later, the concept of “Banal nationalism” was clarified and supplemented by the concept of “Everyday Nationality”, that together compose “Everyday Nationalism’s” research. The study, which is directly based on M. Billig’s “Banal nationalism”, examines how elites mobilize elite (state) symbols, nationalist discourses, and other material and immaterial elements that form the usual landscape and semiosphere of the territory. Instead of this, “Everyday Nationhood” try to show, how people reinterpret elite symbols and nationalist discourses or create their own versions of nationhood enacted as everyday practices. Actually, among the elements that serve as a daily reminder of people’s place in the “world of nations” are language and language practices, as well as small deictic words (“domestic policy” / “foreign policy”, “us” / “them”, “here” / “there”, etc.), which are used by mass media and other services that we read, listen, watch, etc. Finally, ideas, that seem banal to us, turn out to be ideological constructs of nationalism. The idea of “language” should also be considered a historical construct of nationalism. The concept of “language”, at least in the sense that it seems obvious to “us”, is an “invented permanency” created in the era of the nation-state. Language does not create nationalism as nationalism creates language; or, rather, nationalism creates “our” common view, that there are “natural” and indisputable things called “languages” we speak.
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Fox, Jon E. "Just how rooted is Grounded Nationalisms?" Irish Journal of Sociology 27, no. 3 (July 23, 2019): 298–303. http://dx.doi.org/10.1177/0791603519862746.

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Grounded Nationalisms provides its readers with a clear, cogent, and comprehensive theory for understanding nationalism in its many evolving forms. Maleševič presents us with a flexible yet durable nationalism; a nationalism that can and does assume multiple forms precisely because it is grounded in its more stable organisations, ideologies, and interactions. His is a theory for the mechanics of nationalism, its machinery – the processes and practices, ideas and structures that drive nationalism and churn out nations in different bespoke forms. It is a toolkit that gives us an elastic, shape-shifting nationalism. The same forms – organisations, ideologies, and interactions – can be and are used to produce different national content. The durability of these mechanical forms gives rise to, and indeed explains, the elasticity of its nationalism's shifting empirical content. There are no new nationalisms, Maleševič pointedly reminds us, only old ones reinvented and creatively adapted to new circumstances. But: this thing we made, can it be unmade? What are the limits of nationalism's elasticity? How far can it be stretched, conceptually, structurally, ideationally, and temporally before it ceases to be something we can convincingly call ‘nationalism’? Perhaps the only weakness of Maleševič's approach is that it has no weakness – no weakness built into the model for predicting nationalism's demise, no escape hatch for jettisoning nationalism, no flaw in the system for unravelling nationalism. In developing such a compelling theory for nationalism s strength, Maleševič has inadvertently revealed his theory's weakness: Grounded Nationalisms have no exit strategy.
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Fakih, Farabi. "Conservative corporatist: Nationalist thoughts of aristocrats: The ideas of Soetatmo Soeriokoesoemo and Noto Soeroto." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, no. 4 (2012): 420–44. http://dx.doi.org/10.1163/22134379-90003551.

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Javanese nationalism was one of the earliest nationalist thoughts to have arisen in the colony. It later bifurcated into two discourses: a leftist-inspired, revolutionary minded nationalism and a conservative, aristocratic-based Javanese nationalism based on the idea of cultural rejuvenation. Indonesian nationalism was a composite of a variety of nationalist discourses that appeared in the early twentieth century, yet present day nationalist historiography dismisses and camouflaged the influence of the conservative, feudal-minded discourse of Javanese aristocratic nationalists. The paper looks into the thoughts of two aristocratic conservative, Soetatmo Soeriokoesoemo and Noto Soeroto, and highlight the major thoughts within the conservative discourse. It points to the possible conservative origin of some of the components that represent present-day Indonesian nationalism and stress the need to understand further the intertwined and trans-ideological nature of Indonesian nationalism.
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VALLS, ANDREW. "A Liberal Defense of Black Nationalism." American Political Science Review 104, no. 3 (August 2010): 467–81. http://dx.doi.org/10.1017/s0003055410000249.

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This article brings together work on liberal political theory and black nationalism in an attempt to both strengthen the case for black nationalism and enrich and extend liberal theory. I begin by arguing that for much of U.S. history, the classical black nationalist case for an independent state finds substantial support in recent liberal theories of secession. In the post–civil rights era, black nationalists in the Black Power movement argued for more limited forms of black autonomy, a position known as “community nationalism.” Community black nationalism makes claims similar to minority nationalist claims for limited self-determination, yet liberal multiculturalists like Will Kymlicka defend the latter while withholding support for black nationalism. I argue that black nationalism raises fundamental issues of justice and that liberal multicultural theory can be extended to support black nationalist claims.
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Furlong, Patrick J. "Family ties? Afrikaner nationalism, pan-Netherlandic nationalism and neo-Calvinist “Christian nationalism”." New Contree 74 (December 30, 2015): 24. http://dx.doi.org/10.4102/nc.v74i0.156.

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This study, building on longstanding debates on “German” national socialist (“Nazi”) and “Dutch” Calvinist influences on Afrikaner nationalism, examines the latter’s intersecting relationships with Dutch neo-Calvinist “Christian nationalism” and pan-Netherlandic or Diets nationalism (embracing Dutch, Flemings and Afrikaners). Like similarly-minded Dutch (or Flemings), Afrikaners most drawn to Diets nationalism were often those most attracted to German-inspired Romantic volks-nationalism, of which national socialism was the most extreme variant. Diets nationalism, volks-nationalism and “Christian nationalism” were not mutually exclusive, but part of an overlapping transnational web which influenced not just such outliers as volks-nationalists Piet Meyer and Hans van Rensburg or neo-Calvinist Hendrik Stoker, but “mainstream” Afrikaner nationalists such as Daniel Malan, Dutch-trained and, like the pre- eminent Dutch neo-Calvinist, Abraham Kuyper, a conservative Reformed churchman-turned-politician. Like volks-nationalism, Diets nationalism had a wider appeal than German national socialism, but later often took on a far right authoritarian aspect which in World War II discredited it in the Netherlands, as did Afrikaner nationalist opposition to fighting Hitler. While orthodox Dutch Calvinists moved toward a more internationalist perspective, breaking with their South African cousins over “apartheid”, “Christian nationalism” survived among Afrikaner nationalists, although looking more like volks-nationalism than anything recognizably neo-Calvinist, but neither could it meaningfully be labelled “Nazi.”
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Kirchanov, Maksim. "LINGUISTIC CATALAN NATIONALISM IF THE 1870S – 1930S: POLITICAL GENERATIONS AND SOCIAL MODERNIZATION." Journal of Political Research 7, no. 3 (October 17, 2023): 3–15. http://dx.doi.org/10.12737/2587-6295-2023-7-3-3-15.

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The purpose of this study is to analyze the activities of three generations of Catalan philologists and linguists who have made a significant contribution to the development of linguistic Catalan nationalism. The author analyzes the history, directions, forms and features of the activities of several generations of Catalan intellectuals, whose activity contributed to the normalization and standardization of dialect forms of Romance speech in Catalonia, which led to the emergence of the modern Catalan literary language. The novelty of the study lies in the analysis of the historical, political and cultural contribution of nationalist intellectuals to the development of the Catalan language through the prism of the social consequences of modernization processes. The article analyzes 1) the main stages in the history of various generations of Catalan linguistic nationalists, 2) their participation and role in the processes of standardization and normalization of the Catalan language, 3) the contribution of language activists to the consolidation of the Catalan linguistic identity in particular and the national Catalan identity in general, 4) the role nationalist intellectuals, amateurs and professional linguists, in the development of Catalan nationalism, 5) the contribution of linguistic nationalists to raising the status of the Catalan language in the social, political and cultural spaces of Catalonia. It is assumed that Catalan linguistic nationalism significantly complemented political nationalism, contributing to its strengthening and consolidation of the Catalan national identity in contexts of social transformation of the region's society. The generations of linguistic Catalan nationalism are identical to the stages in the history of political and ethnic nationalisms. The results of the study suggest that in the 19th and 20th centuries, the cultural activity of linguistic nationalists contributed to the processes of modernization of Catalonia, which led to the transformation of the region from a peripheral one to a region with complete social and political structures, the functioning of which was impossible without the Catalan language.
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Laine, Veera. "“Biggest Nationalist in the Country”." Contributions to the History of Concepts 16, no. 2 (December 1, 2021): 108–30. http://dx.doi.org/10.3167/choc.2021.160206.

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Nationalism is an ism rarely used as self-description. This article suggests that nationalist discourses are on the move, meaning the concept may be used in novel ways. In Russia, for example, the president recently identified himself as a nationalist, claiming ownership of the concept in the long-standing struggle against manifestations of oppositional nationalism. The article asks who describes themselves as nationalists in contemporary Russia, how do they define the concept, and how did it change during the years 2008–2018 when nationalism as a political idea became increasingly important in Russian politics? Drawing from Russian newspaper sources, the article suggests that diverse, self-proclaimed nationalist actors rely on narrow ethnic understandings of the concept and do not embrace the president’s interpretation of multinational nationalism.
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Miller, David. "Crooked Timber or Bent Twig? Isaiah Berlin's Nationalism." Political Studies 53, no. 1 (March 2005): 100–123. http://dx.doi.org/10.1111/j.1467-9248.2005.00519.x.

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Isaiah Berlin is often regarded as one of the sources of contemporary liberal nationalism. Yet his own attitude to nationalism, and its relation to his liberalism, remains unexplored. He gave conflicting definitions of nationalism in different places, and although he frequently contrasts more benign with more malign forms of nationalism, the terms in which he draws the contrast also vary. In Berlin's most explicit account, nationalist doctrine is presented as political, unitary, morally unrestricted and particularist, but these four dimensions are separate, and on each of them alternative nationalist positions are available. Berlin's account of the sources of nationalism is also ambiguous: his analysis of the Jewish condition in European societies and his support for Zionism contrasts with his diagnosis of the origins of German nationalism. Comparing Berlin with later liberal nationalists, we see that his liberalism prevented him from presenting a normative political theory in which liberal and nationalist commitments were successfully combined. Such a theory can indeed be developed, but the challenge that emerges from Berlin's writing is to explain how real-world nationalism can be kept within liberal limits.
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Aslan, Senem. "The Politics of Emotions and Spectacles: The Case of the Turkish Language Olympiads." Nationalities Papers 48, no. 2 (October 4, 2019): 388–403. http://dx.doi.org/10.1017/nps.2018.82.

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AbstractThis article examines the Turkish Language Olympiads as a political-performative strategy that the Muslim nationalists used to communicate their ideology. I argue that to understand the rise of Muslim nationalism, we also need to understand how emotional appeal is created through spectacles like the Turkish Olympiads. The spectacle was effective in boosting people’s sense of national pride and self-confidence by resolving two important tensions of Kemalist nationalism. First, it addressed the tension between Westernization and nationalization. Depicting an image of Turkish national culture that is appreciated and imitated by foreigners, it contested the imitative, Westernist character of Kemalist nationalism. Second, recasting the outside world as friendly to Turks, even Turkophile, it challenged Kemalist nationalism’s emphasis on external threats. Turkish-speaking and -acting foreigners communicated a message of nationalist self-empowerment and confidence, calling into question people’s sense of fear and distrust of the outside world. How Muslim nationalism was promoted, particularly the performative-symbolic strategies that were used, are important to understand because of their emotional resonance and potential for mass mobilization.
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Kamata, Ng’wanza. "Julius Nyerere: from a Territorial Nationalist to a Pan African Nationalist." African Review 46, no. 2 (January 21, 2020): 309–32. http://dx.doi.org/10.1163/1821889x-12340003.

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Abstract Africa has largely experienced two types of nationalism namely territorial nationalism and Pan Africanism. Both territorial and Pan African nationalism were anti-imperialists but the former’s mission was limited to attainment of independence from colonialism. Few nationalist leaders who led their countries to independence transcended territorial nationalism; one of them was Julius Nyerere of Tanzania. Nyerere was a Pan African nationalist although he began as a nationalist concerned with the liberation of his country Tanganyika. He spent most of his political life championing for African Unity believing that it was the only instrument to totally liberate Africa. How did his ideas and practices which initially placed him in the ranks of territorial nationalists advance into Pan Africanism? This article examines this question and explores Nyerere’s aspects of Pan Africanism.
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Dissertationen zum Thema "Nationalism"

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Grabowski, Sabine. "Deutscher und polnischer Nationalismus der Deutsche Ostmarken-Verein und die polnische Straz 1894-1914 /." Marburg : Herder-Institut, 1998. http://catalog.hathitrust.org/api/volumes/oclc/43345127.html.

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Walkenhorst, Peter. "Nation - Volk - Rasse : radikaler Nationalismus im Deutschen Kaiserreich : 1890 - 1914." Göttingen Vandenhoeck & Ruprecht, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=015494628&linen̲umber=0002&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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Wilson, Andrew. "Modern Ukrainian nationalism : nationalist political parties in Ukraine, 1988-1992." Thesis, London School of Economics and Political Science (University of London), 1994. http://etheses.lse.ac.uk/1242/.

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This work studies the nature of nationalism in a country whose stability is of vital concern to Western Europe. Apart from Russia herself, Ukraine is the largest country to emerge from the break-up of the USSR, and its size, population, economic potential and military power mean that the stability, or even survival, of most other states in the region is dependent on what happens in Ukraine. Moreover, relations between Ukraine and Russia are the key to the politics of the whole region. Ukraine's attitude to Russia is complicated, however. On the one hand, many Ukrainian nationalists are deeply hostile to Russia as their traditional imperial enemy, but on the other hand they are in a minority within their own country. Many ethnic Russians or Russian-speaking Ukrainians in Eastern and Southern Ukraine would prefer to see the maintenance of close links with Russia. The Ukrainian nationalist movement has therefore historically been weak, unable to command a natural majority in its own country. In response to this weakness, some Ukrainian nationalists have in the past sought to build bridges with Eastern and Southern Ukraine by constructing a broad-based civic nationalism, whilst others have reacted in frustration and embraced an authoritarian ethnic nationalism of the type which has caused so much trouble elsewhere in Europe after the collapse of communism. This work therefore examines the nature of the modern Ukrainian nationalist movement since its emergence in 1988. It demonstrates that the movement was unable to fully overcome its historical weaknesses, and that Ukrainian independence was only achieved in August 1991 with the help of the former imperial elite in Ukraine, that is with those 'national communists' who embraced the national cause in 1990-1. After independence, in 1991-2, the nationalists were able to push their agenda on the national communists, but were unable to expand their overall appeal. The nationalists were therefore not in a strong position to prevent the national communists backsliding on their agenda, as leftist and regional lobbies began to grow in Eastern and Southern Ukraine from the summer of 1992 onwards. The work also demonstrates that, although most Ukrainian nationalists emphasised civic nationalism in 1988-90, most had moved to the right by the end of 1992. Ethnic nationalism, only a minority concern in 1988, was growing strongly in popularity by the end of the period. The work is based on original sources collected in Ukraine during a series of visits in 1991-2, including party press and publications, party archives, interviews with leading figures, and the Ukrainian press, both central and local. The limited range of secondary literature available was also consulted. Chapter 1 uses the ideal-type distinction between ethnic and civic nationalism to examine the development of the Ukrainian nationalist movement in the twentieth century. Chapter 2 surveys the development of political parties in Ukraine, and then Chapters 3-7 look at the main nationalist parties individually. Chapter 8 then looks at the key split in the nationalist movement in early 1992, and at various attempts to bind the nationalist camp back together. Transliteration is based on the Library of Congress system. However, in a common modification of the system, words beginning with 'iu' or 'ia' begin with a 'y' (therefore 'Yurii' instead of 'Iurii'). A soft sign is transliterated as an apostrophe (Nezalezhnist'), and a Ukrainian apostrophe as a speech mark (Luk"ianenko). Ukrainian and Russian words are in italics, except those which have passed into common usage such as perestroika and glasnost (no apostrophe), as excessive italicisation is ugly. Ukrainian place names are used throughout. therefore 'Odesa' is used instead of 'Odessa', the 'Donbas' instead of the 'Donbass', and so on. 'Kiev', rather than 'Kyiv' is retained as a common Anglicism.
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Suzman, Mark. "Ethnic nationalism and state power : the rise of Irish nationalism, Afrikaner nationalism and Zionism /." London : Macmillan, 1999. http://catalogue.bnf.fr/ark:/12148/cb373224287.

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Hermannsson, Birgir. "Understanding nationalism : studies in Icelandic nationalism, 1800-2000 /." Stockholm : Department of Political Science, Stockholm University, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-724.

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Johannesson, Anders. "Kamouflerad nationalism." Thesis, Kristianstad University College, Department of Behavioural Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4741.

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<p>Denna uppsats handlar om vilka nationalistiska kännetecken och egenskaper som en svensk söker för att identifiera en artefakt som svensk. Nationalismen är gömd i allt runt omkring oss. Allt från förskolepedagogiken och skattekontoret till kaffemuggen och lägenheten speglar i någon utsträckning de idéer som det svenska samhället är uppbyggt kring. Denna speciella stämning som är typisk svensk går även igenom i hur man som konsument ser på en svensk produkt eller vilka egenskaper hos en artefakt man letar efter för att avgöra om den är svensk. Uppsatsen undersöker hur ett antal personer i Kristianstad tänker kring svenska ting. Undersökningen är en kvalitativ studie i enkätform med öppna frågor och bildjämförelser. De teman som visar sig i enkäten följs sedan upp i intervjuer för fördjupning och breddning. Viktiga teman för respondenterna visar sig vara design, kvalitet och modernitet.</p>
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Going, Dawn Renee. "Japanese nationalism." Thesis, Monterey, California. Naval Postgraduate School, 1989. http://hdl.handle.net/10945/27113.

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Approved for public release; distribution is unlimited.<br>This thesis addresses the phenomenon of Japanese nationalism, its changing place in Japanese life, and its influence on Japan's international relations. This study uses a theoretical-psychological approach to nationalism. After tracing the historical development of nationalist thought beginning in Tokugawa Japan, current social trends in the areas of politics, economics, women and family, and youth and education are examined to determine if the requisite qualities of nationalism are present in modern Japan to portend an eventual return to an ultra form of nationalism. The thesis concludes that traditional nationalist thought remains a vital part of Japanese thinking; and, concerning national security implications for the United States, the U.S. should not forcefully pressure Japan in the areas of trade and security issues. If U.S. policy is devoid of cultural sensitivity, Japan may exercise its options in unilateral defense buildup and trade preferences.
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Hilde, Paal Sigurd. "Nationalism in post-Communist Slovakia and the Slovak nationalist diaspora (1989-1992)." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273215.

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Andrews, Ann. "The Dublin nationalist press and the development of Irish Nationalism, 1842-65." Thesis, Kingston University, 2008. http://eprints.kingston.ac.uk/20269/.

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This research project was designed to investigate the nature, development and impact of the Dublin nationalist press in the mid-nineteenth century. The prime focus was placed upon the period between 1842 and 1865 beginning with the foundation of The Nation newspaper that heralded a new era of Irish constitutional nationalism, and ending with the suppression of The Irish People, a revolutionary newspaper that fmnly established the presence of a long-term advanced Irish nationalist press. The overriding aim of the Dublin nationalist press was to overthrow the 1800 Act of Union and achieve political autonomy for Ireland. During this period the Famine occurred, an event which exerted a crucial impact on Irish nationalist thinking. Within this context, this thesis draws upon critical analyses of the journalistic and literary contents of the Dublin nationalist newspapers in order to assess their effect upon the development of Irish nationalism. The most influential newspapers in the Irish nationalist movement were published in Dublin, and it was the base from where the most important Irish nationalists conducted their political campaigns. Above all, a key aim of this thesis was to assess the role of the Dublin nationalist press in influencing and reflecting both the constructive and destructive nature of Irish nationalism. With this in mind, an emphasis was placed upon . the power of ideas articulated in the Dublin nationalist press, particularly the impassioned dynamics between constitutional nationalism and revolutionary nationalism. This research also focuses upon the thinking of the high-profile individuals who were involved with the Dublin nationalist newspapers, and the inspiration they gave to their contemporaries and future Irish nationalists. Based upon extensive newspaper and manuscript sources, this thesis establishes that what was written in the Dublin nationalist press during the mid-nineteenth century had a powerful and lasting effect on the development of Irish nationalism. Presenting the first defInitive analysis of the relationship between the Dublin nationalist press and the ideological development of Irish nationalism during the mid-nineteenth century, and providing in-depth critical analysis of the propaganda espoused by these newspapers, this thesis offers another much-needed contribution to the important but neglected area of the Irish nationalist press in the nineteenth century.
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Lau, Chui-shan, and 劉翠珊. "From factional nationalism to functional nationalism: the transformation of Hong Kong's nationalism in apatriotic school." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40888010.

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Bücher zum Thema "Nationalism"

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1959-, Leoussi Athena S., and Grosby Steven Elliott 1951-, eds. Nationality and nationalism. London: I.B. Tauris, 2004.

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1941-, Blinkhorn Martin, and Veremēs Thanos, eds. Modern Greece: Nationalism & nationality. Athens: SAGE-ELIAMEP, 1990.

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Jocelyne, Couture, Nielsen Kai 1926-, and Seymour Michel 1954-, eds. Rethinking nationalism. Calgary, Alta., Canada: University of Calgary Press, 1998.

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Hans-Lukas, Kieser, ed. Turkey beyond nationalism: Towards post-nationalist identities. London: I.B. Tauris, 2006.

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Tagore, Rabindranath. Nationalism. New Delhi: Rupa, 1992.

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Cox, Lloyd. Nationalism. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9320-8.

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Hayes, Carlton J. H., and John P. Rossi. Nationalism. Edited by Frans A. M. Alting von Geusau. New Brunswick (U.S.A.): Transaction Publishers, 2016.: Routledge, 2017. http://dx.doi.org/10.4324/9781315125084.

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Sörlin, Sverker. Nationalism. Stockholm: SNS förlag, 2006.

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Sauers, Richard Allen. Nationalism. New York: Chelsea House, 2010.

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1949-, Hutchinson John, and Smith Anthony D, eds. Nationalism. Oxford: Oxford University Press, 1994.

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Buchteile zum Thema "Nationalism"

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Cox, Lloyd. "The Modern Origins of Nations, Nationality and Nationalism?" In Nationalism, 39–67. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-9320-8_3.

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Rady, Martyn. "Nationalism and Nationality in Romania." In Contemporary Nationalism in East Central Europe, 127–42. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-23809-5_8.

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Heywood, Andrew. "Nationalism." In Political Ideologies, 136–70. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-21965-0_5.

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Agnew, John. "Nationalism." In The Wiley-Blackwell Companion to Cultural Geography, 130–45. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118384466.ch14.

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Sutherland, Claire. "Nationalism." In Handbook of Patriotism, 1–17. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-30534-9_34-1.

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Leach, Robert. "Nationalism." In British Political Ideologies, 198–230. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-14909-4_8.

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Murrey, Lucas. "Nationalism." In Hölderlin’s Dionysiac Poetry, 191–98. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10205-4_12.

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Heywood, Andrew. "Nationalism." In Political Ideologies, 152–85. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26409-4_5.

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Porter-Szűcs, Brian. "Nationalism." In Key Concepts in the Study of Antisemitism, 161–72. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_13.

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Carruthers, Jo. "Nationalism." In The Blackwell Companion to the Bible and Culture, 480–96. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997000.ch29.

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Konferenzberichte zum Thema "Nationalism"

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Chupeska, Ana. "FROM ETHNOPOPULISM TO SECURITY RISKS." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.6.22.p13.

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Erin Jenne (2018), in her highly instructive article dedicated to ethnopopulism: Is Nationalism or Ethnopopulism on the Rise Today?, defines ethnopopulism as a “discourse that equates ‘the people’ with ‘the nation’ and holds that sovereignty should be an expression of the will of the ‘nation-people”30. She refers to Mudde’s notion of the populist radical right31, denoting the moment when he draws attention to the fact that in recent decades nationalist parties are experiencing their rise and most of these parties are taking on an ethnopopulist form.32 Populism33, as such, it is worth mentioning, according to Mudde, is an antagonistic ideology, i.e. an ideology that considers that society is divided into two homogeneous and antagonistic groups, "pure people" versus "corrupt elite" and politics should be an expression of the volante general of the people’ / or general will of the people (Mudde, 2004)34. Later, in line with Stavrakakis and De Cleen, Jenne puts an eye on the notion that populism and nationalism both serve to inscribe the boundaries of the idealized sovereign community more restrictively - excluding elites and “national others”, and also that nationalism is an antagonistic in-out discourse that excludes non-nationals, while populism is an antagonistic up-down discourse that excludes elites or the political establishment (De Cleen 2017; De Cleen and Stavrakakis 2017; De Cleen et al. 2020; Jenne 2022)35. She elaborates: ….” What happens when nationalism is co-articulated with populism in a single political system? The answer lies within the mobilizational logic of each. Nationalist politicians use symbols to mobilize the population against perceived foreign or domestic threats related to the ethnos.
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Sotome, Hayate. "Patriotism for Cosmopolitanism: Postcolonial Reading of Vazha-Pshavela’s Essay “Cosmopolitanism and Patriotism”." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8406.

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Vazha-Pshavela is known as one of the most important poets in the history of modern Georgian literature. His epic poems, “Aluda Keterauli,” “Guest and Host” are regarded as masterpieces until today and are adopted into a film, “Vedreba” (“The Plea”), by Tengiz Abuladze, which consist of his trilogy (the others are “Natvris Khe” (“The Wishing Tree”) and “Monanieba” (“Repentance”). Beside poems, he wrote short tales as well as ethnographic or philosophical essays. Today I would like to make my presentation based on his one of the most important essays, “Cosmopolitanism and Patriotism” (1905). This essay tends to be understood that the poet supports for patriotism against cosmopolitanism especially when considering the context of that time. Before starting our discussion, I would like to introduce this historical context. In the second half of 19th century, Georgian students started studying in university in Russia and they formed a new group with nationalistic ideology to find the way to save the country from Russian colonial rule. The leaders of the group were Ilia Ch’avch’avadze and Akaki Tsereteli (we can see their statue on Rustaveli Ave.). Later they are called as “Pirveli Dasi” (The first group) and are considered as canonical writers. If the first group consists of nationalists, the second, “Meore Dasi” is utopian socialists, and the third “Mesame Dasi” is Marxists. The last one got active since 1898 and harshly criticized the first group and its leader, Ilia Ch’avch’avadze, blaming their nationalistic thought and aristocracy while insisting international and cosmopolitan movement. Finally, this opposition ended up with Ch’avch’avadze’s murder in 1907 while the essay we are now going to discuss is written in 1905–2 years before the murder. Therefore, from this context, it looks natural to understand that with the essay Vazha-Pshavela was supporting the nationalist movement, with which Ch’avch’avadze intended to decolonize Georgia, and it is also natural to consider Vazha-Pshavela as a member of “The First Group.” Nationalism, of course, is a strong ideology and narrative to fight and struggle against imperialism and colonialism. However, when once decolonization is successfully accomplished, nationalism itself sometimes turns into nothing but a mean to oppress other ethnic minorities, or to cause conflicts with other nations. From this postcolonial point of view, we should be careful when treating nationalism as the idelogy for fighting against empires; we should recognize that nationalism has both sides. We can observe such political situations in African as well as Asian post-colonial countries, and, to some extent, the similar scene can be observed in the post-soviet nations including Georgia, which holds the nationalist ideology of “the First Group” as a core of national narrative as well as the Georgian literary canon until today. Therefore, when reading the canonical works of Georgian nationalist literature, in our case Vazha-Pshavela, we should pay more attention to this postcoloinial admonish in order that we should not be trapped in the nationalist dilemma (or, in other words, chauvinism). The aim of this paper is to inquire how we can read Vazha-Pshavela’s works without a simple and direct understanding as a part of “nationalist” discourse.
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Marasinghe, M. M. S. N., and E. H. D. S. B. Ehelapitiya. "Women’s Resistance to Subjectification in The Guide by Narayan (1958) and “Sunset Coast” by Sakkarawarthi (2022)." In SLIIT INTERNATIONAL CONFERENCE ON ADVANCEMENTS IN SCIENCES AND HUMANITIES, 161–66. Faculty of Humanities & Sciences, SLIIT, 2024. https://doi.org/10.54389/fyfw1599.

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The bind between women and the nation they belong to has historically revealed a dynamic and contentious nexus. Bound within a dialectical relationship, women are deemed the nation embodied and subjected to its attendant sufferings, whilst simultaneously being burdened with the task of reproducing the nationalist rhetoric that they themselves have no hand in penning. In such a context, this study undertakes a discussion on the configuration of female subjectivity through The Guide by R.K. Narayan and “Sunset Coast ‘’ by Sakkarawarthi, situated in postcolonial India and Tamil separatist war era Sri Lanka, respectively. Moreover, it examines and evinces the differing ways in which women overtly and covertly assert agency within the circumscriptive bounds of patriarchal nationalism. In elucidating the narratives of women striving for autonomy, this essay contends that these two texts function as discourses of resistance to androcentric nationalism. Keywords: Nationalism; Female Subjectivity; Resistance
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Ageev, A. V., and A. I. Bobkov. "Russian Nationalism: Reconstruction of Genesis in the context of the problem of Social Truth." In III International Scientific and Practical Conference "In Search of Social Truth". Publishing House of Irkutsk State University, 2021. http://dx.doi.org/10.26516/978-5-9624-1985-5.2020.11.

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Russian nationalism as a phenomenon of social comprehension of the development of Russian society is contradictory in the assessment of the comprehension of its truth. There are statements about its imitative nature, conclusions about it as a different project of a different modernity, as well as about the untimeness of its development. Russian nationalism's ambiguous understanding allows us to speak both about the presence of the Russian nation and about its absence. The authors try to show the methodological inconsistency of the clip designation of the essence of Russian nationalism and its understanding in the context of a phenomenological approach to social truth.
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DANIEL, H. "GLOBALIZATION AND NATIONAL IDENTITY ON THE TERRITORY OF THE FORMER YUGOSLAVIA." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY, 165–67. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_165.

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This article examines, on the one hand, the clash of narratives of the traditional nationalisms of the South Slavs (Serbian, Croatian...), and on the other hand, the narrative of globalization, on the territory of the living spaces of the nations of the former Yugoslavia. Since the national borders, unlike administrative (or state) borders, have never been identified, in the Balkans (and especially in Yugoslavia), one can observe not only the clash of nationalisms and globalization, but also nationalisms with each other, and in some time intervals, to one degree or another, nationalism was inferior to more or less radical chauvinism, the results of which could be observed mainly during the civil war in Yugoslavia.
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Ihsan, A., and M. Nawiruddin. "Nationalism and Political Parties." In Proceedings of the 5th International Conference on Social and Political Sciences, ICSPS 2019, 12th November 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.12-11-2019.2293550.

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Watiputri, Richarda, Jorden Garnaut, Luqita Romaisyah, Indrawati Yuhertiana, and Dwi Suhartini. "Self-Management and Nationalism." In Proceedings of the 2nd International Conference on Economics, Business, and Government Challenges, EBGC 2019, 3 October, UPN " Veteran" East Java, Surabaya, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.3-10-2019.2291935.

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Handayani, Sri, Sumarwati Sumarwati, and Budhi Setiawan. "Strengthening Nationalism Value and Nationality Spirit of Young Generation using Media Serat Tripama." In Proceedings of the 1st Conference of Visual Art, Design, and Social Humanities by Faculty of Art and Design, CONVASH 2019, 2 November 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-11-2019.2294715.

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Z. Zulkifli, Mr. "Shi'i Identity and Nationalism in Indonesia's ReformasiShi'i Identity and Nationalism in Indonesia's Reformasi." In Third International Conference on Social and Political Sciences (ICSPS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.52.

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Handoko, Susanto T., Mr Wasino, Mr Masrukhi, Hamdan Tri Atmaja, and Fitri Amalia Shintasiwi. "From Ethno-Nationalism To Nationalism: Portrait of Indonesian-Ness High School Students Jayapura." In Proceedings of the International Conference on Rural Studies in Asia (ICoRSIA 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icorsia-18.2019.19.

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Berichte der Organisationen zum Thema "Nationalism"

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Editors, Intersections. Nationalism 2.0. Intersections, Social Science Research Council, February 2024. http://dx.doi.org/10.35650/int.4040.d.2024.

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Terzyan, Aram. The Rise of Nationalism and Xenophobia in Putin’s Russia: Implications for Immigrants from Central Asia and Caucasus. Eurasia Institutes, December 2019. http://dx.doi.org/10.47669/psprp-1-2019.

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This paper explores rising nationalism and xenophobia in Putin’s Russia, focusing on their implications for immigrants from Central Asia and Caucasus. There is a broad consensus among the students of the Russian politics, that Vladimir Putin’s presidency has led to new Russian national identity construction and rising nationalism. The major shift in Orthodox nationalism during Putin’s presidency has taken its toll on immigrants, particularly from Central Asia and Caucasus. While the Kremlin would consistently strive to style the Russian nationalism as “anti-fascist,” it has not done much to address mounting concerns over significant overlaps between nationalism and xenophobia. Rather, the nationalist rhetoric has well resonated with many Russians, who would take to the streets with slogans of “White Power” or "Russia for the Russians."
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Wibawa, Tasha. Special Report: Techno-nationalism. Edited by Tasha Wibawa, Reece Hooker, Sara Phillips, and Charis Palmer. Monash University, May 2022. http://dx.doi.org/10.54377/1624-cd22.

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Alesina, Alberto, Bryony Reich, and Alessandro Riboni. Nation-Building, Nationalism and Wars. Cambridge, MA: National Bureau of Economic Research, May 2017. http://dx.doi.org/10.3386/w23435.

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Bond, Clifford G. Reconciling Nationalism and Stability in Eurasia. Fort Belvoir, VA: Defense Technical Information Center, April 1992. http://dx.doi.org/10.21236/ada437159.

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Gong, Ted E. China: Tradition, Nationalism and Just War. Fort Belvoir, VA: Defense Technical Information Center, January 1999. http://dx.doi.org/10.21236/ada363908.

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Yadav, Rishabh. Hyper-nationalism hurting India–Maldives relations. East Asia Forum, March 2024. http://dx.doi.org/10.59425/eabc.1711015200.

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Chin Huat, Wong. Muslim nationalism challenges Anwar’s multiethnic government. Edited by S. Vicknesan. Monash University, August 2023. http://dx.doi.org/10.54377/3234-5f5b.

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Hasan, Molla Mehedi. Hindu nationalism threatens India’s secular foundations. East Asia Forum, May 2025. https://doi.org/10.59425/eabc.1746741600.

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al-Muqdad, Omar. Nationalism in an Era of Record Migration. Center for Migration Studies, October 2018. http://dx.doi.org/10.14240/cmsesy101618.

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