Thematische Bibliographien / New Apostolic Church of North America

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Auswahl der wissenschaftlichen Literatur zum Thema „New Apostolic Church of North America“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "New Apostolic Church of North America"

Westendorp, Mariske, Bruno Reinhardt, Reinaldo L. Román, et al. "Book Reviews." Religion and Society 10, no. 1 (2019): 171–96. http://dx.doi.org/10.3167/arrs.2019.100113.

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Bielo, James, Materializing the Bible. Digital project. http://www.materializingthebible.com.Casselberry, Judith, The Labor of Faith: Gender and Power in Black Apostolic Pentecostalism, 240 pp., notes, index. Durham, NC : Duke University Press, 2017. Paperback, $25.95. ISBN 9780822369035.Clark, Emily Suzanne, A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans, 280 pp., notes, index. Chapel Hill: University of North Carolina Press, 2016. Hardback, $34.95. ISBN 9781469628783.Cowan, Douglas E., America´s Dark Theologian: The Religious Imagination of Stephen King, 2

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Elliott, Peter. "Discreet Proto‐Pentecostals: The Catholic Apostolic Church in North America." Journal of Religious History 43, no. 3 (2019): 328–41. http://dx.doi.org/10.1111/1467-9809.12601.

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Djurić-Milovanović, Aleksandra. ""Our Faith Is Good, but Strict": The Transformation of the Apostolic Christian Church-Nazarene in North America." Journal of Amish and Plain Anabaptist Studies 6, no. 1 (2018): 61–72. http://dx.doi.org/10.18061/1811/86025.

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Spiertz, Mathieu G. "Priest and Layman in a Minority Church: the Roman Catholic Church in the Northern Netherlands 1592–1686." Studies in Church History 26 (1989): 287–301. http://dx.doi.org/10.1017/s0424208400011001.

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In 1572, when the provinces of Holland and Zeeland were almost completely overrun by the ‘Geuzen’, Pope Gregory XIII (1572-1585) succeeded to the Holy See. In 1578 this Pope forbade the Roman Catholics in the rebellious provinces to give any civil or military service to the rebels’ authority—on penalty of excommunication—and identified Catholicism with being faithful to the Spanish cause. When this Pope died in 1585, there was reasonable hope held in Rome that the recapture of the Northern Netherlands—and hence the restoration of Catholicism—would soon be realized, as Parma’s campaign was succ

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Smyrnov, Andrii. "THE UKRAINIAN ORTHODOX COMMUNITY IN NORTH AMERICA DURING THE INTERWAR PERIOD." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 34 (2023): 123–27. http://dx.doi.org/10.25264/2409-6806-2023-34-123-127.

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The article deals with the development of the Ukrainian Orthodox movement on the North American continent during the interwar period. It began with the mass conversion of Greek Catholics to Orthodoxy and led to the establishing of two separate church communities in Canada and the United States. The first UOC-USA parishes were founded in 1919, mostly by former Ukrainian Catholics from Galicia or Orthodox from Transcarpathia and Bukovyna. In 1924 Archbishop Ioan Teodorovych of the Ukrainian Autocephalous Orthodox church, formed in Kyiv, was dispatched to serve as a hierarch for the new churches

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Matikiti, Robert. "Moratorium to Preserve Cultures: A Challenge to the Apostolic Faith Mission Church in Zimbabwe?" Studia Historiae Ecclesiasticae 43, no. 1 (2017): 138–48. http://dx.doi.org/10.25159/2412-4265/1900.

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This historical study will demonstrate that each age constructs an image of Jesus out of the cultural hopes, aspirations, biblical and doctrinal interfaces that make Christ accessible and relevant. From the earliest times, the missionaries and the church were of the opinion that Africans had no religion and culture. Any religious practice which they came across among the Africans was regarded as heathen practice which had to be eradicated. While references to other Pentecostal denominations will be made, this paper will focus on the first Pentecostal church in Zimbabwe, namely the Apostolic Fa

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Shaduri, George. "Washington National Cathedral as the Main Spiritual Landmark of America." Journal in Humanities 5, no. 2 (2017): 63–65. http://dx.doi.org/10.31578/hum.v5i2.337.

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Washington National Cathedral, located in Washington, D.C., is one of the major landmarks of the United States. Formally, it belongs to Protestant Episcopal Church of the United States. Informally, it is the spiritual center of the nation.The article discusses a number of factors contributing to this status of the Cathedral. Most of the Founding Fathers of the US were Episcopalians, as well as Episcopalians were the US presidents who played key role in the nation’s political history (George Washington, Franklin D. Roosevelt, George Bush, Sr.).Episcopalian Church belongs to the Anglican communi

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Gregory, Jeremy. "REFASHIONING PURITAN NEW ENGLAND: THE CHURCH OF ENGLAND IN BRITISH NORTH AMERICA,c. 1680–c. 1770." Transactions of the Royal Historical Society 20 (November 5, 2010): 85–112. http://dx.doi.org/10.1017/s008044011000006x.

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ABSTRACTThe position of the Church of England in colonial New England has usually been seen through the lens of the ‘bishop controversy’ of the 1760s and early 1770s, where Congregational fears of the introduction of a Laudian style bishop to British North America have been viewed as one of the key factors leading to the American Revolution. By contrast, this paper explores some of the successes enjoyed by the Church of England in New England, particularly in the period from the 1730s to the early 1760s, and examines some of the reasons for the Church's growth in these years. It argues that in

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Van Gelder, Craig. "Defining the Center—Finding the Boundaries: The Challenge of Re-Visioning the Church in North America for the Twenty-First Century." Missiology: An International Review 22, no. 3 (1994): 317–37. http://dx.doi.org/10.1177/009182969402200302.

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It is becoming increasingly clear that we are experiencing a shift in North American culture that requires the church to think of North America as mission field. The thesis of this article is that the church will need to develop a new paradigm of mission to accomplish this. This article identifies 18 issues which such a paradigm of mission will need to address. These issues are discussed in terms of three aspects: (1) the context in which we live, (2) the gospel we seek to proclaim, and (3) the church which seeks to proclaim this gospel.

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Williams Omotoye, Rotimi. "Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America." African Journal of Religion, Philosophy and Culture 1, no. 2 (2020): 77–92. http://dx.doi.org/10.31920/2634-7644/2020/1n2a5.

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Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God

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Dissertationen zum Thema "New Apostolic Church of North America"

Labat, Sean J. "The Holy Eastern Orthodox Catholic and Apostolic Church in North America, 1927-1934 a case study in North American missions /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Chang, Robert Tsai-Chin. "Biblically helping the new immigrant Chinese elderly in North America." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Arnaldo, Vicente A. "A newcomer assimilation process for Filipino-American churches in North America." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Nydam, Kenneth John. "An historical and theological assessment of the problems with the form of subscription in new church development in the Christian Reformed Church of North America." Online full text .pdf document, available to Fuller patrons only, 2003.

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Hopkins, David R. "The team approach to indigenous church planting among native Americans." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com/search.cfm?p036-0177.

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Maul, Daniel Abram. "Saints and sinners among the French Jesuit missionaries of New France missionaries of their time, prophets for the future /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p033-0860.

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Shaheen, Fred Mark G. "A tale of two churches the Toledo and New York Archdioceses of the Antiochian Church in North America, 1936-1975 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Suarez, Gustavo Vicente. "A Critical Analysis of Southern Baptist Hispanic Church-Planting Strategies in North America, 1970-1994." Diss., 2013. http://hdl.handle.net/10392/4523.

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This dissertation analyzes and critically evaluates Southern Baptist Hispanic church-planting strategies in North America during the period of 1970-1994. This twenty-five-year study demonstrates that these years were both important and influential days for language missions among Southern Baptists. Chapter 1 introduces the reader to the reality that the United States is a nation of many "nations." Each culture is extraordinarily unique and, consequently, requires that strategies be contextualized to reach successfully the increasingly diverse population in North America. Chapter 2 explores t

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Bücher zum Thema "New Apostolic Church of North America"

Holy Eastern Orthodox Catholic and Apostolic Church in North America. Constitution of the Holy Eastern Orthodox Catholic and Apostolic Church in North America with related documents of the North American Holy Synod. V.L. Prentice, 1999.

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Gabriel, Antony. The ancient church on new shores: Antioch in North America. St. Willibrord's Press, 1996.

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1958-, McClymond Michael James, ed. Embodying the Spirit: New perspectives on North American revivalism. Johns Hopkins University Press, 2004.

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Holy Eastern Orthodox Catholic and Apostolic Church in North America. American service book of the Orthodox Benedictine Missions. Saint Herman of Alaska Orthodox Mission, 1989.

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Jaenen, Cornelius J. The role of the church in New France. Canadian Historical Association, 1985.

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Kopp, Herb. New life in Christ: A manual for membership classes in Mennonite Brethren churches. Kindred Productions, 2011.

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Torry, Alvin. Autobiography of Rev. Alvin Torry: First missionary to the Six Nations and the northwestern tribes of British North America. W.J. Moses, 1985.

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Torry, Alvin. Autobiography of Rev. Alvin Torry: First missionary to the Six Nations and the northwestern tribes of British North America. W.J. Moses, 1985.

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Vecsey, Christopher. On the Padres' trail. University of Notre Dame Press, 1996.

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J, Kowrach Edward, ed. New Indian sketches. Ye Galleon Press, 1985.

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Buchteile zum Thema "New Apostolic Church of North America"

Passuello, Angelo. "Le committenze architettoniche di Atto nella Toscana del XII secolo: uno sguardo d’insieme e un epigono veneto." In Atto abate vallombrosano e vescovo di Pistoia. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0335-7.12.

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The paper deals with the architectural commissions of Atto, during the thirty years in which the religious was first prior general of the Vallombrosani and then bishop of Pistoia (1125-1153). The churches that still have the structure and decorations of the 12th century are particularly analyzed, for example: Santa Maria di Montepiano, San Michele di Plaiano and San Michele di Salvenero in north-western Sardinia, San Paolo a Ripa d'Arno in Pisa and others. Before the year 1140 Atto obtained a relic of san Jacopo the Major, which in 1145 was placed in a chapel in the first two spans of the sout

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Valentine, Gilbert M. "Adventists in North America." In The Oxford Handbook of Seventh-day Adventism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197502297.013.25.

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Abstract Emerging in New England in the mid-nineteenth century following the collapse of Millerism, the Seventh-day Adventist Church, formally organized in the early 1860s, retained its convictions about an imminent Second Advent and spread west across the continent. In 2020 the North American church comprised more than six thousand congregations. Careful Sabbath observance and a concern for health and education became major features of a distinctive Adventist lifestyle and a mark of the movement’s institutional presence in communities. Theological development led to a more Christocentric sote

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Flanagan, Brian P. "Reception of Vatican II in North America." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.33.

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Abstract This chapter first reviews the ecclesial and socio-political context of Catholicism in the United States and Canada in the pre-conciliar period, focusing on the diversity of ecclesial and cultural contexts in which the council was received. Second, it outlines the largely enthusiastic initial phase of conciliar reception, expected and welcomed by most Catholics as an updating of the Church to meet modern society. Third, it looks at the contested reception of the council that begins in the late 1960s, starting with the symbolic date of 1968, and suggests that while the sheer fact of co

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Scaff, Lawrence A. "The Land of Immigrants." In Max Weber in America. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691147796.003.0003.

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This chapter focuses on Max and Marianne Weber's arrival in New York on the evening of August 29, 1904. It first describes the Webers' New York itinerary, with a particular focus on their trip to the German immigrant community in North Tonawanda. It then considers Max Weber's thoughts on church and religious sects, status and class based on his observations in North Tonawanda, as well as education and the problems of the modern university. It also examines the Webers' views on the dual challenge of the “social question” and the “woman question,” posed often in stark ways by the conditions of i

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Sanders, Cheryl J. "The Sanctified Churches and Christian Reform: Confronting the Barriers of Race, Sex, and Class." In Saints In Exile. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195098433.003.0002.

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Abstract One of the distinctive contributions the Sanctified church movement has made to the historical evolution of North American Protestantism is the involvement of blacks, women, and the poor at all levels of its ministry. Although some of the mainstream churches are beginning to ordain and appoint women pastors in significant numbers and are showing some interest in multiculturalism and outreach to the poor, as the twentieth century draws to a close, the Sanctified church begs for recognition as a place where poor black women and men have been empowered to do ministry since its inception

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Greising, Carolina. "Uruguay." In Christianity in Latin America and the Caribbean. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781474492140.003.0006.

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Under the Constitution of 1830, Catholicism was proclaimed the official religion of the new state of Uruguay. Conflicts between church and state broke out almost immediately, leading to the second Constitution in 1919 which solidified a separation of church and state. While Catholicism reorganized, other Christian expressions developed due to immigration. Protestants from North America, but also Germany and Switzerland began to take root. However, despite the dynamic Christian religious currents, including Afro-Brazilian and neo-Pentecostal influences in the country, Uruguay’s commitment to se

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Jinkins, Michael. "Introduction." In The Church Faces Death. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195128406.003.0001.

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Abstract The point of departure for this study in ecclesiology is the anxiety in certain circles of the contemporary mainline Protestant churches, especially (though not exclusively) in North America, over their apparent demise. Within a comparatively short span of centuries, these communions, like New World cities of God, have passed from youth to decrepitude and now stand astonished that they experienced so little of middle age. Their anxiety in the face of death is taken as a kind of complex sign, the significance of which this study interrogates as a way of gaining insight into what it mea

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Gaustad, Edwin S. "The Colonies: Europe in America." In Proclaim Liberty Throughout All The Land. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195166873.003.0001.

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Abstract When the European colonization of North America began in the seventeenth century, the Protestant Reformation was barely one hundred years old. The new settlers retained vivid and often painful memories of that period of religious turmoil, during which the newly emerging Protestant sects had broken the unity imposed upon Europe by the Roman Catholic Church. In many cases, the colonists’ parents and grandparents had actively participated in aspects of the Protestant movement, or of its counterpart, the Catholic Reformation which attempted to hold onto or recapture European lands for the

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INNES, JOANNA. "Petitions: Rule-Bound but Malleable." In PETITIONS AND PETITIONING IN EUROPE AND NORTH AMERICA. British AcademyLondon, 2024. http://dx.doi.org/10.5871/bacad/9780197267721.003.0006.

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Abstract This chapter reflects on the characteristics of ‘petitions’ as a genre, then develops, with special reference to later-18th-century England, the argument that fuzzy boundaries within the genre open scope for creativity. Petitions are ostensibly deferential but, insofar as they embody requests, always imply some expectations of government, and put some sort of pressure on it. Creativity can be directed towards amplifying the force of a petition, perhaps by using the petitioning process to enlarge the support base for a claim, or by building new kinds of theatre around it; alternatively

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Carwardine, Richard. "Trauma in Methodism: Property, Church Schism, and Sectional Polarization in Antebellum America." In God and Mammon. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195148008.003.0009.

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Abstract Agonizing conflicts tore apart most mainstream Protestant churches in ante bellum America. Historians of the onset of the Civil War, the remorseless process of alienation between North and South, have rightly treated these ecclesiastical schisms as early, limited expressions of a wider ideological polarization. The breakdown of a church consensus over Christian slave holding-witl1 immediate abolitionists fashioning a scriptural assault on tl1e peculiar institution and with radical Southern religious leaders pushing towards a proslavery millennialism-left religious institutions open to

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