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1

Holy Eastern Orthodox Catholic and Apostolic Church in North America. Constitution of the Holy Eastern Orthodox Catholic and Apostolic Church in North America with related documents of the North American Holy Synod. V.L. Prentice, 1999.

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2

Gabriel, Antony. The ancient church on new shores: Antioch in North America. St. Willibrord's Press, 1996.

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3

1958-, McClymond Michael James, ed. Embodying the Spirit: New perspectives on North American revivalism. Johns Hopkins University Press, 2004.

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4

Holy Eastern Orthodox Catholic and Apostolic Church in North America. American service book of the Orthodox Benedictine Missions. Saint Herman of Alaska Orthodox Mission, 1989.

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5

Jaenen, Cornelius J. The role of the church in New France. Canadian Historical Association, 1985.

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6

Kopp, Herb. New life in Christ: A manual for membership classes in Mennonite Brethren churches. Kindred Productions, 2011.

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7

Torry, Alvin. Autobiography of Rev. Alvin Torry: First missionary to the Six Nations and the northwestern tribes of British North America. W.J. Moses, 1985.

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8

Torry, Alvin. Autobiography of Rev. Alvin Torry: First missionary to the Six Nations and the northwestern tribes of British North America. W.J. Moses, 1985.

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9

Vecsey, Christopher. On the Padres' trail. University of Notre Dame Press, 1996.

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10

J, Kowrach Edward, ed. New Indian sketches. Ye Galleon Press, 1985.

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11

Holter, Don W. The lure of Kansas: The story of Evangelicals and United Brethren, 1853-1968. Kansas West Commission on Archives and History, 1990.

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12

1644-1727, Seguenot François, ed. The Earliest discussion of the Catholic question in New England: Seguenot and Burnett. s.n., 1985.

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13

A, Rivera Rowena, ed. Penitente self-government: Brotherhoods and councils, 1797-1947. Ancient City Press, 1985.

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14

Ribas, Andrés Pérez de. History of the triumphs of our holy faith amongst the most barbarous and fierce peoples of the New World. University of Arizona Press, 1999.

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15

1928-, Marty Martin E., ed. New and intense movements. K.G. Saur, 1993.

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16

Philbrick, Nathaniel. Mayflower. Penguin Group USA, Inc., 2008.

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17

Godbold, Albea. Table of United Methodist Church annual conferences, 1796-1997. Published by the General Commission on Archives and History, the United Methodist Church, 1998.

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18

1943-, O'Connell Barry, ed. A son of the forest and other writings. University of Massachusetts Press, 1997.

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19

Ebright, Malcolm. The witches of Abiquiu: The governor, the priest, the Genízaro Indians, and the Devil. University of New Mexico Press, 2006.

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20

Shaw, R. Daniel, and Suyeon Yoon. Toward a Twenty-First Century Biblical, Apostolic Church: A Critique of the New Apostolic Reformation Church in North America. Wipf & Stock Publishers, 2019.

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21

Shaw, R. Daniel, and Suyeon Yoon. Toward a Twenty-First Century Biblical, Apostolic Church: A Critique of the New Apostolic Reformation Church in North America. Wipf & Stock Publishers, 2019.

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22

Shaw, R. Daniel, and Suyeon Yoon. Toward a Twenty-First Century Biblical, Apostolic Church: A Critique of the New Apostolic Reformation Church in North America. Wipf & Stock Publishers, 2019.

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23

Baptists in Early North America--Middletown Baptist Church, New Jersey: Volume VIII. Mercer University Press, 2022.

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24

Baptists in Early North America--Welsh Neck, South Carolina, Volume V. Mercer University Press, 2019.

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25

Foster, Douglas A. Restorationists and New Movements in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0012.

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By the end of the nineteenth century, Dissent had gained a global presence, with churches from the Dissenting traditions scattered across the British Empire and beyond. This chapter traces the spread of Dissenting denominations during this period, through the establishment of both settler churches and indigenous Christian communities. In the settler colonies of Australia, New Zealand, and the Cape Colony, colonists formed churches that identified with and often kept formal ties with the British Dissenting denominations. The particular conditions of colonial society, especially the relatively w
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26

Calabrese, Joseph D. Different Medicine: Postcolonial Healing in the Native American Church. Oxford University Press, Incorporated, 2013.

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27

Chambers, Talbot W. The New York City Noon Prayer Meeting. Wagner Publications, 2002.

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28

Pioneer priests of North America, 1642-1710. American Press, 1997.

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29

Pioneer priests of North America, 1642-1710. America Press, 1986.

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30

Jason Lee, prophet of the new Oregon. Academy Books, 1985.

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31

Kessell. SPANISH MISSION NM V2:AFTER (The Spanish Borderlands Sourcebooks, Vol. 18). Garland Science, 1991.

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32

The life of John Brainerd: The brother of David Brainerd, and his successor as missionary to the Indians of New Jersey. Presbyterian Publication Committee, 1986.

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33

Davies, Wade. Healing Ways: Navajo Health Care in the Twentieth Century. University of New Mexico Press, 2009.

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34

Davies, Wade. Healing Ways: Navajo Health Care in the Twentieth Century. University of New Mexico Press, 2001.

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35

Baptists in Early North America--An Abridgment of the Church History of New-England from 1602 To 1804: Volume X. Mercer University Press, 2023.

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36

Life of William Apess, Pequot. University of North Carolina Press, 2018.

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37

Gura, Philip F. Life of William Apess, Pequot. University of North Carolina Press, 2015.

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38

Gura, Philip F. Life of William Apess, Pequot. University of North Carolina Press, 2015.

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39

Pioneering new frontiers in North America: A historical overview of the Board of Church Extension and Home Missions of the Church of God, 1921-1991. Warner Press, 1992.

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40

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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Annotation:
John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int
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41

Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

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Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had b
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42

An account of the life of the late reverend Mr. David Brainerd: Minister of the gospel, missionary to the Indians, from the honourable Society in Scotland, for the propagation of Christian knowledge, and pastor of a church of Christian Indians in New Jersey, who died at Northampton in New-England, October 9, 1747, in the 30th year of his age, chiefly taken from his own diary, and other private writings, written for his own use, and now published. Printed by John Gray and Gavin Alston, for William Gray, 1989.

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43

New Indian sketches. D. & J. Sadlier, 1985.

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44

Shoemaker, Stephen P. Unitarians, Shakers, and Quakers in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0011.

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The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centuries. Unlike most Canadians, Americans were driven by the rhetoric of human equality, in which individual believers could dispense with creeds or deference to learned ministers. This chapter argues that one manifestation of this was the Restorationist impulse: the desire to recover beliefs and practices believed lost or obscured. While that impulse could be found in many Protestant bodies, the groups classified as ‘Re
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45

United Presbyterian Church of North a and John Gailey. Psalter: The Scottish Version of the Psalms Revised, and the New Versions Adopted by the United Presbyterian Church of North America, with Music. Creative Media Partners, LLC, 2021.

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46

Evangelical Association, United Evangelical, Evangelical, Church of the United Brethren in Christ, Evangelical United Brethren churches in western Pennsylvania, 1799-1971. Commission on Archives and History, Western Pennsylvania United Methodist Conference, 1991.

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47

Brainerd, David. Account of Life of Rev David Brainerd : Minister of the Gospel, Missionary to the Indians, from the Honourable Society in Scotland, for the Propagation of Christian Knowledge, and Pastor of the Church of Christian Indians in New-Jersey. Who Died at Northampton in New-England, Octob. 9th 1747. in the 30th Year of His Age: Chiefly Taken... Applewood Books, 2009.

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48

The Book of Common Prayer (2019): And Administration of the Sacraments with Other Rites and Ceremonies of the Church According to the use of the Anglican Church in North America Together with The New Coverdale Psalter. Anglican Liturgy Press, 2019.

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49

The Book of Common Prayer (2019): And Administration of the Sacraments with Other Rites and Ceremonies of the Church According to the use of the Anglican Church in North America Together with The New Coverdale Psalter. Anglican Liturgy Press, 2019.

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50

The Book of Common Prayer (2019): And Administration of the Sacraments with Other Rites and Ceremonies of the Church According to the use of the Anglican Church in North America Together with The New Coverdale Psalter. Anglican Liturgy Press, 2019.

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