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Zeitschriftenartikel zum Thema "Patriarchs (Bible) in art"

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Driver, Daniel R. "Genesis by the Numbers: A Reassessment of the Years of the Patriarchs, Beginning with the Joseph Story." Journal of the Bible and its Reception 6, no. 1 (2019): 67–95. http://dx.doi.org/10.1515/jbr-2019-1003.

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AbstractDo the numbers of years in Genesis add up? Biblical scholars have learned to attend to the art of biblical narrative. Is there also an art of biblical numbers? If so, could its rediscovery lead to a better understanding of the contours of the biblical text, and its complex meanings, as well as its reception history prior to the Enlightenment? This article’s provisional answer to these questions is yes. It looks at two key numbers associated with the Joseph Story: a span of twenty-two years, which a variety of readers calculate as the time that Joseph lived away from his family in Egypt
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Rubel, V. "«NEOLITHIC REVOLUTION» IN BIBLICAL DESCRIPTION: ATTEMPT OF GEOGRAPHICAL AND CHRONOLOGICAL IDENTIFICATION." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 136 (2018): 63–66. http://dx.doi.org/10.17721/1728-2640.2018.136.1.13.

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The stories of paradise garden, first men living in it, their fall and exile from Eden are fixed in the Bible and considered a sphere of religious and mythological, but not a historical component of the Holy Scripture. Textual analysis of the second chapter of «The Book of Genesis» gives grounds to consider Eden a real geographical object, which limits correspond to the territories of today’s Tabriz Valley. Description of paradise garden, where Adam, created by God, was not aware of death and was richly fed, not making any additional efforts, is a peculiar human memory of an era of early pre-N
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Enmarch, Roland. "Book Review: Sinuhe, the Bible, and the Patriarchs." Journal of Egyptian Archaeology 91, no. 1 (2005): 219–20. http://dx.doi.org/10.1177/030751330509100123.

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Weiler, Joseph H. H. "Love and marriage: Revisiting patriarchy and matriarchy in biblical narrative." Studia Iuridica, no. 90 (June 27, 2022): 204–20. http://dx.doi.org/10.31338/2544-3135.si.2022-90.12.

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The article deals with various patterns of marriage relationships which were depicted in the Old Testament (Book of Genesis). Three types of marriages are distinguished there based, inter alia, upon the love relationships of the patriarchs: Abraham, Isaac and Jacob. Those patterns are founded upon the realism of the Bible narrative which provides for different, sometimes difficult and “loveless”, relationships among the couples. The article also argues that gender was not always determinative of the functional and even public role of the Patriarchs and Matriarchs where, for example, Rebecca, n
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Malina, Artur. "Why Does the Epistle to the Hebrews Evoke the Desires of the Patriarchs?" Collectanea Theologica 90, no. 5 (2021): 463–76. http://dx.doi.org/10.21697/ct.2020.90.5.19.

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The Pontifical Biblical Commission’s document The Jewish People and their Sacred Scriptures in the Christian Bible, calls attention to a threefold connection between the two parts of the Christian Bible: continuity, discontinuity, and newness. The paper offers an analysis of a passage as an example of this relationship. The Epistle to the Hebrews (11:8–22) gives a particular emphasis to the desires of the patriarchs among other attitudes of the heroes of faith. They were looking for what was promised to them and desired by them: a city with the solid foundations planned and built by God. Now t
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Blais, Gérard. "Bible et art." Tangence, no. 35 (1992): 105. http://dx.doi.org/10.7202/025702ar.

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Cottin, Jérôme. "Bible et art." Études théologiques et religieuses 67, no. 2 (1992): 259–64. http://dx.doi.org/10.3406/ether.1992.3196.

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Klimova, Veronika. "The Rape of Dinah: Motives for Incorporation in the History of the Patriarchs." Verbum Vitae 42, no. 4 (2024): 927–40. https://doi.org/10.31743/vv.17260.

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This article presents a philological analysis of the tragic story of Dinah, the daughter of the patriarch Jacob, as described in Gen 34. A comprehensive analysis of the literary text in the context of the Bible as a whole reveals a number of contradictory elements within the narrative, which contribute to the heterogeneity and multi-layeredness of the biblical text. These elements indicate that the story underwent an earlier form and that the rape of Dinah was deliberately included in the narrative of the patriarchs. This article aims to elucidate the rationale behind the deliberate incorporat
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Stavely, Keith W. F. "Roger Williams: Bible politics and Bible art." Prose Studies 14, no. 3 (1991): 76–91. http://dx.doi.org/10.1080/01440359108586447.

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TILBURY, CLARE. "The Heraldry of the Twelve Tribes of Israel: An English Reformation Subject for Church Decoration." Journal of Ecclesiastical History 63, no. 2 (2012): 274–305. http://dx.doi.org/10.1017/s0022046910003039.

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This paper claims the heraldry of the twelve tribes of Israel as a distinct iconographic invention in post-Reformation England. It is argued that the theme became popular during the reign of King James, a period usually regarded as iconophobic. Little-studied examples of church wall-painting are understood in relation to analogous bible illustrations and writings which have been ignored by historians of this period. The depictions of the twelve patriarchs themselves, part of a ‘Laudian’ beautification of Burton Latimer church in the 1630s, during the incumbency of Robert Sibthorpe allows explo
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Dissertationen zum Thema "Patriarchs (Bible) in art"

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Massé, Rébecca. "l'Illustration de la Bible par Marc Chagall comme témoignage de sa position théologie personnelle." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27339/27339.pdf.

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Giraudet, Marie-Jo. "L'hospitalité d'Abraham : exégèse et iconographie, des débuts du christianisme au XIVe siècle en occident." Paris 4, 1998. http://www.theses.fr/1997PA040085.

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L'iconographie de l'hospitalité d’Abraham (gen. 18) est intimement liée à l'exégèse. Dès l'aube du christianisme cet épisode, comme toute la Bible, est commenté. Tout y est figuré de la vie du Christ. Cette démarche allégorique est, en partie, liée à la culture hellénistique des pères; elle sera suivie par le moyen âge, respect des anciens plus qu'incapacité d'une réflexion personnelle. Le XIIIe siècle se libèrera de l'héritage patristique tout en reconnaissant ce qu'il lui doit ; à la fin du XIIe siècle une nouvelle lecture s'impose, littérale. Le symbolisme trinitaire de gen. 18 est retenu p
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Ko, In-Kook. "A community as a testamentary executor : the journey of Joseph’s bones from Egypt to the Promised Land." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85595.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This research is a synchronic reading of Exodus that investigates the “traces of Joseph’s bones” in the Exodus narratives. The Exodus is depicted in this narrative as Joseph’s funeral procession. Moses carries Joseph’s bones up from the land of Egypt when the Exodus begins (Exod. 13:19) and the sons of Israel bury the bones in the land of Canaan at the end of Exodus (Jos. 24:32). That is, the texts portray the Exodus as the journey of Joseph’s bones from Egypt to the Promised Land. However, the texts offer only a trace of the bo
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Kenneson, Kimberly Kay. "Archaeology and the patriarchs." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Mesnard, Céline. "L'iconographie d'Abraham et le traitement des images bibliques chrétiennes durant l'Antiquité tardive (IIIe-VIe s. )." Paris 4, 2009. http://www.theses.fr/2009PA040037.

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Cette thèse étudie le traitement des images bibliques chrétiennes, entre le IIIe et le VIe siècle, à travers un exemple caractéristique, celui de l'iconographie d'Abraham. Le patriarche est une figure importante de l'Antiquité aussi bien pour les juifs que pour les chrétiens. Ce succès se traduit par une abondance de mentions et commentaires dans la littérature exégétique ainsi que par un corpus d'images abondant et varié malgré quelques déséquilibres (seuls quatre thèmes issus du cycle d'Abraham ont été mis en images, en particulier le sacrifice d'Isaac). Après une présentation des commentair
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Hannah, James D. "Urbanization and the dating of the age of the patriarchs." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Davis, William C. "Biblical families in crisis a study of seven families from the Genesis narrative /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Kallaur, Michael. "The patriarchs in the Wisdom of Solomon and in the Wisdom of Jesus the son of Sirach." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Fischer, Irmtraud. "Die Erzeltern Israels : feministisch-theologische Studien zu Genesis 12-36 /." Berlin : W. de Gruyter, 1994. http://catalogue.bnf.fr/ark:/12148/cb366769149.

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Marha, Helenka. "La bible figuree de velislav recherches comparatives." Montpellier 3, 1986. http://www.theses.fr/1986MON30009.

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Le tome i contient un resume de l'enluminure bohemienne du xi-xiiie siecle et une etude de la bible de velislav avec un releve complet de scenes et de la legende. Le tome ii contient des recherches iconographiques comparatives avec la bible de velislav. Il s'agit surtout d'une comparaison entre la bible de pamplune et la bible de velislav, ensuite une comparaison entre la bible de velislav et la paraphrase d'aelfric, ensuite avec le psautier de saint albans et finalement une comparaison entre les bibles de pampelune et le cursus sanctae mariae ainsi que une comparaison entre toutes les bibles
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Bücher zum Thema "Patriarchs (Bible) in art"

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Coelen, Peter van der. Patriarchs, angels & prophets: The Old Testament in Netherlandish printmaking from Lucas van Leyden to Rembrandt. Museum Het Rembrandthuis, Rembrandt Information Centre, 1996.

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1832-1883, Doré Gustave, ed. Royal treasury, or, Jewels of the Bible: Being a fascinating narrative of the marvellous and thrilling events in sacred history from the creation of the world : comprising the sublime story of the Gospels ... : including lives of the patriarchs ... : to which are added captivating Bible stories for the young. J.S. Brown, 1986.

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Smith, Marvin L. Modern stories of ancient patriarchs. Campbell Road Press, 1990.

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Evan, Levy Thomas, ed. Sinuhe, the Bible, and the Patriarchs. Set out, 2003.

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Lisa, Isherwood, ed. Patriarchs, prophets, and other villains. Equinox Pub., 2006.

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Yi, Hyŏn-ju. Mudŏm i ŏmnŭn yŏngwŏnhan saram a: Potʻong saram i pon Chʻangsegi ŭi inmul kwa Mose. Pundo Chʻulpʻansa, 1985.

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Art, Toledo Museum of. The art of the Bible: The Bible as art. Toledo Museum of Art, 2001.

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Getz, Gene A. When you're confused & uncertain: Take a lesson from Abraham. 2nd ed. Regal Books, 1986.

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Massenet, Michel. Jacob, ou, La fraude. Editions du Cerf, 1991.

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Schaeffer, Francis A. Art and the Bible. IVP Books, 2006.

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Buchteile zum Thema "Patriarchs (Bible) in art"

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Zatelli, Ida. "Il viaggio come paradigma esistenziale nella Bibbia e nella letteratura ebraica antica." In Studi e saggi. Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-467-0.05.

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The divine command issued to Abraham in Genesis 12,1: «Go (lek-lekà) from your country and your kindred and your father’s house to the land that I will show you», presents us with a dramatic image of the human existence as it unfolds in the Bible and in the ancient Hebrew texts. It is a departure for an undisclosed destination from which there is no coming back, an act of unconditional trust. The patriarchs describe themselves as wanderers and nomads (see Genesis 47,9) and the road (derek), the way becomes a metaphor for life. True life lies beyond the known world; only those who take upon the
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Louden, Bruce. "Euripides’ Ion and the Genesis patriarchs." In Greek Myth and the Bible. Routledge, 2018. http://dx.doi.org/10.4324/9780429448553-3.

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Hornik, Heidi J., and Mikeal C. Parsons. "Art." In The Blackwell Companion to the Bible and Culture. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997000.ch19.

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Warner, Martin. "The Fourth Gospel's Art of Rational Persuasion." In The Bible as Rhetoric. Routledge, 2024. http://dx.doi.org/10.4324/9781003537052-12.

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Wempen, Faithe. "Using and Organizing Clip Art." In Microsoft® PowerPoint® 2010 Bible. John Wiley & Sons, Inc., 2014. http://dx.doi.org/10.1002/9781118983959.ch12.

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Grifoni, Cinzia. "Commented Editions of the Bible in Carolingian Europe." In The Art of Compilation. punctum books, 2025. https://doi.org/10.53288/0494.1.08.

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Scholtz, Sibylle, Myriam Becker, Lee MacMorris, and Achim Langenbucher. "Bruegel. Art, the Bible and the Blind." In Curiosities in Medicine. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14002-0_13.

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Stone, Michael E. "Armenian." In A Guide to Early Jewish Texts and Traditions in Christian Transmission. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0008.

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This chapter presents the Jewish Old Testament apocryphal tradition that was transmitted in Armenian and other such works, created in Armenian drawing on biblical and apocryphal tradition. The Jewish works were translated from Greek and Syriac, and the question of Armenian knowledge of Hebrew is discussed. The works attributed to “Books” and “Secret Books of the Jews” are discussed, as well as Canon Lists. Well-known pseudepigrapha are presented, including Testaments of the Twelve Patriarchs, Joseph and Asenath, 4 Ezra, Life of Adam and Eve, Vitae Prophetarum and other such writings. Embroider
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"The Patriarchs." In Introduction to the Hebrew Bible. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt1w6tbx5.13.

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"The Patriarchs." In A Short Introduction to the Hebrew Bible. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt1w6tb3r.14.

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Konferenzberichte zum Thema "Patriarchs (Bible) in art"

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Kim, Hyoyoung, and Jin Wan Park. "Topics on bible visualization." In SIGGRAPH Asia 2013 Art Gallery. ACM Press, 2013. http://dx.doi.org/10.1145/2542256.2542261.

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Publico, Alyssa. "Sailing Through: The Assessment of a Philippine Grief Support Program Using Bible-Based Lessons and Art Therapy." In – The Asian Conference on Psychology & the Behavioral Sciences 202. The International Academic Forum(IAFOR), 2020. http://dx.doi.org/10.22492/issn.2187-4743.2020.5.

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Miao, Jianying. "Study on the Necessity of Teaching the Bible as Literature in University English Programs in China*." In Proceedings of the 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/assehr.k.191217.116.

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Merlo, Alessandro, and Gaia Lavoratti. "Vernacular architecture and art. The representation of traditional build-ings in Lorenzo Ghiberti's Gates of Paradise in the Baptistery of Florence." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15140.

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In the ten bas-relief panels of the Gates of Paradise of the Florence Baptistery, Lorenzo Ghiberti depicted episodes from the Old Testament, narrated through a succession of scenes, in which the figurative language also fulfils a catechetical function.The master set the Istorie (Stories) of the main characters of the Bible against a background of landscapes depicting territories and architecture known to him, and sculpting in great detail the flora, fauna and human structures. With regard to the latter, in the fifth, sixth and tenth panels, the scenery consists of monumental architecture inspi
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Wlochova, Andrea, and Karolina Slamova. "JAN AMOS COMENIUS AND HIS QUEST FOR ENNOBLING MAN�S LIFE." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.19.

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In 2020, the Czech Republic commemorated an anniversary of a significant humanistic thinker, writer, and theologist, whose importance has exceeded the borders of the Czech lands. Jan Amos Comenius (28 March 1592 � 15 November 1670) is a leading representative of the Czech culture of the 17th century, and he became famous, especially as an author of didactic works, which represented a breakthrough in the field of education and inspired the way to modern educational methods. These works were based on Comenius� tireless effort to look for didactic means to spread the knowledge he managed to gathe
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Barnett, Ralph L. "The Doctrine of Manifest Danger and its Relationship to Reliability, Preventive Maintenance and Fail-Safe Design." In ASME 1993 Design Technical Conferences. American Society of Mechanical Engineers, 1993. http://dx.doi.org/10.1115/detc1993-0060.

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Abstract “Dust thou art, and unto dust shalt thou return.”1 Man has made no observations that would challenge this notion from the Bible and certainly safeguarding systems fall into lockstep. Safety technology has responded to the reality of eventual degradation using four general approaches: reliability design, preventive maintenance, fail-safe design and danger manifestation. The optimum implementation of these approaches will still not eliminate accidents; indeed, no work of manor nature is or can be danger free. Nevertheless, these sophisticated approaches are capable of producing ever-inc
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Sima, Adriana. "A PHILOSOPHICAL VIEW OF GOD, FAITH AND UNBELIEF IN 21ST CENTURY SOCIETY." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs03.03.

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Faith in God also enables individuals to make sense of their lives in the midst of chaos and to find meaning and purpose in life�s challenges, a sense of peace and security, especially during difficult times, It can provide hope for a brighter future and a sense of assurance that no matter what life throws our way, God is always with us, knowing that God will never leave them and that He has a plan for their lives. The debate on creation versus evolution is an ongoing, heated debate that has been going on for many years. The debate is between those who believe that God created the universe and
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Iblova, Radmila. "LANDSCAPE OF HUMANISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. http://dx.doi.org/10.35603/sws.iscah.2024/fs06.16.

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The place to live and the living space fundamentally shape each person and the possibilities of their own existence. The landscape of humanism defines an environment where the unique local landscape and architecture inspire people to free their minds from the principles and rules that protect the supremacy of the powerful in a way that invites new exploration. The landscape of humanism, as conceived in my work, begins to be born during the early 13th century in central Italy. The progenitor who initiated this transformation by his life example is Saint Francis of Assisi. The life of this man s
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