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Dissertationen zum Thema „Philosophy of nature“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 25. Juli 2025

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1

Barnard, Helen. "Nature, human nature and value : a study in environmental philosophy." Thesis, Cardiff University, 2006. http://orca.cf.ac.uk/54314/.

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The main concern of environmental philosophy has been to find value for nature. The thesis is an attempt to link a theory of nature, a theory of human nature and a theory of value, which Andrew Brennan stipulated for a viable environmental philosophy. The problem is set forward in Part I where a definition of nature is explored. The complexity of the task leads to a brief history of the concept of nature (after a criticism of other historical accounts by three environmental philosophers) whereby two opposing explanations of nature and human nature are revealed: teleological and non-teleologica

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2

Pegan, Philip R. "The nature of assertion." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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3

Radzik, Linda Christine 1970. "The nature of normativity." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/288845.

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There is something mysterious, and perhaps even dubious, about 'ought' claims. They seem to exert an authoritative power, a "binding force," over us. The norms of morality are most often said to exhibit such an authoritative force. The "queerness" of this alleged property has led many to moral skepticism. But, normative authority is no less mysterious in the case of the 'oughts' of epistemics, logic or prudence. The questions "Why should I believe the truth? accept deductive inferences? act prudently?" are puzzling in the same way as the more familiar worry "Why should I be moral?" Moral philo

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4

Zakatistovs, Atis. "Hume's science of human nature." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9839.

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In my thesis I propose a new interpretation of Book I of A Treatise of Human Nature by David Hume. I claim that this Book must be read in the light of the Introduction to the Treatise. Thus, my interpretation revolves around Hume's intention of creating a new system of the sciences on the basis of his science of man. In this thesis I pay close attention to the following subjects: the analysis of the 'vulgar'; Hume's discussion about the impact of predispositions on our ideas; the distinction between the concept of causation and the process of causation. Finally, I discuss Hume's position on th

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5

Charette, Pierre. "Nature, reasons, and moral meaningfulness." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21923.

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The "anthropology of moral life", or "moral anthropology", is an approach to moral philosophy which I take to have been initiated by Peter Strawson, and developed, independently and in different ways, by David Wiggins and Daniel Dennett. I take the respective moral anthropologies of Wiggins and Dennett to be complementary, and I propose to synthesize them within a Dennettian framework. The framework involves the definition of a "rationally acceptable language". Descriptions and accounts stated in that language are ontologically interpreted in the light of Dennett's ontology, and the knowledge

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6

Thompson, Bradley Jon. "The nature of phenomenal content." Diss., The University of Arizona, 2003. http://hdl.handle.net/10150/289959.

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There is something it is like to see a bright red cardinal, to touch a stucco wall, or to hear an ambulance pass by. Each of these experiences has a distinctive phenomenal character. But in virtue of what it is like to have a particular experience--in virtue of the experience's phenomenal character--the world is presented to the subject as being a certain way. The dissertation is concerned with the nature of this "phenomenal content". In Chapter One I argue that there is such a thing as phenomenal content, understood as intentional content that supervenes necessarily on phenomenal character. T

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7

Tweedy, Roderick Sebastian. "The visionary mechanic : Shelley's early philosophy of nature." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336350.

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8

Zang, Tianying. "D.H. Lawrence's philosophy of nature : an eastern view." Thesis, Northumbria University, 2006. http://nrl.northumbria.ac.uk/3274/.

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This study examines Lawrence's views of nature and their relations to perspectives drawn from Oriental traditions and philosophies. Many of Lawrence's non-Christian perspectives concerning the universe and man's relationship with nature bear strong affinities with Eastern thought systems, particularly his understanding of such fundamental matters as the enigma of nature, nature's duality and oneness, the mutual identity between man and nature, issues of god and evolution, mind and body, life and death, and sexuality, and concerns with intuition, spontaneity and primitivism. Lawrence met with h

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9

McManus, Denis. "Wittgenstein's critique of philosophy : its nature and limitations." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271946.

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10

Halliday, Robert. "On the nature of value." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314954.

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11

Daly, Christopher John. "Universals and laws of nature." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285097.

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12

Nudds, Matthew. "The nature of the senses." Thesis, University College London (University of London), 2000. http://sas-space.sas.ac.uk/910/.

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My thesis provides an account of the nature of the senses. Many philosophers have supposed that the fact that we have different senses makes the integration of the senses problematic. In this thesis I argue that introspection reveals our perceptual experience to be amodal or unitary (that is, we cannot distinguish distinct experiences associated with each of our senses) and hence that the real problem is not how the senses are integrated with one another, but how and why we distinguish five senses in the first place. What we need is an account of what our judgements are about when we judge tha

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13

Dearborn, Timothy A. "The trinitarian nature of grace." Thesis, University of Aberdeen, 1988. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU011900.

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1. The traditional soteriological debate between advocates of dogmatic dualism and dogmatic universalism has not adequately reflected the trinitarian nature of God. 2. Inadequate doctrines of grace, for example as God's decree, God's cosmic power, God's attitude of acceptance, or God's sacramentally infused presence emerge from the failure to develop the implications of the doctrine of the Trinity. 3. Viewed from a trinitarian perspective, grace is best understood as the very being of God in triune communion. Understood from this relational context, grace is also God's act in Christ to adopt h

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14

Coffin, Tammis. "Finding Poetry in Nature." Fogler Library, University of Maine, 2001. http://www.library.umaine.edu/theses/pdf/CoffinT2001.pdf.

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15

Bao, Zhiming. "On the nature of tone." Thesis, Massachusetts Institute of Technology, 1990. http://hdl.handle.net/1721.1/14143.

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16

Gravel, Pierre. "Une région à la recherche d'un mode de fonctionnement viable /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1990. http://theses.uqac.ca.

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17

Weisend, Ausma Skerbele. "Poetry, nature and science : romantic nature philosophy in the works of Novalis and E.T.A. Hoffmann /." Connect to resource, 1994. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1249485965.

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18

Déry, Louise. "La question de la nature : l'analyse d'une idée." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4843.

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19

Chisholm, Mariellen. "Nature and community: Toward a Marcusean-informed environmentalism." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6841.

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Concern for the environment is a theme which has gained much currency in popular and academic discourse. The normative assumptions, however, which underlie the field of environmental politics, are far from univocal. The exclusion of normative considerations from much environmental literature and many environmental projects, therefore, is an indication of our general failure to see environmental issues as ethical issues demanding resolution. This study aims at examining how the critical theory of Herbert Marcuse contributes to an ecological perspective that does treat the natural environment as

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20

Ainsworth, Jonathan N. "Science, domination and the order of nature." Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264681.

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21

Dainton, Barry Francis. "The nature and identity of the self." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303581.

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22

Lindgaard, Karin. "Nature, consciousness and feeling the therapeutic potential of process philosophy /." Swinburne Research Bank, 2009. http://hdl.handle.net/1959.3/55235.

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Thesis (PhD) - Faculty of Life and Social Sciences, Swinburne University of Technology, 2009.<br>Submitted for the degree of Doctor of Philosophy, Faculty of Life and Social Sciences, Swinburne University of Technology - 2009. Typescript. Bibliography: p. 310-314.

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23

Oelofsen, Rianna. "Afro-communitarianism and the nature of reconciliation." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006809.

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In this dissertation I sketch a conception of personhood as understood from within an Afrocommunitarian worldview, and argue that this understanding of personhood has implications for understanding the concept of reconciliation. Understanding ‘being human’ as a collective, communal enterprise has implications for how responsibility, justice, forgiveness and humanization (all cognate concepts of reconciliation) are conceptualized. In line with this understanding of reconciliation and its cognate concepts, I argue that the humanization of self and other (according to the Afrocommunitarian unders

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24

ARAUJO, RODOLFO PETRONIO DA COSTA. "PHILOSOPHY OF NATURE AND SCIENCE: A NEW APPROACH AND COMPLEMENTARITY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12026@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Esta investigação tem por objetivo apresentar um modelo de cooperação entre filosofia e ciência experimental, por meio de um domínio comum, a matemática, especialmente a álgebra. Essa coordenação entre dois domínios situados em níveis distintos de conhecimento da realidade natural chama-se filosofia da natureza, e havia sido proposta por Aristóteles nos oito livros da Física. Com o advento da ciência experimental moderna entre os séculos XVI e XVII, tal tipo de investigação passou a ter um caráter secundário, porquanto se

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25

Wang, Jeff. "On the Nature of Happiness in Kant's System of Philosophy:." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108771.

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Thesis advisor: Susan Meld Shell<br>This essay provides an overview of the nature of happiness in Kant’s system of philosophy. It is divided into three sections. The first section discusses the conflict between virtue and happiness, and begins by examining the nature of happiness itself. In the first section, we will learn that happiness, for Kant, is wholly empirically. Happiness is but an idea of the imagination, which is incited by experience. As a result, principles of happiness, or laws to which the end is the acquisition of happiness, can never be unconditional. One can never say that wh

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26

Skorburg, Joshua August. "Human Nature and Intelligence: The Implications of John Dewey's Philosophy." University of Toledo / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1333663233.

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27

Wong, Gordon Cecil Ignatius. "The nature of faith in Isaiah of Jerusalem." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261495.

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28

Craig, David Clark. "The application of physical theories to nature." Thesis, Massachusetts Institute of Technology, 1990. http://hdl.handle.net/1721.1/14144.

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29

Wahlberg, Mats. "Seeing nature as creation how anti-Cartesian philosophy of mind and perception reshapes natural theology /." Doctoral thesis, Umeå : Department of Historical, Philosophical and Religious Studies, Umeå University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-30360.

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30

Gustavsson, Rickard. "Convention or Nature? : The Correctness of Names in Plato's Cratylus." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-149387.

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This thesis is about Plato‘s dialogue Cratylus, which is one of the earliest texts in the history ofphilosophy of language and has generated much interpretive controversy. In the dialogue, Platoexamines two theories on the correctness of names; conventionalism and naturalism. However,there is no clear positive outcome in the dialogue in regard to the debate betweenconventionalism and naturalism. Therefore, scholars have long been divided as to what Plato‘sown position on the correctness of names is. Another puzzling feature of the dialogue concernsthe etymological section, which has often been

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31

Shahvisi, Arianne. "On the nature and origins of thermodynamic asymmetry." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648799.

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32

Kennedy, Greg. "An ontology of trash: The disposable and its problematic nature." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/29124.

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The study investigates disposability as a uniquely modern ontological mode of existence. A disposable is something a priori wasted, a phenomenon whose presence in the world presupposes its absence. Consequently, from a phenomenological perspective, the essence of a disposable includes its non-existence, or more strongly, its essence excludes its more than instantaneous existence. Trash is taken as an ontological category that extends over all disposable beings. An historical interpretation is ventured that traces the current predominance of this category to the original metaphysical denigratio

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33

Vicas, Astrid. "The nature of fictional discourse." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39800.

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This dissertation presents an account of fictional discourse which is teleological. According to it, questions about what is said in fiction and how it ought to be said are answerable in terms of the goals and methods belonging specifically to fiction-making as a practice. Viewed in such a way, it is argued that the incompleteness of fictional discourse and its apparent tolerance of inconsistency are distinctive of it. Moreover, it is argued that there is a sense in which one can produce true statements in fiction without thereby committing one self to the thesis that words made use of in fict

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34

Elicker, Bradley Joseph. "The Mediated Nature of Literature: Exploring the Artistic Significance of the Visible Text." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/381480.

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Philosophy<br>Ph.D.<br>My goal in this dissertation is to shed light on a practice in printed literature often overlooked in philosophy of literature. Contemporary works of literature such as Mark Z. Danielewski’s House of Leaves, Jennifer Egan’s A Visit from the Goon Squad, and Irvine Welsh’s Filth each make artistic use of the features specific to printed literature such as font and formatting. I show that, far from being trivial aberrations, artistic use of font and formatting has a strong historical tradition going back to the Bucolic poets of ancient Greece. When these features deviate fr

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35

Connor, Martin J. "The stoics on nature and truth." Thesis, Durham University, 2000. http://etheses.dur.ac.uk/4346/.

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First, this thesis outhnes part of the thought of some pre-Socratic thinkers, particularly Heraclitus. In doing this, I explore the historical provenance of certain ideas which came to be important in Stoicism. It then moves on to look at the Stoic view of 'physics', including some comparison with Epicurus and Aristotle, and with a focus on the concept of the continuum. The third chapter attempts to synthesise a common problem arising from a belief in the continuum, namely a problem of indeterminacy. In the fourth chapter, certain characterisations of Stoic epistemology are considered, along w

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36

Seok, Bongrae. "Modularity of mind, encapsulation by nature." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289140.

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Since the time of Plato and Aristotle, philosophers have studied functional structure of human mind. So called 'faculty psychology' is the study of innate structure of human cognition. However, it is Gall's theory of faculties that started the study of domain specific and autonomous units of human mind. This dissertation discusses modularity of mind, i.e., the idea that mind consists of such domain specific and autonomous units, i.e., cognitive modules. In the first of the dissertation, I discuss faculty psychology as a historical precursor of modularity and recent theories of modularity that

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37

Kieran, Matthew Laurence. "The nature and value of art." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/14807.

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This thesis examines the nature and value of art. It is primarily concerned to advance an argument which makes sense of the significance we ordinarily afford art, rather than rendering it merely aesthetic and thus cognitively trivial. Contrary to philosophical orthodoxy, it is argued that 'art' does not have two distinct senses. Rather, we should understand art as an inherently evaluative, evolving cultural practice. Thus, I argue, 'art' is essentially a cluster concept. I consider an account of art according to which it is in the pleasure art affords, that its value lies. However, though we d

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38

Lamont, John R. T. "The nature of Christian belief in the Christian message." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365433.

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39

Smyth, Damian P. "Merleau-Ponty's late oncology : new nature and the hyperdialectic." Thesis, Queen's University Belfast, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356919.

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40

Smart, Paul M. "Mill and Marx : human nature, the individual and freedom." Thesis, Keele University, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.291013.

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41

Weisend, Ausma Skerbele. "Poetry, nature and science: romantic nature philosophy in the works of Novalis and E. T. A. Hoffmann." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1249485965.

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42

Whyman, Tom. "Freedom and nature in McDowell and Adorno." Thesis, University of Essex, 2015. http://repository.essex.ac.uk/15778/.

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John McDowell claims that a 'human' (as opposed to 'animal') orientation towards the world is characterised by a 'deep connection' between reason and freedom. In this thesis, I argue that McDowell cannot make good on this coincidence, since his Platonic conception of rationality serves to bind free reflection in advance. This is a problem both for the 'minimal empiricism' that McDowell aims to secure in his magnum opus, Mind and World, as well as for the ostensibly liberal, anti-scientistic 'naturalism of second nature' that accompanies it there. Ultimately, I argue that the problems that McDo

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43

Wilkin, Peter John. "Noam Chomsky : on knowledge, human nature and freedom." Thesis, University of Southampton, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295569.

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44

Kermode, Robert. "Three aspects of the nature of linguistic meaning." Thesis, Massachusetts Institute of Technology, 1996. http://hdl.handle.net/1721.1/10902.

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45

Novajosky, Michael P. "The nature of language in the philosophy of Hans-Georg Gadamer." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0665.

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46

Banerjee, Sutapa. "Nature of social reformation and spiritual upliftment in Vivekananda`s philosophy." Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/1243.

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47

Robins, Dan. "The debate over human nature in warring states China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B29872388.

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48

LAM, Hung Nin. "The nature of intuition : what theories of intuition ought to be." Digital Commons @ Lingnan University, 2014. https://commons.ln.edu.hk/philo_etd/12.

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Immediate striking feelings without any conscious inference are viewed as one of the sources of truth by many philosophers. It is often claimed that there is a long tradition in philosophy of viewing intuitive propositions as true without need for further justification, since the intuitiveness, for traditional philosophy, suggests that the proposition is self-evident. In philosophical discussions, it was extremely common for philosophers to argue for the intuitiveness of their theories. Contemporary philosophers have put increasing attention and effort into the study of this methodology in phi

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49

Crawford, Michael Sean. "The nature of commonsense psychological explanation." Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:db4cf477-2203-4f06-a8f4-b56f65840366.

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This thesis is concerned with two kinds of 'singular' psychological phenomena. The first is the commonsense psychological explanation of action directed upon particular things and stuffs. The second is the nature of (visual) perceptual demonstrative thought. The two topics are brought together in an account of psychological explanation I call 'de re psychological explanation'. The primary aim of the thesis is to articulate and defend this account. The main thesis I seek to establish is that an adequate psychological explanation of an agent's action upon an object requires a relational or de re

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50

Oster, Malcolm. "Nature, ethics and divinity : the early thought of Robert Boyle." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305255.

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