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1

Eming, Knut. "Tumult und Erfahrung Platon über die Natur unserer Emotionen." Heidelberg Winter, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838321&prov=M&dok_var=1&dok_ext=htm.

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2

Colloud-Streit, Marlis. "Fünf platonische Mythen im Verhältnis zu ihren Textumfeldern /." Fribourg : Acad. Press [u.a.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2703828&prov=M&dokv̲ar=1&doke̲xt=htm.

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3

Heit, Helmut. "Der Ursprungsmythos der Vernunft : zur philosophiehistorischen Genealogie des griechischen Wunders /." Würzburg : Königshausen & Neumann, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015638111&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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4

Lossi, Annamaria. "Nietzsche und Platon : Begegnung auf dem Weg der Umdrehung des Platonismus." Würzburg Königshausen & Neumann, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2839837&prov=M&dokv̲ar=1&doke̲xt=htm.

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5

Neto, Otacilio Luciano De Sousa. "O problema da participaÃÃo nos DiÃlogos de PlatÃo: FÃdon, RepÃblica, ParmÃnides e Sofista." Universidade Federal do CearÃ, 2017. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19589.

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CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior<br>Este trabalho visa investigar a participaÃÃo e a predicaÃÃo em PlatÃo atravÃs dos diÃlogos FÃdon, RepÃblica, ParmÃnides e Sofista. Cabe portanto questionar: o que à participaÃÃo? De que modo a participaÃÃo pode fundamentar a predicaÃÃo? HÃ, na obra de PlatÃo, um sentido unÃvoco de participaÃÃo? Para encontrar respostas para estas perguntas a pesquisa atentarà para as primeiras definiÃÃes de participaÃÃo e de que maneira ela se sustenta, ou nÃo, na sequÃncia dos argumentos e das obras. De inÃcio, à possÃvel conceber, a partir do FÃdo
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6

Dugan, Christopher Nathan. "Reason's wake : political education in Plato's Laws /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9936843.

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7

Araujo, Junior Anastacio Borges de. "O não-ser na ontologia de Platão : um estudo da Republica, V(475 d1 - 480 a13) ao Timeu (47 e3 - 52 d4)." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280134.

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Orientador: Alcides Hector Rodriguez Benoit<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-05T10:22:06Z (GMT). No. of bitstreams: 1 AraujoJunior_AnastacioBorgesde_D.pdf: 7995905 bytes, checksum: a9ad53c84d6a6ce4486337a449ef5cc1 (MD5) Previous issue date: 2005<br>Resumo: Este trabalho trata do problema do não-ser na ontologia de Platão, a partir dos diálogos 'República', V (475 dI - 480 a13) e 'Timeu' (47 e3 - 52 d4). Com relação ao trecho da 'República', apresenta um exame do seu sentido ético-político
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8

Lee, Hangyoo. "Die sophistische Rechtsphilosophie in den platonischen Dialogen Protagoras, Theaitetos und Gorgias Protagoras, Hippias von Elis, Gorgias, Polos, Kallikles /." [S.l. : s.n.], 2005. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB11675447.

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9

Kerch, Thomas Michael. "Being dear to God due measure and moderation in late Plato /." Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/453859286/viewonline.

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10

Cusick, Michael. "The philosophers addresses his poetic audience : genre delineation and mimetic enhancement in the Meno and Phaedrus /." free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9974619.

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11

Wiehart, Alexander. "Philosophos : Platons Frage und ihre Verteidigung /." Marburg : Tectum Verl, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3045117&prov=M&dok_var=1&dok_ext=htm.

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12

Ucak, Ozgur. "Plato&#039." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606808/index.pdf.

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The main concern of this thesis is to show Plato&rsquo<br>s solution of the problem of falsehood in his dialogue of the Sophist. In the Sophist, it is argued that false statements are the expressions of something which are not real by Plato. On the other hand, what is not real has been considered as what does not exist, namely, as non-being in the ontological tradition until Plato. Furthermore, non-being can neither be thought nor be stated<br>since thought must be thought of something which exists. Therefore, to speak of the possibility of false statements is a contradiction because it means
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13

Labarbe, Jules. "L'Homère de Platon /." Paris : les Belles lettres, 1987. http://catalogue.bnf.fr/ark:/12148/cb34908797j.

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14

Angermeir, Christian. "Sklaven des Gesetzes : politische und philosophische Implikationen des platonischen Begriffs der Sklaverei /." Berlin : Duncker & Humblot, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016443864&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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15

Claudius, Martin. "Die Grundlagen der Erkenntnistheorie in Platons Politeia : ein Kommentar zu Platons Unterscheidung von Meinen und Wissen und zum Liniengleichnis /." Marburg/Lahn, 1997. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=008367262&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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16

Grupen, Cornelius. "Die Speisung der Seele Platons trophologische Psychologie /." [S.l. : s.n.], 1998. http://www.sub.uni-hamburg.de/disse/14/grupen.pdf.

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17

Frenzel, Matthias. "Die Moralphilosophie von Platons Nomoi." [S.l. : s.n.], 2000. http://www.sub.uni-hamburg.de/disse/532/Disse.pdf.

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18

Ulivari, Massimo. "Die Welt des Gebrauchs im Spannungsfeld zwischen Platon und Heidegger : ein Beitrag zum Politischen." Marburg Tectum-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2913361&prov=M&dokv̲ar=1&doke̲xt=htm.

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19

Myers, Patrick J. "Measured responses : minor characters in Plato's Sophist and Statesman /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/11476.

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20

Grönroos, Gösta. "Plato on perceptual cognition." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-120001.

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The aim of the study is to spell out and consider Plato' s views on perceptual cog­nition. It is argued that Plato is cornrnitted to the view that perceptual cognition can be rational, and that beliefs about the sensible world need not be confused or ill-founded. Plato' s interest in the matter arises from worries over the way in which his fore­runners and contemporaries conceived of perceptual cognition. They conceived of cognitive processes in terms of corporeal changes and attempted to explain perceptual cognition in causal terms. The problem with such accounts, according to Plato, is that
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21

Brinker, Wolfram. "Platons Ethik und Psychologie : philologische Untersuchungen über thymetisches Denken und Handeln in den platonischen Dialogen." Frankfurt am Main [u.a.] Lang, 2008. http://d-nb.info/989196879/04.

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22

Rodriguez, Evan. "Making sense of Socrates in a dialogue of contradictions studies in Plato's Protagoras /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1439.

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23

Alves, Daniel Figueiras. "A Educação em Platão = a formação do guardião por meio da música na obra A República." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251480.

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Orientador: Lidia Maria Rodrigo<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-08-16T06:10:34Z (GMT). No. of bitstreams: 1 Alves_DanielFigueiras_M.pdf: 590352 bytes, checksum: 5c7c0c6819d81c3910afd76948a4eb5e (MD5) Previous issue date: 2010<br>Resumo: Esta dissertação concentra-se no estudo acerca da paideia platônica, delimitada pela questão da formação do guardião por meio da componente tradicional da educação grega: a música. Tal recorte temático está inserido numa contextualização que remonta à Grécia arcaica, narr
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Lorenzon, Anallú Guimarães Firme. "Imagem e Imitação na Educação dos Guardiões da República." Universidade Federal do Espírito Santo, 2012. http://repositorio.ufes.br/handle/10/3654.

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Made available in DSpace on 2016-08-29T15:08:24Z (GMT). No. of bitstreams: 1 tese_5372_Imagem e imitação na Republica.pdf: 458238 bytes, checksum: 81ccd2881531646c674e3a31c21adbca (MD5) Previous issue date: 2012-02-24<br>Pretendemos com nosso estudo propor uma aproximação entre a arte e o pensamento antigo a partir das considerações platônicas sobre a mímesis, presentes nos Livros II e III, do diálogo a República, mais especificamente, nas passagens sobre a parte inicial da educação dos guardiões. Abordaremos o princípio da proposta paidêutica platônica procurando assinalar o seu caráter e
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25

Issler, Daniel William. "The role of afterlife myths in Plato's moral arguments." unrestricted, 2009. http://etd.gsu.edu/theses/available/etd-05112009-121410/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from file title page. Tim O'Keefe, committee chair ; Andrew I. Cohen, Jessica Berry, committee members. Electronic text (53 p.) : digital, PDF file. Description based on contents viewed October 24, 2009. Includes bibliographical references (p. 53).
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26

Giannakopoulou, Maria. "Plato on soul and body." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1112/.

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This thesis examines the development of Plato's thought on the subject of the soul-body relation. I will not attempt to cover everything that Plato says about the soul - for example I will discuss 'proofs' of immorality only in so far as they have a bearing on the interpretation of soul and body. In this life at least human beings have both a soul and a body; as a result, the soul by necessity interacts with the body. This interaction, though, is not simply an interrelation between two completely different and separate entities; rather the relation between soul and body is far more complicated
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27

Butterworth, Ian Bernard. "Ethical truth in early Plato." Thesis, University of Bath, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266871.

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28

Scade, Paul Richard. "Stoicism and Plato : fundamental principles." Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439142.

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29

Ribeiro, Josà AndrÃ. "SÃcrates Ãpico, trÃgico e cÃmico: um estudo sobre os gÃneros literÃrios no Eutidemo, Banquete e Apologia." Universidade Federal do CearÃ, 2017. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19357.

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nÃo hÃ<br>A proposta deste trabalho à fazer uma anÃlise do personagem SÃcrates dos diÃlogos de PlatÃo. O que se pretende mostrar à que esse personagem funde elementos dos gÃneros Ãpico, trÃgico e cÃmico. Pressupomos que SÃcrates à representado como uma espÃcie de herÃi filosÃfico, no qual caracterÃsticas Ãpicas se fundem com uma mÃscara cÃmica, cujas nuanÃas tambÃm trazem uma dramatizaÃÃo trÃgica. Em vista disso, este estudo faz um recorte na relaÃÃo dos diÃlogos com a tradiÃÃo poÃtica, a partir da anÃlise de alguns diÃlogos, que permitiriam traÃar esse sentido do personagem. Em primeiro lugar
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AMARAL, LUCIA FONSECA DO. "PLATO, ARCHITECT OF HAPPINESS: A READING OF PLATO S ETHICS FROM THE ANALYSIS OF PLEASURE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24875@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Esta tese defende a hipótese de que Platão resgatou o prazer no Filebo com o objetivo de realçar um projeto ético que consiste em pensar a vida humana como composição de um todo harmônico através de dois modelos de estrutura: a casa e a sílaba, compreendida através da articulação dos fonemas. E que essa estrutura é o que possibilita uma aposta em um projeto de educação dos afetos pela racionalidade. Para tanto, este tra
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31

Townsend, Joe. "Philosophical citizenship in the Apology and the Republic." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/705.

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32

Emmick, Christopher. "Educational praxis in Plato and Aristotle /." Connect to online version of this title in UO's Scholars' Bank, 2007. http://hdl.handle.net/1794/6059.

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33

Mawby, Helen Margaret Clare. "Courage and the soul in Plato." Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/1115/.

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In the Introduction I briefly lay out the history of the value terms that I will be considering in my thesis and consider the philosophical relevance of the development of such values in the 5th century. The infiltration of modern ideas of morality into what was considered to be good to the Greeks has a great influence on the literature and philosophy of this period. Plato prioritises these quiet moral virtues, but also tries to hang on to some of what had come before, and thus faces difficulties with his moral theory. I will show that courage presents Plato with an acute difficulty when attem
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Kabitoglou, E. D. "DIALOGOI : Plato and the English Romantics." Thesis, University of Reading, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378017.

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35

Konczol, Miklos. "Legal rhetoric in Plato and Aristotle." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9485/.

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This thesis deals with certain aspects of Aristotelian rhetoric, its relationship to earlier and contemporary authors, in particular to Plato, and its influence on Hellenistic rhetoric. The focus is on the theory of judicial rhetoric throughout. In Chapter I, a reconstruction of Plato’s view of rhetoric is intended to set the background against which the characteristic traits of Aristotelian judicial rhetoric will be examined. It is argued that Plato is consistently hostile towards ‘ordinary’ rhetoric, i.e. rhetoric that is aimed at persuasion and accessible to the citizens of the polis withou
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36

Meloni, Gabriele. "Plato on establishing poetry as art." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9752.

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Plato’s attitude on Art has always been hardly debated among scholars, and in recent times the interest on ancient Aesthetics in general and Plato’s attitude in particular has been even increased in the philosophical debate. The problem with Plato’s position is twofold. On the one hand he expresses hard criticism against poetry and he even banishes the poets from the ideal state he envisages in the Republic. That has been usually regarded as an illiberal, totalitarian position. On the other hand, the criticisms he makes of poetry seem to present inconsistencies among the Platonic corpus and th
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Marrin, Brian. "The law of nature in Plato." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12816.

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Thesis (Ph.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>This dissertation presents an interpretation of Plato's political philosophy, particularly as articulated in the dialogues Gorgias, Statesman, and Laws, in light of the neglected theme of natural law. The intro
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Wolf, Christopher. "Plato: Die Gerechtigkeit in der Politeia." Ulm : Universität Ulm, Humboldt-Studienzentrum für Philosophie und Geisteswissenschaften, 2000. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB8473241.

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39

Feuer, Marie 1952. "Meyerhold and Plato: Brothers in spirit." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/291996.

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This thesis puts forth the premise that the ideas of the Russian director Meyerhold correlate to the ideas of the Greek philosopher Plato. The writer shows that Meyerhold was a theatrical innovator in the sense that he gave Platonic thought a fresh reflection, expressing as he did his philosophic beliefs by means of the medium of the plastic arts and the stage; dialogue, scenic design, lighting techniques, etc., as opposed to the pure philosophic dialogues Plato used. Meyerhold's theatrical contributions arose from an attempt to resolve opposites, often by the creation of paradox, in order to
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Emmick, Christopher 1980. "Educational Praxis in Plato and Aristotle." Thesis, University of Oregon, 2007. http://hdl.handle.net/1794/6059.

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vii, 66 p. A print copy of this title is available from the UO Libraries, under the call number: KNIGHT LB85.P7 B367 2007<br>Philosophy of education should be unfolded alongside a deep understanding of how critical thinking transforms the student/teacher relation as a form of philosophic praxis. This account primarily draws on the philosophic works of Plato and Aristotle, but also engages a variety of contemporary thinkers on the question of education as philosophically transformative critical thinking. The dialogic structure of Plato's Republic demonstrates the relation between character and
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Yazdani, Zenouz Khosrow. "La vision tragique du monde chez les Grecs : (Homère, les tragiques et Platon)." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010529/document.

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Ce travail se propose d'examiner la vision tragique des Grecs, en partant de son origine, Homère, pour voir ensuite comment elle se maintient, s'intensifie et parfois même se trouve abandonnée (chez Eschyle et Sophocle), puis se trouve enfin radicalement combattue par la théologie sotériologique de Platon. La vision tragique est une vision religieuse, structurée par la hiérarchie des destins -ceux des dieux, des héros, des hommes vivants et des habitants de !'Hadès. Entre la race des dieux et celle des hommes s'ouvre un abîme : les dieux ne sont pas mortels et les humains ne sont pas immortels
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Batista, Eduardo Pereira. "Platão sob o signo de Sócrates: um novo modelo de paideía." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-20102014-112015/.

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A atividade de Sócrates é fundamental para a invenção da filosofia platônica. Embora Sócrates nada tenha escrito, Platão compôs sua obra com base nesta figura que, em seus diálogos, era bem conhecida em Atenas por seu modo habitual de conversar com todos em locais públicos e privados. Na Apologia de Sócrates, Platão delimita esta atividade por meio da qual Sócrates, sob o desígnio do deus de Delfos, passa a examinar seus interlocutores em favor da cidade e da alma. Neste sentido, considerando a Apologia de Sócrates como uma introdução aos diálogos de Platão, nosso trabalho busca mostrar como a
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Freitas, Luiz Eduardo Gonçalves Oliveira. "Os elementos dramáticos e literários no Górgias de Platão." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-02052017-130742/.

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Platão constrói sua argumentação filosófica no Górgias sobre um pano de fundo dramático intenso, em que Sócrates discute, ao longo de três \"atos\", questões que versam sobre a natureza da retórica, da justiça, da felicidade e do prazer. Sócrates discute com três interlocutores que defendem a prática da retórica; ao levá-los, pela vergonha, à refutação de suas posições, o protagonista do diálogo deslegitima a prática, relacionando-a ao prazer, em detrimento do bem, e defendendo a filosofia como a única prática política legítima. Esta dissertação tem como objetivo analisar o papel dos elementos
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Nery, Louise Walmsley. "Liberdade democrática versus liberdade filosófica: um estudo dos usos do conceito de eleuthería na República de Platão." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-25102016-120807/.

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O presente trabalho tem por objeto de estudo os usos do conceito de eleuthería na República de Platão. Tem-se por ponto de partida uma gama de conceitos relativos à noção de liberdade na antiguidade, propondo-se a analisar o diálogo segundo duas concepções antagônicas de eleuthería. A primeira delas é a mais comum na abordagem dos diálogos platônicos, trata-se da ideia de fazer o que se quer e esse sentido é encontrado, sobretudo, no exame da forma de governo democrática e do homem que corresponde a esse regime político. Para uma compreensão adequada desse sentido, propõe-se que se entenda o q
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Silva, Bruno Drumond Mello. "ΤΗΣ ΜΟΥΣΙΚΗΣ ΤΟΠΟΣ ΤΗΙ ΠΟΛΙΤΕΙΑΙ: sobre a educação elementar através da música na República de Platão." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29032010-172740/.

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O objetivo deste trabalho pode ser resumido na tarefa de expor a análise que Platão faz da &#956;&#959;&#957;&#963;&#953;&#954;&#951; nos Livros II e III da República, demonstrando o papel central que desempenha na educação dos jovens e, por conseguinte, na constituição da &#960;&#959;&#955;&#953;&#964;&#949;&#953;&#953; , quais seus objetivos, e de que modo serve à relativização dos argumentos dirigidos contra a poesia no Livro X.<br>The aim of this work may be reduced to the task of presenting Platos analysis of &#956;&#959;&#957;&#963;&#953;&#954;&#951; in Republic II and III, demonstrati
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Neto, Alberto Moniz da Rocha Barros. "Sobre o Crátilo de Platão." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-30092011-153349/.

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A pesquisa propõe uma leitura do Crátilo de Platão. O interesse central está na estrutura argumentativa do diálogo com ênfase nas teses do naturalismo e convencionalismo lingüístico. O trabalho busca demonstrar que Platão concede vitória a um convencionalismo moderado.<br>The dissertation at hand offers a reading of Platos Cratylus with emphasis on its argumentative structure, particularly with what pertains to the doctrines of linguistic naturalism and linguistic conventionalism. The research strives to show that Plato credits victory to a moderate version of conventionalism.
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Templer, Rachel Marie. "Love, friendship and images citizenship and necessity in Thucydides and Plato /." Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/453941770/viewonline.

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Neuhausen, Hubertus. "Der Zweite Alkbiades [Alkibiades] Untersuchungen zu einem pseudoplatonischen Dialog." Berlin New York, NY de Gruyter, 2006. http://d-nb.info/999261584/04.

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Juk, Hea-Wok. "Herrschaftsbegründung und Herrschaftsziel in der Philosophie Platons." [S.l. : s.n.], 2000. http://www.diss.fu-berlin.de/2001/25/index.html.

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Lim, Sungwhan. "Platons Idee des Guten in der "Politeia"." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=975599755.

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