Thematische Bibliographien / Preaching in art / Dissertationen
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Dissertationen zum Thema „Preaching in art“

Autor: Grafiati
Veröffentlicht am 28. Juli 2024
Zuletzt aktualisiert am 31. Juli 2025

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1

Tull, Justin Wade. "The art of preaching rediscovered and realigned! /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com/search.cfm?p100-0109.

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2

Mathewson, Steven D. "The art of preaching Old Testament narrative literature." Theological Research Exchange Network (TREN) Access this title online, 2000. http://www.tren.com/search.cfm?p068-0218.

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3

Nichol, Richard C. "The art and science of Messianic Jewish preaching." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Csinos, David M. "Light Art, Street Art, and the Art of Preaching: Sound-and-Light Shows as Public Proclamation." Universität Leipzig, 2020. https://ul.qucosa.de/id/qucosa%3A72283.

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This article examines how the phenomenon of sound-and-light shows fulfills the purposes of preaching and, as such, can be perceived as a form of public proclamation. Originating in France but now offered all over the world, these shows use large-scale video projection to display images on the facades of historic buildings, many of which are religious in nature, set to sound effects and music. The author begins by addressing three purposes of preaching that arise within homiletical discourse: testimony of God’s story, empowering transformation, and engendering encounters with God. Drawing from
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5

Purdy, Charles Michael. "Informing preachers about the world of art." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Boyd, Jason C. "Action research as a way of doing theology (ART) : transforming my practice of preaching the Bible with my congregation." Thesis, University of Chester, 2015. http://hdl.handle.net/10034/607244.

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This thesis explores action research as a way of doing theology (ART). The contours of ART emerged through a collaborative inquiry into my practice of preaching the Bible within the context of congregational worship. It began with a niggling question, “What was happening in the communication space between me and my congregation?” An action research pilot project (March-April 2006) with Cumnock Congregational Church (Minister, 1998 - 2008) prepared the ground for a collaborative inquiry with Witney Congregational Church (Minister, 2009 - present). With the latter congregation we developed Word
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7

Steiner, Mark G. "Military imagery in preaching an effective means of nurturing a Lutheran identity in the military /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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8

Burghart, Marjorie. "Remploi textuel, invention et art de la mémoire : les Sermones ad status du franciscain Guibert de Tournai († 1284)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20093.

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La collection de sermons ad status du maître franciscain Guibert de Tournai († 1284), inscrite dans le nouvel art de prêcher qui se développe au XIIIe siècle, est surtout connue pour la particularité de son organisation, qui répartit les sermons selon les états de vie d'auditoires plutôt que selon les occasions du temps liturgique. Cette thèse réalise un bilan et une actualisation des connaissances sur l'auteur et la collection, ainsi qu'une analyse approfondie de cette œuvre, assortie d'une transcription intégrale. Elle ouvre également la voie d'une réinterprétation du remploi littéraire chez
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9

TOLA, FABRIZIO. "Parole e immagini nella ritualità della Settimana Santa in Sardegna. Fonti scritte e sculture lignee nella pratica rituale dell’epoca moderna." Doctoral thesis, Università degli Studi di Cagliari, 2016. http://hdl.handle.net/11584/266742.

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The thesis intends to demonstrate how in the seventeenth and eighteenth century Sardinia it was fundamental for the Church to use the preached word and meditative text along with the devotional image. These are the same tools for control and indoctrination for the faithful. This particular phenomenon, even more marked in the modern age, is realized in Sardinia especially in the rites of Holy Week still celebrated today, the function of the "Deposition" and devotion to the Mysteries of the Passion, reconstructing the origin and development of these rites. It outlines the historical and so
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10

Allder, Bruce George, and n/a. "Preaching in Context: The Role of Preaching in Nazarene Worship." Griffith University. School of Vocational, Technology and Arts Education, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20060914.114727.

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This qualitative research study explores the role of the sermon in corporate Nazarene worship. The context of this study is located with the Christian, Protestant, evangelical, Wesleyan theological tradition as expressed through the Church of the Nazarene in Australia. The church is briefly described from a Wesleyan perspective. Seven features are identified as historically important within the worship experience of Nazarenes; Biblically centred, centrality of the sermon, connection with Christian tradition, the preacher's life, encounter with self and the divine, community, and practical and
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11

Thompson, Philip W. "The ethos factor in preaching." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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12

Naumann, Paul R. "Earning interest communicating Bible messages which are Biblical, relevant, interesting and clear /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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13

Choong, Gary K. G. "To design a homiletics curriculum to equip students at Singapore Bible College toward effective preaching of expository sermons which are true to authorial intent, clear, relevant, and interesting." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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14

Benzi, Utzima. "Francesco Panigarola : théorie et pratique de l'éloquence sacrée à l'âge de la Contre-Réforme." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10020.

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Cette thèse porte sur l’éloquence sacrée telle que le prédicateur franciscain Francesco Panigarola, l’une des figures majeures de l’art oratoire post-tridentin, la conçut en tant que rhéteur et la pratiqua du haut de la chaire. De son œuvre nous avons retenu les textes en italien : d’une part les écrits polémiques, les traités rhétoriques et pédagogiques, où s’exprime la réflexion de Panigarola sur le statut et les finalités de l’éloquence sacrée, d’autre part ceux qui attestent des procédés oratoires mis en œuvre dans l’exercice de la prédication. L’étude associe à la fois une approche chrono
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15

Clark, Bryan. "Will a difference of content retention and personal impact be demonstrated between narrative preaching and propositional preaching for those at Lincoln Berean Church ages 8-15 who are homeschooled or Christian schooled or public schooled?" Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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16

Clark, Bryan. "Will a difference of content retention and personal impact be demonstrated between narrative preaching and propositional preaching for those at Lincoln Berean Church ages 8-15 who are homeschooled or Christian schooled or public schooled?" Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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17

Loomis, Daniel G. "Equipping the saints for witness and service, preaching and teaching the stories of the faith." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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18

Curry, Robert Long Thomas G. "Thomas Long's three categories of parables and their implications for preaching." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p018-0103.

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19

Volk-Birke, Sabine. "Chaucer and medieval preaching : rhetoric for listeners in sermons and poetry /." Tübingen : G. Narr, 1991. http://catalogue.bnf.fr/ark:/12148/cb35515896d.

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20

Jones, Daniel J. ""Christus sacerdos" in the preaching of St. Augustine : Christ and christian identity /." Frankfurt am Main : P. Lang, 2004. http://catalogue.bnf.fr/ark:/12148/cb39263511z.

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21

Kim, Duck-Hyun. "The homiletical appropriation of biblical passages in the light of speech act theory : preaching as a performance of the biblical text." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96016.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This research has suggested an alternative homiletical appropriation of biblical passages by utilizing the Speech Act Theory (SAT). In the light of SAT, the preached text is not to be viewed simply as the basis of timeless principles, meanings, and ideas from Scripture or as emphasizing a human experience in the modern world that serves as a re-narration of the text. Rather, the performance of the movement from text to sermon in SAT has to be considered as the performative action of the text itself. The essence of interpretation
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22

Johnson, Richard St Clair, and res cand@acu edu au. "Spirituality in the Parochial and Plain Sermons of John Henry Newman." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp133.05022007.

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John Henry Newman was a renowned preacher especially in his years as an Anglican priest. This thesis aims to see what spiritual counsel he was preaching to his Anglican congregations and why he was so successful. For reasons of practicality it is limited to an examination of his principal collection of sermons, the eight volumes of Parochial and Plain Sermons which are pastoral sermons selected by Newman himself from those he delivered as an Anglican priest. It begins with some background on Newman himself and the religious context of England in the early 19th century. It also considers the ba
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23

Krēslinš, Jānis. "Dominus narrabit in scriptura populorum : a study of early seventeenth-century Lutheran teaching on preaching and the "Lettische lang-gewünschte Postill" of Georgius Mancelius /." Wiesbaden : O. Harrassowitz, 1992. http://catalogue.bnf.fr/ark:/12148/cb35685481w.

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24

Ranulphe, de La Houblonnière Bériou Nicole. "La prédication de Ranulphe de La Houblonnière sermons aux clercs et aux simples gens à Paris au XIIIe siècle /." Paris : Études augustiniennes, 1987. http://catalogue.bnf.fr/ark:/12148/cb37701074b.

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Version remaniée de : Thèse de 3ème cycle : Société et civilisation du monde médiéval : Paris 4 : 1981 : Sermons aux clercs et sermons aux simples gens : la prédication de Ranulphe de la Houblonnière à Paris au XIIIème siècle.<br>Texte en latin et commentaire en français. Bibliogr. p. 157-180 (vol. 1). Glossaire, index (vol. 1).
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25

Jull, David, and n/a. "Towards an understanding of the effect of revival evidenced in the writings of George Whitefield and Jonathan Edwards." University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20060908.150022.

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This thesis examines the revivalist writings of Jonathan Edwards (1703-1758) and George Whitefield (1714-1770) for evidence that the Great Awakening altered their perspective on revival. It is principally based on primary sources written between 1736 and 1743. Six separate chapters explore their background, their understanding of revival, their efforts at propagating it, their techniques in managing the revival, their defense of revival, and their institutionalization of revival. Both their understandings of revival came from their own observations of the revivals that accompanied their evan
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26

Berglund, Louise. "Guds stat och maktens villkor : Politiska ideal i Vadstena kloster, ca 1370-1470." Doctoral thesis, Uppsala : Uppsala univ, 2003. http://catalogue.bnf.fr/ark:/12148/cb39283936t.

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27

Ellison, Robert H. (Robert Howard). "Orality-Literacy Theory and the Victorian Sermon." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc279297/.

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In this study, I expand the scope of the scholarship that Walter Ong and others have done in orality-literacy relations to examine the often uneasy juxtaposition of the oral and written traditions in the literature of the Victorian pulpit. I begin by examining the intersections of the oral and written traditions found in both the theory and the practice of Victorian preaching. I discuss the prominent place of the sermon within both the print and oral cultures of Victorian Britain; argue that the sermon's status as both oration and essay places it in the genre of "oral literature"; and analyze
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28

OU, YANG HSING-JU, and 歐陽杏如. "Preaching with art: a study of religious art and localization of the Nan Hai Gu Fo's images used in I-Kuan Tao's prayer halls." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/srxjg4.

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碩士<br>一貫道天皇學院<br>一貫道學研究所<br>107<br>Religious icon have hidden miraculous features, combined with the concrete manifestation of art and aesthetics, which make the believers more sacred and solemn to the ritual space. The center God image of I-Kuan Tao’s prayer hall highlights the unique and amiable visual effects of I-Kuan Tao’s ritual space. Through the concrete religious artifacts, the cultural context and belief connotations I-Kuan Tao, as well as the value of artifacts endued by human are observed. Looking back at religious artifacts, for a religious group, it has its own traceability, intr
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29

Labunski, Meagan Green. "Friars in the City: Mendicant Architecture and Pious Practice in Medieval Verona, c. 1220-c. 1375." Diss., 2010. http://hdl.handle.net/10161/3136.

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<p>This dissertation explores how the combination of pious practice, economic activity, and religious poverty shaped the architecture of the mendicants in medieval Verona. It also examines how the presence of the friars affected the city. By the thirteenth century, the populated centers of northern Italy were fertile grounds for heretical movements, religious skepticism, and anti-clerical attitudes. The mendicant orders developed as a response to the crisis of the medieval church in the city and provided a new concept of the religious vocation, one committed to voluntary poverty and the con
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30

Purdy, Charles Michael. "Evaluating the preaching in the emerging church in light of traditional expositional preaching: are the homiletical model(s) in the emerging church different than that of the traditional expositional preaching in the evangelical church and are they any more successful in addressing the need of post-modern Christians?" Thesis, 2010. http://hdl.handle.net/10500/5077.

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Many Emerging Church preachers claim the Bible is not viewed the same way it once was. Consequently ministers need to rethink some aspects of how they go about preaching and communicating. Emerging Church preachers argue that Christianity must develop a new way of describing, defining, and defending the gospel. The aim of this study is to answer the question: To what extent, if any, is preaching in the Emerging Church different than that of traditional expositional preaching in the Evangelical Church and how does one compare with the other as far as success in addressing the needs of post-mode
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31

Preller, Willem Petrus Lubbe. "Preek as kunsvorm." Thesis, 2001. http://hdl.handle.net/10500/15811.

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Text in Afrikaans<br>Summaries in Afrikaans and English<br>Die inhoud en vorm van 'n preek is 'n eenheid. Beide aspekte vorm deel van die teologiese teorie van die prediking. In hierdie studie word daar teoreties besin oor 'n bepaalde vorm van prediking. Dit behels 'n ondersoek na die literere vorm waarin die boodskap gestruktureer en verwoord word. Die Skrif bevat 'n verskeidenheid literere vorme wat deur Bybelskrywers aangewend is om die intensie van die teks effektief te kommunikeer. Elk van hierdie vorme besit 'n eiendomlike kommunikatiewe aard. Die ontwikkeling van die moderne literatu
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32

Eickhoff, Klaus. "Wohin predigen führt: Die Sendungsorientierte Gemeinde als Ziel biblischer Verkündigung = Where preaching leads to the missioncentred local church: the goal of biblical preaching." Thesis, 2005. http://hdl.handle.net/10500/1446.

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Text in German<br>This dissertation is a contribution in the field of Homiletics, a sub-discipline in the area of Practical Theology. It also touches the subjects of Counseling, Cy-bernetics and Religious Pedagogy. Furthermore, it also is concerned with the other theological disciplines: Theology of the OT and NT, Missiology and Sys-tematic Theology. This work also refers intra-disciplinarily to findings in Ethol-ogy, Management Theory, Neurobiology, Neuropsychotherapy and Socio-logy. The basic thesis is, "The goal of the biblical message is the mission oriented church to the glory of God, t
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33

Lim, Sung Jin. "A study of text-guided preaching in the Korean Church context." Thesis, 2008. http://hdl.handle.net/2263/25013.

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I have been for years now teaching homiletical theories and methods to students at World Mission University in Los Angeles, California. I have been aware of certain problems in the theory and practice of preaching prevailing in the Korean church. One of the most critical issues is that Korean preaching largely consists of the topical-deductive method. Another is that a hierarchical structure enforces the gap between the preacher and the congregation. The study explores, within the framework of the theologian Johannes van der Ven’s empirical-theological research program, text-guided preaching,
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34

Wickham, Theodora H. "Preaching before princes a study of some sixteenth century sermons preached before the monarch during the Tudor era /." 2007. http://adt.waikato.ac.nz/public/adt-uow20071214.104003/index.html.

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35

Lubbe, Linda Mary. "Jesu Kreste, Khosi ea rona, o tsohile! : a study of oral communication in an Easter Vigil." 1997. http://hdl.handle.net/10500/17253.

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This dissertation examines the dynamics of the oral communication which takes place in the Easter Vigil at St. Augustine's Anglican Church, Thaba 'Nchu. The study uses an analytical framework drawn from Orality Theory and Speech Act Theory, to analyse oral communication in the preaching and singing of the Vigil. Through an approach of Participant Observation, details were obtained of the Easter Vigils of 1994, 1995 and 1996. The historical and cultural background of this All-Night Vigil is traced in European Church History and African Traditional Religion. The roles of the Mothers' Union, the
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